Freedom and responsibility in neoplatonist thought:
The Neoplatonists have a perfectionist view of freedom: an entity is free to the extent that it succeeds in making itself good. Free entities are wholly in control of themselves-they are self-determining, self-constituting, and self-knowing. Neoplatonist philosophers argue that such freedom is only...
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| Format: | Buch |
| Sprache: | English |
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Oxford
Oxford University Press
2020
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| Ausgabe: | First edition |
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| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | The Neoplatonists have a perfectionist view of freedom: an entity is free to the extent that it succeeds in making itself good. Free entities are wholly in control of themselves-they are self-determining, self-constituting, and self-knowing. Neoplatonist philosophers argue that such freedom is only possible for non-bodily things. The human soul is free insofar as it rises above bodily things and engages in intellection, but when it turns its desires to bodily things, it is drawn under the sway of fate and becomes enslaved. Ursula Coope discusses this notion of freedom and its relation to questions about responsibility. She explains the important role of notions of self-reflexivity in Neoplatonist accounts of both freedom and responsibility. In Part I, Coope0sets out the puzzles Neoplatonist philosophers face about freedom and responsibility and explains how these puzzles arise from earlier discussions. Part II explores the metaphysical underpinnings of the Neoplatonist notion of freedom (concentrating especially on the views of Plotinus and Proclus). In what sense, if any, is the ultimate first principle of everything (the One) free? If everything else is under this ultimate first principle, how can anything other than the One be free? What is the connection between freedom and nonbodiliness? Finally, Coope considers in Part III questions about responsibility, arising from this perfectionist view of freedom. Why are human beings responsible for their behaviour, in a way that other animals are not? If we are enslaved when we act viciously, how can we be to blame for our vicious actions and choices? |
| Beschreibung: | viii, 288 Seiten |
| ISBN: | 9780198824831 |
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| 520 | 3 | |a The Neoplatonists have a perfectionist view of freedom: an entity is free to the extent that it succeeds in making itself good. Free entities are wholly in control of themselves-they are self-determining, self-constituting, and self-knowing. Neoplatonist philosophers argue that such freedom is only possible for non-bodily things. The human soul is free insofar as it rises above bodily things and engages in intellection, but when it turns its desires to bodily things, it is drawn under the sway of fate and becomes enslaved. Ursula Coope discusses this notion of freedom and its relation to questions about responsibility. She explains the important role of notions of self-reflexivity in Neoplatonist accounts of both freedom and responsibility. In Part I, Coope0sets out the puzzles Neoplatonist philosophers face about freedom and responsibility and explains how these puzzles arise from earlier discussions. Part II explores the metaphysical underpinnings of the Neoplatonist notion of freedom (concentrating especially on the views of Plotinus and Proclus). In what sense, if any, is the ultimate first principle of everything (the One) free? If everything else is under this ultimate first principle, how can anything other than the One be free? What is the connection between freedom and nonbodiliness? Finally, Coope considers in Part III questions about responsibility, arising from this perfectionist view of freedom. Why are human beings responsible for their behaviour, in a way that other animals are not? If we are enslaved when we act viciously, how can we be to blame for our vicious actions and choices? | |
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Datensatz im Suchindex
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| adam_text | Contents Acknowledgements Abbreviations Introduction ix xi 1 Part I. The Puzzles 1. Freedom and Enslavement 1. Four Views of Freedom and Slavery: Plato and Beyond 2. The Stoics and the View that Only the Sage is Free 3. Freedom and Being Self-determined (αυτεξούσιος) 2. Responsibility, Voluntariness, and What Depends on Us 1. Plato on Punishment and Blameworthiness 2. Aristotle on the Voluntary 3. Rationality and Fate: Hellenistic Philosophers, Middle Platonists, and Alexander of Aphrodisias 3. Freedom and Responsibility: Two Discourses Combined 1. 2. 3. 4. Epictetus: What is Free by Nature and What Depends on Us Alexander of Aphrodisias on Freedom and Responsibility Plotinus: Freedom and What Depends on Us Some Questions that Arise Out of This Discussion 4. Obstacles to Freedom? Obstacles to Responsibility? 1. Ignorance, Voluntariness, and What Depends on Us 2. Appetite, Emotion, and Desire 3. Being Fated 7 8 18 21 23 24 29 32 39 40 44 47 57 59 59 61 66 Part II. Freedom 5. Freedom and the One 1. Plotinus’s Initial Puzzle: Two Arguments Suggesting that Nothing Depends on the One 2. The Argument to Silence and Plotinus’s Response to it 3. Improper Speaking and Not Saying What You Want to Say 4. Why Not Go Away in Silence? 5. Self-determination and Duality: the Deep Problem Posed by the Rash Statement 6. ImpUcations and Further Questions 6. Under the One but in Control of Oneself 1. Plotinus: Freedom and Controlling One’s Own Nature 2. Iamblichus: Self-constitution, Freedom, and the Soul 3. Produs: Self-constitution and Control Over One’s Activities 73 74 78 82 85 88 92 95 97
106 109
viii CONTENTS 7. Self-making and Nonbodiliness 1. Self-making and the Priority of the Agent 2. Self-making and the Distinction Between Maker and Made 3. Produs and the Possibility of Holding Oneself Together 4. Self-making, Unity, and Nonbodiliness 5. Self-making and Self-intellection 6. Our Three Questions About the Freedom of Things Under the One 116 118 120 123 127 132 137 8. Freedom, Dependence, and Being a Part 1. Why Individual Human Souls Cannot be Parts of the World Soul 2. Unity and Individuality in the Intelligible Realm: Souls and Intellects 3. Providence and the Works of Individual Souls 140 141 145 151 Part III. Responsibility 9. Responsibility and the Myth of Er 1. Plotinus and the Myth of Er 2. Porphyry’s Claim that the Soul Makes Two Choices of Life 3. Produs: the Cosmos, the Lots, and What Depends on Us 4. Remaining Challenges 163 164 171 175 181 10. Plotinus on Responsibility and Having a Free Principle 1. A Free Principle 2. Having a Free Principle and Having the Capacity for Perfect Activity 3. Reason and Responsibility 183 184 187 192 11. Produs on Self-movement and the logoi Within 1. Providence, Choice, and Necessity 2. The Resources for Becoming Better: Truths StoredWithin the Soul 3. The Influence of the logoi on the Embodied Soul 4. To What Extent Can this Account Explain Responsibility? 201 202 208 210 216 12. Rational Assent and Self-determination to the Better or the Worse 1. The Damascian School and a New Kind of Self-reflexivity 2. Damascius: Self-correction and Self-reversion 3. Simplicius: Responsibility and Rational Self-movement 4. Ps-
Simplicius’s Commentary on the De Anima: Strict Self-reflexivity, Reason, and Assent 5. Reason and Responsibility 222 223 227 229 Conclusion 249 Primary Bibliography Secondary Bibliography Index Locorum General Index 251 255 269 280 235 245
|
| adam_txt |
Contents Acknowledgements Abbreviations Introduction ix xi 1 Part I. The Puzzles 1. Freedom and Enslavement 1. Four Views of Freedom and Slavery: Plato and Beyond 2. The Stoics and the View that Only the Sage is Free 3. Freedom and Being Self-determined (αυτεξούσιος) 2. Responsibility, Voluntariness, and What Depends on Us 1. Plato on Punishment and Blameworthiness 2. Aristotle on the Voluntary 3. Rationality and Fate: Hellenistic Philosophers, Middle Platonists, and Alexander of Aphrodisias 3. Freedom and Responsibility: Two Discourses Combined 1. 2. 3. 4. Epictetus: What is Free by Nature and What Depends on Us Alexander of Aphrodisias on Freedom and Responsibility Plotinus: Freedom and What Depends on Us Some Questions that Arise Out of This Discussion 4. Obstacles to Freedom? Obstacles to Responsibility? 1. Ignorance, Voluntariness, and What Depends on Us 2. Appetite, Emotion, and Desire 3. Being Fated 7 8 18 21 23 24 29 32 39 40 44 47 57 59 59 61 66 Part II. Freedom 5. Freedom and the One 1. Plotinus’s Initial Puzzle: Two Arguments Suggesting that Nothing Depends on the One 2. The Argument to Silence and Plotinus’s Response to it 3. Improper Speaking and Not Saying What You Want to Say 4. Why Not Go Away in Silence? 5. Self-determination and Duality: the Deep Problem Posed by the Rash Statement 6. ImpUcations and Further Questions 6. Under the One but in Control of Oneself 1. Plotinus: Freedom and Controlling One’s Own Nature 2. Iamblichus: Self-constitution, Freedom, and the Soul 3. Produs: Self-constitution and Control Over One’s Activities 73 74 78 82 85 88 92 95 97
106 109
viii CONTENTS 7. Self-making and Nonbodiliness 1. Self-making and the Priority of the Agent 2. Self-making and the Distinction Between Maker and Made 3. Produs and the Possibility of Holding Oneself Together 4. Self-making, Unity, and Nonbodiliness 5. Self-making and Self-intellection 6. Our Three Questions About the Freedom of Things Under the One 116 118 120 123 127 132 137 8. Freedom, Dependence, and Being a Part 1. Why Individual Human Souls Cannot be Parts of the World Soul 2. Unity and Individuality in the Intelligible Realm: Souls and Intellects 3. Providence and the Works of Individual Souls 140 141 145 151 Part III. Responsibility 9. Responsibility and the Myth of Er 1. Plotinus and the Myth of Er 2. Porphyry’s Claim that the Soul Makes Two Choices of Life 3. Produs: the Cosmos, the Lots, and What Depends on Us 4. Remaining Challenges 163 164 171 175 181 10. Plotinus on Responsibility and Having a Free Principle 1. A Free Principle 2. Having a Free Principle and Having the Capacity for Perfect Activity 3. Reason and Responsibility 183 184 187 192 11. Produs on Self-movement and the logoi Within 1. Providence, Choice, and Necessity 2. The Resources for Becoming Better: Truths StoredWithin the Soul 3. The Influence of the logoi on the Embodied Soul 4. To What Extent Can this Account Explain Responsibility? 201 202 208 210 216 12. Rational Assent and Self-determination to the Better or the Worse 1. The Damascian School and a New Kind of Self-reflexivity 2. Damascius: Self-correction and Self-reversion 3. Simplicius: Responsibility and Rational Self-movement 4. Ps-
Simplicius’s Commentary on the De Anima: Strict Self-reflexivity, Reason, and Assent 5. Reason and Responsibility 222 223 227 229 Conclusion 249 Primary Bibliography Secondary Bibliography Index Locorum General Index 251 255 269 280 235 245 |
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| spelling | Coope, Ursula 1969- Verfasser (DE-588)1078072639 aut Freedom and responsibility in neoplatonist thought Ursula Coope First edition Oxford Oxford University Press 2020 viii, 288 Seiten txt rdacontent n rdamedia nc rdacarrier The Neoplatonists have a perfectionist view of freedom: an entity is free to the extent that it succeeds in making itself good. Free entities are wholly in control of themselves-they are self-determining, self-constituting, and self-knowing. Neoplatonist philosophers argue that such freedom is only possible for non-bodily things. The human soul is free insofar as it rises above bodily things and engages in intellection, but when it turns its desires to bodily things, it is drawn under the sway of fate and becomes enslaved. Ursula Coope discusses this notion of freedom and its relation to questions about responsibility. She explains the important role of notions of self-reflexivity in Neoplatonist accounts of both freedom and responsibility. In Part I, Coope0sets out the puzzles Neoplatonist philosophers face about freedom and responsibility and explains how these puzzles arise from earlier discussions. Part II explores the metaphysical underpinnings of the Neoplatonist notion of freedom (concentrating especially on the views of Plotinus and Proclus). In what sense, if any, is the ultimate first principle of everything (the One) free? If everything else is under this ultimate first principle, how can anything other than the One be free? What is the connection between freedom and nonbodiliness? Finally, Coope considers in Part III questions about responsibility, arising from this perfectionist view of freedom. Why are human beings responsible for their behaviour, in a way that other animals are not? If we are enslaved when we act viciously, how can we be to blame for our vicious actions and choices? Verantwortung (DE-588)4062547-3 gnd rswk-swf Metaphysik (DE-588)4038936-4 gnd rswk-swf Freiheit (DE-588)4018326-9 gnd rswk-swf Neuplatonismus (DE-588)4041862-5 gnd rswk-swf Neuplatonismus (DE-2581)TH000006629 gbd Freiheit (DE-2581)TH000006015 gbd Philosophie der Antike (DE-2581)TH000006619 gbd Freiheit (DE-588)4018326-9 s Verantwortung (DE-588)4062547-3 s Metaphysik (DE-588)4038936-4 s Neuplatonismus (DE-588)4041862-5 s DE-604 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032147422&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
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| title | Freedom and responsibility in neoplatonist thought |
| title_auth | Freedom and responsibility in neoplatonist thought |
| title_exact_search | Freedom and responsibility in neoplatonist thought |
| title_exact_search_txtP | Freedom and responsibility in neoplatonist thought |
| title_full | Freedom and responsibility in neoplatonist thought Ursula Coope |
| title_fullStr | Freedom and responsibility in neoplatonist thought Ursula Coope |
| title_full_unstemmed | Freedom and responsibility in neoplatonist thought Ursula Coope |
| title_short | Freedom and responsibility in neoplatonist thought |
| title_sort | freedom and responsibility in neoplatonist thought |
| topic | Verantwortung (DE-588)4062547-3 gnd Metaphysik (DE-588)4038936-4 gnd Freiheit (DE-588)4018326-9 gnd Neuplatonismus (DE-588)4041862-5 gnd |
| topic_facet | Verantwortung Metaphysik Freiheit Neuplatonismus |
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