Ethics in the conflicts of modernity: an essay on desire, practical reasoning, and narrative
"This essay is divided into five chapters. In the first the questions initially posed about our desires and how we should think about them are questions that plain non philosophical persons often find themselves asking. When however they carry their attempt to answer these questions a little fu...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Cambridge, United Kingdom
Cambridge University Press
2020
|
| Ausgabe: | First paperback edition |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "This essay is divided into five chapters. In the first the questions initially posed about our desires and how we should think about them are questions that plain non philosophical persons often find themselves asking. When however they carry their attempt to answer these questions a little further, they find that they have, perhaps inadvertently, become philosophers, and that they need some at least of the conceptual and argumentative resources which professional philosophers provide. So their enquiry, like this one, becomes philosophical. But philosophy in our culture has become an almost exclusively specialized academic discipline whose practitioners for the most part address only each other rather than the educated lay person. Moreover those same practitioners have for the last fifty years been harassed by the academic system into publishing more and more as a condition for academic survival, so that on most topics of philosophical interest there is by now an increasingly large, an often unmanageable large body of literature that has to be read as a prologue before adding to it one more item. Readers should be warned that my references to this literature are selective and few. Had I conscientiously attempted not only to find my way through all the relevant published writing in the philosophy of mind and in ethics, but then also explained how I had come to terms with the claims advanced by its authors, I would have had to write at impossible length and in a format that would have made this essay inaccessible to the lay reader for whom it is written"... |
| Beschreibung: | Includes bibliographical references and index. - Hier auch später erschienene, unveränderte Nachdrucke |
| Beschreibung: | xiii, 322 Seiten 23 cm |
| ISBN: | 9781316629604 |
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| 520 | |a "This essay is divided into five chapters. In the first the questions initially posed about our desires and how we should think about them are questions that plain non philosophical persons often find themselves asking. When however they carry their attempt to answer these questions a little further, they find that they have, perhaps inadvertently, become philosophers, and that they need some at least of the conceptual and argumentative resources which professional philosophers provide. So their enquiry, like this one, becomes philosophical. But philosophy in our culture has become an almost exclusively specialized academic discipline whose practitioners for the most part address only each other rather than the educated lay person. Moreover those same practitioners have for the last fifty years been harassed by the academic system into publishing more and more as a condition for academic survival, so that on most topics of philosophical interest there is by now an increasingly large, an often unmanageable large body of literature that has to be read as a prologue before adding to it one more item. Readers should be warned that my references to this literature are selective and few. Had I conscientiously attempted not only to find my way through all the relevant published writing in the philosophy of mind and in ethics, but then also explained how I had come to terms with the claims advanced by its authors, I would have had to write at impossible length and in a format that would have made this essay inaccessible to the lay reader for whom it is written"... | ||
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Datensatz im Suchindex
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Contents Preface 1 page Desires, goods, and good’: some philosophical issues 1.1 Desires, why they matter, what they are; what is it to have a good 1.2 1.3 1.4 ‘Good’, goods, and disagreements about goods Expressivist accounts of‘good’and of disagreements about goods ‘Good’ and goods understood in terms of human flourishing: enter Aristotle What is at odds between expressivists and NeoAristotelians Two rivai characterizations of moral development Instructive conflicts between an agent’s judgments and her desires: expressivists, Frankfurt, and Nietzsche The NeoAristotelian conception of the rational agent Expressivists versus NeoAristotelians: a philosophical conflict in which neither party seems able to defeat the other Why I have put on one side not only the philosophical standpoints of most recent moral philosophers, but also their moral standpoint reason for desiring something? 1.5 1.6 1.7 1.8 1.9 1.10 2 2.2 2.3 2.4 2.5 2.6 2.7 i I Theory, practice, and their social contexts 2.1 ix How to respond to the type of philosophical disagreement described in Chapter 1: the social contexts of philosophical theorizing Hume as an example: his local and particular conception of the natural and the universal Aristotle and his social context; Aquinas’s recovery of Aristotle from that context; how Aquinas seemed to have become irrelevant Marx, surplus value, and the explanation of Aquinas’s apparent irrelevance Academic economics as a mode of understanding and misunderstanding Marxists and Distributists as rival critics of the dominant standpoint What have we learned about how to
proceed beyond the impasse of Chapter I? vii ІЗ 17 24 31 35 4։ 49 59 64 70 JO 79 85 93 IOI I06 HO
viii 3 Contents Morality and modernity 114 3.1 3.2 3.3 3.4 3.5 3.6 3.7 120 124 129 133 136 Morality, the morality of modernity The modernity in which Morality is at home State and market: the ethics-of-the֊state and the ethics-of-the market Desires, ends, and the multiplication of desires The structuring of desires by norms How and why Morality functions as it does Morality put in question by expressivism: the limits of an expressivist critique 3.8 Morality put in question by Oscar Wilde 3.9 Morality put in question by D. H. Lawrence 3.10 Morality put in question by Bernard Williams 3.11 Questions posed to and by Williams 4 NeoAristotelianism developed in contemporary Thomistic terms: issues of relevance and rational justification 4.1 4.2 4.3 Problems posed for NeoAristotelians Families, workplaces, and schools: common goods and conflicts The politics of local community and conflict: Danish and Brazilian examples 4.4 Practical rationality from the standpoint of the dominant order 4.5 Practical rationality from a NeoAristotelian standpoint 4.6 The dominant conception of happiness 4.7 The NeoAristotelian critique of the dominant conception 4.8 Some contemporary conflicts and incoherences 4.9 How Thomistic Aristotelians justify their claims in contemporary debates: issues of rational justification 4.10 The relevance of the virtues understood in Aristotelian and Thomistic terms 4.11 Bernard Williams’ critique of Aristotelian and Thomistic concepts and arguments: a response 4.12 Narratives 4.13 Continuing disagreements concerning narrative 5 Four narratives 5-і 5.2 5.3 5.4 5.5
5.6 Index Introductory Vasily Grossman Sandra Day O’Connor C. L. R. James Denis Faul So what? II4 138 14I I46 I50 15S 166 166 168 176 183 189 I93 196 202 206 214 220 231 238 243 243 244 264 273 296 309 316 |
| adam_txt |
Contents Preface 1 page Desires, goods, and good’: some philosophical issues 1.1 Desires, why they matter, what they are; what is it to have a good 1.2 1.3 1.4 ‘Good’, goods, and disagreements about goods Expressivist accounts of‘good’and of disagreements about goods ‘Good’ and goods understood in terms of human flourishing: enter Aristotle What is at odds between expressivists and NeoAristotelians Two rivai characterizations of moral development Instructive conflicts between an agent’s judgments and her desires: expressivists, Frankfurt, and Nietzsche The NeoAristotelian conception of the rational agent Expressivists versus NeoAristotelians: a philosophical conflict in which neither party seems able to defeat the other Why I have put on one side not only the philosophical standpoints of most recent moral philosophers, but also their moral standpoint reason for desiring something? 1.5 1.6 1.7 1.8 1.9 1.10 2 2.2 2.3 2.4 2.5 2.6 2.7 i I Theory, practice, and their social contexts 2.1 ix How to respond to the type of philosophical disagreement described in Chapter 1: the social contexts of philosophical theorizing Hume as an example: his local and particular conception of the natural and the universal Aristotle and his social context; Aquinas’s recovery of Aristotle from that context; how Aquinas seemed to have become irrelevant Marx, surplus value, and the explanation of Aquinas’s apparent irrelevance Academic economics as a mode of understanding and misunderstanding Marxists and Distributists as rival critics of the dominant standpoint What have we learned about how to
proceed beyond the impasse of Chapter I? vii ІЗ 17 24 31 35 4։ 49 59 64 70 JO 79 85 93 IOI I06 HO
viii 3 Contents Morality and modernity 114 3.1 3.2 3.3 3.4 3.5 3.6 3.7 120 124 129 133 136 Morality, the morality of modernity The modernity in which Morality is at home State and market: the ethics-of-the֊state and the ethics-of-the market Desires, ends, and the multiplication of desires The structuring of desires by norms How and why Morality functions as it does Morality put in question by expressivism: the limits of an expressivist critique 3.8 Morality put in question by Oscar Wilde 3.9 Morality put in question by D. H. Lawrence 3.10 Morality put in question by Bernard Williams 3.11 Questions posed to and by Williams 4 NeoAristotelianism developed in contemporary Thomistic terms: issues of relevance and rational justification 4.1 4.2 4.3 Problems posed for NeoAristotelians Families, workplaces, and schools: common goods and conflicts The politics of local community and conflict: Danish and Brazilian examples 4.4 Practical rationality from the standpoint of the dominant order 4.5 Practical rationality from a NeoAristotelian standpoint 4.6 The dominant conception of happiness 4.7 The NeoAristotelian critique of the dominant conception 4.8 Some contemporary conflicts and incoherences 4.9 How Thomistic Aristotelians justify their claims in contemporary debates: issues of rational justification 4.10 The relevance of the virtues understood in Aristotelian and Thomistic terms 4.11 Bernard Williams’ critique of Aristotelian and Thomistic concepts and arguments: a response 4.12 Narratives 4.13 Continuing disagreements concerning narrative 5 Four narratives 5-і 5.2 5.3 5.4 5.5
5.6 Index Introductory Vasily Grossman Sandra Day O’Connor C. L. R. James Denis Faul So what? II4 138 14I I46 I50 15S 166 166 168 176 183 189 I93 196 202 206 214 220 231 238 243 243 244 264 273 296 309 316 |
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| spelling | MacIntyre, Alasdair C. 1929- (DE-588)119165562 aut Ethics in the conflicts of modernity an essay on desire, practical reasoning, and narrative Alasdair MacIntyre First paperback edition Cambridge, United Kingdom Cambridge University Press 2020 xiii, 322 Seiten 23 cm txt rdacontent n rdamedia nc rdacarrier Includes bibliographical references and index. - Hier auch später erschienene, unveränderte Nachdrucke "This essay is divided into five chapters. In the first the questions initially posed about our desires and how we should think about them are questions that plain non philosophical persons often find themselves asking. When however they carry their attempt to answer these questions a little further, they find that they have, perhaps inadvertently, become philosophers, and that they need some at least of the conceptual and argumentative resources which professional philosophers provide. So their enquiry, like this one, becomes philosophical. But philosophy in our culture has become an almost exclusively specialized academic discipline whose practitioners for the most part address only each other rather than the educated lay person. Moreover those same practitioners have for the last fifty years been harassed by the academic system into publishing more and more as a condition for academic survival, so that on most topics of philosophical interest there is by now an increasingly large, an often unmanageable large body of literature that has to be read as a prologue before adding to it one more item. Readers should be warned that my references to this literature are selective and few. Had I conscientiously attempted not only to find my way through all the relevant published writing in the philosophy of mind and in ethics, but then also explained how I had come to terms with the claims advanced by its authors, I would have had to write at impossible length and in a format that would have made this essay inaccessible to the lay reader for whom it is written"... Desire (Philosophy) Ethics Philosophy and social sciences Rationalismus (DE-588)4129164-5 gnd rswk-swf Konfliktlösung (DE-588)4114266-4 gnd rswk-swf Moralität (DE-588)4245414-1 gnd rswk-swf Ethik (DE-588)4015602-3 gnd rswk-swf Praktische Vernunft (DE-588)4123977-5 gnd rswk-swf Wunsch (DE-588)4138768-5 gnd rswk-swf Konfliktlösung (DE-588)4114266-4 s Wunsch (DE-588)4138768-5 s Rationalismus (DE-588)4129164-5 s Praktische Vernunft (DE-588)4123977-5 s Moralität (DE-588)4245414-1 s Ethik (DE-588)4015602-3 s DE-604 Erscheint auch als Druck-Ausgabe, Hardcover 978-1-107-17645-4 Digitalisierung UB Regensburg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032039023&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
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| title | Ethics in the conflicts of modernity an essay on desire, practical reasoning, and narrative |
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| title_exact_search | Ethics in the conflicts of modernity an essay on desire, practical reasoning, and narrative |
| title_exact_search_txtP | Ethics in the conflicts of modernity an essay on desire, practical reasoning, and narrative |
| title_full | Ethics in the conflicts of modernity an essay on desire, practical reasoning, and narrative Alasdair MacIntyre |
| title_fullStr | Ethics in the conflicts of modernity an essay on desire, practical reasoning, and narrative Alasdair MacIntyre |
| title_full_unstemmed | Ethics in the conflicts of modernity an essay on desire, practical reasoning, and narrative Alasdair MacIntyre |
| title_short | Ethics in the conflicts of modernity |
| title_sort | ethics in the conflicts of modernity an essay on desire practical reasoning and narrative |
| title_sub | an essay on desire, practical reasoning, and narrative |
| topic | Desire (Philosophy) Ethics Philosophy and social sciences Rationalismus (DE-588)4129164-5 gnd Konfliktlösung (DE-588)4114266-4 gnd Moralität (DE-588)4245414-1 gnd Ethik (DE-588)4015602-3 gnd Praktische Vernunft (DE-588)4123977-5 gnd Wunsch (DE-588)4138768-5 gnd |
| topic_facet | Desire (Philosophy) Ethics Philosophy and social sciences Rationalismus Konfliktlösung Moralität Ethik Praktische Vernunft Wunsch |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032039023&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT macintyrealasdairc ethicsintheconflictsofmodernityanessayondesirepracticalreasoningandnarrative |