Spacious minds: trauma and resilience in Tibetan Buddhism
Spacious Minds argues that resilience is not a mere absence of suffering. Sara E. Lewis's research reveals how those who cope most gracefully may indeed experience deep pain and loss. Looking at the Tibetan diaspora, she challenges perspectives that liken resilience to the hardiness of physical...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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Ithaca ; London
Cornell University Press
[2019]
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| Online-Zugang: | DE-12 DE-1043 DE-1046 DE-858 DE-Aug4 DE-859 DE-860 DE-473 DE-706 DE-739 URL des Erstveröffentlichers |
| Zusammenfassung: | Spacious Minds argues that resilience is not a mere absence of suffering. Sara E. Lewis's research reveals how those who cope most gracefully may indeed experience deep pain and loss. Looking at the Tibetan diaspora, she challenges perspectives that liken resilience to the hardiness of physical materials, suggesting people should "bounce back" from adversity. More broadly, this ethnography calls into question the tendency to use trauma as an organizing principle for all studies of conflict where suffering is understood as an individual problem rooted in psychiatric illness.Beyond simply articulating the ways that Tibetan categories of distress are different from biomedical ones, Spacious Minds shows how Tibetan Buddhism frames new possibilities for understanding resilience. Here, the social and religious landscape encourages those exposed to violence to see past events as impermanent and illusory, where debriefing, working-through, or processing past events only solidifies suffering and may even cause illness. Resilience in Dharamsala is understood as sems pa chen po, a vast and spacious mind that does not fixate on individual problems, but rather uses suffering as an opportunity to generate compassion for others in the endless cycle of samsara. A big mind view helps to see suffering in life as ordinary. And yet, an intriguing paradox occurs. As Lewis deftly demonstrates, Tibetans in exile have learned that human rights campaigns are predicated on the creation and circulation of the trauma narrative; in this way, Tibetan activists utilize foreign trauma discourse, not for psychological healing, but as a political device and act of agency |
| Beschreibung: | 1 Online-Ressource (xvii, 228 Seiten) Illustrationen, Karte |
| ISBN: | 9781501709562 9781501712203 |
| DOI: | 10.7591/9781501709562 |
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| 520 | |a Spacious Minds argues that resilience is not a mere absence of suffering. Sara E. Lewis's research reveals how those who cope most gracefully may indeed experience deep pain and loss. Looking at the Tibetan diaspora, she challenges perspectives that liken resilience to the hardiness of physical materials, suggesting people should "bounce back" from adversity. More broadly, this ethnography calls into question the tendency to use trauma as an organizing principle for all studies of conflict where suffering is understood as an individual problem rooted in psychiatric illness.Beyond simply articulating the ways that Tibetan categories of distress are different from biomedical ones, Spacious Minds shows how Tibetan Buddhism frames new possibilities for understanding resilience. Here, the social and religious landscape encourages those exposed to violence to see past events as impermanent and illusory, where debriefing, working-through, or processing past events only solidifies suffering and may even cause illness. Resilience in Dharamsala is understood as sems pa chen po, a vast and spacious mind that does not fixate on individual problems, but rather uses suffering as an opportunity to generate compassion for others in the endless cycle of samsara. A big mind view helps to see suffering in life as ordinary. And yet, an intriguing paradox occurs. As Lewis deftly demonstrates, Tibetans in exile have learned that human rights campaigns are predicated on the creation and circulation of the trauma narrative; in this way, Tibetan activists utilize foreign trauma discourse, not for psychological healing, but as a political device and act of agency | ||
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| geographic | Dharamsala (DE-588)4350798-0 gnd |
| geographic_facet | Dharamsala |
| id | DE-604.BV046646645 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T14:15:30Z |
| indexdate | 2024-08-20T00:14:48Z |
| institution | BVB |
| isbn | 9781501709562 9781501712203 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-032057917 |
| oclc_num | 1148115075 |
| open_access_boolean | |
| owner | DE-1046 DE-Aug4 DE-859 DE-860 DE-739 DE-473 DE-BY-UBG DE-12 DE-1043 DE-706 DE-858 |
| owner_facet | DE-1046 DE-Aug4 DE-859 DE-860 DE-739 DE-473 DE-BY-UBG DE-12 DE-1043 DE-706 DE-858 |
| physical | 1 Online-Ressource (xvii, 228 Seiten) Illustrationen, Karte |
| psigel | ZDB-23-DGG ZDB-23-SEW ZDB-23-SEW20 ZDB-23-SEW BSB_SEW_CornellUniversityPress ZDB-23-DGG FAB_PDA_DGG ZDB-23-DGG FAW_PDA_DGG ZDB-23-DGG FCO_PDA_DGG ZDB-23-DGG FHA_PDA_DGG ZDB-23-DGG FKE_PDA_DGG ZDB-23-DGG FLA_PDA_DGG ZDB-23-DGG UBG_PDA_DGG ZDB-23-DGG UPA_PDA_DGG |
| publishDate | 2019 |
| publishDateSearch | 2019 |
| publishDateSort | 2019 |
| publisher | Cornell University Press |
| record_format | marc |
| spelling | Lewis, Sara E. 1981- Verfasser (DE-588)1207479829 aut Spacious minds trauma and resilience in Tibetan Buddhism Sara E. Lewis Ithaca ; London Cornell University Press [2019] © 2020 1 Online-Ressource (xvii, 228 Seiten) Illustrationen, Karte txt rdacontent c rdamedia cr rdacarrier Spacious Minds argues that resilience is not a mere absence of suffering. Sara E. Lewis's research reveals how those who cope most gracefully may indeed experience deep pain and loss. Looking at the Tibetan diaspora, she challenges perspectives that liken resilience to the hardiness of physical materials, suggesting people should "bounce back" from adversity. More broadly, this ethnography calls into question the tendency to use trauma as an organizing principle for all studies of conflict where suffering is understood as an individual problem rooted in psychiatric illness.Beyond simply articulating the ways that Tibetan categories of distress are different from biomedical ones, Spacious Minds shows how Tibetan Buddhism frames new possibilities for understanding resilience. Here, the social and religious landscape encourages those exposed to violence to see past events as impermanent and illusory, where debriefing, working-through, or processing past events only solidifies suffering and may even cause illness. Resilience in Dharamsala is understood as sems pa chen po, a vast and spacious mind that does not fixate on individual problems, but rather uses suffering as an opportunity to generate compassion for others in the endless cycle of samsara. A big mind view helps to see suffering in life as ordinary. And yet, an intriguing paradox occurs. As Lewis deftly demonstrates, Tibetans in exile have learned that human rights campaigns are predicated on the creation and circulation of the trauma narrative; in this way, Tibetan activists utilize foreign trauma discourse, not for psychological healing, but as a political device and act of agency Geschichte 2011-2012 gnd rswk-swf Asian Studies Religious Studies Resilience, Trauma, Buddhism, Dharamsala, Tibetan SOCIAL SCIENCE / Anthropology / Cultural & Social bisacsh Resilienz (DE-588)4817917-6 gnd rswk-swf Trauma (DE-588)4060748-3 gnd rswk-swf Diaspora Religion (DE-588)4012089-2 gnd rswk-swf Psychisches Trauma (DE-588)4060749-5 gnd rswk-swf Tibeter (DE-588)4060037-3 gnd rswk-swf Psychische Gesundheit (DE-588)4126412-5 gnd rswk-swf Kulturpsychologie (DE-588)4033586-0 gnd rswk-swf Tibetischer Buddhismus (DE-588)4034157-4 gnd rswk-swf Exil (DE-588)4015959-0 gnd rswk-swf Buddhismus (DE-588)4008690-2 gnd rswk-swf Dharamsala (DE-588)4350798-0 gnd rswk-swf Tibetischer Buddhismus (DE-588)4034157-4 s Resilienz (DE-588)4817917-6 s Trauma (DE-588)4060748-3 s DE-604 Tibeter (DE-588)4060037-3 s Exil (DE-588)4015959-0 s Psychisches Trauma (DE-588)4060749-5 s Buddhismus (DE-588)4008690-2 s Psychische Gesundheit (DE-588)4126412-5 s Kulturpsychologie (DE-588)4033586-0 s Diaspora Religion (DE-588)4012089-2 s Dharamsala (DE-588)4350798-0 g Geschichte 2011-2012 z Erscheint auch als Druck-Ausgabe, Hardcover 978-1-5017-1534-1 Erscheint auch als Druck-Ausgabe, Paperback 978-1-5017-1535-8 https://doi.org/10.7591/9781501709562 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Lewis, Sara E. 1981- Spacious minds trauma and resilience in Tibetan Buddhism Asian Studies Religious Studies Resilience, Trauma, Buddhism, Dharamsala, Tibetan SOCIAL SCIENCE / Anthropology / Cultural & Social bisacsh Resilienz (DE-588)4817917-6 gnd Trauma (DE-588)4060748-3 gnd Diaspora Religion (DE-588)4012089-2 gnd Psychisches Trauma (DE-588)4060749-5 gnd Tibeter (DE-588)4060037-3 gnd Psychische Gesundheit (DE-588)4126412-5 gnd Kulturpsychologie (DE-588)4033586-0 gnd Tibetischer Buddhismus (DE-588)4034157-4 gnd Exil (DE-588)4015959-0 gnd Buddhismus (DE-588)4008690-2 gnd |
| subject_GND | (DE-588)4817917-6 (DE-588)4060748-3 (DE-588)4012089-2 (DE-588)4060749-5 (DE-588)4060037-3 (DE-588)4126412-5 (DE-588)4033586-0 (DE-588)4034157-4 (DE-588)4015959-0 (DE-588)4008690-2 (DE-588)4350798-0 |
| title | Spacious minds trauma and resilience in Tibetan Buddhism |
| title_auth | Spacious minds trauma and resilience in Tibetan Buddhism |
| title_exact_search | Spacious minds trauma and resilience in Tibetan Buddhism |
| title_exact_search_txtP | Spacious minds trauma and resilience in Tibetan Buddhism |
| title_full | Spacious minds trauma and resilience in Tibetan Buddhism Sara E. Lewis |
| title_fullStr | Spacious minds trauma and resilience in Tibetan Buddhism Sara E. Lewis |
| title_full_unstemmed | Spacious minds trauma and resilience in Tibetan Buddhism Sara E. Lewis |
| title_short | Spacious minds |
| title_sort | spacious minds trauma and resilience in tibetan buddhism |
| title_sub | trauma and resilience in Tibetan Buddhism |
| topic | Asian Studies Religious Studies Resilience, Trauma, Buddhism, Dharamsala, Tibetan SOCIAL SCIENCE / Anthropology / Cultural & Social bisacsh Resilienz (DE-588)4817917-6 gnd Trauma (DE-588)4060748-3 gnd Diaspora Religion (DE-588)4012089-2 gnd Psychisches Trauma (DE-588)4060749-5 gnd Tibeter (DE-588)4060037-3 gnd Psychische Gesundheit (DE-588)4126412-5 gnd Kulturpsychologie (DE-588)4033586-0 gnd Tibetischer Buddhismus (DE-588)4034157-4 gnd Exil (DE-588)4015959-0 gnd Buddhismus (DE-588)4008690-2 gnd |
| topic_facet | Asian Studies Religious Studies Resilience, Trauma, Buddhism, Dharamsala, Tibetan SOCIAL SCIENCE / Anthropology / Cultural & Social Resilienz Trauma Diaspora Religion Psychisches Trauma Tibeter Psychische Gesundheit Kulturpsychologie Tibetischer Buddhismus Exil Buddhismus Dharamsala |
| url | https://doi.org/10.7591/9781501709562 |
| work_keys_str_mv | AT lewissarae spaciousmindstraumaandresilienceintibetanbuddhism |