Kant and the Divine: from contemplation to the moral law
The book offers a definitive study of the development of Kant's conception of the highest good, from his earliest work, to his dying days. Insole argues that Kant believes in God, but that Kant is not a Christian, and that this opens up an important and neglected dimension of Western Philosophy...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Oxford, United Kingdom
Oxford University Press
2020
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| Ausgabe: | First edition |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | The book offers a definitive study of the development of Kant's conception of the highest good, from his earliest work, to his dying days. Insole argues that Kant believes in God, but that Kant is not a Christian, and that this opens up an important and neglected dimension of Western Philosophy. 0Kant is not a Christian, because he cannot accept Christianity's traditional claims about the relationship between divine action, grace, human freedom and happiness. Christian theologians who continue to affirm these traditional claims (and many do), therefore have grounds to be suspicious of Kant as an interpreter of Christian doctrine. 0As well as setting out a theological critique of Kant, Insole offers a new defence of the power, beauty, and internal coherence of Kant's non-Christian philosophical religiosity, 'within the limits of reason alone', which reason itself has some divine features. This neglected strand of philosophical religiosity deserves to be engaged with by both philosophers, and theologians. The Kant revealed in this book reminds us of a perennial task of philosophy, going back to Plato, where philosophy is construed as a way of life, oriented towards happiness, achieved through a properly expansive conception of reason and happiness. When we understand this philosophical religiosity, many standard 'problems' in the interpretation of Kant can be seen in a new light, and resolved. Kant witnesses to a strand of philosophy that leans into the category of the divine, at the edges of what we can say about reason, freedom, autonomy, and happiness |
| Beschreibung: | xvi, 409 Seiten 23 cm |
| ISBN: | 0198853521 9780198853527 |
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| 520 | 3 | |a The book offers a definitive study of the development of Kant's conception of the highest good, from his earliest work, to his dying days. Insole argues that Kant believes in God, but that Kant is not a Christian, and that this opens up an important and neglected dimension of Western Philosophy. 0Kant is not a Christian, because he cannot accept Christianity's traditional claims about the relationship between divine action, grace, human freedom and happiness. Christian theologians who continue to affirm these traditional claims (and many do), therefore have grounds to be suspicious of Kant as an interpreter of Christian doctrine. 0As well as setting out a theological critique of Kant, Insole offers a new defence of the power, beauty, and internal coherence of Kant's non-Christian philosophical religiosity, 'within the limits of reason alone', which reason itself has some divine features. This neglected strand of philosophical religiosity deserves to be engaged with by both philosophers, and theologians. The Kant revealed in this book reminds us of a perennial task of philosophy, going back to Plato, where philosophy is construed as a way of life, oriented towards happiness, achieved through a properly expansive conception of reason and happiness. When we understand this philosophical religiosity, many standard 'problems' in the interpretation of Kant can be seen in a new light, and resolved. Kant witnesses to a strand of philosophy that leans into the category of the divine, at the edges of what we can say about reason, freedom, autonomy, and happiness | |
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Datensatz im Suchindex
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| adam_text |
Contents Method of Citation Introduction Plan of the book’s argument xi 1 13 1. Divine Ideas 1.1 The uncontested dependence of all possibilities upon God 1.2 The voluntarism construal 1.3 The divine ideas construal 1.4 The exemplarism construal 1.5 The refutation of the exemplarism construal 1.6 Other texts and the divine ideas construal 1.7 Conclusion 21 27 32 36 41 49 53 55 2. Contemplating Creation 2.1 Spatial plenitude, harmony, and order 2.2 Temporal plenitude, order, and harmony 2.3 Humility, gratitude, and plenitude 2.4 Humility and Christ 2.5 Concluding remarks 56 59 63 65 71 75 3. From Freedom to Freedom 3.1 God'the bubbling spring’: celebrating determinism 3.2 Determinism and immortality of the soul 3.3 Determinism and self-love 3.4 Intrinsic and extrinsic teleology 3.5 Kant’s intrinsic teleology 3.6 The shift to transcendental freedom 77 79 81 84 87 90 98 4. Searching for the Unconditioned 4.1 Believing in God 4.2 The limited scope of the search for the supreme principle of morality 4.3 Passions and sensuous inclinations 4.4 Allen Wood’s ‘innocent practical goodness’ 4.5 Powers, gifts, and virtues 103 104 5. God and the Good 5.1 Aquinas and the beatific vision 5.2 External objects to the wifi 5.3 Moving the wifi 124 125 126 131 112 115 117 121
viii CONTENTS 5.4 God alone 5.5 The deepest problem is freedom 5.6 The Summum Вопит 6. The 6.1 6.2 6.3 6.4 Proper Self Transcendence and transcendental idealism The proper self Being purposeful Persons as ends-in-themselves 7. Objections: Coherence or Plausibility 7.1 Accessing the ‘proper self’: epistemic discipline in the Groundwork 7.2 A dilemma: between consistency and plausibility 139 144 147 155 157 162 167 172 175 176 184 8. Contradicting Morality: The Four Examples 8.1 Contradicting reason and nature: the four examples 8.2 Contradicting real possibilities and essences 190 190 195 9. Egress and Regress: The Categorical Imperative 9.1 Egress and regress 9.2 The formulations of the categorical imperative 201 203 206 10. The Identity of Freedom and Morality 10.1 The problem of circularity: from freedom to morality, and from morality to freedom 10.2 Freedom and morality as identical: unified reality, multiple perspectives 214 220 11. The Moral World 11.1 A ‘need, a problem, and a solution’ in the second Critique 11.2 ‘Need, problem, and solution’ in other critical texts 228 231 235 12. Kant’s Consistency: Motivations, Conditions, Constituent Parts, and Consequences 12.1 Different textures of entailment 12.2 The consistency of Kant’s texts 241 242 247 214 13. Freedom as the Guarantor of the Possibility of the Highest Good 13.1 Happiness is (nothing more than) the necessary consequence of living in a moral world 13.2 The heterogeneity of happiness 13.3 Inclinations 13.4 Freedom is enough 264 265 269 271 276 14. Does Kant Need Grace? 14.1 John Hare and natural depravity
14.2 Original sin and radical evil 14.3 Vicarious atonement 14.4 The ‘mystery of satisfaction’ 14.5 Kant does not need grace, but is not a Pelagian 283 286 288 293 295 298
CONTENTS ІХ 15. Does Kant Permit Grace? 15.1 Defining concurrence 15.2 Reactive divine action: the supplement and the partnership 15.3 Divine assistance as prior supernatural action 15.4 Divine-human concurrence is ‘not impossible’ 15.5 An‘impenetrable mystery’ 15.6 Human neediness: sensuous impulses and unsocial sociability 15.7 Concluding reflections 301 303 306 307 310 313 16. God as an All-Knowing Distributor of Happiness 16.1 God as cognizer and distributor 16.2 Evaluation of the success of the ‘all-knowing distributor’ account 16.3 Natural evil 16.4 Rewarding ‘pockets of morality’ 16.5 Concluding remarks 321 323 17. The Glorious Community 17.1 God, harmony, and plenitude 17.2 The harmony and plenitude of the Kingdom of Ends 17.3 From contemplation to the moral law 17.4 Conclusion 339 340 344 349 352 18. The Two Highest Goods: God and the Kingdom of Ends 18.1 Goodness and God: conservationism, occasionalism, concurrence 18.2 Kant on moral goodness and God: occasionalism, conservation, and concurrence 18.3 Kant on the merely formal and the form of the law 18.4 The proper action of substantial forms 18.5 Substantial formal causation and Kant 18.6 Kant and the divine 18.7 The Opus Postumum and towards German idealism and romanticism 354 References Index Locorum Name Index Subject Index 381 391 397 400 316 319 329 330 333 336 355 363 365 368 370 373 376 |
| adam_txt |
Contents Method of Citation Introduction Plan of the book’s argument xi 1 13 1. Divine Ideas 1.1 The uncontested dependence of all possibilities upon God 1.2 The voluntarism construal 1.3 The divine ideas construal 1.4 The exemplarism construal 1.5 The refutation of the exemplarism construal 1.6 Other texts and the divine ideas construal 1.7 Conclusion 21 27 32 36 41 49 53 55 2. Contemplating Creation 2.1 Spatial plenitude, harmony, and order 2.2 Temporal plenitude, order, and harmony 2.3 Humility, gratitude, and plenitude 2.4 Humility and Christ 2.5 Concluding remarks 56 59 63 65 71 75 3. From Freedom to Freedom 3.1 God'the bubbling spring’: celebrating determinism 3.2 Determinism and immortality of the soul 3.3 Determinism and self-love 3.4 Intrinsic and extrinsic teleology 3.5 Kant’s intrinsic teleology 3.6 The shift to transcendental freedom 77 79 81 84 87 90 98 4. Searching for the Unconditioned 4.1 Believing in God 4.2 The limited scope of the search for the supreme principle of morality 4.3 Passions and sensuous inclinations 4.4 Allen Wood’s ‘innocent practical goodness’ 4.5 Powers, gifts, and virtues 103 104 5. God and the Good 5.1 Aquinas and the beatific vision 5.2 External objects to the wifi 5.3 Moving the wifi 124 125 126 131 112 115 117 121
viii CONTENTS 5.4 God alone 5.5 The deepest problem is freedom 5.6 The Summum Вопит 6. The 6.1 6.2 6.3 6.4 Proper Self Transcendence and transcendental idealism The proper self Being purposeful Persons as ends-in-themselves 7. Objections: Coherence or Plausibility 7.1 Accessing the ‘proper self’: epistemic discipline in the Groundwork 7.2 A dilemma: between consistency and plausibility 139 144 147 155 157 162 167 172 175 176 184 8. Contradicting Morality: The Four Examples 8.1 Contradicting reason and nature: the four examples 8.2 Contradicting real possibilities and essences 190 190 195 9. Egress and Regress: The Categorical Imperative 9.1 Egress and regress 9.2 The formulations of the categorical imperative 201 203 206 10. The Identity of Freedom and Morality 10.1 The problem of circularity: from freedom to morality, and from morality to freedom 10.2 Freedom and morality as identical: unified reality, multiple perspectives 214 220 11. The Moral World 11.1 A ‘need, a problem, and a solution’ in the second Critique 11.2 ‘Need, problem, and solution’ in other critical texts 228 231 235 12. Kant’s Consistency: Motivations, Conditions, Constituent Parts, and Consequences 12.1 Different textures of entailment 12.2 The consistency of Kant’s texts 241 242 247 214 13. Freedom as the Guarantor of the Possibility of the Highest Good 13.1 Happiness is (nothing more than) the necessary consequence of living in a moral world 13.2 The heterogeneity of happiness 13.3 Inclinations 13.4 Freedom is enough 264 265 269 271 276 14. Does Kant Need Grace? 14.1 John Hare and natural depravity
14.2 Original sin and radical evil 14.3 Vicarious atonement 14.4 The ‘mystery of satisfaction’ 14.5 Kant does not need grace, but is not a Pelagian 283 286 288 293 295 298
CONTENTS ІХ 15. Does Kant Permit Grace? 15.1 Defining concurrence 15.2 Reactive divine action: the supplement and the partnership 15.3 Divine assistance as prior supernatural action 15.4 Divine-human concurrence is ‘not impossible’ 15.5 An‘impenetrable mystery’ 15.6 Human neediness: sensuous impulses and unsocial sociability 15.7 Concluding reflections 301 303 306 307 310 313 16. God as an All-Knowing Distributor of Happiness 16.1 God as cognizer and distributor 16.2 Evaluation of the success of the ‘all-knowing distributor’ account 16.3 Natural evil 16.4 Rewarding ‘pockets of morality’ 16.5 Concluding remarks 321 323 17. The Glorious Community 17.1 God, harmony, and plenitude 17.2 The harmony and plenitude of the Kingdom of Ends 17.3 From contemplation to the moral law 17.4 Conclusion 339 340 344 349 352 18. The Two Highest Goods: God and the Kingdom of Ends 18.1 Goodness and God: conservationism, occasionalism, concurrence 18.2 Kant on moral goodness and God: occasionalism, conservation, and concurrence 18.3 Kant on the merely formal and the form of the law 18.4 The proper action of substantial forms 18.5 Substantial formal causation and Kant 18.6 Kant and the divine 18.7 The Opus Postumum and towards German idealism and romanticism 354 References Index Locorum Name Index Subject Index 381 391 397 400 316 319 329 330 333 336 355 363 365 368 370 373 376 |
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| spelling | Insole, Christopher J. Verfasser (DE-588)173873146 aut Kant and the Divine from contemplation to the moral law Christopher J. Insole First edition Oxford, United Kingdom Oxford University Press 2020 xvi, 409 Seiten 23 cm txt rdacontent n rdamedia nc rdacarrier The book offers a definitive study of the development of Kant's conception of the highest good, from his earliest work, to his dying days. Insole argues that Kant believes in God, but that Kant is not a Christian, and that this opens up an important and neglected dimension of Western Philosophy. 0Kant is not a Christian, because he cannot accept Christianity's traditional claims about the relationship between divine action, grace, human freedom and happiness. Christian theologians who continue to affirm these traditional claims (and many do), therefore have grounds to be suspicious of Kant as an interpreter of Christian doctrine. 0As well as setting out a theological critique of Kant, Insole offers a new defence of the power, beauty, and internal coherence of Kant's non-Christian philosophical religiosity, 'within the limits of reason alone', which reason itself has some divine features. This neglected strand of philosophical religiosity deserves to be engaged with by both philosophers, and theologians. The Kant revealed in this book reminds us of a perennial task of philosophy, going back to Plato, where philosophy is construed as a way of life, oriented towards happiness, achieved through a properly expansive conception of reason and happiness. When we understand this philosophical religiosity, many standard 'problems' in the interpretation of Kant can be seen in a new light, and resolved. Kant witnesses to a strand of philosophy that leans into the category of the divine, at the edges of what we can say about reason, freedom, autonomy, and happiness Kant, Immanuel 1724-1804 (DE-588)118559796 gnd rswk-swf Religionsphilosophie (DE-588)4049415-9 gnd rswk-swf Höchstes Gut (DE-588)4595674-1 gnd rswk-swf Kant, Immanuel / 1724-1804 / Religion Kant, Immanuel 1724-1804 (DE-588)118559796 p Höchstes Gut (DE-588)4595674-1 s Religionsphilosophie (DE-588)4049415-9 s DE-604 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032147021&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Insole, Christopher J. Kant and the Divine from contemplation to the moral law Kant, Immanuel 1724-1804 (DE-588)118559796 gnd Religionsphilosophie (DE-588)4049415-9 gnd Höchstes Gut (DE-588)4595674-1 gnd |
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| title | Kant and the Divine from contemplation to the moral law |
| title_auth | Kant and the Divine from contemplation to the moral law |
| title_exact_search | Kant and the Divine from contemplation to the moral law |
| title_exact_search_txtP | Kant and the Divine from contemplation to the moral law |
| title_full | Kant and the Divine from contemplation to the moral law Christopher J. Insole |
| title_fullStr | Kant and the Divine from contemplation to the moral law Christopher J. Insole |
| title_full_unstemmed | Kant and the Divine from contemplation to the moral law Christopher J. Insole |
| title_short | Kant and the Divine |
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