Scriitori evrei de limbă română: de la rebeli marginali la critici canonici = Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics
Gespeichert in:
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| Format: | Buch |
| Sprache: | Romanian |
| Veröffentlicht: |
Iaşi
Editura Universităţii Alexandru Ioan Cuza
2018
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| Schriftenreihe: | Colecţia Biblioteca de istorie literară
39 |
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| Online-Zugang: | Inhaltsverzeichnis Abstract Literaturverzeichnis |
| Beschreibung: | 297 Seiten |
| ISBN: | 9786067145007 |
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Datensatz im Suchindex
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| adam_text | Cuprins Introducere........................................................................................................7 Capitolul 1. Puncte de reper: societatea românească şi comunitatea evreiască la cumpăna secolelor........................................................................27 Capitolul 2. Portret generational: scriitorii evrei de limbă română în perioada interbelică......................................................................................... 63 Capitolul 3. De la revolta socială la modernitate ca opţiune culturală.........107 Capitolul 4. Emancipare şi afirmare identitară: apariţia unei „literaturi evreieşti de limbă română”............................................................................ 161 Capitolul 5. Modelul „dublei identităţi”. Proiect integrativ şi sursă de polemică......................................................................................................... 229 Concluzii........................................................................................................265 Summary. Jewish Romanian Intellectuals during the Interwar Period: between Marginal Rebels and Mainstream Critics.......................................... 275 Bibliografìe selectivă 287
Summary Jewish Romanian Intellectuals during the Interwar Period: between Marginal Rebels and Mainstream Critics The current volume analyzes the group of Jewish intellectuals acculturated to the Romanian milieu, actively present in the Romanian culture from slightly before World War I and during the interwar period, until the anti-Jewish legislation at the end of 1930s which imposed their silence. Born in the last years of the XIXth and early XXth centuries, these intellectuals preserved a strong Jewish identity, but also used the Romanian language to write their works both before and after Emancipation which was granted in 1923. Thus, their initial social and political exclusion was followed by a legal symbolical inclusion in the body of the nation following the Emancipation moment. Being the first generation of Jewish intellectuals growing up within the Romanian culture, as the result of a process of profound acculturation, the group manifested a strong identity crisis, demonstrated within their works and public discourse, when facing marginalization and exclusion before Emancipation, but also afterwards, which they eventually overcame through the adoption of different identity models and inclusion strategies. Moreover, the main issues, which the current research investigated, targeted the motivation which triggered the specific identity models chosed by these intellectuals, the specific profiles of the analyzed intellectuals and the strategies chosen by them to articulate their public discourse in connection with their Jewish identity and the Romanian cultural canon.
Basically, the current research analyzed the mechanisms determining the cultural and identity options, following further the individual profiles with their specific characteristics. It furthermore examined the strategies of socio-intellectual inclusion and cultural integration that the writers employed in the newly generated context, before and after the creation of Greater Romania and Emancipation a few years later. Especially the way in which the intellectuals negotiated their Jewish identity representation, in the 275
Camelia Crăciun intellectual and literary milieu of Romanian language, was a key element for the analysis. The volume recuperates, from the perspective of the Eastern European Jewish intellectual history, a whole group of intellectuals assimilated as Romanian writers by the post-1945 communist Romanian culture, ignoring the ethnic-religious element that was essential for their public discourse. Developing rapidly after the 1989 Revolution, the historiography of the Jewish community in Romania started to rediscover the works and profiles of these writers, but it stagnated into an exclusively ethno-historical approach. Meanwhile, the Romanian cultural historiography was hardly receptive to integrating this newly developed research area. Due to their intermediary position between Romanian and Jewish culture, the group of Romanian-language Jewish intellectuals functioned as a bridge of communication, and thus, has a great relevance for both areas of research. As a result, the volume connects Jewish history and Romanian culture into an integrative comprehensive approach able to clarify, explain and reintegrate these ignored or deliberately forgotten episodes of Romanian cultural history. Eventually, for the interwar period, this study opened up the discussion on the importance of Jewish identity within the Romanian culture, for a long time ignored by the national literary canon, as well as the debate on the cultural impact of the experience of Jewish life in Romania. Although the group was large, the selection of the analyzed intellectuals followed the criteria of visibility
within the Romanian literary and cultural canon, as my research focused on the best-known Romanian Jewish intellectuals active within Romanian cultural life during the interwar period who acknowledged their Jewish identity and discussed Jewish life in their writings and public discourse. Chronologically, I followed their activity from slightly before World War I, during the interwar period, before and after the long-belated Emancipation, until the Anti-Jewish legislation in the late 1930s. The current demonstration started with the emergence into the Romanian culture of the first Jewish acculturated intellectuals, active within the avant-garde movement in mid-1910s. The examination of their intellectual trajectories, careers and works continued through the period of Emancipation and the publication of the first collections of stories inspired by Jewish life from the early 1920s to the mid-1930s, presenting the best works of Jewish literature in Romanian” and ending with the failure of the double identity model and of the integrative efforts in the late 1930s. Marked by these signposts, the period of roughly two decades analyzed here 276
Scriitori evrei de limbă română: de la rebeli marginali la critici canonici represents the length of activity of these intellectuals before the outbreak of World War П and the Anti-Jewish legislation. The research started by identifying and analyzing the factors responsible for shaping certain identity options among the group of Jewish acculturated intellectuals. More precisely, it focused on the mechanisms of articulation of identity options and intellectual models among the group of Jewish acculturated intellectuals. In order to acomplish this, the analysis focused not only on the specificity of the Romanian context in connection with the Jewish community in terms of legal treatment, socio-political attitude and cultural discourse, but also on the characteristics of the Romanian Jewry with its distinct origins, structure, socio-economic and cultural evolution. After presenting the Romanian and Jewish socio-cultural context from which the Jewish acculturated intellectuals emerged with their specific cultural traits, an analysis of the possible identity models and intellectual paths shaped by this context explained the choices of the acculturated Jewish intellectuals for certain directions of cultural discourse. Therefore, the demonstration followed a double path, focusing first on the factors determining the context of the emergence of the Jewish acculturated intellectuals on the eve of World War I, and secondly, concentrating on the articulation of the intellectual discourse with its variants. Therefore, the analysis undertaken revealed the tension between advanced
acculturation and persistent marginalization and exclusion which set the background for a strong conflict explainable through Robert Merton’s theory of deviance based on the concept of „anomic stress”. Acquiring a solid Romanian education, the young intellectuals were justifiably acting as insiders of the local culture, but due to the legal and social context, they remained social outsiders, internalizing a high amount of individual frustration. This frustration materialized in the emergence of a rebellious group, which found in the marginal yet non-canonic modernist and avant-gardist trends the most suitable option reflecting their outsider position and saving them from a national cultural repertoire, incompatible and unable to accommodate their values. In this context, the long belated Emancipation finally legally secured a space for the assertion of Jewish identity within the Romanian space, manifested through the emergence of a Jewish literature in the Romanian language” focusing mainly on social criticism. The construction of the Jewish hterature in Romanian language” represented the belated reflection of a multicultural social reality, which was neglected for a long time by the Romanian conservative culture. It also represented a spin-off replica of a nation-wide intellectual debate searching 277
Camelia Crăciun for the essence of „Romanian identity”; thus, this cultural and literary reaction succeeded to construct a minority’s culture within the Romanian language. While analyzing the identity representation within their works, a constant integrative position was adopted by all, despite their affiliation to rebellious avant-garde or to Jewish literature in Romanian, aiming at a transformation of the cultural canon in order to include the new reality of the multi-cultural Romanian society within its borders. Undertaking a socio-cultural analysis of the biographical and artistic trajectories of the writers, the research adopted a collective generational approach while researching the personal stories of the Jewish acculturated intellectuals. Thus, the current investigation offered a missing link between the previous section, which focused on the analysis of mechanisms determining the option for certain identity patterns and politics of cultural discourse, and the following section of the analysis, which was dedicated to methods and strategies of articulating identity in their writings. Focusing on the investigation of private biographical details able to emphasize certain common patterns in terms of origin, formation, education or socialization, this investigation eventually detailed in each individual case the identity options in order to shed more fight on the collective processes within the group. Thus, the analysis of the complex profile of the Romanian-language Jewish intellectuals emerging in the first decades of the XX century highlighted the specificity of
certain social and cultural mechanisms able to explain the identity options analyzed earlier, as well as the cultural discourse developed in their works. The early XXth century Romanian Jewish intellectuals came from recently acculturated families, sometimes bilingual (Romanian and Yiddish), or already using Romanian as a mother tongue. Originally coming from compact communities and semi-modernized families with religiously observant grandparents and parents, the young intellectuals preserved a strong relation with the Jewish community and with Judaism. Therefore, instead of adopting the Romanian national canon and of producing replicas of Em assimilationist discourse, most of the writers preferred to rebel and reject anything resembling it while demonstrating a strong private attachment to Judaism. The strong Western European, mainly French, influence and education abroad, as a result of legal restrictions at home or of their family’s ambitions, favored the attraction of the young intellectuals to the avant-garde and to the international debates. The intense process of acculturation and education in the RomEiniEm language and culture supported the strong integrative direction within their later discourse, 278
Scriitori evrei de limbă română: de la rebeli marginali la critici canonici despite the socio-political context discouraging it. The focus on careers in the liberal professions, with the obvious purpose of acquiring a higher social status while continuing a long-term process of turning the Jewish Romanian ehte into a bourgeois group, secured the continuity with the social project of the previous generation. Nevertheless, the central position of journalism as a largely practiced occupation offered the perfect professional solution and artistic outlet, securing a working space as well as a communication area with their desired public. In this context, the image of a dynamic, highly modernized group emerged; preserving Jewish identity despite advanced cultural integration, the young intellectuals promoted a clear integrative project within the Romanian as well as international milieu. After analyzing the socio-political and cultural context and the intellectual profiles of these intellectuals, the research continued by analyzing the identity representation within the work of three groups of intellectuals, all of whom hold important the Romanian Jewish identity issue: the avant-gardist and partially modernist group, the authors involved into the process of creating a Jewish literature of Romanian language” and the writers supporting a „double identity”. The research focused initially on the group of Jewish Romanian intellectuals opposing the established traditional cultural canon and social structures. For all of them, the interest in modernism and avant-garde coexisted. The
avant-garde s ideological rejection of collectivist affiliations such as ethnicity, nationality and religion, as well as its réévaluation of certain modernist movements, such as Symbolism, corresponded well with the young Jewish intellectuals’ outlook on culture and politics. Even more, ideologically speaking, the avant-garde was deliberately ignoring representations of ethnicity, religion and nationality, but placed the intellectual in a generic „minority culture”, which resonated with the socio-political status of the Jewish intellectuals. The number of Romanian-language Jewish intellectuals involved in the avant-garde and modernist movements was remarkable; names such as Max Blecher, Tristan Tzara, Beniamin Fundoianu, Ilarie Voronca, Saşa Pană, Claude Sernet (Mihail Cosma), F. Brunea-Fox became synonymous with modernism and avant-garde itself. The chapter dedicated to their work analyzed the manner in which Jewish identity was represented in three case studies of modernist and avant-garde poets, namely Beniamin Fundoianu, Ilarie Voronca, and Max Blecher. The works of these intellectuals contained significant representations of Jewish identity, despite the modernist doctrine ignoring issues such as ethnicity and religion. The Jewish presence occupied a significant space, 279
Camelia Crăciun although usually it was relegated to the area of private writings (memoirs, correspondence, and diaries, as in Saşa Pană’s case), marginalized to the external strata of their works in metaphors, symbols and encryptecLparables (M. Blecher), or deposited into a secondary alternative discourse directed towards acculturated Jewish readership promoted in Jewish Romanian publications (Fundoianu). At the same time, the set of Romaniem cultural references, background and experience represented in their works had the same peripheral and contextual function. Due to their profound acculturation and to a certain conformism with the official artistic discourse able to integrate the authors to the cultural canon of the moment, their creations assimilated certain traditional linguistic and artistic registers (the Symbolist influence, the folkloric and even Christian Orthodox inspiration of some of Ilarie Voronca’s and Beniamin Fundoianu’s poetry). This double peripheralization of both ethnic and religious elements in the works of the modernists and avant-gardists confirms that the adoption of the modernist cultural doctrines displaying a lack of interest in this area suited perfectly their approach to identity; nevertheless, this fact also demonstrates the conventionality of the Romanian cultural references employed. On the other hand, the Jewish identity, strongly present in the profile and destiny of all recently acculturated intellectuals, was cautiously and selectively represented in their public work. This specific approach to identity issues emphasizes the profound
integrative character of the modernist and avant-gardist works of the Jewish intellectuals; although contesting norms, they preferred to do it from within Romanian language and culture, and, although adopting the cosmopolitan doctrine of modernism, they tended to preserve both Romanian cultural references, as a sign of profound acculturation, and Jewish identity representation, due to the strong community connection. Some of these intellectuals took their rebellious gesture to the end, rejecting the general state of affairs and migrated to the West, starting fascinating artistic careers abroad, commuting and maintaining the connections and networks back in Romania, as in the case of Beniamin Fundoianu, Ilarie Voronca, Tristan Tzara and many others. Once abroad, their modernist discourse started to reevaluate and reshape their Jewish roots and cultural background as symbols of the human fate and creation. Ilarie Vorönca and Beniamin Fundoianu revived their relation with Judaism and Jewish identity. The others developed their discourse further and totally assimilated their intellectual identity into a symbol of human existence. Questioned during the politically radicalized period on his Jewish / Romanian identity, one of the writers declared being „neither one, nor the other; but a 280
Scriitori evrei de limbă română: de la rebeli marginali la critici canonici Parnassian”. In his terms, modernist ideology and avant-garde became a way of life, a form of protest and rejection of a certain social organization and cultural normativity to which intellectuals belonged through language and cultural background, but from which they felt deeply excluded. The analysis on how Jewish literature in Romanian language” was articulated focused on the literary strategies of inclusion, as well as on the self-representation within the Romanian culture on one hand, and on the discourse on Jewish life and identity in Romania on the other. The corpus of texts investigated consisted of the literary works of three of the most representative writers: Ion Călugăru, Isac Peltz and Ury Benador. The process of „de-territorialisation” / „re-territorialisation” of an artistic language and culture by a minority group struggling to establish its position was analyzed by Gilles Deleuze and Felix Guattari in their work Kafka: Toward a Minor Literature. For the current case study, the literature with Jewish topics in Romanian language became part of the cultural canon due to its adaptation, constant negotiation and employment of specific tropes, motifs and genres from the „majority culture” in order to penetrate it; thus, for my analysis, a reversed version of the concept proved useful, namely ,,re-territorialisation”, as the Jewish intellectuals had as a larger goal the project of integrating the Jewish community’s perspective on the world within the Romanian culture. Functioning as a
bridge of rapprochement between the Jewish and Romanian societies, the literature inspired by Jewish life was constructed on common grounds, able to facilitate access for the Romanian readership to Jewish culture, as well as contact with the Jewish acculturated masses. Thus, this corpus of texts mixed description of Jewish traditions and life with Romanian literary motifs, topics and cultural models able to include these literary works in the larger cultural debates and literary canon. In this context, the creation of a Jewish literature in Romanian”, or at least the emergence of a literature in Romanian with Jewish topics, simultaneously had to address two fields, audiences and cultural codes. Addressing the Jewish acculturated public, the writers approached a severe criticism to the Jewish society facing modernization and compromising its identity markers, traditions and religious values. Also, for the larger Romanian-speaking public, the cultural translation of codes, as well as the employment of certain timely „literary recipes” (the „literature of the periphery”, the drama of the intellectual, „childhood recollections” model etc.) and the adaptation to Romanian literary registers, secured the penetration and inclusion of the Jewish experience into the national cultural canon. Dominated to a large extent by this integrative project which aimed to address a larger readership 281
Camelia Crăciun and penetrate the Romanian cultural canon on one hand, while also reinventing Jewish tradition in Romanian culture on the other, the works of Isac Peltz and Ion Călugăru fell short of being largely considered a real construct of Jewish literature of Romanian language”, according to Zionist approaches. Nevertheless, they succeeded in penetrating the Romaniem literary canon as a testimony of the Jewish social presence and experience on the Romanian lands. Renouncing the most specific aspects of cultural authenticity, this form of literature merged into the mainstream of Romanian culture during the interwar period and enjoyed popularity decades after World War П, even being republished in massive print runs (also due to the post-war careers of Ion Călugăru, Ury Benador and Isac Peltz). Finally, the significance of this literary process of the emergence of a literature with Jewish topics must be perceived as a specific response to the challenge of articulating Jewish distinctiveness in the framework of participation in a modernizing and relatively liberal society. In this new context, the Jewish community had to reinterpret its tradition in order to face modern challenges, to translate its culture, to make it accessible and less „threatening” for the still-ignorant Gentile society, and finally to create a „minority culture” within the local milieu, in the sense of Gilles Deleuze and Felix Guattari’s theory developed on Kafka’s work’ Kafka: toward a minor literature. Preserving significant parts of traditional Jewish cultural, social and religious heritage,
interwar intellectuals enabled the new identity construct to be integrated into the framework of a modernizing Gentile culture and also promoted its new image as a unifying factor for a future social identity. After analyzing all the elements, namely the context, the socio-intellectual profiles of the intellectuals and their artistic discourses covering the socio-political and cultural spheres of life, the conclusions of the research were crystallized through a more profound discussion of the grounds of articulating Jewish and Romanian identity through the debates on the „double identity” construct. The „double identity” model started to be discussed, theorized and debated during the interwar period, as an alternative to the assimilationist versus nationalist directions of identity construction within the group of Jewish acculturated intellectuals. But the „double identity” model was actually based on the premises of a successful acculturation, which would have involved a simultaneous intellectual, social and cultural inclusion, without abandoning the Jewish identity, an ideal state of things possible in a modern, democratic and civic type of society. Starting from these observations, the final chapter of the volume analyzes the impact 282
Scriitori evrei de limbă română: de la rebeli marginali la critici canonici of the „double identity” model as an intellectual project theorized by Ury Benador’s articles on both the Romanian and Jewish milieus, by focusing on two significant episodes. First, a survey carried out by the Facia journal in 1935 prompted intellectuals of Jewish origin and Romanian language to define their identity. The answers led to a remarkable debate, offering a great source for research. Second, the novel De două mii de ani... (1934) („For two thousand years...”) by Mihail Sebastian showed in narrative fictional form an illustration of the „double rooting” project, by presenting the drama of the Jewish acculturated intellectual during interwar period Romania. Followed by a long and aggressive debate, the novel succeeded in revealing, just as the Facia survey did, certain patterns of thinking and identity models perceived as acceptable or questionable. Eventually, despite the differences between the Facia inquiry with its subsequent debate and the polemic around De două mii de ani..., the two case-studies shared similar socio-cultural and intellectual mechanisms of articulating individual as well as collective identity models, which obviously conflicted on opposing political grounds. Both case studies analyzed in the „double identity” section stressed the conflict generated while defining the concept of Jewish Romanian intellectual”; in both cases heated polemics followed and targeted the „hyphenation” process or the „double rooting”, or simply the hierarchization involving the inclusion of
both cultural and social affiliations. The radical contestation came from nationalist directions, be they Romanian or Jewish, arguing against trespassing any collective identity borders. Eventually, the two episodes suggested the existence of a coherent model of thinking on identity, collective and acculturation in internar Romania While constructing their identity in radically different manners, Jewish acculturated intellectuals and Romanian intellectuals also created different „horizons of expectation”. Most of the Jewish intellectuals adopted a rational theory of the „double identity” as a political model for modernity, based on civic values and liberalism, following the French pattern of association of individuals freely adhering to the body of the nation on democratic principles. On the other hand, Romanian intellectuals favored to a large extent an ethnicist identity similar to the German Volksnation model, while engaged in a furious search for the „ethnic specificity” of the Romanian nation. Despite the intense process of negotiating identity through acculturation and integrative cultural efforts, the confrontation between contrasting social and political views took place most visibly on cultural grounds, through the debates around Mihail Sebastian’s book and the Facia survey. The confrontation between the two political paradigms became prominent and created a context where the ideal 283
Camelia Crăciun model of „double identity” and the various models based on integration and inclusion were tested and confronted with the limited options existing in real life, often censored by a radicalizing society. Emerging as a powerful cultural presence starting with the period around World War I and increasingly after the Emancipation granted in 1919, respectively 1923, the Romanian-language Jewish intellectuals coming to maturity on the eve of World War I were subjected to a profound conflict between their advanced acculturation and acquisition of local cultural codes and persistent exclusion from the Romanian society. Unlike previous generations evolving on a „double path” from a cultural and social perspective, the interwar intellectual group being born within both cultures experienced a deep identity crisis due to the limitations of their integration, a fact which separated and even opposed their discourse against their cultural ancestry and against the political discourse of their predecessors. This identity crisis connecting the aesthetic ideological mechanisms behind their works was manifested as a consequence of a series of social, political and cultural factors which shaped the creation, formation and evolution of the intellectuals. Also, the crisis found several forms of expression and resolution within their artistic and public discourse, placed between the avant-garde and the emergence of a Jewish identity within Romanian literature, rejecting the traditionalist culture. Manifested culturally through their massive presence within the avant-garde and
modernist trend, the intellectuals embraced revolt and rejection of ossified structures and traditional society. Following Emancipation and legal inclusion into the Romanian nation, the emergence of a Jewish literature in Romanian language” expressed culturally the acknowledgment of a social reality through the emergence of a „minority culture” within the Romanian language. Articulating a commonality of integrative discourses towards the Romanian milieu, both the avant-garde and the Jewish literature” options reflected the profound desire of integration and an active search for alternatives able to overcome the shortcomings of a conservative canon through innovative cultural strategies. The „double identity” model represented an ideal solution, but it eventually failed due to the basic incompatibility between identity definitions and political paradigms of thinking concerning the relation between the collective and the individual. Evolving from „marginal rebels” (the modernists and avant-gardists) to „mainstream critics” (the authors of Jewish literature”), the intellectuals proposed a „double identity” model as an ideal solution for the fundamental tension between acculturation to the Romanian milieu and marginalization of the Jewish identity. The essential 284
Scriitori evrei de limbă română: de la rebeli marginali la critici canonici incompatibility between civic-liberal and ethnic-organic identity models revealed the major conflict between two paradigms of thinking about the individual in connection with the collectivity and determined the failure of this project. Eventually, the case of the first acculturated generation included in the Romanian culture represents a success story, which accomplished the integration of individual works and intellectual profiles, but largely failed in imposing the Jewish Romanian identity within the Romanian culture. 285
Bibliografìe selectivă A. Surse primare Aderca, Felix, 1916, Bucureşti: Hasefer, 1997. ---- , Mărturia unei generaţii, Bucureşti: EPL, 1967. Baltazar, Camil, Scrisori către Camil Baltazar, Bucureşti: EPL, 1965. Benador, Ury, Bethoven. Omul, Bucureşti: EPL, 1964. ---- , Ghetto Veac XX. Bucureşti: Universala Alcalay, 1934. ---- , Hilda. Bucureşti: Hasefer, 2005. ---- , Preludiu la Beethoven, Bucureşti: Naţionala Ciornei, n. d. ---- , Subiect banal, Bucureşti: Hasefer, 1998. Blecher, Max, Inimi cicatrizate. Întîmplări în irealitatea imediată, Bucureşti: Gramar, 1995. ---- , M. Blecher, mai puţin cunoscut, Bucureşti: Hasefer, 2000. ---- , Opere complete, Craiova: Aius, 1999. ---- , Viziuna luminată, Bucureşti: Cartea Românească, 1971. Călugaru, Ion, Casa şoarecilor, Bucureşti: ESPLA, 1958. ---- , Copilăria unui netrebnic, Bucureşti: Hasefer, 1996. ---- , Erdora, Bucureşti: Naţionala Ciornei,1934. ---- , Paradisul statistic, Bucureşti: Minerva, 1971. ---- , Trustul, Bucureşti: Naţionala Cionei, 1937. Dorian, Emil, Jurnal din vremuri de prigoană 1937-1944, Bucureşti: Hasefer, 1996. ---- , De vorbă cu bălanul meu, Bucureşti: Cultura Naţională, 1925. Eliade, Mircea, Memorii: 1907-1960, Bucureşti: Humanitás, 1991. Fondane, Benjamin, Rimbaud le Voyou, Paris: Denoël, 1933. ---- , L’Exode. Super Rumina Babylonis, Paris: La fenêtre ardente, 1965. ---- , Faux traité d’esthétique, Paris: Denoël, 1938. ---- , Titanic, Paris: Les Cahiers du Journal des Poètes, 1937. ---- , Ulysse, Paris: Les Cahiers du Journal des Poètes, 1933. Fundoianu, Beniamin, Conştiinţa nefericită, Bucureşti:
Humanitás, 1993. ---- , Imagini şi cărţi, Bucureşti: Minerva, 1980. ---- , Iudaism şi elenism, Bucureşti: Hasefer, 1999. ---- , Poezii, Bucureşti: Minerva, 1978. 287
Camelia Crăciun ---- , Poezii, Bucureşti: Minerva, 1983. Pană, Saşa, Născut în ’02: memorii, file de jurnal, evocări, Bucureşti: Minerva, 1973. Peltz, L, „Actele vorbeşte”, Bucureşti: Minerva, 1971. ---- , Amintiri din viaţa literară, Bucureşti: Cartea Romaneasca, 1974. ---- , Calea Văcăreşti, Bucureşti: Minerva, 1989. ---- , Cum i-am cunoscut. Amintiri, Bucureşti: EPL, 1964. ---- , Evocări, n. p., 1936. ---- , Foc în Hanul cu Tei, Bucureşti: Eminescu, 1974. ---- , Menirea literaturii, n. p., 1916. ---- , Moartea tinereţelor, Bucureşti: Minerva,1973. ---- , Nopţile domnişoarei МҖ Bucureşti: EPL, 1969. ---- , Ţara bună, Bucureşti: Naţională Ciornei, 1936. Răcăciuni, Isaiia, Amintiri, Bucureşti: EPL, 1967. Schwefelberg, Arnold, Amintirile unui intelectual evreu din România, Bucureşti: Hasefer, 2000. Sebastian, Mihail, Accidentul, Bucureşti: Fundaţia pentru literatură şi artă, 1940. ---- , De două mii de ani... Cum am devenit huligan, Bucureşti: Hasefer, 1995. ---- , Eseuri. Cronici. Memorial, Bucureşti: Minerva, 1972. ---- , Femei, Bucureşti: Naţională Ciornei, 1933. ---- , Fragmente dintr-un carnet găsit, Bucureşti: Editura tipografiei Bucovina, 1932. ---- , Jocul de-a vacanţa, Bucureşti: Albatros, 1984. ---- , Jurnal 1935-1944, Bucureşti: Humanitás, 2002. ---- , Opere. I. Publicistică. Articole. Cronici. Eseuri (1926-1928), Bucureşti: Minerva, 1994. ---- ,Oraşul cu salcîmi, Bucureşti: Universală Alcalay, 1935. Voronca, Ilarie, Act de prezenţă, Bucureşti: Colecţia Carte cu Semne, 1932. ---- , A doua lumină, Bucureşti: Minerva, 1996. ---- , Amitié des Choses, Paris: Éditions
Sagesse, 1937. ---- , Interviul. 11 Povestiri, Bucureşti: Cartea Româneasca, 1989. ---- , La Joie est pour l’Homme, Marseille: Les Cahiers du Sud, 1936. ---- , Mic manual de fericire perfectă, Bucureşti: Cartea Românească, 1973. ---- , Patmos. Paris: Éditions des Cahiers Libres, 1934. ---- , Poeme, Bucureşti: EPLU, 1961. ---- , Poeme alese, Voi. I-П, Bucureşti: Minerva, 1972. ---- , Poèmes parmi les homes, Paris: Cahiers du Journal des Poètes, 1934. ---- , Ulysse dans la Cité, Paris: Éditions du Sagittaire, 1933. 288
Scriitori evrei de limbă română: de la rebeli marginali la critici canonici ---- , Zodiac, Bucureşti: Minerva, 1992. Zissu, A. L., Sionişti sub anchetă, Bucureşti: Edart, 1993. B. Surse secundare Aderca, Marcel. F., Aderca şi problema evreiască, Bucureşti: Hasefer, 1999. Bercovici, İsrail, O sută de ani de teatru evreiesc în România, Bucureşti: Integral, 1998. Bucur, Marin, Priveliştile poeziei, Bucureşti: Albatros, 1985. Călinescu, Matei, Despre loan P. Culianu şi Mircea Eliade. Amintiri, lecturi, reflecţii, Iaşi: Polirom, 2002. ---- , „Ionesco and Rhinoceros: Personal and Political Background”, în East European Politics and Societies, voi. 9, toamna, pp. 393-432. ---- , „The 1927 Generation in Romania: Friendships and Ideological Choices (Mihail Sebastian, Mircea Eliade, Nae Ionescu, Eugen Ionescu, E. M. Cioran)”, în East European Politics and Societies, voi. 15, nr. 3, Fall 2001, 649-677. Černat, Paul, Avangarda românească şi complexul periferiei: primul val, Bucureşti: Cartea Românească, 2007. Chimet, Iordan, Dosar Mihail Sebastian, Bucureşti: Universal Dalsi, 2001. Crăciun, Camelia, Literatura ghetourilor, Dizertaţie master, Bucureşti: Universitatea din Bucureşti, 2001. Crohmălniceanu, Ovid S., Evreii în mişcarea de avangardă românească, Bucureşti: Hasefer, 2001. Dinescu, Maria, Mihail Sebastian - publicist şi romancier, Bucureşti: Du Style, 1998. Eisenberg, Gilia, „В. Fondane, Juif témoin”, în Cahiers Benjamin Fondane, 2/1998. Farina, Gabriella, Benjamin Fondane e le gouffre. Un emigrante nella metafìsica dell’esistenza, Roma: Artemide Edizioni, 2003. Finkenthal,
Michael, Claire Gruson şi Roxana Sorescu (editori), B. Fundoianu — Benjamin Fondane. O nouă lectură, Editura Universităţii „Al. I. Cuza”, Iaşi, 2013. Freedman, Eric, „Bibliographie sélective des écrits de Fondane relatifs au judaïsme (1914-1934)”, ín Cahiers Benjamin Fondane. Périple d’un Juif irresigné, no. 2 / automne 1998, 64-68. Grăsoiu, Dorina, Mihail Sebastian sau ironia unui destin, Bucureşti: Minerva, 1986. 289
Camelia Crăciun Idei, Moshe, „Tragic Findes: The fate of Romanian Jewry in Ury Benador’s writings”, ín Camelia Crăciun (editor), Lumea evreiască în literatura română. Representations of the Jewish World in Romanian Literature, Iaşi: Editura Universităţii „Al. I. Cuza”, 2014. Iovănel, Mihai, Evreul improbabil. Mihail Sebastian: o monografie ideologică, Bucureşti: Cartea Românească, 2012. Jutrin, Monique, Benjamin Fondane ou Le Périple d’Ulysse, Paris: А-G Nizet, 1989. ---- , „B. Fundoianu et la modernité”, în Cahiers Benjamin Fondane, 5/ 20012002. ---- , „Le Reniement de Pierre. «Un point des Évangiles assez complexe»”, în Cahiers Benjamin Fondane, 11/2008. ---- , „Ulysse: Poesie et Destin”, în Europe, no. 827 / March 1998. Kober, Marc, „La vie-fantôme”, în Europe, no. 827 / March 1998. Lăzărescu, Rodica, Viaţa cu haz şi fără a numitului Peltz, Academia Română: Institutul de Istorie şi Teorie Literară „G. Călinescu”, 2005. Livezeanu, Irina, „А Jew from the Danube: Cuvântul, The rise of the right, and Mihail Sebastian”, ín Shvut 16, Tel Aviv University: Goren Goldstein Center, 1993. ---- , „Excerpts from a Troubled Book”, ín Cross Currents. A Yearbook of Central European Culture, nr. 3 (1984). Martin, Mircea, Introducere în opera lui B. Fundoianu, Bucureşti: Minerva, 1984. ---- , „Există în figura destinului nostru lucruri ce nu pot fi schimbate”, în Geo Şerban (editor), B. Fundoianu. Strigăt întru eternitate, Bucureşti: Caietele culturale evreieşti, 1998. Mironescu, Doris, Viaţa lui M. Blecher. împotriva biografiei, Bucureşti: Humanitás, 2018. Morar, Ovidiu, Scriitori evrei
din România, Bucureşti: Ideea Europeană, 2006; Scriitori evrei din România. Bucureşti: Hasefer, 2014. Negoitescu, Ion, „M. Blecher sau bizara aventură de a fi om”, în Scriitori moderni, Voi. Π, Bucureşti: Eminescu, 1997. Petreu, Marta, Diavolul şi ucenicul său: Nae Ionescu - Mihail Sebastian, Iaşi: Pohrom, 2009. Pop, Ion, „Prefaţă”, în Ilarie Voronca, Zodiac, Bucureşti: Minerva, 1992. ---- , A scrie şi a fi: Ilarie Voronca şi metafora poeziei, Bucureşti: Cartea Românească, 1993. Protopopescu, Al., „M. Blecher Un povestitor în avangardă”, în Romanul psihologic românesc, Bucureşti: Eminescu, 1978. 290
Scriitori evrei de limbă română: de la rebeli marginali la critici canonici Răileanu, Petre and Michel Carassou, Fundoianu / Fondane et FAvant-garde, Bucharest: Fondation Culturelle Roumaine, 1999. Salazar-Ferrer, Olivier, Benjamin Fondane, Paris: Oxus, 2004. Sandqvist, Tom, DADAeast. The Romanians of Cabaret Voltaire, Cambridge: MIT Press, 2006. Stanciu, Marruca, „А Promoter of the Haskala in Romania - Moses Gaster”, în Studia Hebraica, no. 1 (2001); Necunoscutul Gaster: publicistica culturală, ideologică şi politică a lui Moses Gaster, Bucureşti: Editura Universităţii din Bucureşti, 2006. Suhor, E., „M. Blecher: 50 de ani de la moarte”, în Revista Cultului Mozaic, An XXXIII, nr. 648 / 15 June 1988. Şerban, Geo, Dimensiunea Sebastian. Incursiuni documentare, Bucureşti: Hasefer, 2013. ---- , Sebastian sub vremi, Bucureşti: Universal Dalsi, 1998. ---- , Strigăt întru eternitate. Fundoianu-Aristocrat al frondei. Crier Toujours jusqu’à la fin du monde, Bucureşti: Caietul cultural Realitatea Evreiască 2,1998. Ştefanescu, Cornelia, Mihail Sebastian, Bucureşti: Editura Tineretului, 1968. Volovici, Leon, Apariţia scriitorului în cultura română, Bucureşti: Curtea veche, 2004. ---- , „Benjamin Fondane: Judaism as individual experience and existentialist philosophy“, ín Tenth World Congress of Jewish Studies, Jerusalem: WUJS, voi. П, 1990. ---- , „Dosar Mihail Sebastian” („Specificul naţional”, „O seară Ia Institutul Francez”, „Despre o anumită mentalitate huliganică”), în Apostrof, year XII, no. 5 (132), 2001. ---- , „Dubla rădăcină culturală”, în Roxana Sorescu (editor),
Reinventănd Europa. Bucureşti: Du Style, 1998. ---- , Ideologia naţionalistă şi „problema evreiască” în România anilor ’30, Bucureşti: Humanitás, 1995. ---- , Le paradis perdu. Correspondance familiale”, în Cahiers Benjamin Fondane, 2 / automne 1998. ---- , „Metamorfozele identităţii”, în Geo Şerban (editor), Caietele culturale Realitatea evreiască - Strigăt întru eternitate, 1998. ---- , „Métamorphoses de l’identité”, în Europe, year 76 / no. 827, March 1998. ---- , „Prefaţă” for Beniamin Fundoianu. Iudaism şi elenism, Bucureşti: Hasefer, 1999. ---- , „Romanian Jewish Intellectuals after WWl: Social and Cultural Trends” 291
Camelia Crăciun ---- , „Scriitor român - Scriitor Evreu”; „Utopie, ideologie şi literatură: Intelectuali şi scriitori evrei în România în secolul XX”, în Vatra, 10/11 - 2000. ---- , „The Jewish Intellectuals from Romania after the First World War: a Response to anti-Semitism”, ín Ladislau Gyémánt (editor), Studia Judaica, IV, Cluj: Babeş-Bolyai University, 1995. ---- , „The Response of Jewish Leaders and Intellectuals to Antisemitism”, ín Liviu Rotman and Raphael Vago (editori), The History of the Jews in Romania Between the Two World Wars III, Tel Aviv University: Goldstein Goren Center, 2005. ---- , „Utopie, idéologie et littérature: Intellectuels et écrivains Juifs en Roumanie au vingtième siècle”, ín Enrico Rambaldi (editor), Millenarismi nella cultura contemporanea, Milano: Franco Angeli, 2000. Vanhaelemeersch, Philip, A Generation “Without Beliefs” and the Idea of Experience in Romania (1927-1934), Colorado: Boulder, 2006. Zăstroiu, Remus, „Les cahiers ďun Tnactueľ: B. Fundoianu journaliste”, în Cahiers Benjamin Fondane, No. 6 / 2003. C. Periodice Adam (1929-1940). Bulletin de la Société ď Études Benjamin Fondane (1-6). Cahiers Benjamin Fondane (1-8), Kfar-Saba, 1994-1996 / 1997-2008; 11 (2008). Caietele culturale „Realitatea evreiască”, Fundoianu - Aristocrat al frondei: Strigăt întru eternitate. Europe 827 (1998), Benjamin Fondane. Facla (1935). Manuscriptum, nr. 2 (23)/1976 (year ѴП); որ. 4 (33)/1978 (year IX); որ. 4 (49) /1982 (ХП). Non Lieu, որ. 2-3, 1978, Benjamin Fondane. Vatra, որ. 10-11/ 2000, Cum poate fi cineva scriitor român evreu. D. Lucrări de referinţă
despre contextul românesc Antohi, Sorin, „Romania and the Balkans. From geocultural bovarism to ethnic onthology”, în Tr@nsit online ֊ Europäische Revue, Nr. 21/2002. Beniamin, Lya (editor), Legislaţia antievreiască, Vol. 1 Izvoare şi mărturii. Evreii din România între anii 1940-1944, Bucureşti: Hasefer, 1993. 292
Scriitori evrei de limbă română: de la rebeli marginali la critici canonici Cajal, N.; Hary Kuller (editor), Contribuţia evreilor din România la cultură şi civilizaţie, Bucureşti: UNESCO and FCER, 1996. Carmilly-Weinberger, Moshe, Istoria evreilor din Transilvania (1623-1944), Bucureşti: Editura Enciclopedică, 1994. Călinescu, George, Istoria literaturii române de la origini pînă în prezent, Bucureşti: Minerva, 1988. Ciopraga, Constantin, Literatura română între 1900 şi 1918, Iaşi: Junimea, 1970. Comisia Internaţională pentru Studierea Holocaustului în România, Raport Final, Iaşi: Polirom, 2004. Corbea-Hoişie, Andrei, La Bucovine. Elements d’histoire politique et culturelle, Paris: Institute d’Études Slaves, 2004. Crohmălniceanu, Ovid S., Literatura română între cele două războaie mondiale, Voi. 1-3, Bucureşti: Minerva, 1972; 1974; 1975. Eliade, Pompiliu, Influenţa franceză asupra spiritului public în România. Originile. Studiu asupra stării societăţii româneşti în vremea domniilor fanariote, Bucureşti: Editura Univers, 1982. Fărcăşan, Simona, între două lumi. Intelectuali evrei de expresie română în secolul al 19-lea, Cluj: Fundaţia pentru Studii Europene, 2004. Gido Attila, Două decenii. Evreii din Cluj în perioada interbelică, Cluj: Institutul pentru Studierea Problemelor Minorităţilor Naţionale, 2014. Gyémánt, Ladislau, Evreii din Transilvania, Cluj: Institutul Cultural Român, 2004. Hitchins, Keith, Mit şi istorie în istoriografia românească, Bucureşti: Editura Enciclopedică, 1997. lancu, Carol, Emanciparea evreilor din România (1913-1919), Bucureşti: Hasefer, 1998.
---- , Evreii din România (1866-1919). De la excludere la emancipare, Bucureşti: Hasefer, 2006. ---- , Evreii din România de la emancipare la marginalizare.1919-1938, Bucureşti: Hasefer, 2000. Ionescu, Ştefan Cristian, Jewish resistance to Romanization 1940-44, Macmillan: Palgrave, 2016. Karady, Victor, The Jews of Europe in the Modem Era. A Socio-historical Outline, Budapest: CEU Press, 2004. Kuller, Harry, O istorie a evreilor din Romania în date, voi. I-П. Bucureşti: Hasefer, 2000. ---- , Presa evreiască bucureşteană 1857-1994, Bucureşti: Hasefer, 1996. 293
Camelia Crăciun Livezeanu, Irina, Cultural Politics in Greater Romania. Regionalism, Nation Building, and Ethnie Struggle, 1918-1930, New York: Cornell University Press, 1995. Lovinescu, Eugen, Istoria literaturii române contemporane: 1900-1937, Bucureşti: Minerva, 1989. ---- , Scrieri, vol. 4, 6, Bucureşti: Minerva, 1973-75. Majuru, Adrian, Bucureştii mahalalelor sau periferia ca mod de existenţă, Bucureşti: Compania, 2003. Mansbach, S. A., „The ‘Foreignness’ of Classical Modern Art in Romania”, în the Art Bulletin, vol. 80, No. 3, September 1998. Mendelsohn, Ezra, The Jews of Eastern Central Europe between the World Wars, Bloomington: Indiana University Press, 1983. Mincu, Marin, Avangarda literară românească, Constanţa: Pontica, 2006. Mircu, Marius, Povestea presei evreieşti din România, Glob Bat-Yam, 2003. Morar, Ovidiu, Avangardismul românesc, Bucureşti: Ideea Europeană, 2005. Oişteanu, Andrei, Imaginea evreului în cultura română, Bucureşti: Humanitás, 2001. Ornea, Žigu, Anii treizeci. Extrema dreaptă românească, Bucureşti: Fundaţia Culturală Română, 1996. ---- , Tradiţionalism şi modernitate în deceniul al treilea, Bucureşti: Eminescu, 1980. Papahagi, Marian, „The ,National Essence’ in Interwar Romanian Literary Life”, în Ivo Banac şi Katherine Verdery (editori), National Character and National Ideology in Interwar Eastern Europe, Yale: Yale Center for International and Area Studies, 1995. Pop, Ion, Avangarda în literatura română, Bucureşti: Minerva, 1990. ---- , Avangardismul poetic românesc, Bucureşti: Editura pentru Literatură, 1969. Rechter, David, Becoming
Habsburg: The Jews ofAustrian Bukovina 1774-1918, London: Littman, 2013. Rosen, Avram, Contribuţia evreilor la progresul industrial în România interbelică, Bucureşti: Hasefer, 2002. Rotman, Liviu, „Mental and cultural structures of Romanian Jews at the turn of the Century”, ín Shvut. Jewish Problems in the USSR and Eastern Europe, Tel Aviv University, No. 16,1993. ---- , Şcoala israelito-romănă (1851-1914), Bucureşti: Hasefer, 1999. ---- , „Social and Economic Structures of the Jewish Population of Romania in the Last Part of the 19th Century”, I, in Romanian Jewish Studies, Spring 1987, No. 1. 294
Scriitori evrei de limbă română: de la rebeli marginali la critici canonici ---- , „Social and Economic Structure of the Jewish Population of Romania in the Latter Part of the 19 Century”, П, in Romanian Jewish Studies, Winter 1987, No. 2. Sorescu, Roxana (editor), Reinventănd Europa, Bucureşti: Du Style, 1998. Tänase, Stelian, Avangarda românească în arhivele Siguranţe, Iaşi: Polirom, 2008. Voicu, George, „Aculturarea evreilor din spaţiul românesc sau despre drama dublei identităţi culturale”, în Studia Hebraica, V, Bucureşti: Universitatea Bucureşti, 2006. E. Lucrări de referinţă despre contextul general Arendt, Hannah, The Jew as Pariah: Jewish Identity and Politics in the Modem Age, New York: Grove Press, 1978. Bercovitch, Sacvan (editor), What is Jewish Literature? A symposium with Israeli writers Aharon Appelfeld and Yoav Elstein, March 31, 1992, Cambridge: Massachusetts, 1993. Bojtár, Endre, „The Avant-Garde in Central and Eastern European Literature”, ín Art Journal, Voi. 49, No. 1, Spring 1990. Brenner, Michael, The Renaissance ofJewish culture in Weimar Germany, New Haven: Yale University Press, 1996. Burger, Peter, Theory of the Avant-Garde, Minneapolis: University of Minnesota Press, 1992. Călinescu, Matei, Cinci feţe ale modernităţii: modernism, avangardă, decadenţă, kitsch, postmodernism, Bucureşti: Univers, 1995. Deleuze, Gilles; Felix Guattari, Kafka: Toward a Minor Literature, Minneapolis: University of Minnesota Press, 1997. Deutscher, Isac, „The non-Jewish Jew”, în The non-Jewish Jew and other Essays, London: Oxford University Press, 1981. Gilman, Sander,
Franz Kafka, The Jewish Patient, Routledge, 1995. Hetenyi, Zsuzsa, In a maelstrom: the history of Russian-Jewish prose (1860-1940), Budapest: Central European University Press, 2008. Hyman, Paula, The Jews of Modem France, Berkeley: University of California Press, 1998. Kieval, Hillel, Languages of community: the Jewish experience in the Czech lands, Berkeley: University of California Press, 2000. Löwy, Michael, Rédemption et utopie. Le Judaïsme libertaire en Europe centrale. Une étude d’affinité élective, Paris: Presses Universitaires de France, 1988. 295
Camelia Crăciun ---- , „Les Intellectuels Juifs“, in Hans Manfred Bock, Michel Trebitsch; MarieChristine Granjon, Pour une histoire comparée des intellectuels, Bruxelles: Complexe, 1998. Lvov-Rogachevski, V., A History of Russian Jewish Literature, edited and translated by Arthur Levin, Ann Arbor: Ardis Publishers, 1979. Mannheim, Karl, „The Problem of Generations”, in Essays on the Sociology of Knowledge, New York: Oxford University Press, 1952. Mansbach, S. A., „From Leningrad to Ljubljana: The Suppressed AvantGardes of East-Central and Eastern Europe during the Early Twentieth Century”, in Art Journal voi. 49, no. 1, 1990. Marino, Adrian, Dicţionar de idei literare, vol. 1, Bucureşti: Eminescu, 1973. Mendes-Flohr, Paul, Divided passions: Jewish intellectuals and the experience of modernity, Detroit: Wayne State University Press, 1991. ---- , German Jews. A Dual Identity, New Haven: Yale University Press, 1999. ---- , „L’intellectuel juif moderne”, în Shmuel Trigano (editor), La société juive à travers l’histoire, volume 1, Paris: Fayard, 1993. ---- , „The Study of the Jewish Intellectual: Some Methodological Proposals”, in Phyllis Cohen-Albert şi Frances Malino (editori), Essays in Modern Jewish History: A Tribute to Ben Halpern, Associated University Presses, 1982. Merton, Robert, Social Theory and Social Structure, New York, 1957. Mosse, George, German Jews beyond Judaism, Bloomington: Indiana University Press, 1985. Prokopowna, Eugenia, „The Sabbath Motif in Interwar Polish-Jewish Literature”, in Yisrael Gutman, Ezra Mendelsohn, Jehuda Reinharz and Chone Shmeruk
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| era_facet | Geschichte |
| format | Book |
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| id | DE-604.BV046232634 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T08:39:03Z |
| institution | BVB |
| isbn | 9786067145007 |
| language | Romanian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-031611097 |
| oclc_num | 1105957939 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 297 Seiten |
| psigel | BSB_NED_20191119 |
| publishDate | 2018 |
| publishDateSearch | 2018 |
| publishDateSort | 2018 |
| publisher | Editura Universităţii Alexandru Ioan Cuza |
| record_format | marc |
| series | Colecţia Biblioteca de istorie literară |
| series2 | Colecţia Biblioteca de istorie literară |
| spelling | Crăciun, Camelia ca. 20./21. Jh. Verfasser (DE-588)1081906197 aut Scriitori evrei de limbă română de la rebeli marginali la critici canonici = Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics Camelia Crăciun Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics Iaşi Editura Universităţii Alexandru Ioan Cuza 2018 297 Seiten txt rdacontent n rdamedia nc rdacarrier Colecţia Biblioteca de istorie literară 39 Zusammenfassung in englischer Sprache Geschichte gnd rswk-swf Literatur (DE-588)4035964-5 gnd rswk-swf Geistesleben (DE-588)4274490-8 gnd rswk-swf Schriftsteller (DE-588)4053309-8 gnd rswk-swf Juden (DE-588)4028808-0 gnd rswk-swf Rumänisch (DE-588)4115807-6 gnd rswk-swf Rumänisch (DE-588)4115807-6 s Literatur (DE-588)4035964-5 s Juden (DE-588)4028808-0 s Schriftsteller (DE-588)4053309-8 s Geistesleben (DE-588)4274490-8 s Geschichte z DE-604 Colecţia Biblioteca de istorie literară 39 (DE-604)BV019662586 39 Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031611097&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031611097&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031611097&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis |
| spellingShingle | Crăciun, Camelia ca. 20./21. Jh Scriitori evrei de limbă română de la rebeli marginali la critici canonici = Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics Colecţia Biblioteca de istorie literară Literatur (DE-588)4035964-5 gnd Geistesleben (DE-588)4274490-8 gnd Schriftsteller (DE-588)4053309-8 gnd Juden (DE-588)4028808-0 gnd Rumänisch (DE-588)4115807-6 gnd |
| subject_GND | (DE-588)4035964-5 (DE-588)4274490-8 (DE-588)4053309-8 (DE-588)4028808-0 (DE-588)4115807-6 |
| title | Scriitori evrei de limbă română de la rebeli marginali la critici canonici = Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics |
| title_alt | Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics |
| title_auth | Scriitori evrei de limbă română de la rebeli marginali la critici canonici = Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics |
| title_exact_search | Scriitori evrei de limbă română de la rebeli marginali la critici canonici = Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics |
| title_full | Scriitori evrei de limbă română de la rebeli marginali la critici canonici = Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics Camelia Crăciun |
| title_fullStr | Scriitori evrei de limbă română de la rebeli marginali la critici canonici = Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics Camelia Crăciun |
| title_full_unstemmed | Scriitori evrei de limbă română de la rebeli marginali la critici canonici = Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics Camelia Crăciun |
| title_short | Scriitori evrei de limbă română |
| title_sort | scriitori evrei de limba romana de la rebeli marginali la critici canonici jewish romanian intellectuals during the interwar period between marginal rebels and mainstream critics |
| title_sub | de la rebeli marginali la critici canonici = Jewish Romanian intellectuals during the interwar period: between marginal rebels and mainstream critics |
| topic | Literatur (DE-588)4035964-5 gnd Geistesleben (DE-588)4274490-8 gnd Schriftsteller (DE-588)4053309-8 gnd Juden (DE-588)4028808-0 gnd Rumänisch (DE-588)4115807-6 gnd |
| topic_facet | Literatur Geistesleben Schriftsteller Juden Rumänisch |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031611097&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031611097&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031611097&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV019662586 |
| work_keys_str_mv | AT craciuncamelia scriitorievreidelimbaromanadelarebelimarginalilacriticicanonicijewishromanianintellectualsduringtheinterwarperiodbetweenmarginalrebelsandmainstreamcritics AT craciuncamelia jewishromanianintellectualsduringtheinterwarperiodbetweenmarginalrebelsandmainstreamcritics |