Jonathan Edwards’ concerning the end for which God created the world: exposition, analysis, and philosophical implications
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Göttingen
Vandenhoeck & Ruprecht
[2020]
|
| Schriftenreihe: | New directions in Jonathan Edwards studies
volume 6 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Inhaltsverzeichnis |
| Beschreibung: | 351 Seiten 24 cm |
| ISBN: | 9783525564868 |
Internformat
MARC
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| 016 | 7 | |a 1199717541 |2 DE-101 | |
| 020 | |a 9783525564868 |c Festeinband : circa EUR 100.00 (DE), circa EUR 90.00 (DE) (Sonderpreis: Serienpreis (Fortsetzung)), circa EUR 103.00 (AT), circa EUR 93.00 (AT) (Sonderpreis: Serienpreis (Fortsetzung)) |9 978-3-525-56486-8 | ||
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| 082 | 0 | |a 231.765 |2 23/ger | |
| 084 | |a 230 |2 sdnb | ||
| 100 | 1 | |a Schultz, Walter J. |d 1950- |e Verfasser |0 (DE-588)142942626 |4 aut | |
| 245 | 1 | 0 | |a Jonathan Edwards’ concerning the end for which God created the world |b exposition, analysis, and philosophical implications |c Walter J. Schultz |
| 264 | 1 | |a Göttingen |b Vandenhoeck & Ruprecht |c [2020] | |
| 300 | |a 351 Seiten |c 24 cm | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 490 | 1 | |a New directions in Jonathan Edwards studies |v volume 6 | |
| 600 | 1 | 7 | |a Edwards, Jonathan |d 1703-1758 |t Concerning the end for which God created the world |0 (DE-588)1209309610 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Schöpfungslehre |0 (DE-588)4077150-7 |2 gnd |9 rswk-swf |
| 653 | |a Jonathan Edward | ||
| 653 | |a Gott | ||
| 653 | |a Kirchengeschichte | ||
| 689 | 0 | 0 | |a Edwards, Jonathan |d 1703-1758 |t Concerning the end for which God created the world |0 (DE-588)1209309610 |D u |
| 689 | 0 | 1 | |a Schöpfungslehre |0 (DE-588)4077150-7 |D s |
| 689 | 0 | |5 DE-604 | |
| 710 | 2 | |a Vandenhoeck & Ruprecht |0 (DE-588)2024420-4 |4 pbl | |
| 776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe |z 9783647564869 |
| 776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe |z 9783666564864 |
| 830 | 0 | |a New directions in Jonathan Edwards studies |v volume 6 |w (DE-604)BV044300990 |9 6 | |
| 856 | 4 | 2 | |m B:DE-101 |q application/pdf |u https://d-nb.info/1199717541/04 |3 Inhaltsverzeichnis |
| 856 | 4 | 2 | |m DNB Datenaustausch |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032126774&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
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| 942 | 1 | 1 | |c 200.9 |e 22/bsb |f 09033 |g 41 |
| 943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-032126774 | |
Datensatz im Suchindex
| _version_ | 1806866668031311872 |
|---|---|
| adam_text |
CONTENTS
ACKNOWLEDGEMENTS
.
7
PREFACE
.
15
A
PERSONAL
NOTE
.
26
SUMMARY
OF
CHAPTERS
.
29
PARTONE
EXPOSITION
AND
ANALYSIS
.
39
CHAPTER
ONE
BACKGROUND
TO
END
OF
CREATION
.
41
I.
GODS
NATURE
.
41
ATTRIBUTE
.
42
PERFECTION
.
42
DISPOSITION
.
46
FUNCTION
OF
DISPOSITIONAL
DISCOURSE
.
47
II.
NINE
PROBLEMS
FACING
A
THEORY
OF
GODS
END
IN
CREATION
.
48
III.
EDWARDS
*
THREE
GOALS
IN
WRITING:
CONSTRUCTIVE,
POLEMICAL,
LOGICAL
/
CONCEPTUAL
.
52
IV.
EDWARDS
*
RHETORICAL
METHOD:
REASON
AND
SCRIPTURE
.
54
CHAPTER
TWO
COD
*
S
END
IN
CREATION
IS
AN
*
ORIGINAL
ULTIMATE
END
*
.
62
I.
THERE
ARE
THREE
TYPES
OF
ULTIMATE
ENDS
.
62
II.
EDWARDS
*
COMPLETE
CONCEPT
OF
AN
ULTIMATE
END
.
64
THE
PRACTICAL
ASPECT
.
65
THE
PLEASURE
ASPECT
.
65
10
CONTENTS
THE
VALUATIONAL
ASPECT
.
65
AGREEABLE
.
66
III.
DISPOSITIONS
IN
RELATION
TO
ACTING
FOR
ENDS
.
67
IV.
THE
DIFFERENCE
BETWEEN
ORIGINAL
AND
CONSEQUENTIAL
ULTIMATE ENDS
.
69
V.
EDWARDS
USE
OF
THE
TERMS
WORK
AND
WORKS
.
72
FOUR
POINTS
OF
ELABORATION
.
72
CHAPTER
THREE
THE
MASTER
ARGUMENT
IN
FIFTEEN
PROPOSITIONS
.
76
I.
ASSUMPTIONS,
DEFINITIONS,
AND
TWO
*
THEOREMS
*
.
76
II.
FOUR
DERIVED
CRITERIA
.
80
SECTION
I
OF
CHAPTER
ONE
.
80
III.
FOUR
THINGS
THAT
SATISFY
CRITERION
II
AND
CRITERION
IV
.
87
SECTION
II
OF
CHAPTER
ONE
.
87
IV.
THE
SAME
FOUR
THINGS
SATISFY
CRITERION
III
.
95
SECTION
III
OF
CHAPTER
ONE
.
95
V.
THE
MOST
VALUABLE
OF
THE
FOUR
THINGS
AND
GODS
MOTIVATION
.
96
CHAPTER
FOUR
COD
*
S
END
IN
CREATION
MUST
MANIFEST
COD'S
SUPREME
SELF-REGARD
.
98
I.
THE
REQUIREMENTS
FOR
SOMETHING
BEING
GODS
END
IN
CREATION
.
98
OBJECTION
.
100
II.
ONLY
GOD
MEETS
THE
REQUIREMENTS
.
101
III.
GOD
VALUES
HIMSELF
INHERENTLY
AND
INFINITELY
SO
.
102
IV.
CAN
GOD
BE
MORALLY
JUSTIFIED IN
LOVING
HIMSELF
INFINITELY?
.
104
V.
GOD
IS
MORALLY
JUSTIFIED
TO
LOVE
HIMSELF
AND
MUST
SHOW
IT
IN
ACTION
.
107
A
THIRD
BEING?
.
108
VI.
HOW
THIS
SUPPORTS
CHRISTIAN
EXPERIENCE
AND
UNDERMINES
FALSE
TEACHING
.
110
CHAPTER
FIVE
A
MORAL
JUSTIFICATION
OF
GOD:
ON
THE
USE
OF
A
FICTITIOUS
THIRD
BEING
.
ILL
I.
COULD
GOD
BE
MORALLY
JUSTIFIED
IN MAKING
HIMSELF
HIS
END?
.
ILL
II.
THE
RHETORICAL
ROLE
OF
THE
THIRD
BEING
.
112
CONTENTS
11
III.
BRITISH
RATIONAL
INTUITIONISM
.
115
IV.
JOHN
GILL
AND
JONATHAN
EDWARDS
AGAINST
THE
RATIONALISTS
.
119
CHAPTER
SIX
IS
JONATHAN
EDWARDS
A
NEO-PLATONIST?
EDWARDS
*
USE
OF
"EMANATION
*
.
125
I.
THE
PROBLEM
STATED:
IS
EDWARDS
A
NEOPLATONIST?
.
125
II.
EDWARDS
CONCEPT
OF
EMANATION
:
A
BRIEF
STATEMENT
.
127
III.
AN
EXPLICATION
OF
EDWARDS'
CONCEPT
OF
EMANATION
.
130
CHAPTER
SEVEN
A
SOLUTION
TO
THE
DIVINE
SELF-SUFFICIENCY
/
DIVINE
ACTION
PROBLEM
136
I.
THE
DIVINE
SELF-SUFFICIENCY
/
DIVINE
ACTION
PROBLEM
.
136
II.
EVIDENCE
OF
EDWARDS'AWARENESS
OF
SPINOZA
*
S
CONUNDRUM
.
139
III.
GOD'S
ORIGINAL
ULTIMATE
END
AND
MOTIVATION
FOR
CREATING
.
140
GOD'S
ORIGINAL
ULTIMATE
END
.
140
GOD
*
S
MOTIVATION
FOR
CREATING
.
141
IV.
NOTHING
OF
ONTOLOGICAL
OR
*
PSYCHOLOGICAL
*
VALUE
CAN
BE
GAINED
BY
CREATING
.
143
A.
NO
ONTOLOGICAL
VALUE
COULD
HAVE
BEEN
ACCOMPLISHED
BY
CREATING
BECAUSE
CREATION
IS
EX
NIHILO
.
144
B.
NO
INCREASE
IN
DIVINE
FELICITY
COULD
HAVE
BEEN
ACCOMPLISHED
BY
CREATING
BECAUSE
GOD
IS
INFINITE
AND
PERFECT
.
145
C.
NO
QUALITATIVE
VALUE
COULD
BE
GAINED
BY
THE
EXISTENCE
OF
CREATION
BECAUSE
THE
VALUE
OF
THE
END
DEPENDS
ON
THE
VALUE
OF
THE
ATTRIBUTES
PRODUCING
ITS
REALIZATION
.
146
D.
NO
ONTOLOGICAL
VALUE
COULD
BE
GAINED
BY
THE
EXISTENCE
OF
CREATION
BECAUSE
THE
ONTOLOGICAL
SUBSTANCE
OF
CREATION
IS
NEVER
MORE
THAN
AN
IDEA
IN
GOD'S
MIND
.
149
E.
NO
INCREASE
IN
DIVINE
FELICITY
COULD
HAVE
BEEN
ACCOMPLISHED
BECAUSE
THE
PLEASURE
GOD
HAS
IN
THE
ACT
OF
COMMUNICATING
HIS
INFINITE
FULLNESS
AND
IN
THE
STATE
OF
AFFAIRS
ACHIEVED
BY
SO
ACTING
(WHICH
IS
GOD'S
ORIGINAL
ULTIMATE
END)
IS
THE
PLEASURE
HE
HAS
IN
HIMSELF.
.
150
F.
NO
INCREASE
IN
DIVINE
FELICITY
COULD
HAVE
BEEN
ACCOMPLISHED
BY
CREATING
BECAUSE
GOD'S
END
IN
CREATION
MANIFESTS
GOD
SUPREME
SELF
REGARD
.
152
V.
SUMMARY
.
153
12
CONTENTS
PART
TWO
PHILOSOPHICAL
IMPLICATIONS
.
155
CHAPTER
EIGHT
THE
ORIGIN
OF
POSSIBILITY
IS
COD
*
S
ABILITY
AD
EXTRA
.
159
I.
THE
ORIGIN
OF
POSSIBILITY
.
159
II.
THE
TRADITION
.
165
III.
DIFFERENCES
.
167
CHAPTER
NINE
THE
LOGICAL
NECESSITY
OF
IDEALISM
.
170
I.
INTRODUCTION
.
170
THE
THREAT
OF
INCONSISTENCY
.
171
II.
THE
TWO
FACETS
OF
EDWARDS
*
IDEALISM
.
174
III.
HOW
*
THE
UNIVERSE
IS
IDEAL
WITH
RESPECT
TO
GODS
MIND
*
IS
LOGICALLY
REQUIRED
.
176
IV.
HOW
*
THE
UNIVERSE
IS
REAL
WITH
RESPECT
TO
CREATURES
*
IS
LOGICALLY
REQUIRED
.
183
CONCEIVING
THE
TWO
FACETS
.
187
SUMMARY
AND
CONCLUSION
.
188
V.
DID
EDWARDS
CHANGE
HIS
VIEW
OR
DID
HE
REFINE
IT
FROM
BERKELEYAN
IDEALISM?
.
189
CHAPTER
TEN
ON
GOD*
S
FREEDOM
IN
CREATION
.
192
I.
A
NEOPLATONIC
(PSEUDO-DIONYSIAN)
INTERPRETATION
.
193
WHAT
IS
THE
"EMANATION
*
?
.
194
WHAT
IS
*
THE
DISPOSITION
*
THAT
*
EXCITED
*
GOD
TO
CREATE
THE
WORLD?
.
195
WHY
EDWARDS
*
VIEW
IS
NOT
AN INSTANCE
OF
THE
DIONYSIAN
PRINCIPLE
.
198
OBJECTION
.
201
II.
AN
AUGUSTINIAN
(LEIBNIZ)
INTERPRETATION
.
202
WHAT
IS
*
THE
BEST
*
?
.
203
THERE
CAN
BE
NO
BEST
.
203
III.
A
LIBERTARIAN
(CLARKE)
INTERPRETATION
.
208
IV.
CONCLUSION
.
209
CONTENTS
13
CHAPTER
ELEVEN
CONTINUOUS
CREATIONISM,
OCCASIONALISM,
AND
PANENTHEISM
.
211
I.
CONTINUOUS
CREATIONISM
.
211
IDEALISM
.
212
II.
OCCASIONALISM
.
214
DISPOSITIONS,
LAWS
OF
NATURE,
MECHANISMS
.
216
CONCURRENTISM
.
216
III.
PANENTHEISM
.
218
NOT
PAN-THEISM
.
218
IV.
CONCLUDING
SUMMATION
.
220
CHAPTER
TWELVE
DIVINE
ACTION
AND
THE
PERSISTENCE
OF
PHYSICAL
OBJECTS
.
222
I.
AN
OBJECTION
TO
CONTINUOUS
CREATIONISM
AND
OCCASIONALISM
.
222
TWO
FEATURES
OF
THE
OBJECTION
.
223
II.
EDWARDS
ARGUMENTATION
ENTAILS
THE
PERSISTENCE
OF
PHYSICAL
OBJECTS
.
226
PHYSICAL
FUNDAMENTALLY
AND
ONTOLOGICAL
GROUND
.
230
THE
PERSISTENCE
OF
PHYSICAL
OBJECTS
.
230
A
RECURRENT
MISCONCEPTION
.
235
TOWARD A
POSITIVE
ACCOUNT
OF
PERSISTENCE
.
242
III.
EDWARDSIAN
PERSISTENCE
OVERCOMES
THE
"PROBLEM
OF
PERSISTENCE
*
AND
THE
OBJECTION
.
245
IV.
THE
NO
PERSISTENCE
OF
OBJECTS
OBJECTION
AGAINST
OCCASIONALISM
IS
FALSE
.
247
APPENDIX
A:
OUTLINE
OF
THE
END
FOR
WHICH
GOD
CREATED
THE
WORLD
.
249
APPENDIX
B:
A
SYNOPSIS
OF
THE
ARGUMENTATION
IN
END
OF
CREATION
.
251
APPENDIX
C:
A
LOGICAL
ANALYSIS
OF
EDWARDS
*
ARGUMENTATION
.
255
APPENDIX
D:
FOUR
CRITERIA
IN
EDWARDS
*
SIX-STAGE
ARGUMENT
.
284
APPENDIX
E:
ON
BEHALF
OF
EDWARDS
*
COMPLETE
REPRESENTATION
EXEMPLARISM
.
290
APPENDIX
F:
EDWARDS
ON
GOD
*
S
BEING
METAPHYSICALLY
TEMPORAL
.
315
14
CONTENTS
REFERENCES
.
333
THE
WORKS
OF
JONATHAN
EDWARDS
.
333
ANCIENT,
MEDIEVAL,
AND
EARLY
MODERN
WORKS
.
333
CONTEMPORARY
SECONDARY
WORKS
.
335
PERSON
INDEX
.
345
SUBJECT
INDEX
.
349 |
| adam_txt |
CONTENTS
ACKNOWLEDGEMENTS
.
7
PREFACE
.
15
A
PERSONAL
NOTE
.
26
SUMMARY
OF
CHAPTERS
.
29
PARTONE
EXPOSITION
AND
ANALYSIS
.
39
CHAPTER
ONE
BACKGROUND
TO
END
OF
CREATION
.
41
I.
GODS
NATURE
.
41
ATTRIBUTE
.
42
PERFECTION
.
42
DISPOSITION
.
46
FUNCTION
OF
DISPOSITIONAL
DISCOURSE
.
47
II.
NINE
PROBLEMS
FACING
A
THEORY
OF
GODS
END
IN
CREATION
.
48
III.
EDWARDS
*
THREE
GOALS
IN
WRITING:
CONSTRUCTIVE,
POLEMICAL,
LOGICAL
/
CONCEPTUAL
.
52
IV.
EDWARDS
*
RHETORICAL
METHOD:
REASON
AND
SCRIPTURE
.
54
CHAPTER
TWO
COD
*
S
END
IN
CREATION
IS
AN
*
ORIGINAL
ULTIMATE
END
*
.
62
I.
THERE
ARE
THREE
TYPES
OF
ULTIMATE
ENDS
.
62
II.
EDWARDS
*
COMPLETE
CONCEPT
OF
AN
ULTIMATE
END
.
64
THE
PRACTICAL
ASPECT
.
65
THE
PLEASURE
ASPECT
.
65
10
CONTENTS
THE
VALUATIONAL
ASPECT
.
65
AGREEABLE
.
66
III.
DISPOSITIONS
IN
RELATION
TO
ACTING
FOR
ENDS
.
67
IV.
THE
DIFFERENCE
BETWEEN
ORIGINAL
AND
CONSEQUENTIAL
ULTIMATE ENDS
.
69
V.
EDWARDS
USE
OF
THE
TERMS
WORK
AND
WORKS
.
72
FOUR
POINTS
OF
ELABORATION
.
72
CHAPTER
THREE
THE
MASTER
ARGUMENT
IN
FIFTEEN
PROPOSITIONS
.
76
I.
ASSUMPTIONS,
DEFINITIONS,
AND
TWO
*
THEOREMS
*
.
76
II.
FOUR
DERIVED
CRITERIA
.
80
SECTION
I
OF
CHAPTER
ONE
.
80
III.
FOUR
THINGS
THAT
SATISFY
CRITERION
II
AND
CRITERION
IV
.
87
SECTION
II
OF
CHAPTER
ONE
.
87
IV.
THE
SAME
FOUR
THINGS
SATISFY
CRITERION
III
.
95
SECTION
III
OF
CHAPTER
ONE
.
95
V.
THE
MOST
VALUABLE
OF
THE
FOUR
THINGS
AND
GODS
MOTIVATION
.
96
CHAPTER
FOUR
COD
*
S
END
IN
CREATION
MUST
MANIFEST
COD'S
SUPREME
SELF-REGARD
.
98
I.
THE
REQUIREMENTS
FOR
SOMETHING
BEING
GODS
END
IN
CREATION
.
98
OBJECTION
.
100
II.
ONLY
GOD
MEETS
THE
REQUIREMENTS
.
101
III.
GOD
VALUES
HIMSELF
INHERENTLY
AND
INFINITELY
SO
.
102
IV.
CAN
GOD
BE
MORALLY
JUSTIFIED IN
LOVING
HIMSELF
INFINITELY?
.
104
V.
GOD
IS
MORALLY
JUSTIFIED
TO
LOVE
HIMSELF
AND
MUST
SHOW
IT
IN
ACTION
.
107
A
THIRD
BEING?
.
108
VI.
HOW
THIS
SUPPORTS
CHRISTIAN
EXPERIENCE
AND
UNDERMINES
FALSE
TEACHING
.
110
CHAPTER
FIVE
A
MORAL
JUSTIFICATION
OF
GOD:
ON
THE
USE
OF
A
FICTITIOUS
THIRD
BEING
.
ILL
I.
COULD
GOD
BE
MORALLY
JUSTIFIED
IN MAKING
HIMSELF
HIS
END?
.
ILL
II.
THE
RHETORICAL
ROLE
OF
THE
THIRD
BEING
.
112
CONTENTS
11
III.
BRITISH
RATIONAL
INTUITIONISM
.
115
IV.
JOHN
GILL
AND
JONATHAN
EDWARDS
AGAINST
THE
RATIONALISTS
.
119
CHAPTER
SIX
IS
JONATHAN
EDWARDS
A
NEO-PLATONIST?
EDWARDS
*
USE
OF
"EMANATION
*
.
125
I.
THE
PROBLEM
STATED:
IS
EDWARDS
A
NEOPLATONIST?
.
125
II.
EDWARDS
CONCEPT
OF
EMANATION
:
A
BRIEF
STATEMENT
.
127
III.
AN
EXPLICATION
OF
EDWARDS'
CONCEPT
OF
EMANATION
.
130
CHAPTER
SEVEN
A
SOLUTION
TO
THE
DIVINE
SELF-SUFFICIENCY
/
DIVINE
ACTION
PROBLEM
136
I.
THE
DIVINE
SELF-SUFFICIENCY
/
DIVINE
ACTION
PROBLEM
.
136
II.
EVIDENCE
OF
EDWARDS'AWARENESS
OF
SPINOZA
*
S
CONUNDRUM
.
139
III.
GOD'S
ORIGINAL
ULTIMATE
END
AND
MOTIVATION
FOR
CREATING
.
140
GOD'S
ORIGINAL
ULTIMATE
END
.
140
GOD
*
S
MOTIVATION
FOR
CREATING
.
141
IV.
NOTHING
OF
ONTOLOGICAL
OR
*
PSYCHOLOGICAL
*
VALUE
CAN
BE
GAINED
BY
CREATING
.
143
A.
NO
ONTOLOGICAL
VALUE
COULD
HAVE
BEEN
ACCOMPLISHED
BY
CREATING
BECAUSE
CREATION
IS
EX
NIHILO
.
144
B.
NO
INCREASE
IN
DIVINE
FELICITY
COULD
HAVE
BEEN
ACCOMPLISHED
BY
CREATING
BECAUSE
GOD
IS
INFINITE
AND
PERFECT
.
145
C.
NO
QUALITATIVE
VALUE
COULD
BE
GAINED
BY
THE
EXISTENCE
OF
CREATION
BECAUSE
THE
VALUE
OF
THE
END
DEPENDS
ON
THE
VALUE
OF
THE
ATTRIBUTES
PRODUCING
ITS
REALIZATION
.
146
D.
NO
ONTOLOGICAL
VALUE
COULD
BE
GAINED
BY
THE
EXISTENCE
OF
CREATION
BECAUSE
THE
ONTOLOGICAL
SUBSTANCE
OF
CREATION
IS
NEVER
MORE
THAN
AN
IDEA
IN
GOD'S
MIND
.
149
E.
NO
INCREASE
IN
DIVINE
FELICITY
COULD
HAVE
BEEN
ACCOMPLISHED
BECAUSE
THE
PLEASURE
GOD
HAS
IN
THE
ACT
OF
COMMUNICATING
HIS
INFINITE
FULLNESS
AND
IN
THE
STATE
OF
AFFAIRS
ACHIEVED
BY
SO
ACTING
(WHICH
IS
GOD'S
ORIGINAL
ULTIMATE
END)
IS
THE
PLEASURE
HE
HAS
IN
HIMSELF.
.
150
F.
NO
INCREASE
IN
DIVINE
FELICITY
COULD
HAVE
BEEN
ACCOMPLISHED
BY
CREATING
BECAUSE
GOD'S
END
IN
CREATION
MANIFESTS
GOD
SUPREME
SELF
REGARD
.
152
V.
SUMMARY
.
153
12
CONTENTS
PART
TWO
PHILOSOPHICAL
IMPLICATIONS
.
155
CHAPTER
EIGHT
THE
ORIGIN
OF
POSSIBILITY
IS
COD
*
S
ABILITY
AD
EXTRA
.
159
I.
THE
ORIGIN
OF
POSSIBILITY
.
159
II.
THE
TRADITION
.
165
III.
DIFFERENCES
.
167
CHAPTER
NINE
THE
LOGICAL
NECESSITY
OF
IDEALISM
.
170
I.
INTRODUCTION
.
170
THE
THREAT
OF
INCONSISTENCY
.
171
II.
THE
TWO
FACETS
OF
EDWARDS
*
IDEALISM
.
174
III.
HOW
*
THE
UNIVERSE
IS
IDEAL
WITH
RESPECT
TO
GODS
MIND
*
IS
LOGICALLY
REQUIRED
.
176
IV.
HOW
*
THE
UNIVERSE
IS
REAL
WITH
RESPECT
TO
CREATURES
*
IS
LOGICALLY
REQUIRED
.
183
CONCEIVING
THE
TWO
FACETS
.
187
SUMMARY
AND
CONCLUSION
.
188
V.
DID
EDWARDS
CHANGE
HIS
VIEW
OR
DID
HE
REFINE
IT
FROM
BERKELEYAN
IDEALISM?
.
189
CHAPTER
TEN
ON
GOD*
S
FREEDOM
IN
CREATION
.
192
I.
A
NEOPLATONIC
(PSEUDO-DIONYSIAN)
INTERPRETATION
.
193
WHAT
IS
THE
"EMANATION
*
?
.
194
WHAT
IS
*
THE
DISPOSITION
*
THAT
*
EXCITED
*
GOD
TO
CREATE
THE
WORLD?
.
195
WHY
EDWARDS
*
VIEW
IS
NOT
AN INSTANCE
OF
THE
DIONYSIAN
PRINCIPLE
.
198
OBJECTION
.
201
II.
AN
AUGUSTINIAN
(LEIBNIZ)
INTERPRETATION
.
202
WHAT
IS
*
THE
BEST
*
?
.
203
THERE
CAN
BE
NO
BEST
.
203
III.
A
LIBERTARIAN
(CLARKE)
INTERPRETATION
.
208
IV.
CONCLUSION
.
209
CONTENTS
13
CHAPTER
ELEVEN
CONTINUOUS
CREATIONISM,
OCCASIONALISM,
AND
PANENTHEISM
.
211
I.
CONTINUOUS
CREATIONISM
.
211
IDEALISM
.
212
II.
OCCASIONALISM
.
214
DISPOSITIONS,
LAWS
OF
NATURE,
MECHANISMS
.
216
CONCURRENTISM
.
216
III.
PANENTHEISM
.
218
NOT
PAN-THEISM
.
218
IV.
CONCLUDING
SUMMATION
.
220
CHAPTER
TWELVE
DIVINE
ACTION
AND
THE
PERSISTENCE
OF
PHYSICAL
OBJECTS
.
222
I.
AN
OBJECTION
TO
CONTINUOUS
CREATIONISM
AND
OCCASIONALISM
.
222
TWO
FEATURES
OF
THE
OBJECTION
.
223
II.
EDWARDS
ARGUMENTATION
ENTAILS
THE
PERSISTENCE
OF
PHYSICAL
OBJECTS
.
226
PHYSICAL
FUNDAMENTALLY
AND
ONTOLOGICAL
GROUND
.
230
THE
PERSISTENCE
OF
PHYSICAL
OBJECTS
.
230
A
RECURRENT
MISCONCEPTION
.
235
TOWARD A
POSITIVE
ACCOUNT
OF
PERSISTENCE
.
242
III.
EDWARDSIAN
PERSISTENCE
OVERCOMES
THE
"PROBLEM
OF
PERSISTENCE
*
AND
THE
OBJECTION
.
245
IV.
THE
NO
PERSISTENCE
OF
OBJECTS
OBJECTION
AGAINST
OCCASIONALISM
IS
FALSE
.
247
APPENDIX
A:
OUTLINE
OF
THE
END
FOR
WHICH
GOD
CREATED
THE
WORLD
.
249
APPENDIX
B:
A
SYNOPSIS
OF
THE
ARGUMENTATION
IN
END
OF
CREATION
.
251
APPENDIX
C:
A
LOGICAL
ANALYSIS
OF
EDWARDS
*
ARGUMENTATION
.
255
APPENDIX
D:
FOUR
CRITERIA
IN
EDWARDS
*
SIX-STAGE
ARGUMENT
.
284
APPENDIX
E:
ON
BEHALF
OF
EDWARDS
*
COMPLETE
REPRESENTATION
EXEMPLARISM
.
290
APPENDIX
F:
EDWARDS
ON
GOD
*
S
BEING
METAPHYSICALLY
TEMPORAL
.
315
14
CONTENTS
REFERENCES
.
333
THE
WORKS
OF
JONATHAN
EDWARDS
.
333
ANCIENT,
MEDIEVAL,
AND
EARLY
MODERN
WORKS
.
333
CONTEMPORARY
SECONDARY
WORKS
.
335
PERSON
INDEX
.
345
SUBJECT
INDEX
.
349 |
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| dewey-tens | 230 - Christianity |
| discipline | Theologie / Religionswissenschaften |
| discipline_str_mv | Theologie / Religionswissenschaften |
| format | Book |
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| index_date | 2024-07-03T14:32:16Z |
| indexdate | 2024-08-09T00:12:14Z |
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| institution_GND | (DE-588)2024420-4 |
| isbn | 9783525564868 |
| language | English |
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| physical | 351 Seiten 24 cm |
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| series | New directions in Jonathan Edwards studies |
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| spelling | Schultz, Walter J. 1950- Verfasser (DE-588)142942626 aut Jonathan Edwards’ concerning the end for which God created the world exposition, analysis, and philosophical implications Walter J. Schultz Göttingen Vandenhoeck & Ruprecht [2020] 351 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier New directions in Jonathan Edwards studies volume 6 Edwards, Jonathan 1703-1758 Concerning the end for which God created the world (DE-588)1209309610 gnd rswk-swf Schöpfungslehre (DE-588)4077150-7 gnd rswk-swf Jonathan Edward Gott Kirchengeschichte Edwards, Jonathan 1703-1758 Concerning the end for which God created the world (DE-588)1209309610 u Schöpfungslehre (DE-588)4077150-7 s DE-604 Vandenhoeck & Ruprecht (DE-588)2024420-4 pbl Erscheint auch als Online-Ausgabe 9783647564869 Erscheint auch als Online-Ausgabe 9783666564864 New directions in Jonathan Edwards studies volume 6 (DE-604)BV044300990 6 B:DE-101 application/pdf https://d-nb.info/1199717541/04 Inhaltsverzeichnis DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032126774&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Schultz, Walter J. 1950- Jonathan Edwards’ concerning the end for which God created the world exposition, analysis, and philosophical implications New directions in Jonathan Edwards studies Edwards, Jonathan 1703-1758 Concerning the end for which God created the world (DE-588)1209309610 gnd Schöpfungslehre (DE-588)4077150-7 gnd |
| subject_GND | (DE-588)1209309610 (DE-588)4077150-7 |
| title | Jonathan Edwards’ concerning the end for which God created the world exposition, analysis, and philosophical implications |
| title_auth | Jonathan Edwards’ concerning the end for which God created the world exposition, analysis, and philosophical implications |
| title_exact_search | Jonathan Edwards’ concerning the end for which God created the world exposition, analysis, and philosophical implications |
| title_exact_search_txtP | Jonathan Edwards’ concerning the end for which God created the world exposition, analysis, and philosophical implications |
| title_full | Jonathan Edwards’ concerning the end for which God created the world exposition, analysis, and philosophical implications Walter J. Schultz |
| title_fullStr | Jonathan Edwards’ concerning the end for which God created the world exposition, analysis, and philosophical implications Walter J. Schultz |
| title_full_unstemmed | Jonathan Edwards’ concerning the end for which God created the world exposition, analysis, and philosophical implications Walter J. Schultz |
| title_short | Jonathan Edwards’ concerning the end for which God created the world |
| title_sort | jonathan edwards concerning the end for which god created the world exposition analysis and philosophical implications |
| title_sub | exposition, analysis, and philosophical implications |
| topic | Edwards, Jonathan 1703-1758 Concerning the end for which God created the world (DE-588)1209309610 gnd Schöpfungslehre (DE-588)4077150-7 gnd |
| topic_facet | Edwards, Jonathan 1703-1758 Concerning the end for which God created the world Schöpfungslehre |
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| volume_link | (DE-604)BV044300990 |
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