In a post-Hegelian spirit: philosophical theology as idealistic discontent
Hegel broke open the deadliest assumptions of Western thought by conceiving being as becoming and consciousness as the social-subjective relation of spirit to itself, yet his white Eurocentric conceits were grotesquely inflated even by the standards of his time. With In a Post-Hegelian Spirit , Gary...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Waco, Texas
Baylor University Press
[2020]
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | Hegel broke open the deadliest assumptions of Western thought by conceiving being as becoming and consciousness as the social-subjective relation of spirit to itself, yet his white Eurocentric conceits were grotesquely inflated even by the standards of his time. With In a Post-Hegelian Spirit , Gary Dorrien emphasizes both sides of this Hegelian legacy, contending that it takes a great deal of digging and refuting to recover the parts of Hegel that still matter for religious thought. By distilling his signature argument about the role of post-Kantian idealism in modern Christian thought, Dorrien fashions a liberationist form of religious idealism: a post-Hegelian religious philosophy that is simultaneously both Hegelian as it expounds a fluid, holistic, open, intersubjective, ambiguous, tragic, and reconciliatory idea of revelation and post-Hegelian, as it rejects the deep-seated flaws in Hegel's thought. Dorrien mines Kant, Schleiermacher, and Hegel as the foundation of his argument about intellectual intuition and the creative power of subjectivity. After analyzing critiques of Hegel by SA,ren Kierkegaard, Karl Marx, Karl Barth, and Emmanuel Levinas, Dorrien contends that though these monumental figures were penetrating in their assessments, they appear one-sided compared to Hegel. In a Post-Hegelian Spirit further engages with the personal idealist tradition founded by Borden Parker Bowne, the process tradition founded by Alfred North Whitehead, and the daring cultural contributions of Paul Tillich, W. E. B. Du Bois, Martin Luther King, Jr., Rosemary Radford Ruether, David Tracy, Peter Hodgson, Edward Farley, Catherine Keller, and Monica Coleman. |
| Beschreibung: | xvii, 621 Seiten |
| ISBN: | 9781481311595 |
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| 520 | 3 | |a Hegel broke open the deadliest assumptions of Western thought by conceiving being as becoming and consciousness as the social-subjective relation of spirit to itself, yet his white Eurocentric conceits were grotesquely inflated even by the standards of his time. With In a Post-Hegelian Spirit , Gary Dorrien emphasizes both sides of this Hegelian legacy, contending that it takes a great deal of digging and refuting to recover the parts of Hegel that still matter for religious thought. By distilling his signature argument about the role of post-Kantian idealism in modern Christian thought, Dorrien fashions a liberationist form of religious idealism: a post-Hegelian religious philosophy that is simultaneously both Hegelian as it expounds a fluid, holistic, open, intersubjective, ambiguous, tragic, and reconciliatory idea of revelation and post-Hegelian, as it rejects the deep-seated flaws in Hegel's thought. Dorrien mines Kant, Schleiermacher, and Hegel as the foundation of his argument about intellectual intuition and the creative power of subjectivity. After analyzing critiques of Hegel by SA,ren Kierkegaard, Karl Marx, Karl Barth, and Emmanuel Levinas, Dorrien contends that though these monumental figures were penetrating in their assessments, they appear one-sided compared to Hegel. In a Post-Hegelian Spirit further engages with the personal idealist tradition founded by Borden Parker Bowne, the process tradition founded by Alfred North Whitehead, and the daring cultural contributions of Paul Tillich, W. E. B. Du Bois, Martin Luther King, Jr., Rosemary Radford Ruether, David Tracy, Peter Hodgson, Edward Farley, Catherine Keller, and Monica Coleman. | |
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Datensatz im Suchindex
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| adam_text | Contents Preface 1 ix Introduction 1 Modem Theology as Religious Philosophy 2 Kantian Foundations 29 Creative Reason and Moral Freedom 3 Post-Kantian Feeling 73 Romantic Idealism as Theology 4 Fiegelian Intersubjectivity 113 Dialectics ofSpirit 5 Against Hegelian Spirit 165 Marxism, Existentialism, and Wholly Otherness 6 Personal Idealism 205 Why Subjectivity Matters vii
viii 7 CONTENTS Whiteheadian Ordering 267 God and Creativity 8 Neo-Hegelian Theonomy 309 Religious Socialism as Theology 9 Struggling for Liberation 339 Breaking White Supremacy and Sexism 10 Rethinking Relationality 387 Theologies ofBecoming 11 In a Post-Hegelian Spirit 443 Divine Becoming and Discontent Notes 505 Index 597
|
| adam_txt |
Contents Preface 1 ix Introduction 1 Modem Theology as Religious Philosophy 2 Kantian Foundations 29 Creative Reason and Moral Freedom 3 Post-Kantian Feeling 73 Romantic Idealism as Theology 4 Fiegelian Intersubjectivity 113 Dialectics ofSpirit 5 Against Hegelian Spirit 165 Marxism, Existentialism, and Wholly Otherness 6 Personal Idealism 205 Why Subjectivity Matters vii
viii 7 CONTENTS Whiteheadian Ordering 267 God and Creativity 8 Neo-Hegelian Theonomy 309 Religious Socialism as Theology 9 Struggling for Liberation 339 Breaking White Supremacy and Sexism 10 Rethinking Relationality 387 Theologies ofBecoming 11 In a Post-Hegelian Spirit 443 Divine Becoming and Discontent Notes 505 Index 597 |
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| dewey-ones | 100 - Philosophy & psychology |
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| spelling | Dorrien, Gary J. 1952- Verfasser (DE-588)135550416 aut In a post-Hegelian spirit philosophical theology as idealistic discontent Gary Dorrien Waco, Texas Baylor University Press [2020] © 2020 xvii, 621 Seiten txt rdacontent n rdamedia nc rdacarrier Hegel broke open the deadliest assumptions of Western thought by conceiving being as becoming and consciousness as the social-subjective relation of spirit to itself, yet his white Eurocentric conceits were grotesquely inflated even by the standards of his time. With In a Post-Hegelian Spirit , Gary Dorrien emphasizes both sides of this Hegelian legacy, contending that it takes a great deal of digging and refuting to recover the parts of Hegel that still matter for religious thought. By distilling his signature argument about the role of post-Kantian idealism in modern Christian thought, Dorrien fashions a liberationist form of religious idealism: a post-Hegelian religious philosophy that is simultaneously both Hegelian as it expounds a fluid, holistic, open, intersubjective, ambiguous, tragic, and reconciliatory idea of revelation and post-Hegelian, as it rejects the deep-seated flaws in Hegel's thought. Dorrien mines Kant, Schleiermacher, and Hegel as the foundation of his argument about intellectual intuition and the creative power of subjectivity. After analyzing critiques of Hegel by SA,ren Kierkegaard, Karl Marx, Karl Barth, and Emmanuel Levinas, Dorrien contends that though these monumental figures were penetrating in their assessments, they appear one-sided compared to Hegel. In a Post-Hegelian Spirit further engages with the personal idealist tradition founded by Borden Parker Bowne, the process tradition founded by Alfred North Whitehead, and the daring cultural contributions of Paul Tillich, W. E. B. Du Bois, Martin Luther King, Jr., Rosemary Radford Ruether, David Tracy, Peter Hodgson, Edward Farley, Catherine Keller, and Monica Coleman. Hegelianismus (DE-588)4023978-0 gnd rswk-swf Philosophische Theologie (DE-588)4207262-1 gnd rswk-swf Idealismus (DE-588)4026468-3 gnd rswk-swf Hegel, Georg Wilhelm Friedrich / 1770-1831 / Criticism and interpretation Philosophical theology Philosophische Theologie (DE-588)4207262-1 s Hegelianismus (DE-588)4023978-0 s Idealismus (DE-588)4026468-3 s DE-604 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032185117&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Dorrien, Gary J. 1952- In a post-Hegelian spirit philosophical theology as idealistic discontent Hegelianismus (DE-588)4023978-0 gnd Philosophische Theologie (DE-588)4207262-1 gnd Idealismus (DE-588)4026468-3 gnd |
| subject_GND | (DE-588)4023978-0 (DE-588)4207262-1 (DE-588)4026468-3 |
| title | In a post-Hegelian spirit philosophical theology as idealistic discontent |
| title_auth | In a post-Hegelian spirit philosophical theology as idealistic discontent |
| title_exact_search | In a post-Hegelian spirit philosophical theology as idealistic discontent |
| title_exact_search_txtP | In a post-Hegelian spirit philosophical theology as idealistic discontent |
| title_full | In a post-Hegelian spirit philosophical theology as idealistic discontent Gary Dorrien |
| title_fullStr | In a post-Hegelian spirit philosophical theology as idealistic discontent Gary Dorrien |
| title_full_unstemmed | In a post-Hegelian spirit philosophical theology as idealistic discontent Gary Dorrien |
| title_short | In a post-Hegelian spirit |
| title_sort | in a post hegelian spirit philosophical theology as idealistic discontent |
| title_sub | philosophical theology as idealistic discontent |
| topic | Hegelianismus (DE-588)4023978-0 gnd Philosophische Theologie (DE-588)4207262-1 gnd Idealismus (DE-588)4026468-3 gnd |
| topic_facet | Hegelianismus Philosophische Theologie Idealismus |
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