Christian identity formation according to Cyril of Jerusalem: sacramental 'theosis' as a means of constructing relational identity
This study is an exploration of how Cyril of Jerusalem constructed Christian identity for those who were preparing to enter into full communion with the church at Easter. In order to include the full catechetical teachings of the fourth-century hagiopolite tradition, the study examined the history o...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Leuven ; Paris ; Bristol, CT
Peeters
2020
|
| Schriftenreihe: | Studia patristica. Supplement
8 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext Klappentext Inhaltsverzeichnis |
| Zusammenfassung: | This study is an exploration of how Cyril of Jerusalem constructed Christian identity for those who were preparing to enter into full communion with the church at Easter. In order to include the full catechetical teachings of the fourth-century hagiopolite tradition, the study examined the history of liturgy arguments against Cyrillian authorship of the Mystagogic Catecheses and has found, based upon the most recent scholarship, no reason to date the text to after Cyril?s bishopric. Having also used codicological and textual critical analysis to support the claim of Cyrillian authorship, the study argues for a different preferred manuscript tradition than what is presented in the critical edition.0Since Cyril provided an identity-clarifying attribute for the new Christians to associate with each of the rites of initiation, the study looks at the scholarly literature regarding Cyril?s sacramental theology. Taking the Jerusalem catechetical writings as a pedagogical unit and examining it through word studies and flow-of-thought analysis, this study constructs a new model for Cyril?s sacramental theology based upon his doctrine of theosis, which has not been examined with sufficient academic rigor to date. It demonstrates that not only does Cyril have a fully-developed doctrine of theosis, but his expression of theosis is Trinitarian, sacramental, and inseparable from his ethical and identity forming teachings. |
| Beschreibung: | Literaturverzeichnis: Seite [331]-341 |
| Beschreibung: | xii, 341 Seiten |
| ISBN: | 9789042939233 |
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| 245 | 1 | 0 | |a Christian identity formation according to Cyril of Jerusalem |b sacramental 'theosis' as a means of constructing relational identity |c by Donna R. Hawk-Reinhard |
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| 490 | 1 | |a Studia patristica. Supplement |v 8 | |
| 500 | |a Literaturverzeichnis: Seite [331]-341 | ||
| 520 | 3 | |a This study is an exploration of how Cyril of Jerusalem constructed Christian identity for those who were preparing to enter into full communion with the church at Easter. In order to include the full catechetical teachings of the fourth-century hagiopolite tradition, the study examined the history of liturgy arguments against Cyrillian authorship of the Mystagogic Catecheses and has found, based upon the most recent scholarship, no reason to date the text to after Cyril?s bishopric. Having also used codicological and textual critical analysis to support the claim of Cyrillian authorship, the study argues for a different preferred manuscript tradition than what is presented in the critical edition.0Since Cyril provided an identity-clarifying attribute for the new Christians to associate with each of the rites of initiation, the study looks at the scholarly literature regarding Cyril?s sacramental theology. Taking the Jerusalem catechetical writings as a pedagogical unit and examining it through word studies and flow-of-thought analysis, this study constructs a new model for Cyril?s sacramental theology based upon his doctrine of theosis, which has not been examined with sufficient academic rigor to date. It demonstrates that not only does Cyril have a fully-developed doctrine of theosis, but his expression of theosis is Trinitarian, sacramental, and inseparable from his ethical and identity forming teachings. | |
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Datensatz im Suchindex
| _version_ | 1804181573871861760 |
|---|---|
| adam_text | THIS
STUDY IS AN EXPLORATION OF HOW
CYRIL
OF JERUSALEM CONSTRUCTED
CHRISTIAN
IDENTITY FOR
THOSE
WHO WERE PREPARING TO
ENTER
INTO
FULL
COMMUNION
WITH
THE
CHURCH
AT EASTER. IN ORDER TO INCLUDE THE
FULL
CATECHETICAL TEACHINGS OF THE FOURTH-
CENTURY HAGIOPOLITE TRADITION, THE STUDY EXAMINED THE HISTORY OF LITURGY
ARGU
MENTS AGAINST
CYRILLIAN
AUTHORSHIP OF THE
MYSTAGOGIC
CATECHESES
AND HAS FOUND,
BASED UPON THE MOST RECENT SCHOLARSHIP, NO REASON TO
DATE
THE TEXT TO AFTER
CYRIL S
BISHOPRIC.
HAVING
ALSO USED CODICOLOGICAL AND TEXTUAL
CRITICAL
ANALYSIS
TO
SUPPORT
THE
CLAIM
OF
CYRILLIAN
AUTHORSHIP, THE STUDY ARGUES FOR A DIFFERENT
PREFERRED MANUSCRIPT TRADITION THAN WHAT IS PRESENTED IN THE
CRITICAL
EDITION.
SINCE
CYRIL
PROVIDED AN IDENTITY-CLARIFYING
ATTRIBUTE
FOR THE NEW CHRISTIANS
TO ASSOCIATE
WITH
EACH OF THE RITES OF INITIATION, THE STUDY LOOKS AT THE SCHOLARLY
LITERATURE REGARDING
CYRIL S
SACRAMENTAL THEOLOGY.
TAKING
THE JERUSALEM CATE
CHETICAL
WRITINGS AS A PEDAGOGICAL UNIT AND EXAMINING IT THROUGH WORD STUDIES
AND FLOW-OF-THOUGHT ANALYSIS, THIS STUDY CONSTRUCTS A NEW MODEL FOR
CYRIL S
SACRAMENTAL THEOLOGY BASED UPON HIS DOCTRINE OF
THEOSIS,
WHICH
HAS NOT BEEN
EXAMINED
WITH
SUFFICIENT ACADEMIC RIGOR TO
DATE.
IT
DEMONSTRATES
THAT
NOT ONLY
DOES
CYRIL
HAVE A FULLY-DEVELOPED DOCTRINE OF
THEOSIS,
BUT HIS EXPRESSION OF
THEOSIS
IS
TRINITARIAN,
SACRAMENTAL, AND INSEPARABLE FROM HIS ETHICAL AND IDENTITY
FORMING
TEACHINGS.
I
TABLE
OF CONTENTS
PREFACE
XI
CHAPTER
1:
THE
QUESTION
OF
CHRISTIAN IDENTITY
FORMATION
1
WHAT CONSTITUTES A FOURTH-CENTURY DESCRIPTION OF CHRISTIAN IDENTITY AS
ARTICULATED
IN THE JERUSALEM PROGRAM? 3
FOURTH-CENTURY JERUSALEM: PILGRIMAGE CENTER WITH A
RICH
LITURGICAL
TRADITION,
NEXUS OF
ECCLESIASTICAL
AND
POLITICAL
INTRIGUE 5
JERUSALEM, PILGRIMAGE
CITY
5
JERUSALEM S BISHOPS FROM 314-387 ... . 7
CYRIL
OF JERUSALEM S WORKS 12
THE
JERUSALEM
LITURGY.
. .. 13
THE
JERUSALEM CATECHETICAL PROGRAM 15
STATUS
QUAESTIONIS:
CYRILLIAN
STUDIES TO DATE.... 18
CYRILLIAN
STUDIES TO DATE 18
CYRIL S
MYSTAGOGIC CATECHESES: ISSUES OF GENRE 20
CYRIL
AS
MYSTAGOGUE:
SACRAMENTAL THEOLOGY 22
CYRIL
AS TEACHER: PEDAGOGICAL
METHODS
24
IDENTITY FORMATION IN THE
EARLY
CHURCH:
THE
USE
OF
DOCTRINAL
DISPUTES,
CHRISTIAN
FORMATION
TEXTS,
PILGRIMAGES,
LITURGICAL ANALYSIS,
AND
MYSTAGOGICAL TEXTS IN THE STUDY OF IDENTITY FORMATION 28
DOCTRINAL
DEVELOPMENT AS CULTURE FORMATION 29
FORMATIVE
TEXTS 30
PILGRIMAGES AS FORMATIVE PLACES 31
LITURGICAL
TEXTS AND PRACTICES 32
MYSTAGOGIC TEXTS IN IDENTITY STUDIES 36
METHODOLOGY
AND ORGANIZATION OF THE WORK 39
METHODOLOGY
40
TERMINOLOGY,
TRANSLITERATION, AND TRANSLATION STYLE 41
ORGANIZATION 42
PART
I:
THE
AUTHORSHIP
OF
THE
MYSTAGOGIC
CATECHESES
STATE
OF THE QUESTION OF THE AUTHORSHIP OF THE TEXTS 47
APPROACH TO ASSESSING AUTHORSHIP OF THE MYSTAGOGIC CATECHESES 52
VI TABLE OF
CONTENTS
CHAPTER
2:
HISTORY
OF
LITURGY
AND CODICOLOGICAL
ANALYSIS
55
ARGUMENTS REGARDING AUTHORSHIP FROM THE
LITURGICAL
TRADITION 55
LITURGICAL
THEOLOGY PERSPECTIVE 55
THE
RECENT CHALLENGE TO
CYRILLIAN
AUTHORSHIP 56
RECENT
SUPPORT
FOR
CYRILLIAN
AUTHORSHIP 57
ASSESSMENT OF THE CHALLENGES TO
CYRILLIAN
AUTHORSHIP BASED IN
THE
LITURGICAL
THEOLOGY PERSPECTIVE 59
WAS
CYRIL
OF JERUSALEM A
LITURGICAL
INNOVATOR OR A SYNTHESIZER OF
THE JERUSALEM
LITURGY?
71
AUTHORSHIP INFORMATION FROM CODICOLOGICAL
ANALYSIS
73
DESCRIPTION OF THE MANUSCRIPT
TRADITION....
73
ANALYSIS
OF CODICOLOGICAL INFORMATION 75
EXAMINING
THE ARRANGEMENT OF
CYRIL S
WORKS WITHIN THE CODICES.. 76
CODICES WITH
LISTS
OF WORKS 78
MANUSCRIPTS WITHOUT
EXPLICIT
AUTHORIAL ATTRIBUTION 79
EXAMINING
THE FOLIATION OF THE CODICES WITH MORE
THAN
ONE AUTHOR 80
SUMMARY OF THE CODICOLOGICAL EVALUATION 82
SUMMARY OF THE AUTHORSHIP BASED UPON THE HISTORY OF LITURGY AND
CODICOLOGICAL
ANALYSES 85
CHAPTER
3:
TEXTUAL
CRITICAL
ANALYSIS
OF
MYSTAGOGIC
CATECHESES....
87
CHARACTERISTICS OF THE REDACTOR 87
TEXT-CRITICAL
ISSUES 89
TEXT-CRITICAL
ISSUES IN THE
TITLE
OF
MYSTAGOGIC
CATECHESES
1 90
TEXT-CRITICAL
ISSUES IN WHICH THE SEQUENTIAL REDACTION BEGINS IN
MANUSCRIPT TRADITION (3+ 96
M4.4
LINES 5 AND 6 96
M4.5
LINES 4-5 98
M4.1
LINE 11 99
M4.3
LINE 2... , 101
SUMMARY OF
TEXT-CRITICAL
ISSUES WHICH
EXHIBIT
SEQUENTIAL
REDACTION STARTING IN SUB-FAMILY (3+ 102
TEXT-CRITICAL
ISSUES IN WHICH THE SEQUENTIAL REDACTION BEGINS IN
MANUSCRIPT TRADITION Y 103
M4.8 LINES 11-14 1 103
M1.8 LINE 5 105
M4.2
LINES 1-3 105
M4.8 1INE9 11
M4.3
LINES 6-7 M
M5.3
LINE 6
IU
TABLE
OF CONTENTS VUE
M4.1
LINES 2-3 116
M5.1
LINE 7 117
M5.7
LINES 4-5 120
SUMMARY OF
TEXT-CRITICAL
ISSUES IN WHICH THE SEQUENTIAL
REDACTION BEGINS IN MANUSCRIPT TRADITION Y 122
TEXT-CRITICAL
ISSUES IN WHICH THE REDACTION IS ONLY IN MANUSCRIPT
TRADITION
A 124
PIEDNAGEL S
LA
LECON
CELEBRE ,
M1.9 LINE 2 124
M3VL
LINE 6 125
SUMMARY OF ADDITIONAL SIGNIFICANT VARIANTS FOUND ONLY IN
MANUSCRIPT TRADITION A 126
TEXT-CRITICAL
ISSUES: SCRIBAL ERRORS IN MANUSCRIPT TRADITION SS 127
M2.61INE
11.....
127
M2.4
LINE 18 128
SUMMARY OF
TEXT-CRITICAL
ISSUES AND
ANALYSIS
OF THE REVISED STEMMA 129
SUMMARY: AUTHORSHIP OF THE MYSTAGOGIC
CATECHESES
130
PART
II: CYRIL
OF
JERUSALEM S SACRAMENTAL
THEOSIS
AS THE ORGANIZING THEME
OF
CYRIL S
CATACHETICAL
INSTRUCTIONS
CHAPTER
4:
CYRIL
OF JERUSALEM S EUCHARISTIC THEOLOGY:
A
VICTIM
OF
FOURTH-CENTURY THEOLOGICAL CHANGES
OR
THE PRODUCT
OF SACRAMENTAL THEOSISI
137
STATE
OF THE QUESTION 138
PREVALENT
UNDERSTANDINGS
OF
CYRIL S
EUCHARISTIC THEOLOGY............... 139
INSIGHTS FROM THE HYPOTHESIS
THAT
JII|AR|GI ;-IKCBV
TYPOLOGY IS THE
INTERPRETIVE KEY TO
CYRIL S
EUCHARISTIC THEOLOGY 140
INSIGHTS FROM
EXAMINING
THE DISTINCTIONS
BETWEEN
CYRIL S
THEOLOGY
OF
BAPTISM AND THE POST-BAPTISMAL ANOINTING..... 148
METHODOLOGICAL INSIGHT:
LOOK
FOR WHAT IS COMMON, NOT WHAT IS UNIQUE 149
INSIGHTS FROM EDWARD
YARNOLD,
DAVID
POWER,
WILLIAM
CROCKETT,
AND
GEORGES
DRAGAS 151
DOCTRINAL
PRESUPPOSITIONS
155
AN
ALTERNATE READING OF
CYRIL S
EUCHARISTIC THEOLOGY: SACRAMENTAL
THEDSIS
159
A BRIEF
OVERVIEW OF
PERTINENT
ASPECTS OF THEDSIS 161
VOCABULARY
OF THEDSIS 162
SCRIPTURAL
PASSAGES
USED IN DESCRIBING THEDSIS 163
SACRAMENTAL DIMENSION OF THEDSIS. 165
CONCLUSION
167
VIII
TABLE
OF CONTENTS
CYRIL
OF JERUSALEM S
EXPLICIT
USE OF THEDSIS TERMINOLOGY AND
SIGNIFICANT
SCRIPTURAL
PASSAGES
RELATED TO THEDSIS 168
EXPLICIT
USE OF THEDSIS TERMINOLOGY 168
CYRIL S
USE OF THREE KEY SCRIPTURAL
PASSAGES
173
CONCLUSION
178
CHAPTER
5:
CYRIL S
THEME
OF
FELLOWSHIP
AS
THE FOUNDATION
OF HIS
SACRAMENTAL
THEOSIS
181
EXAMINING
THE MACRO-STRUCTURE OF
CYRIL S
CATECHETICAL TEACHINGS 181
USE
OF CONCEPTS ASSOCIATED WITH THEDSIS 181
COGNATES
OF
KOIVCOVSIV
183
CYRIL S
USE OF SELECTED RELATIONAL TERMS BEGINNING WITH
JIST-:
COGNATES
OF
JUEXEXCO,
|IETAA,A^PDVOO, JNEXDSOAIC;, AND
JNETASISCOJII
193
CYRIL S
USE OF
GOV-TERMS:
QUJKPUXOC;,
GOJIJIOPCPOC;,
AUAACOJIOC;,
AND
GOVAIJIOQ....
201
CYRIL S
PROGRESSIVE BUILDING OF A STRUCTURE 204
READING
CYRIL S
CATECHETICAL TEXTS
THROUGH
THE LENS OF
THEDSIS/KOXVAWIA
213
THE
RELATIONSHIP
BETWEEN
THE INCARNATION, THEDSIS, AND RESTORATION
OF
CREATION 213
SALVATION,
SACRAMENTS, AND
KOIVCOVIA:
CYRIL
OF JERUSALEM S SACRAMENTAL
THEDSIS....
214
THE
IMPLICATIONS OF READING
CYRIL S
EUCHARISTIC THEOLOGY AS A PART
OF
HIS SACRAMENTAL THEDSIS 217
PART
III:
CYRIL S
TEACHING
ON
IDENTITY
TRANSFORMATION
THROUGH
THE HOLY
MYSTERIES
CHAPTER
6:
SACRAMENTAL
THEOSIS AND
IDENTITY
TRANSFORMATION
231
SACRAMENTAL THEDSIS AS RESTORATION TO WHOLENESS WITH A NEW IDENTITY...
231
CYRIL S
TEACHINGS ON WHAT IT MEANS TO BE HUMAN, THE EFFECTS OF
SIN,
AND THE EXPECTATIONS OF BEING RESTORED
THROUGH
TFYE SACRAMENTS.... 232
EXPECTATIONS OF TRANSFORMATION 235
EXPECTATIONS OF WHAT IT MEANS TO BE A CHRISTIAN, ONE OF THE
NIAXOI
(FAITHFUL)
237
CYRIL S
USE OF DESCRIPTORS TO
DENOTE
TRANSFORMATION WITH
EACH
SACRAMENT 239
THE
ORDER OF THE CATECHUMEN AND THE TRANSITORY
STATE
OF
BEING
ENLIGHTENED 240
DESCRIPTIVE TERMINOLOGY FOR LAYERING CHRISTIAN IDENTITY 245
SUMMARY OF RESTORATION
THROUGH
THE SACRAMENTS 266
TABLE
OF CONTENTS IX
SACRAMENTAL
THEOSIS,
VIRTUE, AND THE COMMON
LIFE
OF THE CHURCH 272
SACRAMENTAL
THEOSIS:
THE MEANS FOR ENTERING INTO
FULL
COMMUNITY
(ECCLESIOLOGY)
275
RELATIONSHIP CHANGES THROUGH THE SACRAMENTS 275
ENTERING
FULLY
INTO
KOTVCOVIA
THROUGH WORSHIP 276
SACRAMENTAL
THEOSIS
INTEGRATES THE CHRISTIAN INTO THE
DIVINE
ECONOMY.. 279
CYRIL S
USE OF
TUTTOC,
AA,F|9EIA, VOR|IOC
AND
AVRAIMOC
AS INDICATIONS
OF
INCORPORATION INTO THE
DIVINE
ECONOMY THROUGH THE SACRAMENTS 280
TUTTOC,
MX|08IA,
AND
AVMIMOC
IN BAPTISM 280
TUTUKOC,
NORIXOC,
MXJBEUX,
AND
AVXIXIMOC
IN THE POST-BAPTISMAL
ANOINTING
281
TUTIOC,
NORPJOC, AND
AVXIXOTTOC
IN THE
EUCHARIST
283
SUMMARY OF
CYRIL S
USE OF
TWTOC,
AATJGSIA, NOR|XOC
AND
AVXIXIMOC
289
CYRIL S
NARRATIVE OF
HOW
THE SACRAMENTS INTEGRATE THE
CHRISTIAN
INTO
THE
DIVINE
ECONOMY 291
CONCLUSION
292
CHAPTER
7:
CYRIL S
EUCHARISTIC
THEOLOGY
AS
A
VITAL
COMPONENT
OF
IDENTITY
FORMATION
THROUGH
SACRAMENTAL
THEOSIS
295
SUMMARY OF THE WORK 295
ANALYSIS
OF THE
SIKCUV-|II|IR|GIC
MODEL AND
CYRIL S
USE OF
XDTCOC
297
THE
DIFFICULTIES
INHERENT IN THE SLKEV-|II|IR|AIC SACRAMENTAL
MODEL
298
AN
ALTERNATIVE READING OF
CYRIL S
USE OF
TOTTOC
299
CYRIL S
EUCHARISTIC THEOLOGY FROM THE CONTEXT OF IDENTITY FORMATION AS
ONE DIMENSION OF SACRAMENTAL
THEOSIS
302
CONCLUSIONS AND OBSERVATIONS 303
APPENDIX
A:
TITLES
OF
THE
CATECHESES
307
APPENDIX
B:
WORD
STUDIES
FOR
CHAPTER
FIVE
309
LIST
OF
ABBREVIATIONS
329
BIBLIOGRAPHY
331
|
| adam_txt |
THIS
STUDY IS AN EXPLORATION OF HOW
CYRIL
OF JERUSALEM CONSTRUCTED
CHRISTIAN
IDENTITY FOR
THOSE
WHO WERE PREPARING TO
ENTER
INTO
FULL
COMMUNION
WITH
THE
CHURCH
AT EASTER. IN ORDER TO INCLUDE THE
FULL
CATECHETICAL TEACHINGS OF THE FOURTH-
CENTURY HAGIOPOLITE TRADITION, THE STUDY EXAMINED THE HISTORY OF LITURGY
ARGU
MENTS AGAINST
CYRILLIAN
AUTHORSHIP OF THE
MYSTAGOGIC
CATECHESES
AND HAS FOUND,
BASED UPON THE MOST RECENT SCHOLARSHIP, NO REASON TO
DATE
THE TEXT TO AFTER
CYRIL'S
BISHOPRIC.
HAVING
ALSO USED CODICOLOGICAL AND TEXTUAL
CRITICAL
ANALYSIS
TO
SUPPORT
THE
CLAIM
OF
CYRILLIAN
AUTHORSHIP, THE STUDY ARGUES FOR A DIFFERENT
PREFERRED MANUSCRIPT TRADITION THAN WHAT IS PRESENTED IN THE
CRITICAL
EDITION.
SINCE
CYRIL
PROVIDED AN IDENTITY-CLARIFYING
ATTRIBUTE
FOR THE NEW CHRISTIANS
TO ASSOCIATE
WITH
EACH OF THE RITES OF INITIATION, THE STUDY LOOKS AT THE SCHOLARLY
LITERATURE REGARDING
CYRIL'S
SACRAMENTAL THEOLOGY.
TAKING
THE JERUSALEM CATE
CHETICAL
WRITINGS AS A PEDAGOGICAL UNIT AND EXAMINING IT THROUGH WORD STUDIES
AND FLOW-OF-THOUGHT ANALYSIS, THIS STUDY CONSTRUCTS A NEW MODEL FOR
CYRIL'S
SACRAMENTAL THEOLOGY BASED UPON HIS DOCTRINE OF
THEOSIS,
WHICH
HAS NOT BEEN
EXAMINED
WITH
SUFFICIENT ACADEMIC RIGOR TO
DATE.
IT
DEMONSTRATES
THAT
NOT ONLY
DOES
CYRIL
HAVE A FULLY-DEVELOPED DOCTRINE OF
THEOSIS,
BUT HIS EXPRESSION OF
THEOSIS
IS
TRINITARIAN,
SACRAMENTAL, AND INSEPARABLE FROM HIS ETHICAL AND IDENTITY
FORMING
TEACHINGS.
I
TABLE
OF CONTENTS
PREFACE
XI
CHAPTER
1:
THE
QUESTION
OF
CHRISTIAN IDENTITY
FORMATION
1
WHAT CONSTITUTES A FOURTH-CENTURY DESCRIPTION OF CHRISTIAN IDENTITY AS
ARTICULATED
IN THE JERUSALEM PROGRAM? 3
FOURTH-CENTURY JERUSALEM: PILGRIMAGE CENTER WITH A
RICH
LITURGICAL
TRADITION,
NEXUS OF
ECCLESIASTICAL
AND
POLITICAL
INTRIGUE 5
JERUSALEM, PILGRIMAGE
CITY
5
JERUSALEM'S BISHOPS FROM 314-387 . . 7
CYRIL
OF JERUSALEM'S WORKS 12
THE
JERUSALEM
LITURGY.
. . 13
THE
JERUSALEM CATECHETICAL PROGRAM 15
STATUS
QUAESTIONIS:
CYRILLIAN
STUDIES TO DATE. 18
CYRILLIAN
STUDIES TO DATE 18
CYRIL'S
MYSTAGOGIC CATECHESES: ISSUES OF GENRE 20
CYRIL
AS
MYSTAGOGUE:
SACRAMENTAL THEOLOGY 22
CYRIL
AS TEACHER: PEDAGOGICAL
METHODS
24
IDENTITY FORMATION IN THE
EARLY
CHURCH:
THE
USE
OF
DOCTRINAL
DISPUTES,
CHRISTIAN
FORMATION
TEXTS,
PILGRIMAGES,
LITURGICAL ANALYSIS,
AND
MYSTAGOGICAL TEXTS IN THE STUDY OF IDENTITY FORMATION 28
DOCTRINAL
DEVELOPMENT AS CULTURE FORMATION 29
FORMATIVE
TEXTS 30
PILGRIMAGES AS FORMATIVE PLACES 31
LITURGICAL
TEXTS AND PRACTICES 32
MYSTAGOGIC TEXTS IN IDENTITY STUDIES 36
METHODOLOGY
AND ORGANIZATION OF THE WORK 39
METHODOLOGY
40
TERMINOLOGY,
TRANSLITERATION, AND TRANSLATION STYLE 41
ORGANIZATION 42
PART
I:
THE
AUTHORSHIP
OF
THE
MYSTAGOGIC
CATECHESES
STATE
OF THE QUESTION OF THE AUTHORSHIP OF THE TEXTS 47
APPROACH TO ASSESSING AUTHORSHIP OF THE MYSTAGOGIC CATECHESES 52
VI TABLE OF
CONTENTS
CHAPTER
2:
HISTORY
OF
LITURGY
AND CODICOLOGICAL
ANALYSIS
55
ARGUMENTS REGARDING AUTHORSHIP FROM THE
LITURGICAL
TRADITION 55
LITURGICAL
THEOLOGY PERSPECTIVE 55
THE
RECENT CHALLENGE TO
CYRILLIAN
AUTHORSHIP 56
RECENT
SUPPORT
FOR
CYRILLIAN
AUTHORSHIP 57
ASSESSMENT OF THE CHALLENGES TO
CYRILLIAN
AUTHORSHIP BASED IN
THE
LITURGICAL
THEOLOGY PERSPECTIVE 59
WAS
CYRIL
OF JERUSALEM A
LITURGICAL
INNOVATOR OR A SYNTHESIZER OF
THE JERUSALEM
LITURGY?
71
AUTHORSHIP INFORMATION FROM CODICOLOGICAL
ANALYSIS
73
DESCRIPTION OF THE MANUSCRIPT
TRADITION.
73
ANALYSIS
OF CODICOLOGICAL INFORMATION 75
EXAMINING
THE ARRANGEMENT OF
CYRIL'S
WORKS WITHIN THE CODICES. 76
CODICES WITH
LISTS
OF WORKS 78
MANUSCRIPTS WITHOUT
EXPLICIT
AUTHORIAL ATTRIBUTION 79
EXAMINING
THE FOLIATION OF THE CODICES WITH MORE
THAN
ONE AUTHOR 80
SUMMARY OF THE CODICOLOGICAL EVALUATION 82
SUMMARY OF THE AUTHORSHIP BASED UPON THE HISTORY OF LITURGY AND
CODICOLOGICAL
ANALYSES 85
CHAPTER
3:
TEXTUAL
CRITICAL
ANALYSIS
OF
MYSTAGOGIC
CATECHESES.
87
CHARACTERISTICS OF THE REDACTOR 87
TEXT-CRITICAL
ISSUES 89
TEXT-CRITICAL
ISSUES IN THE
TITLE
OF
MYSTAGOGIC
CATECHESES
1 90
TEXT-CRITICAL
ISSUES IN WHICH THE SEQUENTIAL REDACTION BEGINS IN
MANUSCRIPT TRADITION (3+ 96
M4.4
LINES 5 AND 6 96
M4.5
LINES 4-5 98
M4.1
LINE 11 99
M4.3
LINE 2. , 101
SUMMARY OF
TEXT-CRITICAL
ISSUES WHICH
EXHIBIT
SEQUENTIAL
REDACTION STARTING IN SUB-FAMILY (3+ 102
TEXT-CRITICAL
ISSUES IN WHICH THE SEQUENTIAL REDACTION BEGINS IN
MANUSCRIPT TRADITION Y 103
M4.8 LINES 11-14 1 103
M1.8 LINE 5 105
M4.2
LINES 1-3 105
M4.8 1INE9 11
M4.3
LINES 6-7 M
M5.3
LINE 6
IU
TABLE
OF CONTENTS VUE
M4.1
LINES 2-3 116
M5.1
LINE 7 117
M5.7
LINES 4-5 120
SUMMARY OF
TEXT-CRITICAL
ISSUES IN WHICH THE SEQUENTIAL
REDACTION BEGINS IN MANUSCRIPT TRADITION Y 122
TEXT-CRITICAL
ISSUES IN WHICH THE REDACTION IS ONLY IN MANUSCRIPT
TRADITION
A 124
PIEDNAGEL'S
"LA
LECON
CELEBRE",
M1.9 LINE 2 124
M3VL
LINE 6 125
SUMMARY OF ADDITIONAL SIGNIFICANT VARIANTS FOUND ONLY IN
MANUSCRIPT TRADITION A 126
TEXT-CRITICAL
ISSUES: SCRIBAL ERRORS IN MANUSCRIPT TRADITION SS 127
M2.61INE
11.
127
M2.4
LINE 18 128
SUMMARY OF
TEXT-CRITICAL
ISSUES AND
ANALYSIS
OF THE REVISED STEMMA 129
SUMMARY: AUTHORSHIP OF THE MYSTAGOGIC
CATECHESES
130
PART
II: CYRIL
OF
JERUSALEM'S SACRAMENTAL
THEOSIS
AS THE ORGANIZING THEME
OF
CYRIL'S
CATACHETICAL
INSTRUCTIONS
CHAPTER
4:
CYRIL
OF JERUSALEM'S EUCHARISTIC THEOLOGY:
A
VICTIM
OF
FOURTH-CENTURY THEOLOGICAL CHANGES
OR
THE PRODUCT
OF SACRAMENTAL THEOSISI
137
STATE
OF THE QUESTION 138
PREVALENT
UNDERSTANDINGS
OF
CYRIL'S
EUCHARISTIC THEOLOGY. 139
INSIGHTS FROM THE HYPOTHESIS
THAT
JII|AR|GI ;-IKCBV
TYPOLOGY IS THE
INTERPRETIVE KEY TO
CYRIL'S
EUCHARISTIC THEOLOGY 140
INSIGHTS FROM
EXAMINING
THE DISTINCTIONS
BETWEEN
CYRIL'S
THEOLOGY
OF
BAPTISM AND THE POST-BAPTISMAL ANOINTING. 148
METHODOLOGICAL INSIGHT:
LOOK
FOR WHAT IS COMMON, NOT WHAT IS UNIQUE 149
INSIGHTS FROM EDWARD
YARNOLD,
DAVID
POWER,
WILLIAM
CROCKETT,
AND
GEORGES
DRAGAS 151
DOCTRINAL
PRESUPPOSITIONS
155
AN
ALTERNATE READING OF
CYRIL'S
EUCHARISTIC THEOLOGY: SACRAMENTAL
THEDSIS
159
A BRIEF
OVERVIEW OF
PERTINENT
ASPECTS OF THEDSIS 161
VOCABULARY
OF THEDSIS 162
SCRIPTURAL
PASSAGES
USED IN DESCRIBING THEDSIS 163
SACRAMENTAL DIMENSION OF THEDSIS. 165
CONCLUSION
167
VIII
TABLE
OF CONTENTS
CYRIL
OF JERUSALEM'S
EXPLICIT
USE OF THEDSIS TERMINOLOGY AND
SIGNIFICANT
SCRIPTURAL
PASSAGES
RELATED TO THEDSIS 168
EXPLICIT
USE OF THEDSIS TERMINOLOGY 168
CYRIL'S
USE OF THREE KEY SCRIPTURAL
PASSAGES
173
CONCLUSION
178
CHAPTER
5:
CYRIL'S
THEME
OF
FELLOWSHIP
AS
THE FOUNDATION
OF HIS
SACRAMENTAL
THEOSIS
181
EXAMINING
THE MACRO-STRUCTURE OF
CYRIL'S
CATECHETICAL TEACHINGS 181
USE
OF CONCEPTS ASSOCIATED WITH THEDSIS 181
COGNATES
OF
KOIVCOVSIV
183
CYRIL'S
USE OF SELECTED RELATIONAL TERMS BEGINNING WITH
JIST-:
COGNATES
OF
JUEXEXCO,
|IETAA,A^PDVOO, JNEXDSOAIC;, AND
JNETASISCOJII
193
CYRIL'S
USE OF
GOV-TERMS:
QUJKPUXOC;,
GOJIJIOPCPOC;,
AUAACOJIOC;,
AND
GOVAIJIOQ.
201
CYRIL'S
PROGRESSIVE BUILDING OF A STRUCTURE 204
READING
CYRIL'S
CATECHETICAL TEXTS
THROUGH
THE LENS OF
THEDSIS/KOXVAWIA
213
THE
RELATIONSHIP
BETWEEN
THE INCARNATION, THEDSIS, AND RESTORATION
OF
CREATION 213
SALVATION,
SACRAMENTS, AND
KOIVCOVIA:
CYRIL
OF JERUSALEM'S SACRAMENTAL
THEDSIS.
214
THE
IMPLICATIONS OF READING
CYRIL'S
EUCHARISTIC THEOLOGY AS A PART
OF
HIS SACRAMENTAL THEDSIS 217
PART
III:
CYRIL'S
TEACHING
ON
IDENTITY
TRANSFORMATION
THROUGH
THE HOLY
MYSTERIES
CHAPTER
6:
SACRAMENTAL
THEOSIS AND
IDENTITY
TRANSFORMATION
231
SACRAMENTAL THEDSIS AS RESTORATION TO WHOLENESS WITH A NEW IDENTITY.
231
CYRIL'S
TEACHINGS ON WHAT IT MEANS TO BE HUMAN, THE EFFECTS OF
SIN,
AND THE EXPECTATIONS OF BEING RESTORED
THROUGH
TFYE SACRAMENTS. 232
EXPECTATIONS OF TRANSFORMATION 235
EXPECTATIONS OF WHAT IT MEANS TO BE A CHRISTIAN, ONE OF THE
NIAXOI
(FAITHFUL)
237
CYRIL'S
USE OF DESCRIPTORS TO
DENOTE
TRANSFORMATION WITH
EACH
SACRAMENT 239
THE
ORDER OF THE CATECHUMEN AND THE TRANSITORY
STATE
OF
BEING
ENLIGHTENED 240
DESCRIPTIVE TERMINOLOGY FOR LAYERING CHRISTIAN IDENTITY 245
SUMMARY OF RESTORATION
THROUGH
THE SACRAMENTS 266
TABLE
OF CONTENTS IX
SACRAMENTAL
THEOSIS,
VIRTUE, AND THE COMMON
LIFE
OF THE CHURCH 272
SACRAMENTAL
THEOSIS:
THE MEANS FOR ENTERING INTO
FULL
COMMUNITY
(ECCLESIOLOGY)
275
RELATIONSHIP CHANGES THROUGH THE SACRAMENTS 275
ENTERING
FULLY
INTO
KOTVCOVIA
THROUGH WORSHIP 276
SACRAMENTAL
THEOSIS
INTEGRATES THE CHRISTIAN INTO THE
DIVINE
ECONOMY. 279
CYRIL'S
USE OF
TUTTOC,
AA,F|9EIA, VOR|IOC
AND
AVRAIMOC
AS INDICATIONS
OF
INCORPORATION INTO THE
DIVINE
ECONOMY THROUGH THE SACRAMENTS 280
TUTTOC,
MX|08IA,
AND
AVMIMOC
IN BAPTISM 280
TUTUKOC,
NORIXOC,
MXJBEUX,
AND
AVXIXIMOC
IN THE POST-BAPTISMAL
ANOINTING
281
TUTIOC,
NORPJOC, AND
AVXIXOTTOC
IN THE
EUCHARIST
283
SUMMARY OF
CYRIL'S
USE OF
TWTOC,
AATJGSIA, NOR|XOC
AND
AVXIXIMOC
289
CYRIL'S
NARRATIVE OF
HOW
THE SACRAMENTS INTEGRATE THE
CHRISTIAN
INTO
THE
DIVINE
ECONOMY 291
CONCLUSION
292
CHAPTER
7:
CYRIL'S
EUCHARISTIC
THEOLOGY
AS
A
VITAL
COMPONENT
OF
IDENTITY
FORMATION
THROUGH
SACRAMENTAL
THEOSIS
295
SUMMARY OF THE WORK 295
ANALYSIS
OF THE
SIKCUV-|II|IR|GIC
MODEL AND
CYRIL'S
USE OF
XDTCOC
297
THE
DIFFICULTIES
INHERENT IN THE SLKEV-|II|IR|AIC SACRAMENTAL
MODEL
298
AN
ALTERNATIVE READING OF
CYRIL'S
USE OF
TOTTOC
299
CYRIL'S
EUCHARISTIC THEOLOGY FROM THE CONTEXT OF IDENTITY FORMATION AS
ONE DIMENSION OF SACRAMENTAL
THEOSIS
302
CONCLUSIONS AND OBSERVATIONS 303
APPENDIX
A:
TITLES
OF
THE
CATECHESES
307
APPENDIX
B:
WORD
STUDIES
FOR
CHAPTER
FIVE
309
LIST
OF
ABBREVIATIONS
329
BIBLIOGRAPHY
331 |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| author | Hawk-Reinhard, Donna R. |
| author_GND | (DE-588)1211962164 |
| author_facet | Hawk-Reinhard, Donna R. |
| author_role | aut |
| author_sort | Hawk-Reinhard, Donna R. |
| author_variant | d r h r drh drhr |
| building | Verbundindex |
| bvnumber | BV046787269 |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BR1-129 |
| callnumber-raw | BR1-129 |
| callnumber-search | BR1-129 |
| callnumber-sort | BR 11 3129 |
| callnumber-subject | BR - Christianity |
| classification_rvk | BO 2741 |
| ctrlnum | (OCoLC)1164657618 (DE-599)KXP170014717X |
| dewey-full | 230 |
| dewey-hundreds | 200 - Religion |
| dewey-ones | 230 - Christianity |
| dewey-raw | 230 |
| dewey-search | 230 |
| dewey-sort | 3230 |
| dewey-tens | 230 - Christianity |
| discipline | Theologie / Religionswissenschaften |
| discipline_str_mv | Theologie / Religionswissenschaften |
| format | Book |
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| id | DE-604.BV046787269 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T14:51:57Z |
| indexdate | 2024-07-10T08:53:49Z |
| institution | BVB |
| isbn | 9789042939233 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-032196293 |
| oclc_num | 1164657618 |
| open_access_boolean | |
| owner | DE-12 DE-19 DE-BY-UBM DE-384 |
| owner_facet | DE-12 DE-19 DE-BY-UBM DE-384 |
| physical | xii, 341 Seiten |
| psigel | BSB_NED_20200714 |
| publishDate | 2020 |
| publishDateSearch | 2020 |
| publishDateSort | 2020 |
| publisher | Peeters |
| record_format | marc |
| series | Studia patristica. Supplement |
| series2 | Studia patristica. Supplement |
| spelling | Hawk-Reinhard, Donna R. Verfasser (DE-588)1211962164 aut Christian identity formation according to Cyril of Jerusalem sacramental 'theosis' as a means of constructing relational identity by Donna R. Hawk-Reinhard Leuven ; Paris ; Bristol, CT Peeters 2020 xii, 341 Seiten txt rdacontent n rdamedia nc rdacarrier Studia patristica. Supplement 8 Literaturverzeichnis: Seite [331]-341 This study is an exploration of how Cyril of Jerusalem constructed Christian identity for those who were preparing to enter into full communion with the church at Easter. In order to include the full catechetical teachings of the fourth-century hagiopolite tradition, the study examined the history of liturgy arguments against Cyrillian authorship of the Mystagogic Catecheses and has found, based upon the most recent scholarship, no reason to date the text to after Cyril?s bishopric. Having also used codicological and textual critical analysis to support the claim of Cyrillian authorship, the study argues for a different preferred manuscript tradition than what is presented in the critical edition.0Since Cyril provided an identity-clarifying attribute for the new Christians to associate with each of the rites of initiation, the study looks at the scholarly literature regarding Cyril?s sacramental theology. Taking the Jerusalem catechetical writings as a pedagogical unit and examining it through word studies and flow-of-thought analysis, this study constructs a new model for Cyril?s sacramental theology based upon his doctrine of theosis, which has not been examined with sufficient academic rigor to date. It demonstrates that not only does Cyril have a fully-developed doctrine of theosis, but his expression of theosis is Trinitarian, sacramental, and inseparable from his ethical and identity forming teachings. Cyrillus Hierosolymitanus 312-386 Catecheses (DE-588)4493925-5 gnd rswk-swf Sakramententheologie (DE-588)4133524-7 gnd rswk-swf Christ (DE-588)4010071-6 gnd rswk-swf Religiöse Identität (DE-588)4354651-1 gnd rswk-swf Cyrillus Hierosolymitanus 312-386 Catecheses (DE-588)4493925-5 u Christ (DE-588)4010071-6 s Religiöse Identität (DE-588)4354651-1 s Sakramententheologie (DE-588)4133524-7 s DE-604 Erscheint auch als Online-Ausgabe 978-90-429-3924-0 Studia patristica. Supplement 8 (DE-604)BV040953171 8 V:DE-576;B:DE-21 application/pdf http://swbplus.bsz-bw.de/bsz170014717Xinh.htm 20200622153957 Inhaltsverzeichnis V:DE-576;B:DE-21 application/pdf http://swbplus.bsz-bw.de/bsz170014717Xkla.htm 20200622153957 Klappentext SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032196293&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Klappentext SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032196293&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Hawk-Reinhard, Donna R. Christian identity formation according to Cyril of Jerusalem sacramental 'theosis' as a means of constructing relational identity Studia patristica. Supplement Cyrillus Hierosolymitanus 312-386 Catecheses (DE-588)4493925-5 gnd Sakramententheologie (DE-588)4133524-7 gnd Christ (DE-588)4010071-6 gnd Religiöse Identität (DE-588)4354651-1 gnd |
| subject_GND | (DE-588)4493925-5 (DE-588)4133524-7 (DE-588)4010071-6 (DE-588)4354651-1 |
| title | Christian identity formation according to Cyril of Jerusalem sacramental 'theosis' as a means of constructing relational identity |
| title_auth | Christian identity formation according to Cyril of Jerusalem sacramental 'theosis' as a means of constructing relational identity |
| title_exact_search | Christian identity formation according to Cyril of Jerusalem sacramental 'theosis' as a means of constructing relational identity |
| title_exact_search_txtP | Christian identity formation according to Cyril of Jerusalem sacramental 'theosis' as a means of constructing relational identity |
| title_full | Christian identity formation according to Cyril of Jerusalem sacramental 'theosis' as a means of constructing relational identity by Donna R. Hawk-Reinhard |
| title_fullStr | Christian identity formation according to Cyril of Jerusalem sacramental 'theosis' as a means of constructing relational identity by Donna R. Hawk-Reinhard |
| title_full_unstemmed | Christian identity formation according to Cyril of Jerusalem sacramental 'theosis' as a means of constructing relational identity by Donna R. Hawk-Reinhard |
| title_short | Christian identity formation according to Cyril of Jerusalem |
| title_sort | christian identity formation according to cyril of jerusalem sacramental theosis as a means of constructing relational identity |
| title_sub | sacramental 'theosis' as a means of constructing relational identity |
| topic | Cyrillus Hierosolymitanus 312-386 Catecheses (DE-588)4493925-5 gnd Sakramententheologie (DE-588)4133524-7 gnd Christ (DE-588)4010071-6 gnd Religiöse Identität (DE-588)4354651-1 gnd |
| topic_facet | Cyrillus Hierosolymitanus 312-386 Catecheses Sakramententheologie Christ Religiöse Identität |
| url | http://swbplus.bsz-bw.de/bsz170014717Xinh.htm http://swbplus.bsz-bw.de/bsz170014717Xkla.htm http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032196293&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032196293&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV040953171 |
| work_keys_str_mv | AT hawkreinharddonnar christianidentityformationaccordingtocyrilofjerusalemsacramentaltheosisasameansofconstructingrelationalidentity |
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