Women and leadership in Islamic law: a critical analysis of classical legal texts
Islamic law has traditionally prohibited women from being prayer leaders and heads of state. A small number of Muslims today are beginning to challenge this stance, but they face considerable opposition from the broader Muslim community. Women and Leadership in Islamic Law examines the assumption wi...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
London ; New York
Routledge
2019
|
| Ausgabe: | First issued in paperback |
| Schriftenreihe: | Culture and civilization in the Middle East
53 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | Islamic law has traditionally prohibited women from being prayer leaders and heads of state. A small number of Muslims today are beginning to challenge this stance, but they face considerable opposition from the broader Muslim community. Women and Leadership in Islamic Law examines the assumption within much existing feminist scholarship that the patriarchal nature of pre-Islamic and early Muslim Near Eastern Society is the primary reason for the development of Islamic legal rulings prohibiting women from leadership positions. It claims that the evolution of Islamic law was a complex process, shaped by numerous cultural, historical, political and social factors, as well as scriptural sources whose importance cannot be dismissed. Therefore, the book critically examines a broad survey of legal works from the four canonical Sunni schools of law to determine the factors that influenced the development of the legal rulings prohibiting women from assuming various leadership roles. The passages that elaborate rulings about women's leadership are presented in translation as an appendix to the research, and are then subjected to a variety of critical analyses to identify the reasons, influences, and assumptions underlying those rulings. This is the first time works of all four schools of law have been subjected to this kind of analysis for the express purpose of determining the extent to which gender attitudes have influenced and determined the rulings. This book will therefore be a vital resource for students and scholars of Islamic Studies, Religious Studies and Gender Studies |
| Beschreibung: | Includes bibliographical references and index |
| Beschreibung: | xi, 320 Seiten |
| ISBN: | 9780367875619 9781138123137 9781315649016 |
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| 520 | |a Islamic law has traditionally prohibited women from being prayer leaders and heads of state. A small number of Muslims today are beginning to challenge this stance, but they face considerable opposition from the broader Muslim community. Women and Leadership in Islamic Law examines the assumption within much existing feminist scholarship that the patriarchal nature of pre-Islamic and early Muslim Near Eastern Society is the primary reason for the development of Islamic legal rulings prohibiting women from leadership positions. It claims that the evolution of Islamic law was a complex process, shaped by numerous cultural, historical, political and social factors, as well as scriptural sources whose importance cannot be dismissed. Therefore, the book critically examines a broad survey of legal works from the four canonical Sunni schools of law to determine the factors that influenced the development of the legal rulings prohibiting women from assuming various leadership roles. The passages that elaborate rulings about women's leadership are presented in translation as an appendix to the research, and are then subjected to a variety of critical analyses to identify the reasons, influences, and assumptions underlying those rulings. This is the first time works of all four schools of law have been subjected to this kind of analysis for the express purpose of determining the extent to which gender attitudes have influenced and determined the rulings. This book will therefore be a vital resource for students and scholars of Islamic Studies, Religious Studies and Gender Studies | ||
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Contents Introduction 1.1 Survey of the literature 2 1.2 Theoretical framework and research methodology 8 1.3 Scope of the study and delimitation of the study area 9 1.3.1 Legal schools 9 1.3.2 Legal questions 10 1.3.3 Legal literature 11 1.4 Limitations and challenges 11 1.4.1 Limitations of legal theory and legal texts 12 1.4.2 Determining the influence ofgender attitudes 14 1.4.3 Scriptural sources 15 1.4.4 Disclaimer 17 1.5 A note on citations 17 1 Legal theory: ideological and methodological justifications 1.1 Introduction 21 1.2 The Qur’an 22 1.2.1 Sürat al-Nisã’ (4), Verse 34 22 1.2.2 Sürat al-Baqarah (2), Verse 228 27 1.2.3 Sürat al-Baqarah (2), Verse 282 28 1.2.4 Summary 29 1.3 TheSunnah 30 1.3.1 The Sunnah and the schools of law 30 1.3.2 A people who grant a woman authority to rule them 34 1.3.3 Deficient in intellect and religion 39 1.3.4 Judges are three: one in Heaven and two in Hell 42 1.3.5 Send them to the back 43 1.3.6 Anas and the old lady 47 1.3.7 The best ranks for women are the last ones 48 1.3.8 If one ofyou finds [a mistake] in someone ’s prayer 50
viii Contents 1.3.9 A woman does not lead a man in prayer 50 1.3.10 The most well-versed among the people should lead them in prayer 51 1.3.11 The hadith of Umm Waraqah 53 1.3.12 A woman ’s prayer in her house is better 57 1.3.13 The woman does not standforward 58 1.3.14 'Ā ’ishah and Umm Salamah 59 1.3.15 Ibn Abbas on women-only congregations 63 1.3.16 Alî b. Abī Ţălib on women imams 63 1.3.17 General observations 65 1.3.18 Summary 66 1.4 Consensus fijmāj 66 1.4.1 Leading prayer 67 1.4.2 Women-only congregations 69 1.4.3 Political leadership 69 1.4.4 Judicial appointments 70 1.4.5 Summary 71 1.5 Juristic analogy fqiyas) 71 1.5.1 Comparingjudicial authority to political leadership 72 1.5.2 Comparingjudicial authority to prayer 74 1.5.3 Comparing women to sinners 76 1.5.4 Comparing a woman judge to a blindjudge 77 1.5.5 Comparing a woman judge to a slave 78 1.5.6 Comparingjudicial authority to testimony 78 1.5.7 Comparingjudicial decisions to issuing legal edicts 79 1.5.8 Comparing prayer leadership to political leadership 80 1.5.9 Comparing clapping vs. speaking to leading prayer 81 1.5.10 Comparing women to the insane 82 1.5.11 Comparing women to slaves 84 1.5.12 Comparing women coming in line with men to women leading prayer 85 1.5.13 Comparing women to naked men 86 1.5.14 Summary 87 1.6 Hanafijuristic preference fistihsaty 88 1.7 Practice of the people of Madinah ("Amai Ahl al-Madīnah) 90 1.8 Circumstance-dependent sources 92 1.8.1 Juristic preference (istihsān) 92 1.8.2 Preventing legal loopholes (sadd al-dharā’i',) 92
Contents ix Considerations of the general welfare (al-maşălih al-mursalahj 93 1.8.4 Differentiating between these three sources of legislation 94 1.8.5 Local custom f urf) 94 1.8.6 Summary 95 1.9 Conclusions 96 1.8.3 2 Gender: cultural and social justifications 2.1 Introduction 122 2.2 Deficiency and inherent worth 122 2.2.1 Mâliki texts 122 2.2.2 Shaft! texts 125 2.2.3 Hanball texts 127 2.2.4 Hanafi texts 128 2.2.5 Summary 130 2.3 The woman as temptress 131 2.3.1 Maliki texts 131 2.3.2 Shaft 'I texts 131 2.3.3 Hanball texts 132 2.3.4 Hanafi texts 132 2.3.5 Summary 134 2.4 The woman ’s role in society 134 2.4.1 Mâliki texts 134 2.4.2 Shaft I texts 135 2.4.3 Hanball texts 136 2.4.4 Hanafi texts 137 2.4.5 Summary 138 2.5 Gender hierarchies 138 2.5.1 Mâliki texts 139 2.5.2 Shaft! texts 140 2.5.3 Summary and analysis 141 2.6 Conclusions 143 122 3 Rulings and arguments: the law justifying itself 3.1 Introduction 146 3.2 Mâliki rulings and arguments 146 3.2.1 Political andjudicial appointments 146 3.2.2 Leading men in prayer 147 3.2.3 Women-only congregations 149 3.2.4 Summary 151 146
x Contents 3.3 Shaft! rulings and arguments 151 3.3.1 Political andjudicial appointments 151 3.3.2 Leading men in prayer 152 3.3.3 Women-only congregations 155 3.3.4 Summary 157 3.4 Hanbalīrulings and arguments 157 3.4.1 Political andjudicial appointments 157 3.4.2 Leading men in prayer 158 3.4.3 Women-only congregations 163 3.4.4 Summary 164 3.5 Hanafi rulings and arguments 165 3.5.1 Political andjudicial appointments 165 3.5.2 Leading men in prayer 167 3.5.3 Women-only congregations 169 3.5.4 Summary 172 3.6 Conclusions 172 Conclusion Appendix ֊ translations of the surveyed texts Introduction A. I The historical development ofIslamic legal literature 183 A.2 Foundational texts of the four schools of law 185 A.3 Works in the survey 186 A. 4 A briefnote on the translation 193 A.3.1 Mâliki books 186 A. 3.2 Shāfi ī books 188 A. 3.3 Hanbalī booh 190 A. 3.4 Hanafi books 191 1 Political and judicial appointments 1.1 Texts of the Mâliki school 194 1.2 Texts of the Shaft 'i school 200 1.3 Texts ofthe Hanbalī school 206 1.4 Texts of the Hanafi school 211 2 Women leading men in prayer 2.1 Texts of the Maliki school 222 2.2 Texts ofthe Shaft 'i school 231 2.3 Texts of the Hanbalī school 238 2.4 Texts of the Hanafi school 245
Contents xi Women leading women in prayer 3.1 Texts ofthe Mālikī school 263 3.2 Texts ofthe Shāfi Ī school 266 3.3 Texts of the Hanbali school 272 3.4 Texts of the Hanafî school 278 263 Supplement: al-Durr al-Mukhtūr 2:314-321 297 Bibliography Index 308 317 |
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| spelling | Jalajel, David Solomon Verfasser (DE-588)1122592779 aut Women and leadership in Islamic law a critical analysis of classical legal texts David Solomon Jalajel First issued in paperback London ; New York Routledge 2019 © 2017 xi, 320 Seiten txt rdacontent n rdamedia nc rdacarrier Culture and civilization in the Middle East 53 Includes bibliographical references and index Islamic law has traditionally prohibited women from being prayer leaders and heads of state. A small number of Muslims today are beginning to challenge this stance, but they face considerable opposition from the broader Muslim community. Women and Leadership in Islamic Law examines the assumption within much existing feminist scholarship that the patriarchal nature of pre-Islamic and early Muslim Near Eastern Society is the primary reason for the development of Islamic legal rulings prohibiting women from leadership positions. It claims that the evolution of Islamic law was a complex process, shaped by numerous cultural, historical, political and social factors, as well as scriptural sources whose importance cannot be dismissed. Therefore, the book critically examines a broad survey of legal works from the four canonical Sunni schools of law to determine the factors that influenced the development of the legal rulings prohibiting women from assuming various leadership roles. The passages that elaborate rulings about women's leadership are presented in translation as an appendix to the research, and are then subjected to a variety of critical analyses to identify the reasons, influences, and assumptions underlying those rulings. This is the first time works of all four schools of law have been subjected to this kind of analysis for the express purpose of determining the extent to which gender attitudes have influenced and determined the rulings. This book will therefore be a vital resource for students and scholars of Islamic Studies, Religious Studies and Gender Studies Women (Islamic law) Leadership in women Recht (DE-588)4048737-4 gnd rswk-swf Islam (DE-588)4027743-4 gnd rswk-swf Führungskraft (DE-588)4071497-4 gnd rswk-swf Frau (DE-588)4018202-2 gnd rswk-swf Frau (DE-588)4018202-2 s Führungskraft (DE-588)4071497-4 s Islam (DE-588)4027743-4 s Recht (DE-588)4048737-4 s DE-604 Culture and civilization in the Middle East 53 (DE-604)BV022955619 53 Digitalisierung UB Bamberg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031852642&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Jalajel, David Solomon Women and leadership in Islamic law a critical analysis of classical legal texts Culture and civilization in the Middle East Women (Islamic law) Leadership in women Recht (DE-588)4048737-4 gnd Islam (DE-588)4027743-4 gnd Führungskraft (DE-588)4071497-4 gnd Frau (DE-588)4018202-2 gnd |
| subject_GND | (DE-588)4048737-4 (DE-588)4027743-4 (DE-588)4071497-4 (DE-588)4018202-2 |
| title | Women and leadership in Islamic law a critical analysis of classical legal texts |
| title_auth | Women and leadership in Islamic law a critical analysis of classical legal texts |
| title_exact_search | Women and leadership in Islamic law a critical analysis of classical legal texts |
| title_full | Women and leadership in Islamic law a critical analysis of classical legal texts David Solomon Jalajel |
| title_fullStr | Women and leadership in Islamic law a critical analysis of classical legal texts David Solomon Jalajel |
| title_full_unstemmed | Women and leadership in Islamic law a critical analysis of classical legal texts David Solomon Jalajel |
| title_short | Women and leadership in Islamic law |
| title_sort | women and leadership in islamic law a critical analysis of classical legal texts |
| title_sub | a critical analysis of classical legal texts |
| topic | Women (Islamic law) Leadership in women Recht (DE-588)4048737-4 gnd Islam (DE-588)4027743-4 gnd Führungskraft (DE-588)4071497-4 gnd Frau (DE-588)4018202-2 gnd |
| topic_facet | Women (Islamic law) Leadership in women Recht Islam Führungskraft Frau |
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