X—The Problem of the Negro as a Problem for Thought:
X—The Problem of the Negro as a Problem for Thought offers an original account of matters African American, and by implication the African diaspora in general, as an object of discourse and knowledge. It likewise challenges the conception of analogous objects of study across dominant ethnological di...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
New York, NY
Fordham University Press
[2013]
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| Schriftenreihe: | American Philosophy
|
| Schlagworte: | |
| Online-Zugang: | FAB01 FAW01 FHA01 FKE01 FLA01 UPA01 UBG01 FCO01 Volltext |
| Zusammenfassung: | X—The Problem of the Negro as a Problem for Thought offers an original account of matters African American, and by implication the African diaspora in general, as an object of discourse and knowledge. It likewise challenges the conception of analogous objects of study across dominant ethnological disciplines (e.g., anthropology, history, and sociology) and the various forms of cultural, ethnic, and postcolonial studies.With special reference to the work of W. E. B. Du Bois, Chandler shows how a concern with the Negro is central to the social and historical problematization that underwrote twentieth-century explorations of what it means to exist as an historical entity—referring to their antecedents in eighteenth-century thought and forward into their ongoing itinerary in the twenty-first century.For Du Bois, "the problem of the color line" coincided with the inception of a supposedly modern horizon. The very idea of the human and its avatars—the idea of race and the idea of culture—emerged together with the violent, hierarchical inscription of the so-called African or Negro into a horizon of commonness beyond all natal premises, a horizon that we can still situate with the term global. In ongoing struggles with the idea of historical sovereignty, we can see the working out of then new concatenations of social and historical forms of difference, as both projects of categorical differentiation and the irruption of originary revisions of ways of being.In a word, the world is no longer—and has never been—one. The world, if there is such—from the inception of something like "the Negro as a problem for thought"— could never be, only, one.The problem of the Negro in "America" is thus an exemplary instance of modern historicity in its most fundamental sense. It renders legible for critical practice the radical order of an ineluctable and irreversible complication at the heart of being—its appearance as both life and history—as the very mark of our epoch |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 23. Jul 2020) |
| Beschreibung: | 1 online resource (288 pages) |
| ISBN: | 9780823254095 |
| DOI: | 10.1515/9780823254095 |
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| 520 | |a The very idea of the human and its avatars—the idea of race and the idea of culture—emerged together with the violent, hierarchical inscription of the so-called African or Negro into a horizon of commonness beyond all natal premises, a horizon that we can still situate with the term global. In ongoing struggles with the idea of historical sovereignty, we can see the working out of then new concatenations of social and historical forms of difference, as both projects of categorical differentiation and the irruption of originary revisions of ways of being.In a word, the world is no longer—and has never been—one. The world, if there is such—from the inception of something like "the Negro as a problem for thought"— could never be, only, one.The problem of the Negro in "America" is thus an exemplary instance of modern historicity in its most fundamental sense. | ||
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Datensatz im Suchindex
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| author | Chandler, Nahum Dimitri |
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| discipline | Geschichte |
| discipline_str_mv | Geschichte |
| doi_str_mv | 10.1515/9780823254095 |
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| spelling | Chandler, Nahum Dimitri Verfasser aut X—The Problem of the Negro as a Problem for Thought Nahum Dimitri Chandler New York, NY Fordham University Press [2013] © 2013 1 online resource (288 pages) txt rdacontent c rdamedia cr rdacarrier American Philosophy Description based on online resource; title from PDF title page (publisher's Web site, viewed 23. Jul 2020) X—The Problem of the Negro as a Problem for Thought offers an original account of matters African American, and by implication the African diaspora in general, as an object of discourse and knowledge. It likewise challenges the conception of analogous objects of study across dominant ethnological disciplines (e.g., anthropology, history, and sociology) and the various forms of cultural, ethnic, and postcolonial studies.With special reference to the work of W. E. B. Du Bois, Chandler shows how a concern with the Negro is central to the social and historical problematization that underwrote twentieth-century explorations of what it means to exist as an historical entity—referring to their antecedents in eighteenth-century thought and forward into their ongoing itinerary in the twenty-first century.For Du Bois, "the problem of the color line" coincided with the inception of a supposedly modern horizon. The very idea of the human and its avatars—the idea of race and the idea of culture—emerged together with the violent, hierarchical inscription of the so-called African or Negro into a horizon of commonness beyond all natal premises, a horizon that we can still situate with the term global. In ongoing struggles with the idea of historical sovereignty, we can see the working out of then new concatenations of social and historical forms of difference, as both projects of categorical differentiation and the irruption of originary revisions of ways of being.In a word, the world is no longer—and has never been—one. The world, if there is such—from the inception of something like "the Negro as a problem for thought"— could never be, only, one.The problem of the Negro in "America" is thus an exemplary instance of modern historicity in its most fundamental sense. It renders legible for critical practice the radical order of an ineluctable and irreversible complication at the heart of being—its appearance as both life and history—as the very mark of our epoch In English John Brown W. E. B. Du Bois african american african diaspora american studies atlantic slavery color line cultural studies double consciousness ethnic studies identity post-colonial studies race PHILOSOPHY / General bisacsh African Americans Intellectual life African Americans Race identity Race Philosophy Race Social aspects United States https://doi.org/10.1515/9780823254095 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Chandler, Nahum Dimitri X—The Problem of the Negro as a Problem for Thought John Brown W. E. B. Du Bois african american african diaspora american studies atlantic slavery color line cultural studies double consciousness ethnic studies identity post-colonial studies race PHILOSOPHY / General bisacsh African Americans Intellectual life African Americans Race identity Race Philosophy Race Social aspects United States |
| title | X—The Problem of the Negro as a Problem for Thought |
| title_auth | X—The Problem of the Negro as a Problem for Thought |
| title_exact_search | X—The Problem of the Negro as a Problem for Thought |
| title_exact_search_txtP | X—The Problem of the Negro as a Problem for Thought |
| title_full | X—The Problem of the Negro as a Problem for Thought Nahum Dimitri Chandler |
| title_fullStr | X—The Problem of the Negro as a Problem for Thought Nahum Dimitri Chandler |
| title_full_unstemmed | X—The Problem of the Negro as a Problem for Thought Nahum Dimitri Chandler |
| title_short | X—The Problem of the Negro as a Problem for Thought |
| title_sort | x the problem of the negro as a problem for thought |
| topic | John Brown W. E. B. Du Bois african american african diaspora american studies atlantic slavery color line cultural studies double consciousness ethnic studies identity post-colonial studies race PHILOSOPHY / General bisacsh African Americans Intellectual life African Americans Race identity Race Philosophy Race Social aspects United States |
| topic_facet | John Brown W. E. B. Du Bois african american african diaspora american studies atlantic slavery color line cultural studies double consciousness ethnic studies identity post-colonial studies race PHILOSOPHY / General African Americans Intellectual life African Americans Race identity Race Philosophy Race Social aspects United States |
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