Constantinople: ritual, violence, and memory in the making of a Christian imperial capital
"As Christian spaces and agents assumed prominent positions in civic life, the end of the long span of the fourth century was marked by large-scale religious change. Churches had overtaken once-thriving pagan temples, old civic priesthoods were replaced by prominent bishops, and the rituals of...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Oakland, California
University of California Press
[2020]
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Schriftenreihe: | Christianity in late antiquity
9 |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis |
Zusammenfassung: | "As Christian spaces and agents assumed prominent positions in civic life, the end of the long span of the fourth century was marked by large-scale religious change. Churches had overtaken once-thriving pagan temples, old civic priesthoods were replaced by prominent bishops, and the rituals of the city were directed toward the Christian God. Such changes were particularly pronounced in the newly established city of Constantinople, where elites from various groups contended to control civic and imperial religion. Rebecca Stephens Falcasantos argues that imperial Christianity was in fact a manifestation of traditional Roman religious structures. In particular, she explores how deeply established habits of ritual engagement in shared social spaces-ones that resonated with imperial ideology and appealed to the memories of previous generations-constructed meaning to create a new imperial religious identity. By examining three dynamics-ritual performance, rhetoric around violence, and the preservation and curation of civic memory-she distinguishes the role of Christian practice in transforming the civic and cultic landscapes of the late antique polis"-- |
Beschreibung: | xii, 221 Seiten Illustrationen |
ISBN: | 9780520304550 |
Internformat
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520 | 3 | |a "As Christian spaces and agents assumed prominent positions in civic life, the end of the long span of the fourth century was marked by large-scale religious change. Churches had overtaken once-thriving pagan temples, old civic priesthoods were replaced by prominent bishops, and the rituals of the city were directed toward the Christian God. Such changes were particularly pronounced in the newly established city of Constantinople, where elites from various groups contended to control civic and imperial religion. Rebecca Stephens Falcasantos argues that imperial Christianity was in fact a manifestation of traditional Roman religious structures. In particular, she explores how deeply established habits of ritual engagement in shared social spaces-ones that resonated with imperial ideology and appealed to the memories of previous generations-constructed meaning to create a new imperial religious identity. By examining three dynamics-ritual performance, rhetoric around violence, and the preservation and curation of civic memory-she distinguishes the role of Christian practice in transforming the civic and cultic landscapes of the late antique polis"-- | |
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Datensatz im Suchindex
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adam_text | CONTENTS List of Maps Acknowledgments Abbreviations vii ix xi Introduction і 1. Religion in Late Antiquity 15 2. The Founding of a City 46 3. Violence and the Politics of Memory 74 4. Cult Practice as a Technology of Social Construction no 5. Imperial Piety and the Writing of Christian History 143 Conclusion: The Making of a Christian City Selected Bibliography Index 179 191 215
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adam_txt |
CONTENTS List of Maps Acknowledgments Abbreviations vii ix xi Introduction і 1. Religion in Late Antiquity 15 2. The Founding of a City 46 3. Violence and the Politics of Memory 74 4. Cult Practice as a Technology of Social Construction no 5. Imperial Piety and the Writing of Christian History 143 Conclusion: The Making of a Christian City Selected Bibliography Index 179 191 215 |
any_adam_object | 1 |
any_adam_object_boolean | 1 |
author | Falcasantos, Rebecca Stephens |
author_GND | (DE-588)1169078702 |
author_facet | Falcasantos, Rebecca Stephens |
author_role | aut |
author_sort | Falcasantos, Rebecca Stephens |
author_variant | r s f rs rsf |
building | Verbundindex |
bvnumber | BV046677061 |
classification_rvk | NH 9150 |
contents | Religion in late antiquity -- The founding of a city -- Violence and the politics of memory -- Cult practice as a technology of social construction -- Imperial piety and the writing of Christian history -- Conclusion : the making of a Christian city |
ctrlnum | (OCoLC)1164608489 (DE-599)BVBBV046677061 |
discipline | Geschichte |
discipline_str_mv | Geschichte |
format | Book |
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indexdate | 2024-07-10T08:51:00Z |
institution | BVB |
isbn | 9780520304550 |
language | English |
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physical | xii, 221 Seiten Illustrationen |
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publisher | University of California Press |
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spelling | Falcasantos, Rebecca Stephens Verfasser (DE-588)1169078702 aut Constantinople ritual, violence, and memory in the making of a Christian imperial capital Rebecca Stephens Falcasantos Oakland, California University of California Press [2020] © 2020 xii, 221 Seiten Illustrationen txt rdacontent n rdamedia nc rdacarrier Christianity in late antiquity 9 Religion in late antiquity -- The founding of a city -- Violence and the politics of memory -- Cult practice as a technology of social construction -- Imperial piety and the writing of Christian history -- Conclusion : the making of a Christian city "As Christian spaces and agents assumed prominent positions in civic life, the end of the long span of the fourth century was marked by large-scale religious change. Churches had overtaken once-thriving pagan temples, old civic priesthoods were replaced by prominent bishops, and the rituals of the city were directed toward the Christian God. Such changes were particularly pronounced in the newly established city of Constantinople, where elites from various groups contended to control civic and imperial religion. Rebecca Stephens Falcasantos argues that imperial Christianity was in fact a manifestation of traditional Roman religious structures. In particular, she explores how deeply established habits of ritual engagement in shared social spaces-ones that resonated with imperial ideology and appealed to the memories of previous generations-constructed meaning to create a new imperial religious identity. By examining three dynamics-ritual performance, rhetoric around violence, and the preservation and curation of civic memory-she distinguishes the role of Christian practice in transforming the civic and cultic landscapes of the late antique polis"-- Christianisierung (DE-588)4121091-8 gnd rswk-swf Konstantinopel (DE-588)4073697-0 gnd rswk-swf Christianity and other religions / Roman / Political aspects Christianity and culture / History / Early church, ca. 30-600 Istanbul (Turkey) / History / To 1453 / Religious aspects Christianity Christianity and culture / Early church Religious aspects of war Romans / Religion Turkey / Istanbul To 1453 History Gewalt (DE-2581)TH000006042 gbd Constantinopolis in Bithynien [53 A2] (DE-2581)TH000012181 gbd Christentum (DE-2581)TH000005769 gbd Konstantinopel (DE-588)4073697-0 g Christianisierung (DE-588)4121091-8 s DE-604 Erscheint auch als Online-Ausgabe, ebk 978-0-520-97318-3 Christianity in late antiquity 9 (DE-604)BV043679272 9 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032087941&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | Falcasantos, Rebecca Stephens Constantinople ritual, violence, and memory in the making of a Christian imperial capital Christianity in late antiquity Religion in late antiquity -- The founding of a city -- Violence and the politics of memory -- Cult practice as a technology of social construction -- Imperial piety and the writing of Christian history -- Conclusion : the making of a Christian city Christianisierung (DE-588)4121091-8 gnd |
subject_GND | (DE-588)4121091-8 (DE-588)4073697-0 |
title | Constantinople ritual, violence, and memory in the making of a Christian imperial capital |
title_auth | Constantinople ritual, violence, and memory in the making of a Christian imperial capital |
title_exact_search | Constantinople ritual, violence, and memory in the making of a Christian imperial capital |
title_exact_search_txtP | Constantinople ritual, violence, and memory in the making of a Christian imperial capital |
title_full | Constantinople ritual, violence, and memory in the making of a Christian imperial capital Rebecca Stephens Falcasantos |
title_fullStr | Constantinople ritual, violence, and memory in the making of a Christian imperial capital Rebecca Stephens Falcasantos |
title_full_unstemmed | Constantinople ritual, violence, and memory in the making of a Christian imperial capital Rebecca Stephens Falcasantos |
title_short | Constantinople |
title_sort | constantinople ritual violence and memory in the making of a christian imperial capital |
title_sub | ritual, violence, and memory in the making of a Christian imperial capital |
topic | Christianisierung (DE-588)4121091-8 gnd |
topic_facet | Christianisierung Konstantinopel |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032087941&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
volume_link | (DE-604)BV043679272 |
work_keys_str_mv | AT falcasantosrebeccastephens constantinopleritualviolenceandmemoryinthemakingofachristianimperialcapital |