Intelligent souls?: feminist orientalism in eighteenth-century English literature
"Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protesta...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Lewisburg, PA
Bucknell University Press
[2019]
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Schriftenreihe: | Transits: literature, thought & culture, 1650-1850
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Schlagworte: | |
Zusammenfassung: | "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"-- |
Beschreibung: | 232 Seiten 25 cm |
ISBN: | 9781684480982 9781684480975 9781684481002 |
Internformat
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245 | 1 | 0 | |a Intelligent souls? |b feminist orientalism in eighteenth-century English literature |c Samara Anne Cahill |
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264 | 4 | |c © 2019 | |
300 | |a 232 Seiten |c 25 cm | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
490 | 0 | |a Transits: literature, thought & culture, 1650-1850 | |
505 | 8 | |a Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls? | |
520 | 3 | |a "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"-- | |
648 | 7 | |a Geschichte 1700-1800 |2 gnd |9 rswk-swf | |
650 | 0 | 7 | |a Orientalisierende Literatur |0 (DE-588)4203154-0 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Seele |g Motiv |0 (DE-588)4180652-9 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Englisch |0 (DE-588)4014777-0 |2 gnd |9 rswk-swf |
653 | 0 | |a English literature / 18th century / History and criticism | |
653 | 0 | |a English literature / Women authors / History and criticism | |
653 | 0 | |a Orientalism in literature | |
653 | 0 | |a Soul in literature | |
653 | 0 | |a Women in literature | |
653 | 0 | |a English literature | |
653 | 0 | |a English literature / Women authors | |
653 | 0 | |a Orientalism in literature | |
653 | 0 | |a Soul in literature | |
653 | 0 | |a Women in literature | |
653 | 4 | |a 1700-1799 | |
653 | 6 | |a Criticism, interpretation, etc | |
689 | 0 | 0 | |a Englisch |0 (DE-588)4014777-0 |D s |
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689 | 0 | 3 | |a Geschichte 1700-1800 |A z |
689 | 0 | |5 DE-604 | |
776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe, EPUB |z 978-1-68448-099-9 |
776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe, web pdf |z 978-1-68448-101-9 |
776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe, mobi |z 978-1-68448-100-2 |
999 | |a oai:aleph.bib-bvb.de:BVB01-031694898 |
Datensatz im Suchindex
_version_ | 1804180797395042304 |
---|---|
any_adam_object | |
author | Cahill, Samara Anne |
author_GND | (DE-588)1205083502 |
author_facet | Cahill, Samara Anne |
author_role | aut |
author_sort | Cahill, Samara Anne |
author_variant | s a c sa sac |
building | Verbundindex |
bvnumber | BV046317836 |
classification_rvk | HK 1091 |
contents | Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls? |
ctrlnum | (OCoLC)1142683850 (DE-599)BVBBV046317836 |
discipline | Anglistik / Amerikanistik |
era | Geschichte 1700-1800 gnd |
era_facet | Geschichte 1700-1800 |
format | Book |
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id | DE-604.BV046317836 |
illustrated | Not Illustrated |
indexdate | 2024-07-10T08:41:28Z |
institution | BVB |
isbn | 9781684480982 9781684480975 9781684481002 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-031694898 |
oclc_num | 1142683850 |
open_access_boolean | |
owner | DE-12 DE-824 DE-11 |
owner_facet | DE-12 DE-824 DE-11 |
physical | 232 Seiten 25 cm |
publishDate | 2019 |
publishDateSearch | 2019 |
publishDateSort | 2019 |
publisher | Bucknell University Press |
record_format | marc |
series2 | Transits: literature, thought & culture, 1650-1850 |
spelling | Cahill, Samara Anne Verfasser (DE-588)1205083502 aut Intelligent souls? feminist orientalism in eighteenth-century English literature Samara Anne Cahill Lewisburg, PA Bucknell University Press [2019] © 2019 232 Seiten 25 cm txt rdacontent n rdamedia nc rdacarrier Transits: literature, thought & culture, 1650-1850 Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls? "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"-- Geschichte 1700-1800 gnd rswk-swf Orientalisierende Literatur (DE-588)4203154-0 gnd rswk-swf Seele Motiv (DE-588)4180652-9 gnd rswk-swf Englisch (DE-588)4014777-0 gnd rswk-swf English literature / 18th century / History and criticism English literature / Women authors / History and criticism Orientalism in literature Soul in literature Women in literature English literature English literature / Women authors 1700-1799 Criticism, interpretation, etc Englisch (DE-588)4014777-0 s Orientalisierende Literatur (DE-588)4203154-0 s Seele Motiv (DE-588)4180652-9 s Geschichte 1700-1800 z DE-604 Erscheint auch als Online-Ausgabe, EPUB 978-1-68448-099-9 Erscheint auch als Online-Ausgabe, web pdf 978-1-68448-101-9 Erscheint auch als Online-Ausgabe, mobi 978-1-68448-100-2 |
spellingShingle | Cahill, Samara Anne Intelligent souls? feminist orientalism in eighteenth-century English literature Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls? Orientalisierende Literatur (DE-588)4203154-0 gnd Seele Motiv (DE-588)4180652-9 gnd Englisch (DE-588)4014777-0 gnd |
subject_GND | (DE-588)4203154-0 (DE-588)4180652-9 (DE-588)4014777-0 |
title | Intelligent souls? feminist orientalism in eighteenth-century English literature |
title_auth | Intelligent souls? feminist orientalism in eighteenth-century English literature |
title_exact_search | Intelligent souls? feminist orientalism in eighteenth-century English literature |
title_full | Intelligent souls? feminist orientalism in eighteenth-century English literature Samara Anne Cahill |
title_fullStr | Intelligent souls? feminist orientalism in eighteenth-century English literature Samara Anne Cahill |
title_full_unstemmed | Intelligent souls? feminist orientalism in eighteenth-century English literature Samara Anne Cahill |
title_short | Intelligent souls? |
title_sort | intelligent souls feminist orientalism in eighteenth century english literature |
title_sub | feminist orientalism in eighteenth-century English literature |
topic | Orientalisierende Literatur (DE-588)4203154-0 gnd Seele Motiv (DE-588)4180652-9 gnd Englisch (DE-588)4014777-0 gnd |
topic_facet | Orientalisierende Literatur Seele Motiv Englisch |
work_keys_str_mv | AT cahillsamaraanne intelligentsoulsfeministorientalismineighteenthcenturyenglishliterature |