Beyond spirituality and mysticism in the Patristic era: beyond spirituality and mysticism in the Patristic era
A book about the possibility of retrieving a concept of selfhood from Patristic theology, beyond the dichotomies of mind and body, or person and nature. Is it possible for nihilism and an ontology of personhood as will-to-power to be incubated in the womb of Christian Mysticism? Is it possible that...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Turnhout, Belgium
Brepols
[2019]
|
| Schriftenreihe: | Studia traditionis theologiae
28 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext Klappentext Inhaltsverzeichnis |
| Zusammenfassung: | A book about the possibility of retrieving a concept of selfhood from Patristic theology, beyond the dichotomies of mind and body, or person and nature. Is it possible for nihilism and an ontology of personhood as will-to-power to be incubated in the womb of Christian Mysticism? Is it possible that the modern ontology of power, which constitutes the core of western metaphysics, has a theological grounding? Has Nietszche reversed Plato or, more likely, Augustine and Origen, re-fashioning in a secular framework the very essence of their ontology? Is there a non-ecstatic understanding of Christian selfhood? Patristic theology seems to provide us with an alternative understanding of selfhood, beyond what has been referred to as 'Christian Platonism'. This book strives to decipher, retrieve, and re-embody the underlying mature Patristic concept of selfhood, beyond the dichotomies of mind and body, or person and nature. |
| Beschreibung: | XV, 386 Seiten |
| ISBN: | 9782503578156 |
Internformat
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| 520 | 3 | |a A book about the possibility of retrieving a concept of selfhood from Patristic theology, beyond the dichotomies of mind and body, or person and nature. Is it possible for nihilism and an ontology of personhood as will-to-power to be incubated in the womb of Christian Mysticism? Is it possible that the modern ontology of power, which constitutes the core of western metaphysics, has a theological grounding? Has Nietszche reversed Plato or, more likely, Augustine and Origen, re-fashioning in a secular framework the very essence of their ontology? Is there a non-ecstatic understanding of Christian selfhood? Patristic theology seems to provide us with an alternative understanding of selfhood, beyond what has been referred to as 'Christian Platonism'. This book strives to decipher, retrieve, and re-embody the underlying mature Patristic concept of selfhood, beyond the dichotomies of mind and body, or person and nature. | |
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Datensatz im Suchindex
| _version_ | 1807956486672875520 |
|---|---|
| adam_text |
IS
IT POSSIBLE FOR
NIHILISM
AND AN ONTOLOGY OF PERSON-
HOOD AS
WILL
TO POWER TO HE INCUBATED IN THE WOMB
OF
CHRISTIAN MYSTICISM? IS IT POSSIBLE THAT THE MOD
ERN
ONTOLOGY OF POWER, WHICH CONSTITUTES THE CORE OF
THE GREEK-WESTERN METAPHYSICS, HAS A THEOLOGICAL
GROUNDING? HAS NIETSZCHE REVERSED PLATO OR, MORE
LIKELY,
AUGUSTINE AND ORIGEN. RE-FASHIONING IN A SECU
LAR
FRAMEWORK THE VERY ESSENCE OF THEIR ONTOLOGY?
DO
WE HAVE ANY ALTERNATIVE PATRISTIC ANTHROPOLOGICAL
SOURCES OF THE GREEK-WESTERN SELF, BEYOND WHAT HAS
BEEN TRADITIONALLY CALLED "SPIRITUALITY" OR "MYSTI
CISM"'?
PATRISTIC THEOLOGY SEEMS TO ULTIMATELY PROVIDE
NS
WITH
A DIFFERENT UNDERSTANDING OF SELFHOOD, BEYOND
ANY ANCIENT OR MODERN, PLATONIC OR NOT, TRANSCENDEN
TALISM.
THIS
BOOK STRIVES TO DECIPHER, RETRIEVE, AND
RE-EMBODY THE UNDERLYING MATURE PATRISTIC CONCEPT OF
SELFHOOD, BEYOND THE DICHOTOMIES OF MIND AND BODY,
ESSENCE AND EXISTENCE, TRANSCENDENCE AND IMMA
NENCE, INNER AND OUTER, CONSCIOUS AND UNCONSCIOUS,
PERSON AND NATURE, FREEDOM AND NECESSITY: THE ANA
LOGICAL IDENTITY OF THIS SELF NEEDS TO BE EXPLORED.
FR
NIKOLAOS LOUDOVIKOS STUDIED PSYCHOLOGY, PEDA
GOGY,
THEOLOGY AND PHILOSOPHY AT THE UNIVERSITIES OF
ATHENS.
THESSALONIKI, SORHONNE (IV), CATHOLIC INSTITUTE
OF
PARIS
AND CAMBRIDGE. HE IS A PROFESSOR
OF
DOGMAT
ICS
AND CHRISTIAN PHILOSOPHY AT THE UNIVERSITY ECCLE
SIASTICAL
ACADEMY OF THESSALONIKI, A VISITING PROFES
SOR
AT THE
IOCS
CAMBRIDGE, AND A RESEARCH FELLOW AT
THE UNIVERSITY OF WINCHESTER, LIE IS THE AUTHOR
OF
TWELVE
BOOKS ON SYSTEMATIC OR PHILOSOPHICAL THEOLOGY AND
NUMEROUS ARTICLES, TRANSLATED IN TEN LANGUAGES. HE IS
THE SENIOR EDITOR O/\ANALOGIA: THE PEMPTOUSIA JOUR
NAL
FOR THEOLOGICAL STUDIES.
CONTENTS
PREFACE IX
ABBREVIATIONS XV
INTRODUCTION
I
PART
ONE. THE MEANING OF
SPIRITUAL
BEING
AUGUSTINE AND ORIGEN: A STUDY
OF
THE PRESUPPOSITIONS
OF
WESTERN
AND EASTERN SPIRITUALITY, AND
SOME
MODERN
REPERCUSSIONS 9
CHAPTER ONE
AUGUSTINE, ORIGEN, AND THE PERSON AS
WILL
TO POWER.
THE
ONTOLOGY
OF
POWER 13
1. REPRESENTATIONAL EUDEMONISM AND THE SPIRITUALITY OF
THE SOUL AS THINKING 13
2. A SPIRITUALISTIC THEORY
OF
KNOWLEDGE. THE VIOLENCE
OF
THE
SPIRITUAL
AND MONOPHYSITISM' 24
3. ORIGEN, FOLLOWING HIS PARALLEL WAY 2 $
4. THE THINKING SOUL AS LIGHT AND THE SPIRITUALITY
OF
THE
WILL
TO POWER 28
5. KNOWLEDGE
OF
GOD THROUGH CONSCIOUSNESS AND THE
ONTOLOGIZATION
OF
THE PSYCHOLOGICAL 32
6.
THE
GENESIS
OF
THE
ONTOLOGY
OF
THE PERSON AS
WILL
TO POWER.
THE
ONTOLOGY
OF
POWER AND PHENOMENALITY 4 ^
7. THE
WILL
TO POWER AS A HISTORICAL CONCERN 60
V
CONTENTS
PART
TWO. ON
WILL
AND
NATURE,
ON
PERSON
AND
CONSUBSTANTIALITY
CHAPTER ONE
MAXIMUS
THE CONFESSOR'S THEOLOGY
OF
THE
WILL
AND THE
COMPLETE SELFHOOD 65
1. THE LIMITS
OF
ANCIENT
WILL
AND THE NEW OPENING 65
2. THE
THEOLOGY
OF
THE
WILL
IN THE ANTI-MONOPHYSITE
ANTHROPOLOGY
OF
MAXIMUS
THE CONFESSOR 68
3. A THEOLOGICO-PHILOSOPHICAL APPENDIX TO THIS CHAPTER:
IS
IT POSSIBLE TO TRANSCEND NATURALISM IN THE
ONTOLOGY
OF
THE PERSON AND
OF
HISTORY?
79
CHAPTER TWO
SYMEON THE NEW THEOLOGIAN AND THE ESCHATOLOGICAL ONTOLOGY
OF
THE NATURE OF CREATION 89
1. HISTORY 89
2. THE UNFAMILIARITY
OF
BEING
AND MELANCHOLY 90
3. THE FAMILIARITY
OF
THE BEING IN REPENTANCE AS AN
ESCHATOLOGY
OF
CONSUBSTANTIALITY 99
4.
EUCHARISTIC
VIGILANCE
AND
JUDGMENT. THE CHRISTOLOGY
OF
LIGHT
107
5. THE EMBODIED INTELLECT AND THE POETICS
OF
MATTER. JOY . 113
6. THE ESCHATOLOGICAL DENIAL
OF
THE 'SPIRITUAL' AND
EUCHARISTIC
APOPHATICISM 1 20
CHAPTER THREE
THE
NEO-PLATONIC ROOT
OF
ANGST AND THE THEOLOGY
OF THE
REAL 127
ON
BEING EXISTENCE AND CONTEMPLATION, PLOTINUS-AQUINAS-
PALAMAS 127
1. THE INFINITE, CONTEMPLATION AND
ANGST
127
2. DEFICIENT EXISTENCE AND THE
ANGST
OF ITS
CONTEMPLATION.
PLOTINUS
AND THOMAS AQUINAS 128
3. THE REAL AS NATURE AND THE VISION
OF GOD.
SAINT
GREGORY PALAMAS 135
4.
FROM THE UNDERMINING
OF
THE REAL TO ITS
THEOLOGY
142
CONCLUDING
ADDITION:
THE SECOND ABSOLUTE' AND THE
MISREADINGS
OF
HESYCHASM
143
NIETZSCHEAN READINGS
OF
HESYCHASM?
148
VI
CONTENTS
CHAPTER FOUR
WORLD
AND EXISTENCE, NATURE AND PERSON: THE BEING
OF
SELF
AND
THE MEANING
OF ITS
CONSUBSTANTIAL UNIVERSALITY 153
1. THE INDIVIDUAL WITHOUT THE
WORLD.
EPICTETUS 154
2. THE WORLD WITHOUT THE INDIVIDUAL. FROM BUDDHA
TO
SCHOPENHAUER
157
3. INDIVIDUAL AND
WORLD,
PERSON AND NATURE.
SELF
AND
ITS
CONSUBSTANTIAL UNIVERSALITY
OF ITS
BEING IN PATRISTIC
THOUGHT 161
A)
ON CONSUBSTANTIALITY, ON THE PERSON AND ON NATURE. 161
B)
BEYONDTHE
ONTOLOGIZATION
OF
THE PERSON: THE MEANING
OF
SELF.
187
PART
THREE.
CONCLUDING DISCUSSION
BEYOND SPIRITUALITY AND MYSTICISM: THE POIESIS/CREATION
OF
THE
SELF
AS AN ANALOGICAL IDENTITY 207
1. WEIGHING CHRISTIAN ANTHROPOLOGICAL (NEO)PLATONISM IN
EAST AND WEST 207
2. MEDIEVAL REPERCUSSIONS 217
3. DESCARTES' AUGUSTINIAN
HAPPINESS
AND
BEYOND
22$
4. THE
WILL
TO POWER AND THE NIETZCHEAN OBELISK:
AN
AUTONOMOUS
INFINITY
229
5. OBJECTIONS, WISE AND NON-WISE: A PARENTHESIS 233
6.
THE
WILL
TO CONSUBSTANTIALITY: THE VESSEL IN THE
OPEN SEA 237
7. THE HEART
OF
THE OCEAN: THE POIESIS/CREATION
OF A
NEW SELF 243
8. AN ANALOGICAL IDENTITY 264
APPENDIX 1
PERSON INSTEAD
OF
GRACE AND DICTATED OTHERNESS: JOHN
ZIZIOULAS'FINAL
THEOLOGICAL POSITION 271
1. INTRODUCTION 271
A)
PERSON INSTEAD
OF
GRACE. 272
B)
.ANDDICTATED OTHERNESS 279
C)
THE CHRISTOLOGY OFESCAPE AND THE END
OF
KNOWLEDGE
. 292
2. CONCLUSIONS 294
APPENDIX 2
DIALOGICAL NATURE, ENOUSION PERSON, AND NON-ECSTATIC
WILL
IN
ST MAXIMUS THE
CONFESSOR:
THE CONCLUSION
OF A
LONG DEBATE. 297
VII
CONTENTS
I.
PERSONAL AND NATURAL OTHERNESS:
EVIL
NATURE, OR PERSONAL
POSSESSION THEREOF?
3
00
2. PERSON AND HOMOOUSION 3
1
3
3. HYPOSTASIS/PERSON AND ATOMON 318
4. NATURES AND PERSON IN CHRISTOLOGY 3
20
5. A CHRISTOLOGY
OF
THE
WILL
32.2.
6. A SYSTEMATIC CONCLUSION: THE ANTHROPOLOGICAL
CONSEQUENCES
3
2
9
APPENDIX 3
AN
AQUINAS FOR THE FUTURE 337
I
337
II
339
III
340
IV
34^
V
344
VI
348
VII
35I
VIII
3 54
BIBLIOGRAPHY 357
ANCIENT
AND MEDIEVAL AUTHORS 357
MODERN AUTHORS 361
INDEXES 375
INDEX
OF
AUTHORS 375
INDEX
OF
MODERN SCHOLARS 37$
INDEX
OF
CONCEPTS 382,
VIII |
| adam_txt |
IS
IT POSSIBLE FOR
NIHILISM
AND AN ONTOLOGY OF PERSON-
HOOD AS
WILL
TO POWER TO HE INCUBATED IN THE WOMB
OF
CHRISTIAN MYSTICISM? IS IT POSSIBLE THAT THE MOD
ERN
ONTOLOGY OF POWER, WHICH CONSTITUTES THE CORE OF
THE GREEK-WESTERN METAPHYSICS, HAS A THEOLOGICAL
GROUNDING? HAS NIETSZCHE REVERSED PLATO OR, MORE
LIKELY,
AUGUSTINE AND ORIGEN. RE-FASHIONING IN A SECU
LAR
FRAMEWORK THE VERY ESSENCE OF THEIR ONTOLOGY?
DO
WE HAVE ANY ALTERNATIVE PATRISTIC ANTHROPOLOGICAL
SOURCES OF THE GREEK-WESTERN SELF, BEYOND WHAT HAS
BEEN TRADITIONALLY CALLED "SPIRITUALITY" OR "MYSTI
CISM"'?
PATRISTIC THEOLOGY SEEMS TO ULTIMATELY PROVIDE
NS
WITH
A DIFFERENT UNDERSTANDING OF SELFHOOD, BEYOND
ANY ANCIENT OR MODERN, PLATONIC OR NOT, TRANSCENDEN
TALISM.
THIS
BOOK STRIVES TO DECIPHER, RETRIEVE, AND
RE-EMBODY THE UNDERLYING MATURE PATRISTIC CONCEPT OF
SELFHOOD, BEYOND THE DICHOTOMIES OF MIND AND BODY,
ESSENCE AND EXISTENCE, TRANSCENDENCE AND IMMA
NENCE, INNER AND OUTER, CONSCIOUS AND UNCONSCIOUS,
PERSON AND NATURE, FREEDOM AND NECESSITY: THE ANA
LOGICAL IDENTITY OF THIS SELF NEEDS TO BE EXPLORED.
FR
NIKOLAOS LOUDOVIKOS STUDIED PSYCHOLOGY, PEDA
GOGY,
THEOLOGY AND PHILOSOPHY AT THE UNIVERSITIES OF
ATHENS.
THESSALONIKI, SORHONNE (IV), CATHOLIC INSTITUTE
OF
PARIS
AND CAMBRIDGE. HE IS A PROFESSOR
OF
DOGMAT
ICS
AND CHRISTIAN PHILOSOPHY AT THE UNIVERSITY ECCLE
SIASTICAL
ACADEMY OF THESSALONIKI, A VISITING PROFES
SOR
AT THE
IOCS
CAMBRIDGE, AND A RESEARCH FELLOW AT
THE UNIVERSITY OF WINCHESTER, LIE IS THE AUTHOR
OF
TWELVE
BOOKS ON SYSTEMATIC OR PHILOSOPHICAL THEOLOGY AND
NUMEROUS ARTICLES, TRANSLATED IN TEN LANGUAGES. HE IS
THE SENIOR EDITOR O/\ANALOGIA: THE PEMPTOUSIA JOUR
NAL
FOR THEOLOGICAL STUDIES.
CONTENTS
PREFACE IX
ABBREVIATIONS XV
INTRODUCTION
I
PART
ONE. THE MEANING OF
SPIRITUAL
BEING
AUGUSTINE AND ORIGEN: A STUDY
OF
THE PRESUPPOSITIONS
OF
WESTERN
AND EASTERN SPIRITUALITY, AND
SOME
MODERN
REPERCUSSIONS 9
CHAPTER ONE
AUGUSTINE, ORIGEN, AND THE PERSON AS
WILL
TO POWER.
THE
ONTOLOGY
OF
POWER 13
1. REPRESENTATIONAL EUDEMONISM AND THE SPIRITUALITY OF
THE SOUL AS THINKING 13
2. A SPIRITUALISTIC THEORY
OF
KNOWLEDGE. THE VIOLENCE
OF
THE
SPIRITUAL
AND MONOPHYSITISM' 24
3. ORIGEN, FOLLOWING HIS PARALLEL WAY 2 $
4. THE THINKING SOUL AS LIGHT AND THE SPIRITUALITY
OF
THE
WILL
TO POWER 28
5. KNOWLEDGE
OF
GOD THROUGH CONSCIOUSNESS AND THE
ONTOLOGIZATION
OF
THE PSYCHOLOGICAL 32
6.
THE
GENESIS
OF
THE
ONTOLOGY
OF
THE PERSON AS
WILL
TO POWER.
THE
ONTOLOGY
OF
POWER AND PHENOMENALITY 4 ^
7. THE
WILL
TO POWER AS A HISTORICAL CONCERN 60
V
CONTENTS
PART
TWO. ON
WILL
AND
NATURE,
ON
PERSON
AND
CONSUBSTANTIALITY
CHAPTER ONE
MAXIMUS
THE CONFESSOR'S THEOLOGY
OF
THE
WILL
AND THE
COMPLETE SELFHOOD 65
1. THE LIMITS
OF
ANCIENT
WILL
AND THE NEW OPENING 65
2. THE
THEOLOGY
OF
THE
WILL
IN THE ANTI-MONOPHYSITE
ANTHROPOLOGY
OF
MAXIMUS
THE CONFESSOR 68
3. A THEOLOGICO-PHILOSOPHICAL APPENDIX TO THIS CHAPTER:
IS
IT POSSIBLE TO TRANSCEND NATURALISM IN THE
ONTOLOGY
OF
THE PERSON AND
OF
HISTORY?
79
CHAPTER TWO
SYMEON THE NEW THEOLOGIAN AND THE ESCHATOLOGICAL ONTOLOGY
OF
THE NATURE OF CREATION 89
1. HISTORY 89
2. THE UNFAMILIARITY
OF
BEING
AND MELANCHOLY 90
3. THE FAMILIARITY
OF
THE BEING IN REPENTANCE AS AN
ESCHATOLOGY
OF
CONSUBSTANTIALITY 99
4.
EUCHARISTIC
VIGILANCE
AND
JUDGMENT. THE CHRISTOLOGY
OF
LIGHT
107
5. THE EMBODIED INTELLECT AND THE POETICS
OF
MATTER. JOY . 113
6. THE ESCHATOLOGICAL DENIAL
OF
THE 'SPIRITUAL' AND
EUCHARISTIC
APOPHATICISM 1 20
CHAPTER THREE
THE
NEO-PLATONIC ROOT
OF
ANGST AND THE THEOLOGY
OF THE
REAL 127
ON
BEING EXISTENCE AND CONTEMPLATION, PLOTINUS-AQUINAS-
PALAMAS 127
1. THE INFINITE, CONTEMPLATION AND
ANGST
127
2. DEFICIENT EXISTENCE AND THE
ANGST
OF ITS
CONTEMPLATION.
PLOTINUS
AND THOMAS AQUINAS 128
3. THE REAL AS NATURE AND THE VISION
OF GOD.
SAINT
GREGORY PALAMAS 135
4.
FROM THE UNDERMINING
OF
THE REAL TO ITS
THEOLOGY
142
CONCLUDING
ADDITION:
THE SECOND ABSOLUTE' AND THE
MISREADINGS
OF
HESYCHASM
143
NIETZSCHEAN READINGS
OF
HESYCHASM?
148
VI
CONTENTS
CHAPTER FOUR
WORLD
AND EXISTENCE, NATURE AND PERSON: THE BEING
OF
SELF
AND
THE MEANING
OF ITS
CONSUBSTANTIAL UNIVERSALITY 153
1. THE INDIVIDUAL WITHOUT THE
WORLD.
EPICTETUS 154
2. THE WORLD WITHOUT THE INDIVIDUAL. FROM BUDDHA
TO
SCHOPENHAUER
157
3. INDIVIDUAL AND
WORLD,
PERSON AND NATURE.
SELF
AND
ITS
CONSUBSTANTIAL UNIVERSALITY
OF ITS
BEING IN PATRISTIC
THOUGHT 161
A)
ON CONSUBSTANTIALITY, ON THE PERSON AND ON NATURE. 161
B)
BEYONDTHE
ONTOLOGIZATION
OF
THE PERSON: THE MEANING
OF
SELF.
187
PART
THREE.
CONCLUDING DISCUSSION
BEYOND SPIRITUALITY AND MYSTICISM: THE POIESIS/CREATION
OF
THE
SELF
AS AN ANALOGICAL IDENTITY 207
1. WEIGHING CHRISTIAN ANTHROPOLOGICAL (NEO)PLATONISM IN
EAST AND WEST 207
2. MEDIEVAL REPERCUSSIONS 217
3. DESCARTES' AUGUSTINIAN
HAPPINESS
AND
BEYOND
22$
4. THE
WILL
TO POWER AND THE NIETZCHEAN OBELISK:
AN
AUTONOMOUS
INFINITY
229
5. OBJECTIONS, WISE AND NON-WISE: A PARENTHESIS 233
6.
THE
WILL
TO CONSUBSTANTIALITY: THE VESSEL IN THE
OPEN SEA 237
7. THE HEART
OF
THE OCEAN: THE POIESIS/CREATION
OF A
NEW SELF 243
8. AN ANALOGICAL IDENTITY 264
APPENDIX 1
PERSON INSTEAD
OF
GRACE AND DICTATED OTHERNESS: JOHN
ZIZIOULAS'FINAL
THEOLOGICAL POSITION 271
1. INTRODUCTION 271
A)
PERSON INSTEAD
OF
GRACE. 272
B)
.ANDDICTATED OTHERNESS 279
C)
THE CHRISTOLOGY OFESCAPE AND THE END
OF
KNOWLEDGE
. 292
2. CONCLUSIONS 294
APPENDIX 2
DIALOGICAL NATURE, ENOUSION PERSON, AND NON-ECSTATIC
WILL
IN
ST MAXIMUS THE
CONFESSOR:
THE CONCLUSION
OF A
LONG DEBATE. 297
VII
CONTENTS
I.
PERSONAL AND NATURAL OTHERNESS:
EVIL
NATURE, OR PERSONAL
POSSESSION THEREOF?
3
00
2. PERSON AND HOMOOUSION 3
1
3
3. HYPOSTASIS/PERSON AND ATOMON 318
4. NATURES AND PERSON IN CHRISTOLOGY 3
20
5. A CHRISTOLOGY
OF
THE
WILL
32.2.
6. A SYSTEMATIC CONCLUSION: THE ANTHROPOLOGICAL
CONSEQUENCES
3
2
9
APPENDIX 3
AN
AQUINAS FOR THE FUTURE 337
I
337
II
339
III
340
IV
34^
V
344
VI
348
VII
35I
VIII
3 54
BIBLIOGRAPHY 357
ANCIENT
AND MEDIEVAL AUTHORS 357
MODERN AUTHORS 361
INDEXES 375
INDEX
OF
AUTHORS 375
INDEX
OF
MODERN SCHOLARS 37$
INDEX
OF
CONCEPTS 382,
VIII |
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| author | Ludobikos, Nikolaos 1959- |
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| author_facet | Ludobikos, Nikolaos 1959- |
| author_role | aut |
| author_sort | Ludobikos, Nikolaos 1959- |
| author_variant | n l nl |
| building | Verbundindex |
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| dewey-search | 100 |
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| dewey-tens | 100 - Philosophy & psychology |
| discipline | Philosophie |
| discipline_str_mv | Philosophie |
| format | Book |
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| illustrated | Not Illustrated |
| index_date | 2024-07-03T15:03:50Z |
| indexdate | 2024-08-21T00:54:26Z |
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| isbn | 9782503578156 |
| language | English |
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| physical | XV, 386 Seiten |
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| series | Studia traditionis theologiae |
| series2 | Studia traditionis theologiae Analogical identities: the creation of the Christian self / Nikolaos Loudovikos |
| spelling | Ludobikos, Nikolaos 1959- Verfasser (DE-588)101321868X aut Beyond spirituality and mysticism in the Patristic era Nikolao Loudovikos Turnhout, Belgium Brepols [2019] © 2019 XV, 386 Seiten txt rdacontent n rdamedia nc rdacarrier Studia traditionis theologiae 28 Analogical identities: the creation of the Christian self / Nikolaos Loudovikos [volume 1] A book about the possibility of retrieving a concept of selfhood from Patristic theology, beyond the dichotomies of mind and body, or person and nature. Is it possible for nihilism and an ontology of personhood as will-to-power to be incubated in the womb of Christian Mysticism? Is it possible that the modern ontology of power, which constitutes the core of western metaphysics, has a theological grounding? Has Nietszche reversed Plato or, more likely, Augustine and Origen, re-fashioning in a secular framework the very essence of their ontology? Is there a non-ecstatic understanding of Christian selfhood? Patristic theology seems to provide us with an alternative understanding of selfhood, beyond what has been referred to as 'Christian Platonism'. This book strives to decipher, retrieve, and re-embody the underlying mature Patristic concept of selfhood, beyond the dichotomies of mind and body, or person and nature. Christliche Existenz (DE-588)4069996-1 gnd rswk-swf Christ (DE-588)4010071-6 gnd rswk-swf Vätertheologie (DE-588)4298909-7 gnd rswk-swf Person (DE-588)4134819-9 gnd rswk-swf Spätantike (DE-588)4124227-0 gnd rswk-swf Religiöse Identität (DE-588)4354651-1 gnd rswk-swf Frühchristentum (DE-588)4129954-1 gnd rswk-swf Spiritualität (DE-588)4116568-8 gnd rswk-swf (DE-588)4143413-4 Aufsatzsammlung gnd-content Identität (DE-2581)TH000006066 gbd Christentum (DE-2581)TH000005769 gbd Patres eccl. (DE-2581)TH000002219 gbd Christ (DE-588)4010071-6 s Religiöse Identität (DE-588)4354651-1 s Spätantike (DE-588)4124227-0 s DE-604 Person (DE-588)4134819-9 s Christliche Existenz (DE-588)4069996-1 s Spiritualität (DE-588)4116568-8 s Vätertheologie (DE-588)4298909-7 s Frühchristentum (DE-588)4129954-1 s Erscheint auch als Online-Ausgabe 10.1484/M.STT-EB.5.114468 978-2-503-57816-3 (DE-604)BV047711738 Nikolaos Loudovikos Analogical identities: the creation of the Christian self [volume 1] (DE-604)BV049779255 1 Studia traditionis theologiae 28 (DE-604)BV035729058 28 V:DE-576;B:DE-21 application/pdf http://swbplus.bsz-bw.de/bsz1682374815inh.htm 20200228153900 Inhaltsverzeichnis V:DE-576;B:DE-21 application/pdf http://swbplus.bsz-bw.de/bsz1682374815kla.htm 20200228153900 Klappentext SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032234945&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Klappentext SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032234945&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Ludobikos, Nikolaos 1959- Beyond spirituality and mysticism in the Patristic era Studia traditionis theologiae Christliche Existenz (DE-588)4069996-1 gnd Christ (DE-588)4010071-6 gnd Vätertheologie (DE-588)4298909-7 gnd Person (DE-588)4134819-9 gnd Spätantike (DE-588)4124227-0 gnd Religiöse Identität (DE-588)4354651-1 gnd Frühchristentum (DE-588)4129954-1 gnd Spiritualität (DE-588)4116568-8 gnd |
| subject_GND | (DE-588)4069996-1 (DE-588)4010071-6 (DE-588)4298909-7 (DE-588)4134819-9 (DE-588)4124227-0 (DE-588)4354651-1 (DE-588)4129954-1 (DE-588)4116568-8 (DE-588)4143413-4 |
| title | Beyond spirituality and mysticism in the Patristic era |
| title_auth | Beyond spirituality and mysticism in the Patristic era |
| title_exact_search | Beyond spirituality and mysticism in the Patristic era |
| title_exact_search_txtP | Analogical identities: the creation of the Christian self beyond spirituality and mysticism in the Patristic era |
| title_full | Beyond spirituality and mysticism in the Patristic era Nikolao Loudovikos |
| title_fullStr | Beyond spirituality and mysticism in the Patristic era Nikolao Loudovikos |
| title_full_unstemmed | Beyond spirituality and mysticism in the Patristic era Nikolao Loudovikos |
| title_short | Beyond spirituality and mysticism in the Patristic era |
| title_sort | beyond spirituality and mysticism in the patristic era |
| title_sub | beyond spirituality and mysticism in the Patristic era |
| topic | Christliche Existenz (DE-588)4069996-1 gnd Christ (DE-588)4010071-6 gnd Vätertheologie (DE-588)4298909-7 gnd Person (DE-588)4134819-9 gnd Spätantike (DE-588)4124227-0 gnd Religiöse Identität (DE-588)4354651-1 gnd Frühchristentum (DE-588)4129954-1 gnd Spiritualität (DE-588)4116568-8 gnd |
| topic_facet | Christliche Existenz Christ Vätertheologie Person Spätantike Religiöse Identität Frühchristentum Spiritualität Aufsatzsammlung |
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