Narava spremembe v jainistični filozofiji:
Gespeichert in:
1. Verfasser: | |
---|---|
Format: | Buch |
Sprache: | Slovenian |
Veröffentlicht: |
Ljubljana
Univerza v Ljubljani, Filozofska fakulteta
2016
|
Ausgabe: | Prva izdaja |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Literaturverzeichnis Register // Gemischte Register |
Beschreibung: | Literaturverzeichnis Seite 207-223 |
Beschreibung: | 236 Seiten |
ISBN: | 9789612378219 |
Internformat
MARC
LEADER | 00000nam a2200000 c 4500 | ||
---|---|---|---|
001 | BV046203029 | ||
003 | DE-604 | ||
005 | 00000000000000.0 | ||
007 | t | ||
008 | 191017s2016 |||| 00||| slv d | ||
020 | |a 9789612378219 |9 978-961-237-821-9 | ||
035 | |a (OCoLC)1124787520 | ||
035 | |a (DE-599)BVBBV046203029 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 0 | |a slv | |
049 | |a DE-12 | ||
100 | 1 | |a Bajželj, Ana |e Verfasser |4 aut | |
245 | 1 | 0 | |a Narava spremembe v jainistični filozofiji |c Ana Bajželj |
250 | |a Prva izdaja | ||
264 | 1 | |a Ljubljana |b Univerza v Ljubljani, Filozofska fakulteta |c 2016 | |
300 | |a 236 Seiten | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
500 | |a Literaturverzeichnis Seite 207-223 | ||
650 | 0 | 7 | |a Ontologie |0 (DE-588)4075660-9 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Harmonie |0 (DE-588)4127802-1 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Jainismus |0 (DE-588)4070607-2 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Änderung |0 (DE-588)4128256-5 |2 gnd |9 rswk-swf |
689 | 0 | 0 | |a Jainismus |0 (DE-588)4070607-2 |D s |
689 | 0 | 1 | |a Ontologie |0 (DE-588)4075660-9 |D s |
689 | 0 | 2 | |a Änderung |0 (DE-588)4128256-5 |D s |
689 | 0 | 3 | |a Harmonie |0 (DE-588)4127802-1 |D s |
689 | 0 | |5 DE-604 | |
856 | 4 | 2 | |m Digitalisierung BSB München 25 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München 25 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Literaturverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München 25 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Gemischte Register |
940 | 1 | |n oe | |
940 | 1 | |q BSB_NED_20191017 | |
999 | |a oai:aleph.bib-bvb.de:BVB01-031582125 | ||
942 | 1 | 1 | |c 001.09 |e 22/bsb |f 090512 |g 4973 |
942 | 1 | 1 | |c 001.09 |e 22/bsb |g 54 |
Datensatz im Suchindex
_version_ | 1804180587157651456 |
---|---|
adam_text | Kazalo З Kazalo Zahvala T ehnično poj asnilo I. Raba tujk in diakritičnih znakov II. Okrajšave Uvod Kako pristopiti k j ainistični filozofij i? I. Vprašanje metode II. Kaj sta indijska in jainistična filozofija? Narava spremembe v nejainističnih filozofsko-religijskih tradicijah Indije I. Zametki teorij spremembe v zgodnji vedski misli II. Narava spremembe v ontologiji absolutne stalnosti III. Narava spremembe v ontologiji absolutne spremembe IV. Narava spremembe v ontologijah stalnosti in spremembe v podrednem odnosu Narava spremembe v jainističnem ontološkem modelu I. Jainistična filozofska metoda II. Eksistenca in substanca (vertikalni presek) 1. Substanca in atribut 2. Substanca in modus 3. Atribut in modus III. Eksistenca in substanca (horizontalni presek) 1. Eksistenca v času 2. Substanca v času IV. Aplikacija osnovnega ontološkega modela na posamezne substance 1. Uvod v jainistično kozmologijo 2. Narava spremembe pri neživih nematerialnih substancah 3. Narava spremembe pri neživih materialnih substancah 4. Narava spremembe pri živih nematerialnih substancah 9 11 11 12 13 17 17 23 29 29 39 44 48 53 53 62 67 72 73 76 76 78 84 84 121 131 151
4 Narava spremembe v jainistični filozofiji Zaključek 169 Dodatek A - Očrt in kontekstualna umestitev jainizma 175 Dodatek В ֊ Kundakunda in Umāsvāti 191 Slovarček sanskrtskih filozofskih izrazov 199 Bibliografija 207 I. Kritične izdaje in prevodi 207 II. Slovarji in slovnice 210 III. Strokovna literatura 212 Imensko in stvarno kazalo 225
Bibliografija 207 Bibliografija I. Kritične izdaje in prevodi Bākalīvāla, Pannālāla (ur.), 1969: [Kundaklında, Pancãstikãyasãra] Srīmatkundakundasvāmiviracitah Pamcãstikãyah, TattvadīpikāTātparyavrtti-Bālāvabodhabhāseti ţîkătrayopetah, Sujānagarhanivāsīpannālālabākalīvālakrta-pracalitahindībhāsānuvādasahitah, Pādhamanivāsipaņditamanoharalālena samśodhitaśca. Agāsa: Srīparamasrutaprabhāvakamaņdala-Srīmadrājacandrajainasāstramālā, Snmadrājacandra Āsrama. Balbir, Nalini (prev.), 2010: [Nemicandra, Dravyasamgraha] Dravyasamgraha. Mumbai: Hindi Granth Karyalay. Balcerowicz (ur. in prev.), 2001: [Siddhasena Mahāmati, Nyāyāvatāra Jaina Epistemology in Historical and Comparative Perspective: Critical Edition and English Translation ofLogical-Epistemological Treatises: Nyãyâvatãra, Nyãyâvatãra-vivrti and Nyăyâvatâra-ţippana with Introduction and Notes. Stuttgart: Steiner. Bhārilla, Hukamacanda (ur. in prev.), 1960: [Kundakunda, Niyamasara] Niyamasãra: Šrīmad Padmaprabha Maladhārīdeva Tãtparyavrtti namaka samskrta tīkā sohita. Jaipur: Pandit Todarmal Sarvodaya Traşi Bhārilla, Hukamacanda (ur. in prev.), 1990: [Kundakunda, Pravacanasdra] Pravacanasāra. Jaipur: Pandit Ţodarmal Smārak Ţraşţ.
208 Narava spremembe v jainistiCni filozofie Chakravarti, A. (ur. in prev.), 2001: [Kundakunda, Pancãstikãyasãra] Ãcãrya Kundakunda s Pancãstikãya-sãra. New Delhi: Bharatiya Jnanpith. Chakravarti, A (ur. in prev.), 2008: [Kundakunda, Samayasãra] Ãcãrya Kundakunda’s Samayasãra. New Delhi: Bharatiya Jnanpith. Chappie, Christopher K. in John T. Casey (prev.), 2003: [Haribhadrasūri, Yogadrşţisamuccaya] Reconciling Yogas: Haribhadra s Collection of Views on Yoga. Albany, New York: SUNY Press. Cowell, Edward B. in Archibald E. Gough (prev.), 1882: [Mādhava, Sarvadaršanasamgraha] The Sarva-daršanasarņgraha or Review of the Different Systems ofHindu Philosophy. London: Triibner. Doniger, Wendy (prev.), 1981: [Rgveda] The Rig Veda. London: Penguin. Faddegon, Barend (ur. in prev.), 1935: [Kundakunda, Pravacanasāra] The Pravacanasāra ofKundakunda Ãcãrya together with the Commentary, Tattva-dīpikā, by Amrtacandra Sūri. Cambridge: Cambridge University Press. Feuerstein, Georg (prev.), 1989: [Patañjali, Yogasūtra] The Yogasūtra of Patañjali. Rochester, Vermont: Inner Traditions International. Ghoshal, Saratchandra (ur. in prev.), 2002: [Samantabhadra, Āptamīmāmsā] Āpta-mīmārnsā ofÃchãrya Samantabhadra. New Delhi: Bharatiya Jnanpith. Grassmann, Hermann (ur. in prev.), 1876: [Rgveda] Rig-Veda: Erster Theil. Leipzig: F. A. Brockhaus. Grassmann, Hermann (ur. in prev.), 1877: [Rgveda] Rig-Veda: Zweiter Theil. Leipzig: F. A. Brockhaus. Jacobi, Hermann (prev.), 1884: [Ãcãrãngasütra, Kalpasūtra] Gaina Sutras: Part I. The Ãkârâhga Sutra. The Kalpa Sutra. Oxford: Clarendon Press. Jacobi, Hermann
(prev.), 1895: [Uttarãdhyayanasütra, Sūtrakrtāngasūtra] Gaina Sutras: Part II. The Uttarâdhyayana Sutra. The Sûtrakritânga Sutra. Oxford: Clarendon Press. Jain, Pannālāl (ur. in prev. v hindi), 1919: [Kundakunda, Samayasãra] Samayasãra: Ātmakhyāti-Tātparyavrtti-Ātmakhyātibhāsāvacanikā iti ţikătrayopetah. Agas: Śnmad Rājacandra Āsram.
Bibliografija 209 Jain, S. A. (prev.), 1960: [Püjyapãda, Sarvārthasiddhi] Reality: English Translation of Shri Pujyapada s Sarvarthasiddhi. Calcutta: Vira Sasana Sangha. Jaina, Mahendrakumāra in Jayacandra Chābarā (ur.), 1995: [Kundakunda, Aşţaprăbhrta] Aşţaprăbhrta. Sonagadha: Sri Digambara Jaina Svãdhyãya-Mandira Trust. Jalaja, Jayakumara (prev. v hindi), 2006: [Kundakunda, Aşţaprăbhrta] Atthapāhuda. Mumbai: Hindi Granth Karyalay. Karmarkar, Raghunath D. (prev.), 1953: [Gaudapāda, Gaudapādakārikā] Gaudapāda-kārikā. Poona: Bhandarkar Oriental Research Institute. Milčinski, Maja in Lev Milčinski (prev.), 2000: [Swami Vivekānanda, Rājayoga]. Radža joga. Ljubljana: Mladinska knjiga. Mody, Keshavlal P. (ur.), 1903-1905: [Umāsvāti, Tattvārthasūtra] Tattvārthasūtra of Umāsvāmin, Edited together with Tattvãrthãdhigamabhãsya. Calcutta: The Asiatic Society. Pacheiner-Klander, Vlasta (prev.), 1990: [Bhagavadgītā] Bhagavadgita: Gospodova pesem. Ljubljana: Mladinska knjiga. Pacheiner-Klander, Vlasta (prev.), 2005: Ko pesem tkem: Antologija vedskih pesmi. Ljubljana: Mladinska knjiga. Pečenko, Primož (prev.), 1990: Dhammapada: Besede modrosti. Ljubljana: Mladinska knjiga. Pečenko, Primož (prev.), 1990: Vprašanja kralja Milinde: O Buddhovem nauku. Ljubljana: Mladinska knjiga. Prasāda, Rāma (prev.), 1998: [Patañjali, Yogasūtra] Patañjali’s Yoga Sūtras: With the Commentary ofVyâsa and the Gloss of Vāchaspati Miśra. New Delhi: Munshiram Manoharlal. Ranganathan, Shyam (prev.), 2008: [Patañjali, Yogasūtra] Patañjali’s Yoga Sūtra. New Delhi; London: Penguin. Sain, Uggar (prev.), 2006:
[Kundakunda, Niyamasãra] Acharya Kundakunda’s Niyamasãra. New Delhi: Bharatiya Jnanpith. Sargeant, Winthrop (prev.), 2009: [Bhagavadgītā] The Bhagavad Gītā. Albany, New York: SUNY Press.
210 Narava spremembe v jainistični filozofiji Shastri, Phoolchandra (ur. in prev. v hindi), 1997: [Pūjyapada, Sarvãrthasiddhi Ãchãrya Pūjyapada’s Sarvãrthasiddhi: The Commentary on Ãchãrya Griddhapiccha’s Tattvārtha-sūtra. New Delhi: Bharatiya Jnanpith. Sinha, Nandalal (prev.), 1923: [Kanāda, Vaiseşikasütra] The Vaiscşika sutras of Kanāda. Allahabad: The Panini Office, Bhuvaneswarî Ãsrama. Tatia, Nathmal (prev.), 2011: [Umāsvāti, Tattvārthasūtra] Tattvārtha Sūtra: That Which Is. New Haven; London: Yale University Press. Upadhye, A. N. (ur. in prev.), 1984: [Kundakunda, Pravacanasāra] Srī Kundakundãcãryas Pravacanasāra (Pavayanasãra): A Pro-Canonical Text of the dainas, the Prakrit Text Critically Edited with the Sanskrit Commentaries ofAmrtacandra and Jayasena. Agas: Parama-SrutaPrabhāvaka Mandal, Shrimad Rajachandra Ashrama. Walsh, Maurice (prev.), 1995: [Dighanikãya] The Long Discourses of the Buddha: A Translation of the Dīgha Nikãya. Somerville, Massachusetts: Wisdom Publications. Woods, James H. (prev.), 1927: [Patañjali, Yogasūtra] The Yoga-System ofPatañjali or the Ancient Hindu Doctrine of Concentration ofMind Embracing the Mnemonic Rules, Called Yoga-Sūtras, ofPatañjali, and the Comment, Called Yoga-Bhãshya, Attributed to Veda-Vyãsa and the Explanation, Called Tattva-Vãiçãradi, ofVãchaspati-Miçra. Cambridge, Massachusetts: The Harvard University Press. Zaveri, Jethalal S. in Muni Mahendrakumar (ur. in prev.), 2009: [Kundakunda, Samayasãra] Samayasãra. Ladním: Jain Vishva Bharati University. II. Slovarji in slovnice Burrow, Thomas, 2001: The Sanskrit Language.
Delhi: Motilal Banarsidass. Coulson, Michael, 1992: Teach Yourself Sanskrit. London: Hodder Stoughton. Egenes, Thomas, 2000: Introduction to Sanskrit: Part Two. Delhi: Motilal Banarsidass.
Bibliografija 211 Egenes, Thomas, 2003: Introduction to Sanskrit: Part One. Delhi: Motilal Banarsidass. Grimes, John, 1996: A Concise Dictionary ofIndian Philosophy. Albany, New York: SUNY Press. Kale, M. R., 1961 : A Higher Sanskrit Grammar. Delhi: Motilal Banarsidass. Lanman, Charles R., 1963: A Sanskrit Reader, Cambridge, Massachusetts: Harvard University Press. MacDonell, Arthur A., 1893: A Sanskrit-English Dictionary. London; New York: Longmans, Green, and Co. MacDonell, Arthur A., 1916: A Vedic Grammarfor Students. Oxford: Clarendon Press. MacDonell, Arthur A., 1965: A Vedic Readerfor Students. Oxford: Oxford University Press. MacDonell, Arthur A., 1986: A Sanskrit Grammarfor Students. Oxford: Oxford University Press. Maurer, Walter H., 1995a: The Sanskrit Language: An Introductory Grammar and Reader. Voi. I: Lessons One—Thirty-Two. Richmond, Surrey: Curzon. Maurer, Walter H., 1995b: The Sanskrit Language: An Introductory Grammar and Reader. Voi. II: Appendices, Glossary and Lexicon. Richmond, Surrey: Curzon. Monier-Williams, Monier, 2005: A Sanskrit-English Dictionary. Delhi: Motilal Banarsidass. Müller, Max, 1866: Handbooks for the Study of Sanskrit. London: Longmans, Green and Co. Perry, Edward D., 1885: A Sanskrit Primer. Boston: Ginn and Company. Stenzler, Adolf F., 1902: Elementarbuch der Sanskrit-Sprache. München: Louis Köhlers Hof- und Verlagsbuchhandlung. Whitney, William D., 1879: A Sanskrit Grammar. Leipzig: Breitkopf and Härtel. Whitney, William D., 1885: The Roots, Verb-Forms and Primary Derivatives of the Sanskrit Language. Leipzig: Breitkopf and Härtel.
212 Narava spremembe v jainistični filozofiji Wilson, H. H., 1847: An Introduction to the Grammar of the Sanskrit Language for the Use ofEarly Students. London: J. Madden and Co. III. Strokovna literatura Alper, Harvey P. (ur.), 1991: Understanding Mantras. Delhi: Motilal Banarsidass. Anãlayo, Bhikkhu, 2008: Satipatthāna: The Direct Path to Realization. Cambridge: Windhorse Publications. Ashcroft, Bill îndrugi, 1989: The Empire Writes Back: Theory and Practice in Post-Colonial Literatures. London; New York: Routledge. Ashcroft, Bill in drugi, 1998: Key Concepts in Post-Colonial Studies. London; New York: Routledge. Aukland, Knut, 2010: The Cult ofNākodā Bhairava: Deity Worship and Possession in Jainism. Neobjavljena magistrska naloga. University of Oslo. Balcerowicz, Piotr, 2001: The Logical Structure of the Naya Method of the Jainas. Journal ofIndian Philosophy. 29. 379-403. Balcerowicz, Piotr (ur.), 2003: Essays in Jaina Philosophy and Religion. Delhi: Motilal Banarsidass. Balcerowicz, Piotr (ur.), 2010: Logic and Belief in Indian Philosophy. Delhi: Motilal Banarsidass. Balcerowicz, Piotr (ur.), 2013: Jain Philosophy: Partii. Encyclopedia ofIndian Philosophies: Voi. 14 (ur. Potter, Karl H.). Delhi: Motilal Banarsidass. Balcerowicz, Piotr (ur.), 2014: Jain Philosophy: Part IV. Encyclopedia ofIndian Philosophies: Voi. 17 (ur. Potter, Karl H.). Delhi: Motilal Banarsidass. Balslev, Anindita N., 2009: A Study of Time in Indian Philosophy. Delhi: Motilal Banarsidass. Barnhart, Michael G., 1994: Sūnyata, Textualism, and Incommensurability. Philosophy East and West. 44/4.
647-658.
Bibliographa 213 Bartley, Christopher, 2011 : An Introduction to Indian Philosophy. London; New York: Continuum. Basham, Arthur L., 1954: The Wonder That Was India. New York: Grove Press. Basham, Arthur Լ., 1981 : History and Doctrines of the Ājīvikas. Delhi: Motilal Banarsidas. Bernal, Martin G., 1987: Black Athena: The Afroasiatic Roots of Classical Civilization. New Brunswick, N. J.: Rutgers University Press. Bhattacharyya, Hari M., 1994: Jaina Logic and Epistemology. Calcutta; New Delhi: K P Bagchi Company. Bhushan, Nalini in Jay L. Garfield (ur.), 2011: Indian Philosophy in English. Oxford: Oxford University Press. Bilimoria, Puruşottama, 1980: Perception (Pratyakşa) in Advaita Vedānta. Philosophy East and West. 30/1. 35^14. Bossche, Frank van den, 1997: Jain Arguments Against Vedanta Monistic Idealism: A Translation of the Parabrahmotthāpanasthala of Bhuvanasundra Sūri. Journal ofIndian Philosophy. 25. 337-374. Bossche, Frank van den, 1998: Jain Arguments Against Nyaya Theism: A Translation of the īsvarotthapāka Section of Gunaratna’s TarkaRahasya-Dîpikă. Journal ofIndian Philosophy. 26. 1-26. Brockington, John L., 1996: The Sacred Thread: Hinduism in its Continuity and Diversity. Edinburgh: University Press. Bronkhorst, Johannes, 2006: Commentaries and the History of Science in India. Asiatische Studien - Etudes Asiatiques. 60/4. 773-788. Bronkhorst, Johannes, 2010: Against Methodological Positivism in Textual Studies. Asiatische Studien - Etudes Asiatiques. 64/2. 265-274. Brooks, Richard, 1969: The Meaning of ,Real‘ in Advaita Vedanta. Philosophy East and West.
19/4. 385-398. Biihler, Georg in James Burgess, 1903: On the Indian Sect of the Jainas. London: Luzac Co. Burley, Mikei, 2007: Classical Samkhya and Yoga: An Indian Metaphysics ofExperience. Abingdon; New York: Routledge.
214 Narava spremembe v jainistični filozofu։ Caillai, Colette, 1975: Atonements in the Ancient Ritual ofthe Jaina Monks. Ahmedabad: L. D. Institute of Indology. Carter, John R., 1993: On Understanding Buddhists: Essays on the Theravãda Tradition in Sri Lanka. Albany, New York: SUNY Press. Chappie, Christopher K., 2000: Sources for the Study of Jaina Philosophy: A Bibliographic Essay. Philosophy East and West. 50/3. 408-411. Chatterjee, Ashok K., 1987: The Yogacara Idealism. Delhi: Motilal Banarsidass. Chatterjee, Asim К., 1978: A Comprehensive History ofJainism: Voi. I (Up to 1000 A.D.). Calcutta: Firma KLM. Chatteijee, Asim К., 1984: A Comprehensive History ofJainism: Vol. II (1000 A.D. to 1600 A.D.). Calcutta: Firma KLM. Chatterjee, Satishchandra in Dheerendramohan Datta, 1948: An Introduction to Indian Philosophy. Calcutta: Calcutta University Press. Chaudhuri, Haridas, 1972: The Philosophy and Yoga of Sri Aurobindo. Philosophy East and West. 22/1. 5-14. Chinn, Ewing, 2001: Nãgãrjuna’s Fundamental Doctrine of Pratîtyasamutpâda. Philosophy East and West. 51/1. 54-72. Cleary, Thomas E, 1994: Entry Into the Inconceivable: An Introduction to Hua-уеп Buddhism. Honolulu: University of Hawaii Press. Colebrooke, Henry T., 1837a: Miscellaneous Essays: Vol. I. London: Wm. H. Allen. Colebrooke, Henry T., 1837b: Miscellaneous Essays: Vol. II. London: Wm. H. Allen. Conze, Edward, 1959: Buddhism: Its Essence and Development. New York: Harper Torchbooks. Cook, Francis H., 1977: Hua-уеп Buddhism: The Jewel Net ofIndra. University Park; Eondon: The Pennsylvania State University Press.
Cort, John E., 2000: ,Intellectual Ahimsā‘ Revisited: Jain Tolerance and Intolerance of Others. Philosophy East and West. 50/3. 324-347. Dallmayr, Fred R., 1996: Beyond Orientalism: Essays on Cross-Cultural Encounter. Albany, New York: SUNY Press.
Bibliografija 215 Das, А. C., 1954: Advaita Vedanta and Liberation in Bodily Existence. Philosophy East and West. 4/2. 113-123. Dasgupta, Surendranath, 2000: A History ofIndian Philosophy: Voi. III. Delhi: Motilal Banarsidass. Dasgupta, Surendranath, 2006a: A History ofIndian Philosophy: Vol. I. Delhi: Motilal Banarsidass. Dasgupta, Surendranath, 2006b: A History ofIndian Philosophy: Vol. II. Delhi: Motilal Banarsidass. Dasgupta, Surendranath, 2007a: A History ofIndian Philosophy: Vol. IV. Delhi: Motilal Banarsidass. Dasgupta, Surendranath, 2007b: A History ofIndian Philosophy: Vol. V. Delhi: Motilal Banarsidass. Deleu, Jozef, 1996: Viyãhapannatti (Bhagavai). Delhi: Motilal Banarsidass. Deutsch, Eliot, 1988: Advaita Vedanta: A Philosophical Reconstruction. Honolulu: University of Hawaii Press. Deutsch, Eliot in Rohit Dalvi (ur.), 2004: The Essential Vedanta: A New Sourcebook ofAdvaita Vedanta. Bloomington, Indiana: World Wisdom. Dhaky, Madhusudan A., 1991: The Date of Kundakundãcãrya. Aspects of Jainology: Voi. III. Pt Dalsukhbhai Malvania Felicitation Volume I. Varanasi: P. V. Research Institute, 187-206. Ditrich, Tamara, 2000: Kaţha upanişad: О življenju, smrti in nesmrtnosti. Poligrafi. 5/17-18. 61-77. Dixit, К. К., 1971: Jaina Ontology. Ahmedabad: L. D. Institute oflndology. Doniger, Wendy, 2010: The Hindus: An Alternative History. Oxford: Oxford University Press. Dundas, Paul, 1992: The Jains. London; New York: Routledge. Dundas, Paul, 2002: The Jains. London; New York: Routledge. Dwivedi, R. C. (ur.), 1975: Contribution ofJainism to Indian Culture. Delhi: Motilal
Banarsidass. Eck, Diana L., 1985: Darsan: Seeing the Divine Image in India. Chambersburg: Anima Books.
216 Narava spremembe v jainistični filozofie Emmrich, Christoph, 2003: How Many Times? Monism and Pluralism in Early Jaina Temporal Description. V: Essays in Jaina Philosophy and Religion (ur. Balcerowicz, Piotr). Delhi: Motilal Banarsidass. 69-88. Feuerstein, Georg, 1998: Tantra: The Path ofEcstasy. Boston; London: Shambhala. Flood, Gavin, 2003: The Blackwell Companion to Hinduism. Oxford: Blackwell Publishing. Flood, Gavin, 2004: The Ascetic Self: Subjectivity, Memory and Tradition. Cambridge: Cambridge University Press. Flügel, Peter, 1999: Jainism and the Western World: Jinmuktisūri and Georg Bühler and Other Early Encounters. Jain Journal. 34/1. 1-11. Garfield, Jay L., 1994: Dependent Arising and the Emptiness of Emptiness: Why Did Nāgārjuna Start with Causation? Philosophy East and West. 44/2. 219-250. Garfield, JayL., 1995: The Fundamental Wisdom of the Middle Way: Nāgārjuna ’s Mülamadhyamakakãrikã. New York; Oxford: Oxford University Press. Garfield, Jay L., 2001: Nāgārjuna’s Theory of Causality: Implications Sacred and Profane. Philosophy East and West. 51/4. 507-524. Gethin, Rupert, 1986: The Five Khandhas: Their Treatment in the Nikayas and Early Abhidhamma. Journal ofIndian Philosophy. 14. 35-53. Gethin, Rupert, 1998: The Foundations ofBuddhism. Oxford: Oxford University Press. Glasenapp, Helmuth von, 1942: The Doctrine ofKarman in Jain Philosophy. Bombay: Trustees, Bai Vijibai Jivanlal Panalal Charity Fund. Glasenapp, Helmuth von, 1999: Jainism: An Indian Religion of Salvation. Motilal Banarsidass: Delhi. Guha, Ranajit in Gayatri Spivak, 1988: Selected
Subaltern Studies. New York; Oxford: Oxford University Press. Halbfass, Wilhelm, 1988: India and Europe. Albany, New York: SUNY Press. Halbfass, Wilhelm, 1991: Tradition and Reflection: Explorations in Indian Thought. Albany, New York: SUNY Press.
Bibliografija 217 Halbfass, Wilhelm, 1992: On Being and What There is: Classical Vaisesika and the History ofIndian Ontology. Albany, New York: SUNY Press. Hamilton, Sue, 1996: Identity and Experience: The Constitution of the Human Being according to Early Buddhism. London: Luzac Oriental. Harper, Katherine A. in Robert I. Brown, 2002: The Roots of Tantra. Albany, New York: SUNY Press. Harris, Ian C., 1991: The Continuity ofMadhyamaka and Yogãcãra in Indian Mahãyãna Buddhism. Leiden; New York: E. J. Brill. Harvey, Peter, 1995: The Selfless Mind: Personality, Consciousness and Nirvāņa in Early Buddhism. Richmond: Curzon Press. Harvey, Peter, 2011 : An Introduction to Buddhism: Teachings, History, and Practices. Cambridge: Cambridge University Press. Hiriyanna, Mysore, 2005: Outlines of Indian Philosophy. Delhi: Motilal Banarsidass. Isayeva, Natalia, 1993: Shankara and Indian Philosophy. Albany, New York: SUNY Press. Iveković, Rada, 1981: Pregled indijske filozofije. Zagreb: Filozofski fakultet, Zavod za filozofiju. Jacobi, Hermann, 1880: On Mahāvīra and his Predecessors. Indian Antiquary. 9. 158-163. Jacobi, Hermann in Jina Vijaya Muni (ur.), 1946: Studies in Jainism, Being a Collection of Three Original, Important and Informative Articles on Jainism. Ahmedabad: Jaina Sahitya Samsodhaka Karyalay. Jaini, Jagmanderlal, 1916: The Outlines ofJainism. Cambridge: Cambridge University Press. Jaini, Padmanabh S., 1991: Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women. Berkeley: University of California Press. Jaini, Padmanabh S., 1998: The Jaina Path
ofPurification. Delhi: Motilal Banarsidass. Jaini, Padmanabh S., 2000: Collected Papers on Jaina Studies. Delhi: Motiial Banarsidass.
218 Narava spremembe v jainistični filozofiji James, William, 1902: Varieties ofReligious Experience. London: Longmans, Green, and Co. Jhaveri, Indukala H., 1990: The Samkhya-Yoga and the Jain Theories of Pariņāma. Ahmedabad: Gujarat University. Johnson, Will J., 1995: Harmless Souls: Karmic Bondage and Religious Change in Early Jainism with Special Reference to Umãsvãti and Kundakunda. Delhi: Motilal Banarsidass. Johnston, Edward H., 1974: Early Samkhya. Delhi: Motilal Banarsidass. Joshi, Lai M., 2008: Brahmanism, Buddhism, and Hinduism: An Essay on Their Origins and Interactions. Kandy: Buddhist Publication Society. Kalupahana, David, 1986: The Philosophy of the Middle Way: Mülamadhyamakakãrikâ. Albany, New York: SUNY Press. Keay, John, 2010: India: A History. From the Earliest Civilisations to the Boom of the Twenty-First Century. London: HarperPress. Keith, Arthur B., 1925: The Religion and Philosophy ofthe Veda and the Upanishads. Cambridge, Massachusetts: Harvard University Press; London, Humphrey Milford: Oxford University Press, 1925. Kesarcodi-Watson, Ian, 1982: Samādhi in Patañjali’s Yoga Sutras. Philosophy East and West. 32/1. 77֊90. King, Richard, 1994: Early Yogãcãra and its Relationship with the Madhyamaka School. Philosophy East and West. 44/4. 659-683. King, Richard, 1995: Early Advaita Vedānta and Buddhism: The Mahãyãna Context of Gaudapãdiya-kãrikã. Albany, New York: SUNY Press. King, Richard, 1999: Indian Philosophy: An Introduction to Hindu and Buddhist Thought. Edinburgh: Edinburgh University Press. King, Richard, 2001: Orientalism and Religion:
Postcolonial Theory, India and »the Mystic East«. London; New York: Routledge. King, Winston L., 2007: Theravāda Meditation: The Buddhist Transformation of Yoga. Delhi: Motilal Banarsidass. Kinsley, David R., 1993: Hinduism: A Cultural Perspective. Engelwood Cliffs: Prentice Hall.
Bibliografija 219 Klostermaier, Klaus К., 2007: A Survey ofHinduism. Albany, New York: SUNY Press. Krishna, Daya, 1965: Three Conceptions of Indian Philosophy. Philosophy East and West. 15/1. 37-51. Kuan, Tse-fu, 2008: Mindfulness in Early Buddhism: New Approaches through Psychology and Textual Analysis ofPali, Chinese and Sanskrit Sources. London; New York: Routledge. Lai, Käryn L., 2006: Learning From Chinese Philosophies: Ethics of Interdependent and Contextualised Self Hampshire: Ashgate Publishing Limited. Lai, Käryn L., 2008: An Introduction to Chinese Philosophy. Cambridge: Cambridge University Press. Long, Jeffery D., 2009: Jainism: An Introduction. London; New York: I. B. Tauris. Lopez, Donald S., 2001: Buddhism. London: Penguin Press. Lopez, Donald S., 2005: Critical Terms of the Study ofBuddhism. Chicago: Chicago University Press. Love, Thomas X, 1965: Theravāda Buddhism: Ethical Theory and Practice. Journal ofBible and Religion. 33/4. 303-313. Loy, David, 1993: Indra’s Postmodern Net. Philosophy East and West. 43/3. 481-510. Масу, Joanna R., 1979: Dependent Со-Arising: The Distinctiveness of Buddhist Ethics. The Journal ofReligious Ethics. 7/1. 38-52. Malinar, Angelika, 2007: The Bhagavadgītā: Doctrines and Contexts. Cambridge: Cambridge University Press. Matilal, Bimal K., 1977: Ontological Problems in Nyaya, Buddhism and Jainism: A Comparative Analysis. Journal ofIndian Philosophy. 5/1. 91-105. Matilal, Bimal K., 1981: The Central Philosophy ofJainism (Anekāntavāda). Ahmedabad: L. D. Institute of Indology. Matilal, Bimal K., 1998: The Character ofLogic in
India. Albany, New York: SUNY Press.
220 Narava spremembe v jainistični filozofiji Matilal, Bimal K., 2008: Logic, Language and Reality: An Introduction to Indian Philosophical Studies. Delhi: Motilal Banarsidass. Mehta, Mohan L., 1954: Outlines ofJaina Philosophy. Bangalore: Jain Mission Society. Mitchell, Donald W., 2002: Buddhism: Introducing the Buddhist Experience. Oxford: Oxford University Press. Mohanty, Jitendranath, 2000: Classical Indian Philosophy. Lanham, Maryland: Rowman Littlefield. Odin, Steve, 1981: Sri Aurobindo and Hegel on the Involution-Evolution of Absolute Spirit. Philosophy East and West. 31/2. 179-191. Olson, Carl, 2005: The Different Paths ofBuddhism: A NarrativeHistorical Introduction. New Brunswick, New Jersey: Rutgers University Press. Padmarajiah, Y. J., 1963: A Comparative Study of the Jaina Theories of Reality and Knowledge. Bombay: Jain Sahitya Vikas Mandal. Pande, Govind C., 1974: Studies in the Origins ofBuddhism. Delhi: Motilal Banarsidass. Pečenko, Primož, 1990: Pot pozornosti: osnove budistične meditacije. Ljubljana: Domus. Plofker, Kirn, 2009: Mathematics in India. Princeton; Oxford: Princeton University Press. Potter, Karl H. (ur.), 1970-: The Encyclopedia ofIndian Philosophies. Delhi: Motilal Banarsidass. Ramaiah, C., 1978: The Problem of Change and Identity in Indian Philosophy. Tirupati: Sri Venkateswara University. Radhakrishnan, Sarvepalli, 2009a: Indian Philosophy: Vol. I. New Delhi; Oxford: Oxford University Press. Radhakrishnan, Sarvepalli, 2009b: Indian Philosophy: Vol. II. New Delhi; Oxford: Oxford University Press. Ranganathan, Shyam, 2008: Introduction. V:
Patañjalis Yoga Sūtra (prev. Ranganathan, Shyam). New Delhi; London: Penguin.
Bibliografija 221 Robinson, Richard H., 1967: Early Madhyamika in India and China. Madison: University of Wisconsin Press. Roy, Ashim K., 1984: A History of the Jainas. New Delhi: Gitanjali Publishing House. Scharfstein, Ben-Ami, 1993: Ineffability: The Failure of Words in Philosophy and Religion. Albany, New York: SUNY Press. Schubring, Walther, 1957: Kundakunda echt und unecht. Zeitschrift der Deutschen Morgenländischen Gesellschaft. 107. 537-574. Schubring, Walther, 1962: The Doctrine of the Jainas (prev. Beurien, Wolfgang). Delhi: Motilal Banarsidass. Sen, Amartya, 2005: The Argumentative Indian: Writings on Indian Culture, History and Identity. London: Penguin. Shah, Chimanlal L, 1932: Jainism in North India: 800 B. C.-A. D. 526. London; New York [etc.]: Longmans, Green and Co. Shah, N. K., 2001 : Conception of Space and Time. V: Encyclopedia ofJainism: Voi. 5 (ur. Singh, Nagendra Kr.). New Delhi: Anmol Publications. Sharma, Arvind, 2004: Sleep as a State of Consciousness in Advaita Vedanta. Albany, New York: SUNY Press. Sharma, Ramesh K., 2001: Dreamless Sleep and Some Related Philosophical Issues. Philosophy East and West. 51/2. 210-231. Simoni-Wastila, Henry, 2002: Maya and Radical Particularity: Can Particular Persons Be One with Brahman? International Journal of Hindu Studies. 6/1. 1-18. Sogani, Kamai C., 1967: Ethical Doctrines in Jainism. Sholapur: Lalchand Hirachand Doshi. Soni, Jayandra, 1991: Dravya, Guna and Paryaya in Jaina Thought. Journal ofIndian Philosophy. 19. 75-88. Soni, Jayandra, 2003: Kundakunda and Umāsvāti on Anekānta-vāda. V: Essays in Jaina
Philosophy and Religion (ur. Balcerowicz, Piotr). Delhi: Motilal Banarsidass. 25-35. Soni, Jayendra in Dalsukh Malvania (ur.), 2007: Jain Philosophy: Part I. Encyclopedia ofIndian Philosophies: Voi. X (ur. Potter, Karl H.). Delhi: Motilal Banarsidass, 2007.
222 Narava spremembe v jainistični filozofiji Staal, Frits, 1991: Vedic Mantras. V: Understanding Mantras (ur. Alper, Harvey R). Delhi: Motilal Banarsidass. 48-95. Stevenson, Margaret Sinclair, 1915: The Heart ofJainism. London; New York: Humphrey Milford, Oxford University Press. Swearer, Donald K., 1995: The Buddhist World of Southeast Asia. Albany, New York: SUNY Press. Swearer, Donald K., 1998: Buddhist Virtue, Voluntary Poverty, and Extensive Benevolence. The Journal ofReligious Ethics. 26/1. 71-103. Tatia, Nathmal, 1951: Studies in Jaina Philosophy. Calcutta: The Modem Art Press. Tatia, Nathmal, 1995: The Non-Absolutistic View and the Middle Way (Anekānta and Madhyamd Pratipad). Indian International Journal of Buddhist Studies. 5/1. 1—21. Timalsina, Sthaneshwar, 2009: Consciousness in Indian Philosophy: The Advaita Doctrine of, Awareness Only London; New York: Routledge. Torcila, Raffaele, 2011: The Philosophical Traditions ofIndia: An Appraisal. Varanasi: Indica Books. Urban, Hugh B., 2010: The Power of Tantra. London; New York: I. B. Tauris. Veljačić, Čedomil, 1958: Filozofija istočnih naroda: 1. knjiga. Zagreb: Matica Hrvatska. Veljačić, Čedomil, 1992: Ločnice azijskih filozofij. Ljubljana: Cankaijeva založba. Wayman, Alex, 1965: The Yogãcãra Idealism. Philosophy East and West. 15/1. 65-73. Wayman, Alex, 1996: A Defense of Yogãcãra Buddhism. Philosophy East and West. 46/4. 447-476. Warder, Anthony K., 1980: Indian Buddhism. Delhi: Motilal Banarsidass. Werner, Karel, 1988: Indian Concepts of Human Personality in Relation to the Doctrine of the Soul. Journal of the
Royal Asiatic Society of Great Britain and Ireland. 1. 73-85.
Bibliografija 223 Werner, Karel, 2005: Non-Orthodox Indian Philosophies. V: Companion Encyclopedia ofAsian Philosophy (ur. Carr, Brian in Indira Mahalingam). London; New York: Routledge, Taylor Francis Group. 103-118. Whicher, Ian, 1998: The Integrity of the Yoga Darśana: A Reconsideration of Classical Yoga. New York: SUNY. Wiley, Kristi L., 2009: The A to Z ofJainism. Lanham, Maryland; Toronto; Plymouth, UK: The Scarecrow Press. Williams, Paul, 2000: Buddhist Thought: A Complete Introduction to the Indian Tradition. London; New York: Routledge. Williams, Paul, 2009: Mahãyãna Buddhism: The Doctrinal Foundations. London; New York: Routledge. Williams, Robert H. B., 1963: Jaina Yoga: A Survey of the Mediaeval Srāvakācāras. London; New York: Oxford University Press. Witzel, Michael, 2003: Vedas and Upanişads. V: The Blackwell Companion to Hinduism (ur. Flood, Gavin). Oxford: Blackwell Publishing. 68-101. Yuasa, Yasuo, 1987: The Body: Toward an Eastern Mind-Body Theory. Albany, New York: SUNY Press. Yuvacarya Mahāprajna, 1984: New Dimensions in Jaina Logic. Ladnun: Jaina Vishva Bharati; New Delhi: Today and Tommorrow’s Printers and Publishers. Zaehner, Richard C., 1966: Hinduism. New York; Oxford: Oxford University Press. Zaveri, Jethalal S., 1975: Theory ofAtom in the Jaina Philosophy. Ladnun, Rajasthan: Agama Sahitya Prakashan, Jaina Vishva Bharati. Zimmer, Heinrich, 1953: Philosophies ofIndia (ur. Campbell, Joseph). London: Routledge Kegan Paul.
Imensko in stvarno kazalo Imensko in stvarno kazalo A abhãva 26, 47, 70 abheda 39, 41 abhidharma 46^-7 absolutnost 14, 39-40, 42^14, 47, 54, 57, 60-63, 69-70, 75-77, 137, 155 adharma 74 advaita 39 advaitavedānta 39,41,43,51,69, 169 advaya 41 advayatã 40 ahamkāra 26, 50 ahimsã 55 ajātivāda 39 ajīva 27, 74, 85 ājīvika 176 ajnāna 156 Akalańka 71, 197 ākāsa 74, 85, 89 akozmični prostor 88-90, 97, 103, 108, 113, 128-129, 131, 171-172 akozmos 89, 90, 113 ãlayavijnãna 48 alokākāša 88 Amrtacandra 87, 191-192 ananyatva 72 anātman 44, 59 anekamsika 56 anekānta 53-55, 60, 62 anekāntavāda 15, 53, 55-57, 61 aņu 91, 127 anyatva 66, 106 āpana 114 aparatva 119 aparigraha 186-187 aplikacija zavesti 74,153-154, 157-158, 160-168, 173-174 aprthaktva 69 ardhaphālaka 189 arhat 59 Arişţanemi 184 ãryikã 187 asat 37, 43 āsrava 27 astíkãya 74, 86-87 astitva 95 ãsraya 67 ãtapa 142 225
226 Narava spremembe v jainistični filozofiji ātman 39, 44, 59, 72, 85, 99, 133 atribut 15-16,26,41^12,49, 65-75, 79-82, 84, 98, 103-105, 121-123, 126, 130, 132-137, 139, 141, 143-150, 152-154, 157-163, 166-168, 170-174 avadhijnāna 157 avagāhana 107 avidyã 42, 45 avyãkrta 58 ãyatana 44-45 В bandha 27, 142, 164 barva 61, 104, 132, 134-137, 141-150, 172-173 Bhadrabāhu 185-186, 194 Bhāņa, Muni 189 bhava 45 bhãva 47, 79, 164 bheda 39, 92, 142 Bhikşu, Ãcãrya 189 bīsapanthī 190 bit 35, 37-38, 41^43, 47, 61, 65, 69, 82 bitnost 41 bivajoče 24, 35-37, 44, 63, 180, 182 brahman 34-35, 39-43, 48, 69 brahmanizem 11, 29, 177-178, 183 branje misli 155,157,160 Bronkhorst, Johannes 22 Buddha, Siddhārtha Gautama 44-46, 56-59, 175, 182-184, 188-189 Buddhaghoşa 45 buddhi 26, 50 buddhîndriya 26, 50 budizem 11, 21, 40, 44-48, 51, 64, 175-177, 183-184, 190 Biihler, Johann Georg 20 C caitanya 121 căkşuşa 93 Candragupta 185 catuşkoţi 60 cetană 75, 121, 153 chăyă 142 cittaspandita 40 Colebrooke, Henry Thomas 64 Č čas 15,24,31,35,62-63,67,74֊ 82, 84-91, 95, 98, 100-103, 105, 108, ПО, 112, 114, 117-131, 134, 151, 154, 170-173, 180, 192 časovni cikel 180-181 čaščenje 182, 189 čista zavest 26, 49, 50 čutilo 26, 50 čutni organ 48, 140 D daritev 32-33,35, 178 darśana 154, 177, 196 dejavnik volje 45 dejavni organ 26, 50 dejavnost 49-50, 107, 109, 113, 118-119 delec časa 127-129 devadüşya 188 dharma 46, 74, 162 dhātu 44 dhrauvya 76 diferenca 14,29,31,33,35,39^11, 43, 48֊49, 51, 53-54, 62-64, 67-68,75-76,118 diferenciacija 31,35,41,49-50 digambara 11, 20, 63, 74, 85, 179, 182,185-187,189-190, 194, 196-198
Imensko in Dixit, К. К. 97 Doniger, Wendy 38 dotik 50, 104, 132, 134-137, 141-150, 172-173 dravya 26, 63-65, 70,78 dravyasat 46 drobnost 104, 138-142, 144 drugost 66, 70-71, 83, 106, 132-133 dualnost 31,39^12 duhkha 44, 57, 163 Dundas, Paul 20, 179,197 dvesa 164 E eka 37 ekānta 54 eksistenca 16, 37, 46֊47, 54, 62-64, 70, 75-76, 78-80, 84, 107, 113, 116, 119-120, 123, 125, 127, 130, 145, 162, 170, 172-173, 179 eksistenčnost 80, 95 element 25-26, 44, 46^17, 49-50, 145-146,150 empirično spoznanj e 155,157 eno 36-37, 39 enost 39,90, 106, 108, 113, 122, 133 enostranskost 54 enotnost 15, 39^42, 49-50, 90, 101-102,109-110,113, 121, 127-129, 134, 171-172 epistemologija 15, 22, 54—55, 61-62, 167, 169, 171, 197 esenca 38-39, 72, 79 estetika 22 etika 22-23, 162 stvarno kazalo 227 F fizičnost 16,58,74-75,87,98-99, 103-105,114, 132, 135, 145, 159,162,172,186 forma 14, 77, 104,135-137, 141֊ 142,170 formacija 45^46,135-137, 141142, 144, 149 funkcija 16,33,46,48,67-69, 73, 80, 86, 99, 103, 105-110, 113-114, 116-121, 123, 128-129, 133,165,172 G gandha 104 Gaudapãda 3 9-41,43 gibanje 26, 49-50, 65, 73-74, 85֊ 86, 88-90, 98-99, 103, 105-113, 115-123, 128-131, 133-134, 151, 154, 165, 167, 171-173 Glasenapp, Helmuth von 20, 197 gledišče 54-55, 60, 67, 72, 82-84, 126, 156,168-169, 171,177, 198 govor 44, 50, 58, 114 grobi element 26, 50 grobost 139-142, 144 guna 26, 49-50, 65, 67, 70-71, 73, 104 H Halbfass, Wilhelm 64-65,71,99 Hemacandra 20 Hoemle, August Friedrich Rudolf 20 I identiteta 14, 31,33, 38—43,48-49, 51, 53-55, 59, 62-64, 67-69, 75֊ 77, 80-82, 118, 133-134, 149, 156, 168, 170-171, 174,
179
228 Narava spremembe v jainistični filozofiji karma 24-25,115-116, 119, 140, 162, 165, 178, 182, 188 karmamārga 178 karman 24, 26-27, 65 karmendriya 26, 50 karmičnost 24, 42, 45^16, 48, 57, 59, 115-117, 140, 151-152, 163, 165-166, 178, 182 kasaya 175 kategorija 23, 26-27, 33, 62, 65-67, 71, 86, 106, 184, 190 kavzalnost 14, 24, 42, 46, 50, 150, 152 kāva 86-87, 98 J Jacobi, Hermann 19-21, 70-71, kevala 155 184-185, 197 kevalajnãna 175, 180 Jain, Hiralal 21 kavalin 180 Jaini, Jagmanderlal 21 King, Richard 39, 68 Jaini, Padmanabh S. 20-21, 80, 122, Klatt, Johannes E. 20 193 konceptualizacija 41,46 jam 45 kontinuiranost 80-82, 125-127, j asnovidno spoznanj e 155,157 167, 170 jāti 45 kontinuiteta 45, 118-119, 128, 172, Jayasena 22, 87, 140, 192, 194 192 Jhaveri, Indukala H. 66 kozmični prostor 88-91, 97-99, jiña 12, 89, 145, 175-176, 179-182, 103, 106, 108-113, 116-118, 189 123-124, 128-129, 131-132, jīva 27, 73, 85, 99, 180 151-152, 171-172 jnāna 154, 156 kozmogonija 29-30, 33 jnānamārga 178 kozmologija 16,29,62,65-66,73֊ 74, 84,91,96-97, 117, 120-121, К 128,180,197 kála 74, 85, 89, 123, 127 kozmos 31-35, 43, 50, 59, 89, 97֊ kālāņu 127 99, 108-109, 111,113, 115, 117, kalpa 180 164-165, 178,180-182 kamaņdalu 187 kriyã 119 Kanāda 65 krogotok vnovičnih rojstev 23-25, kaos 31 45, 58, 115, 153, 163, 175, 178, karana ПО, 114, 120, 143 182 iluzija 39^40, 42-43 imanenca 33, 35 ime-oblika 45 inherenca 26, 68-69 instrumentalni vzrok 15, 49, 107109, 111-113, 120-121, 123, 128-129, 131, 134, 164-165, 172-173 izdih 114 izginotje 77, 81, 170 izguba 77-78, 125-127, 163, 167 izkustvo 40, 43^44,
46-48, 82
Imensko L laik 176, 179, 184, 187, 190, 194 lakšana 63 lastna bit 46-48 lastna narava 78-80, 120, 122-123, 125-126, 129-130, 144-147, 150,154, 156-162, 167-168, 170, 172-173 lastnost 38, 42, 56-57, 59, 61, 67, 98, 125, 130, 132 lepljivost 147-150, 165, 173 Leumann, Ernst 20 ločenost 47, 65-66, 69, 106, 155 loka 59 lokākāsa 88, 180 lokãyata 25, 176, 190 lońkagaccha 189 Lońka Śah 189 M MacDonell, Arthur A. 91 madhyaloka 180 madhyamä pratipad 57 mädhyamika 46, 53, 60 mahābhūta 26, 50 mahat 26, 50 Mahāvīra, Vardhamāna Jñatrputra 55-56, 59, 66, 181-185, 187֊ 189,194, 198 mahãyãna 46-48 Malli 187-188 Mallinātha 187 manahparyayajñana 157 manas 26, 50, 85, 114 Mandana Miśra 41 manifestacija 35, 49-51, 73, 75, 77, 80-81, 83, 121-122, 126, 130, 134, 136, 144, 147-148, 160֊ 163, 166-168, 171, 173-174 in stvarno kazalo 229 marana 45 materializem 45, 176 materialni vzrok 49, 107, 165 materialnost 15,35,46,49-50,57, 74, 85-88, 90-91, 93-105,107, 111-116, 119-120, 124-125, 128-152, 155-156, 158, 160, 162, 164-165, 169, 171-174, 182 materija 15, 49-50, 57, 74, 85-86, 89-95,97-105, 111-117, 131, 135, 137-141, 152, 156, 158֊ 163, 165-166, 171-174, 181 matijñaña 157 Matilal, Bimal Krishna 38, 53, 5556, 58, 63, 79, 81 mãyã 39 mãyãvãda 42 menih 179, 185-188, 190, 194 metafizika 18-19, 22, 54, 58, 177, 197 minevanje 38, 40, 45, 59, 76-79, 81-82, 93,168,170 minljivost 35, 49, 93, 99, 102, 124, 131, 144, 178 mirovanje 74, 85-86, 88-90, 98-99, 103,105-113, 117, 120-123, 128-131, 133-134, 151, 154, 171- 173 mit 29-31 mitologija 29, 31, 178, 191 moč 33-34, 36, 166, 168, 173-174 modifikacija 14, 16,
43, 50, 70, 105, 110-112, 116-118, 121-123, 125-126, 128-129, 131-132, 134, 136, 144-145, 147-150, 154-156, 163, 165, 167-168, 172-174 modrec 29, 187, 193 modrost 23, 180
230 Narava spremembe v jainistični filozofiji modus 15-16, 54, 65-68, 70, 72֊ 75, 79-84, 88, 105, 110, 112, 118, 120, 121-132, 134-137, 139, 141-142, 144-150, 152-163, 165-168, 170-174 moha 164 mokşa 25,27, 162, 175, 178, 181, 183, 187,189,193 Monier Williams, Monier 64, 91-92 monizem 40 muhapattī 188 mūlaprakrti 26 Müller, Max 64 типі 186, 189 mūrtipūjaka 189 N način bivanja 46, 164—166, 174 Nāgāņuna 46-47 (najmanjši) delec 85, 91-104, 111, 115,119,124-125, 127-129, 131-132, 134-139, 141-151, 155-156, 158, 165, 171, 173 nāmarūpa 45 nasledovanje 118-119, 128, 172 nastajanje 40, 45—46, 59, 76-82, 93, 107, 125-126, 168, 170 nauk, da mogoče je 60,168-170 nauk o glediščih 60, 72, 82, 126, 156.168- 169, 171 nauk o iluziji 42 nauk o neenostranskosti 15, 53-56, 60.168- 169 nauk o praznini 47, 53 nauk o preobrazbi 36, 42 navada 138-139 navezanost 44-46, 58-59, 184,186 naya 60, 62, 72 nayavãda 60-61, 72, 126 nebit 43, 47, 61 nebivajoče 35-37 nebo 30-32,34, 185-186 nedualizem 37, 39-41, 62 neenostranskost 15, 53-57, 60, 84, 156, 168-169 neizrekljivost 55, 61, 83-84 nelastna narava 144-146, 150, 154159, 166, 173-174 neločenost 68-69,106, 108-109, 133-134 nenasilje 20, 55-56, 175, 190 nenavezanost 184, 186-187 neprijetnost 23-25, 44-46, 57-58, 178, 180 neresničnost 32, 40, 42, 61 nesebstvo 44, 46, 59 neskončnost 15,23,54,59,73,81, 83-84, 87-88, 90, 92-93, 97ЮЗ, 107-108, 110, 113, 118, 122, 124, 127, 130-132, 134, 136, 148, 151, 156, 160-161, 163, 166-168, 170-174, 181-182 nesmrtnost 30, 33, 35-37 nespoznanje 155-158 nesreča 162-163 nestalnost 44, 83, 171 neštevnost 75, 88, 91, 93-94,
9799, 103, 116-117, 124, 127, 131֊ 132,134,151-152, 155-156, 164,171 nevednost 25,42-43,45, 164, 166, 168,174, 186 neživa substanca 27, 74—75, 85-87, 103, 105, 109, 117, 121, 124, 130-133, 145, 151, 168, 172, 174,186 nimitta 107, 110, 165 nirgrantha 184
Imensko in nirjarā 27 nirodha 40 nirvāna 11,48, 58-59, 162,183184 niścaya 137, 165 nuna 179,187 nyãya 64, 73, 177 nyăyavaiseşika 64, 69-71, 85 stvarno kazalo 231 paramārtha 47 paratva 120 pariņāma 41, 78, 118, 145, 194 pariņāmavāda 36, 42 parivartana 120, 122 Pārsvanātha 181, 184 partikularija 26,106-107, 109, 113, 132-134 paryaya 65, 70-71, 73, 159, 167 О pinchi 187 občutek 45^16 podlaga 37, 43, 45^16, 49-50, občutek jaza 26, 50 67-68, 72-73, 76-77, 81, 107, oblika 43, 45-46, 49-50, 77, 91-92, 119-120, 123, 126, 130, 132, 103-104, 121,130, 132,135֊ 165,170 136, 139, 142, 146, 151, 180 podpora 32, 67, 109-112, 114, 117 odsotnost 26, 45-46, 172 podredje 14, 63, 65, 175 ogenj 50, 85, 149-150, 189 popolno spoznanje 83, 154—162, okus 50,104, 132, 134-137, 141֊ 166, 174-175, 180, 182, 189 150, 172-173 popolnost 40, 57, 83, 154-162, ontologija 13-16,18,22-27,29, 166-168, 173-175, 180-182, 31, 33, 35, 38-45, 47^19, 51, 187, 189 popolno zaznavanje 158-162,166, 53-55, 58, 60-66, 68-73, 75-76, 174 78, 82, 84-85, 97,104-105, 117, porajanje 24, 37, 39, 45^16, 49, 69, 119-122, 128, 130, 132, 143, 76-77,81,96,125-127,167, 156-157,167-174 170, 173, 180 osnova čutne zaznave 44-46 posledica 24,31,33,41,44,46, osrednji svet 180 48^19, 68, 77-78, 112, 115, 130, osvoboditev 25, 27, 31, 40, 42, 44144-146, 154, 163-165, 178, 45, 57-58, 116-117, 152-153, 182,188 161-164, 166, 174-175, 178, poslednja resničnost 40, 42^13, 47 180-184, 186, 188-189 postajanje 38, 44-46, 51, 82, 118119, 128 P postenje do smrti 185 Pacheiner-Klander, Vlasta 21-22 pot delovanja 178 padãrtha 26-21 pot spoznanj a 178
Padmarajiah, Y. J. 53, 71 poželenje 36-37, 58, 175 panenteizem 35 pradeša 87, 97, 138 papa 27 pradhvamsa 125 paramāņu 85, 91-92, 194
232 Narava spremembe v jainistični filozofiji prajñaptisat 46 prakrti 26, 49-51, 85, 194 prana 114 pratîtyasamutpâda 45 pravilno spoznanje 154-158,166 praznina 46-48, 53, 60, 95, 108, 123 predhajanje 118-119, 128, 172 predmet 48, 61, 64, 140 preobrazba 36, 41-42, 49, 77-78, 112, 115-119, 121-123, 128, 131, 144-145,148-150, 152, 154, 161, 163, 165-167, 170, 172-174 preteklost 35, 42, 45, 48, 119, 156, 192 prihodnost 35,46, 119, 156, 181, 187 priredje 14, 16, 38, 53-54, 63, 67, 78,120-121, 167-174 propadanje 45, 76-77, 80-81, 167, 170, 182 prostor 35, 50, 66, 69, 74, 85-91, 93-103, 105-113, 116-125, 127134, 138, 145, 147-149, 151֊ 152, 154, 163-165, 171-173, 180 prostorska točka 69, 87-88, 91, 93ЮЗ, 108, 110, 113, 116, 118-119, 123-125, 127-128,131-132, 138, 145, 147-149,151-152, 163-164, 171 prostorska točkovnost 66, 87, 96, 132, 147 prthaktva 66 prthivī 30 pudgaia 74, 136 pūjā 189 Pūjyapada 22, 62-63, 193, 197 punya 27 puruşa 26, 33-35, 37, 49, 85 pūrvamīmāmsā 25, 177 R raga 164 rajas 49-50 rasa 104 Rathavīrapura 185 rati 164 razkroj 40, 69 razlika 31, 41, 50, 63, 66, 68-69, 71-77,81-83,85-86, 90, 92-94, 97-107, 109, 113-114, 116-119, 121, 123-124, 126, 128, 131, 133-135,138-139,144, 146֊ 152, 156-157, 159, 163, 168, 170, 173-174, 180 razločevanje 92-93, 141-142, 144-145 razprostiranje 33-34, 90, 108-109, 121, 172 razsežnost 16,43,74,85-89,9192, 95-101, 103, 107-108, ПО НІ, 113, 115-118, 121, 123-124, 127-128, 131, 137-138, 151֊ 152, 165,171 razsvetljenje 48, 58-59, 182, 188 razum 26, 50, 114 realizem 14 red 32, 178 redovnik 17,46,176,183-191, 196-197 relativizem 57
relativna resničnost 42, 62 relativnost 42, 56-57, 60-61, 68 resnica 18, 26, 32, 44, 47, 57, 176, 194-195 resničnost 14—15,26,39—44,46—49, 51, 53-54, 57, 60-61, 76, 83-84, 114,120,169-171 rojstvo 23, 25, 34-35, 45—46, 163, 180-183, 188
Imensko in rta 31-32, 178 mksatva 147 гпра 104 S sãdhu 179 sādhvī 179 sallekhanā 185 sãmãnya 26, 41 samavãya 26, 69 şamaya 127, 194 samghãta 92, 135-136, 142 samjnãna 156-157 sãmkhya 26, 48-50, 65, 85, 169, 177, 193-194 samsãra 24,42, 175, 178-179, 181 samskãra 42, 45 samsthãna 135-136, 142 samvara 27 samvrti 47 sanje 40, 43 sanmãtra 41 saptabhahgi 60-61, 83 sat 37, 42^13, 63-64, 76, 80, 95 satkãryavãda 50 sattã 41, 80, 95 sativa 49-50 saukşmya 138-139, 142 Schrader, F. Otto 20 Schubring, Walther 20, 195 sebstvo 24, 39, 42, 44-46, 59, 72, 99, 133, 161-162,164-166,182 sedemčlena metoda 60-61,83-84, 171 senca 140-142, 144 sestava 93, 135-137, 141-144 siddha 181-182 siddhaloka 182 Siddhārtha 185 stvarno kazalo 233 Siddhasena Divākara 71, 196 Siddhasena Gani 197 Sīmandharasvāmin 193 skandha 44, 91-92, 138 skandhadeśa 138 skandhapradeśa 138 skupek 44, 87, 91-94, 96-103, 111, 115,131-132,136-152, 164165, 171, 173-174 smrt 23, 25, 36-37, 45֊^16, 59, 181֊ 183, 185-186, 188 snigdhatva 147 soodvisno nastajanje 45—46 soteriologija 22-25,117,180, 187, 195 sovraštvo 164, 166, 168, 174 sparsa 45, 104 spoznanje 38, 44, 53, 56-57, 60, 83-84, 153-163, 166, 168, 171, 173-175, 178, 180, 182, 189 spoznanje prek ustnega izročila 155, 157 sprememba 13-16, 19, 22, 27, 29, 31-33, 35, 38-44, 48-51, 53-55, 57, 59-64, 67, 70, 75-78, 80, 82, 86, 98, 110, 112, 117, 119-126, 128-129, 131-132, 134, 141, 148-149, 151-152, 154, 156, 167-174 srečnost 159-163,166-168,173-174 srednja pot 45-46, 57-58 sredstvo gibanja 74, 85-86, 88-90, 98-99, 103,105-113, 117, 120֊ 123, 128-131, 133-134,151, 154, 171-173
sredstvo mirovanja 74, 85-86, 88-90, 98-99, 103, 105-110, 112-113, 117, 120-123, 128-131, 133-134,151,154, 171-173
234 Narava spremembe v jainistični filozofiji stalnost 13-16, 19, 29, 33, 38-39, 41^12, 44, 48^49, 51, 53-54, 62֊ 64, 67, 75-76, 78, 81-82, 112, 118-122, 125-126, 156, 167-174 staranje 45^46 Stevenson, Margaret Sinclair 21 sthānak(a)vāsī 188, 189, 194 sthaulya 142 sthiti 81 Sthūlabhadra 185-186 stik 45-46, 48, 115, 117, 144, 150, 152,182 strast 164, 166, 168, 174-175 strīmoksa 189 stvaņenje 30-31, 33, 37, 40, 182 stvarnost 13, 15, 18-19, 23, 25-26, 29, 32, 38^18, 50, 53-57, 59-63, 67, 70-71, 77-78, 80, 82-84, 120-121, 156-157,167, ПО ПІ, 178 subjekt 40,43,46^47, 54-55, 58 subjektivnost 40, 43, 50 substanca 13-16,26-27,38,46, 50-51, 54, 56-57, 59, 61-76, 7896, 98-139, 141-153, 155-174, 180-181, 186 substancialnost 43, 46-47, 51, 79, 82, 117,170 subtilni element 26, 50 suhost 147-150, 165, 173 sukha 162-163 svabhāva 46, 79, 122, 145, 154 svastika 179 svetloba 116, 141-142, 144, 152 syãdvãda 60-61, 84 Ś śabda 135, 142-143 Śańkara 41-43, 194 šāšvatavāda 45 Sivakoti 185 šramaņa 24, 66, 178, 182 šrdvaka 179 srāvikā 179 šrutajnāna 157 sünyatã 46 sünyavãda 53 švetāmbara 11,20-21,74,84—85, 179, 181-182, 185, 187-190, 192, 194, 196-198 Š števnost 88, 91, 93-94, 98, 100, 131, 155, 171 Ş Sadulūka Rohagupta 71 T takšnosi 26, 47, 164, 196 tamas 49-50, 142 tanmātra 26, 50 tapa 142 tathāgata 59 tathatā 47 tattva 26-27, 196 telo 24, 45, 59, 87, 98-100, 103, 114-117, 132, 151-152, 162-164, 166,172,174,180-181, 186-188 tema 36-37, 141-142, 144 temeljna narava 26 teologija 23 terāpanthī (digambara) 190 terāpanthī (švetāmbara) 188-190 theravāda 11,45,183 tīrtha 179 tīrthankara 179-183,
185-187, 193 toplota 36-37, 140-142, 144
Imensko transcendenca 33, 35 trdnost 103, 135-137, 141-142 trenutek 46, 70, 77-78, 80-82, 100-103, 118-119, 124-127, 129, 131, 134-135, 156, 168, 170, 173-174 trenutnost 46, 77-78 Triśala 185, 187-188 trsnā 44-45 Tulsī, Ãcãrya 190 U ucchedavāda 45 učinek 14,30,42^13,46,48,50, 146, 165, 178 uddyota 142 ujetost 24-25, 57, 178, 181 սա 26,36-37,48,50, 85, 182 uničenje 27, 125-126, 162, 167 univerzalija 26, 41 upādāna 44-45 Upadhye, AdinathN. 21, 82, 186, 191-195 upagraha 109, 117 upanişade 35, 39-40, 42, 44,48-49, 169, 176, 178, 195 upayoga 153 utpāda 76, 125 utpatti 40 užitek 57, 164,166,168, 174 V vāc 114 Vādideva 71 vaiseşika 26, 65, 69, 71, 85, 106, 133,177 varna 104 vartana 118-119 vdih 114 in stvarno kazalo 235 večnost 18-19,35,40,45,49,51, 54, 59, 77, 82, 85, 89-90, 93, 96, 99, 102, 106, 108-109, 122-124, 131, 144, 170, 176, 179, 183, 192 vedanā 45 Vede 16,21-22,25,29-35,38,39, 45,55,169, 176-178 vezava 27, 141-142, 144, 148, 164-166, 174 vibhajyavãda 56-58 vibhāva 145, 154 vidnost 93, 145-146 vijnāna 45,48 vikalpa 41, 137 vikāra 43 virya 166 viseşa 26, 106, 133, 146 vivara 108 vivartavāda 42 voda 30-31, 36, 50, 85, 111-113, 140, 149-150 vonj 50, 104, 132,134-137, 141150, 172-173 vrata 186, 190 vrΜ 50 vsevednost 15, 57, 61, 78, 98, 138 vyavahara 139, 165 yyaya 76 vzročnost ПО, 112, 114, 120, 129, 145,165 vzrok 14—15,24,37,40,42^15, 49-51, 77,107-114, 116, 120-123,128-129, 131, 134, 143-146, 150, 152, 158, 165, 172-173, 178 vztrajanje 24, 37, 46, 76-77, 79-81, 102, 120, 164, 170 vztrajnost 43,45,49,78-80, 118,170
236 Narava spremembe v jainistični filozofiji W Weber, Albrecht 20 Windisch, Ernst 20 Y yâpanîya 189 yogãcãra 40, 48 Z začetek 24, 31, 36-37, 40, 59, 77, 91, 119, 131, 181 zaobjetje 45, 107 zaobjetost 97, 101, 107, 165 zavest 26, 40-42, 45-46, 48-50, 74-75, 105, 114-115, 121, 153֊ 154, 157-168, 172-174 zaznava 41, 44^46, 50, 158-159 zaznavanje 42, 57, 153-155, 157163, 166, 168, 173-174 združevanje 92-93, 101, 131, 144146,148-150, 173 zemlja 30-34, 50, 85, 104, 112-113, 139-142, 149-150 znak 26,63, 114, 119, 153 zrak 30, 85, 149-150 zvok 50, 135-137, 141-147, 150 Ž želja 32, 44-46, 182 živa substanca 15, 27, 56-57, 59, 61, 73-75, 83, 85-91, 98-100, 103, 105, 107, 111-117, 120, 122, 129-131, 141, 151-153, 156-159, 161-168, 171-174, 180-181, 186-187 življenje 23-24, 37, 45^16, 56-57, 115,117,163,175-176, 178-180, 183, 186-188, 197 živost 16, 74, 85-86, 98-99, 103, 105, 172 Bayerische Staatsbibliothek München Ч__________ _________ _
|
any_adam_object | 1 |
author | Bajželj, Ana |
author_facet | Bajželj, Ana |
author_role | aut |
author_sort | Bajželj, Ana |
author_variant | a b ab |
building | Verbundindex |
bvnumber | BV046203029 |
ctrlnum | (OCoLC)1124787520 (DE-599)BVBBV046203029 |
edition | Prva izdaja |
format | Book |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>02264nam a2200469 c 4500</leader><controlfield tag="001">BV046203029</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">00000000000000.0</controlfield><controlfield tag="007">t</controlfield><controlfield tag="008">191017s2016 |||| 00||| slv d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9789612378219</subfield><subfield code="9">978-961-237-821-9</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1124787520</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV046203029</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">slv</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Bajželj, Ana</subfield><subfield code="e">Verfasser</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Narava spremembe v jainistični filozofiji</subfield><subfield code="c">Ana Bajželj</subfield></datafield><datafield tag="250" ind1=" " ind2=" "><subfield code="a">Prva izdaja</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Ljubljana</subfield><subfield code="b">Univerza v Ljubljani, Filozofska fakulteta</subfield><subfield code="c">2016</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">236 Seiten</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Literaturverzeichnis Seite 207-223</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Ontologie</subfield><subfield code="0">(DE-588)4075660-9</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Harmonie</subfield><subfield code="0">(DE-588)4127802-1</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Jainismus</subfield><subfield code="0">(DE-588)4070607-2</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Änderung</subfield><subfield code="0">(DE-588)4128256-5</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Jainismus</subfield><subfield code="0">(DE-588)4070607-2</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Ontologie</subfield><subfield code="0">(DE-588)4075660-9</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Änderung</subfield><subfield code="0">(DE-588)4128256-5</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="3"><subfield code="a">Harmonie</subfield><subfield code="0">(DE-588)4127802-1</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München 25 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München 25 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Literaturverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München 25 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Register // Gemischte Register</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20191017</subfield></datafield><datafield tag="999" ind1=" " ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-031582125</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">001.09</subfield><subfield code="e">22/bsb</subfield><subfield code="f">090512</subfield><subfield code="g">4973</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">001.09</subfield><subfield code="e">22/bsb</subfield><subfield code="g">54</subfield></datafield></record></collection> |
id | DE-604.BV046203029 |
illustrated | Not Illustrated |
indexdate | 2024-07-10T08:38:08Z |
institution | BVB |
isbn | 9789612378219 |
language | Slovenian |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-031582125 |
oclc_num | 1124787520 |
open_access_boolean | |
owner | DE-12 |
owner_facet | DE-12 |
physical | 236 Seiten |
psigel | BSB_NED_20191017 |
publishDate | 2016 |
publishDateSearch | 2016 |
publishDateSort | 2016 |
publisher | Univerza v Ljubljani, Filozofska fakulteta |
record_format | marc |
spelling | Bajželj, Ana Verfasser aut Narava spremembe v jainistični filozofiji Ana Bajželj Prva izdaja Ljubljana Univerza v Ljubljani, Filozofska fakulteta 2016 236 Seiten txt rdacontent n rdamedia nc rdacarrier Literaturverzeichnis Seite 207-223 Ontologie (DE-588)4075660-9 gnd rswk-swf Harmonie (DE-588)4127802-1 gnd rswk-swf Jainismus (DE-588)4070607-2 gnd rswk-swf Änderung (DE-588)4128256-5 gnd rswk-swf Jainismus (DE-588)4070607-2 s Ontologie (DE-588)4075660-9 s Änderung (DE-588)4128256-5 s Harmonie (DE-588)4127802-1 s DE-604 Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Gemischte Register |
spellingShingle | Bajželj, Ana Narava spremembe v jainistični filozofiji Ontologie (DE-588)4075660-9 gnd Harmonie (DE-588)4127802-1 gnd Jainismus (DE-588)4070607-2 gnd Änderung (DE-588)4128256-5 gnd |
subject_GND | (DE-588)4075660-9 (DE-588)4127802-1 (DE-588)4070607-2 (DE-588)4128256-5 |
title | Narava spremembe v jainistični filozofiji |
title_auth | Narava spremembe v jainistični filozofiji |
title_exact_search | Narava spremembe v jainistični filozofiji |
title_full | Narava spremembe v jainistični filozofiji Ana Bajželj |
title_fullStr | Narava spremembe v jainistični filozofiji Ana Bajželj |
title_full_unstemmed | Narava spremembe v jainistični filozofiji Ana Bajželj |
title_short | Narava spremembe v jainistični filozofiji |
title_sort | narava spremembe v jainisticni filozofiji |
topic | Ontologie (DE-588)4075660-9 gnd Harmonie (DE-588)4127802-1 gnd Jainismus (DE-588)4070607-2 gnd Änderung (DE-588)4128256-5 gnd |
topic_facet | Ontologie Harmonie Jainismus Änderung |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031582125&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
work_keys_str_mv | AT bajzeljana naravaspremembevjainisticnifilozofiji |