Public Things: Democracy in Disrepair
In the contemporary world of neoliberalism, efficiency is treated as the vehicle of political and economic health. State bureaucracy, but not corporate bureaucracy, is seen as inefficient, and privatization is seen as a magic cure for social ills. In Public Things: Democracy in Disrepair, Bonnie Hon...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
New York, NY
Fordham University Press
[2017]
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| Schriftenreihe: | Thinking Out Loud
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| Schlagworte: | |
| Online-Zugang: | FAB01 FAW01 FHA01 FKE01 FLA01 UPA01 UBG01 FCO01 URL des Erstveröffentlichers |
| Zusammenfassung: | In the contemporary world of neoliberalism, efficiency is treated as the vehicle of political and economic health. State bureaucracy, but not corporate bureaucracy, is seen as inefficient, and privatization is seen as a magic cure for social ills. In Public Things: Democracy in Disrepair, Bonnie Honig asks whether democracy is possible in the absence of public services, spaces, and utilities. In other words, if neoliberalism leaves to democracy merely electoral majoritarianism and procedures of deliberation while divesting democratic states of their ownership of public things, what will the impact be?Following Tocqueville, who extolled the virtues of "pursuing in common the objects of common desires," Honig focuses not on the demos but on the objects of democratic life. Democracy, as she points out, postulates public things—infrastructure, monuments, libraries—that citizens use, care for, repair, and are gathered up by. To be "gathered up" refers to the work of D. W. Winnicott, the object relations psychoanalyst who popularized the idea of "transitional objects"—the toys, teddy bears, or favorite blankets by way of which infants come to understand themselves as unified selves with an inside and an outside in relation to others. The wager of Public Things is that the work transitional objects do for infants is analogously performed for democratic citizens by public things, which press us into object relations with others and with ourselves.Public Things attends also to the historically racial character of public things: public lands taken from indigenous peoples, access to public goods restricted to white majorities. Drawing on Hannah Arendt, who saw how things fabricated by humans lend stability to the human world, Honig shows how Arendt and Winnicott—both theorists of livenesss—underline the material and psychological conditions necessary for object permanence and the reparative work needed for a more egalitarian democracy |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 23. Jul 2020) |
| Beschreibung: | 1 online resource (160 pages) |
| ISBN: | 9780823276431 |
| DOI: | 10.1515/9780823276431 |
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| 520 | |a In the contemporary world of neoliberalism, efficiency is treated as the vehicle of political and economic health. State bureaucracy, but not corporate bureaucracy, is seen as inefficient, and privatization is seen as a magic cure for social ills. In Public Things: Democracy in Disrepair, Bonnie Honig asks whether democracy is possible in the absence of public services, spaces, and utilities. In other words, if neoliberalism leaves to democracy merely electoral majoritarianism and procedures of deliberation while divesting democratic states of their ownership of public things, what will the impact be?Following Tocqueville, who extolled the virtues of "pursuing in common the objects of common desires," Honig focuses not on the demos but on the objects of democratic life. Democracy, as she points out, postulates public things—infrastructure, monuments, libraries—that citizens use, care for, repair, and are gathered up by. To be "gathered up" refers to the work of D. W. Winnicott, the object relations psychoanalyst who popularized the idea of "transitional objects"—the toys, teddy bears, or favorite blankets by way of which infants come to understand themselves as unified selves with an inside and an outside in relation to others. The wager of Public Things is that the work transitional objects do for infants is analogously performed for democratic citizens by public things, which press us into object relations with others and with ourselves.Public Things attends also to the historically racial character of public things: public lands taken from indigenous peoples, access to public goods restricted to white majorities. Drawing on Hannah Arendt, who saw how things fabricated by humans lend stability to the human world, Honig shows how Arendt and Winnicott—both theorists of livenesss—underline the material and psychological conditions necessary for object permanence and the reparative work needed for a more egalitarian democracy | ||
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| spelling | Honig, Bonnie Verfasser aut Public Things Democracy in Disrepair Bonnie Honig New York, NY Fordham University Press [2017] © 2017 1 online resource (160 pages) txt rdacontent c rdamedia cr rdacarrier Thinking Out Loud Description based on online resource; title from PDF title page (publisher's Web site, viewed 23. Jul 2020) In the contemporary world of neoliberalism, efficiency is treated as the vehicle of political and economic health. State bureaucracy, but not corporate bureaucracy, is seen as inefficient, and privatization is seen as a magic cure for social ills. In Public Things: Democracy in Disrepair, Bonnie Honig asks whether democracy is possible in the absence of public services, spaces, and utilities. In other words, if neoliberalism leaves to democracy merely electoral majoritarianism and procedures of deliberation while divesting democratic states of their ownership of public things, what will the impact be?Following Tocqueville, who extolled the virtues of "pursuing in common the objects of common desires," Honig focuses not on the demos but on the objects of democratic life. Democracy, as she points out, postulates public things—infrastructure, monuments, libraries—that citizens use, care for, repair, and are gathered up by. To be "gathered up" refers to the work of D. W. Winnicott, the object relations psychoanalyst who popularized the idea of "transitional objects"—the toys, teddy bears, or favorite blankets by way of which infants come to understand themselves as unified selves with an inside and an outside in relation to others. The wager of Public Things is that the work transitional objects do for infants is analogously performed for democratic citizens by public things, which press us into object relations with others and with ourselves.Public Things attends also to the historically racial character of public things: public lands taken from indigenous peoples, access to public goods restricted to white majorities. Drawing on Hannah Arendt, who saw how things fabricated by humans lend stability to the human world, Honig shows how Arendt and Winnicott—both theorists of livenesss—underline the material and psychological conditions necessary for object permanence and the reparative work needed for a more egalitarian democracy In English Arendt Jonathan Lear Sovereignty Tocqueville Winnicott affect civil obedience democratic theory indigenous politics infrastructure neoliberalism object relations opting out race von Trier PHILOSOPHY / Political bisacsh Democracy Philosophy Democracy--Philosophy Political science Philosophy https://doi.org/10.1515/9780823276431 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Honig, Bonnie Public Things Democracy in Disrepair Arendt Jonathan Lear Sovereignty Tocqueville Winnicott affect civil obedience democratic theory indigenous politics infrastructure neoliberalism object relations opting out race von Trier PHILOSOPHY / Political bisacsh Democracy Philosophy Democracy--Philosophy Political science Philosophy |
| title | Public Things Democracy in Disrepair |
| title_auth | Public Things Democracy in Disrepair |
| title_exact_search | Public Things Democracy in Disrepair |
| title_exact_search_txtP | Public Things Democracy in Disrepair |
| title_full | Public Things Democracy in Disrepair Bonnie Honig |
| title_fullStr | Public Things Democracy in Disrepair Bonnie Honig |
| title_full_unstemmed | Public Things Democracy in Disrepair Bonnie Honig |
| title_short | Public Things |
| title_sort | public things democracy in disrepair |
| title_sub | Democracy in Disrepair |
| topic | Arendt Jonathan Lear Sovereignty Tocqueville Winnicott affect civil obedience democratic theory indigenous politics infrastructure neoliberalism object relations opting out race von Trier PHILOSOPHY / Political bisacsh Democracy Philosophy Democracy--Philosophy Political science Philosophy |
| topic_facet | Arendt Jonathan Lear Sovereignty Tocqueville Winnicott affect civil obedience democratic theory indigenous politics infrastructure neoliberalism object relations opting out race von Trier PHILOSOPHY / Political Democracy Philosophy Democracy--Philosophy Political science Philosophy |
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