Eternity now: Rabbi Shneur Zalman of Liady and temporality
"The Habad movement, born in eighteenth-century Belarus, has developed into one of the most influential streams of Hasidic Judaism. Drawing on both mystical sermons and legal writings of its founder, Rabbi Shneur Zalman of Liady (1745-1812), Eternity Now provides the first account of the histor...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Albany
State University of New York Press
[2019]
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Literaturverzeichnis |
| Zusammenfassung: | "The Habad movement, born in eighteenth-century Belarus, has developed into one of the most influential streams of Hasidic Judaism. Drawing on both mystical sermons and legal writings of its founder, Rabbi Shneur Zalman of Liady (1745-1812), Eternity Now provides the first account of the historiosophical dimensions of early Habad doctrine. Challenging the commonly held view that Shneur Zalman was primarily concerned with supratemporal transcendence, Wojciech Tworek demonstrates the importance of time and history in his teachings. Tworek argues that the worldly dimensions of Shneur Zalman's thought were largely responsible for the rapid growth of Habad at the turn of the nineteenth century and fostered its transformation from an elitist circle into a mass movement. Tworek's readings of Hebrew and Yiddish sources demonstrate the implications of these ideas not only for male scholars but also for non-scholars, Jewish women, and even non-Jews. Philosophical and kabbalistic thought joined together to form a model of religious experience attractive to a broad audience, laying an ideological foundation for the missionary messianism that was to become a hallmark of Habad in the twentieth century" ... |
| Beschreibung: | Includes bibliographical references and index |
| Beschreibung: | xxx, 248 Seiten |
| ISBN: | 9781438475554 |
Internformat
MARC
| LEADER | 00000nam a2200000 c 4500 | ||
|---|---|---|---|
| 001 | BV046110944 | ||
| 003 | DE-604 | ||
| 005 | 20191203 | ||
| 007 | t | ||
| 008 | 190821s2019 xxu |||| 00||| eng d | ||
| 010 | |a 018040464 | ||
| 020 | |a 9781438475554 |c hbk. |9 978-1-4384-7555-4 | ||
| 035 | |a (OCoLC)1129393135 | ||
| 035 | |a (DE-599)BVBBV046110944 | ||
| 040 | |a DE-604 |b ger |e rda | ||
| 041 | 0 | |a eng | |
| 044 | |a xxu |c US | ||
| 049 | |a DE-12 |a DE-19 | ||
| 050 | 0 | |a BM755.S525 | |
| 082 | 0 | |a 296.8/332 |2 23 | |
| 084 | |a OST |q DE-12 |2 fid | ||
| 100 | 1 | |a Ṭṿoreḳ, Ṿoyṭeḳ |d 1981- |e Verfasser |0 (DE-588)1199474738 |4 aut | |
| 245 | 1 | 0 | |a Eternity now |b Rabbi Shneur Zalman of Liady and temporality |c Wojciech Tworek |
| 264 | 1 | |a Albany |b State University of New York Press |c [2019] | |
| 264 | 4 | |c © 2019 | |
| 300 | |a xxx, 248 Seiten | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 500 | |a Includes bibliographical references and index | ||
| 520 | |a "The Habad movement, born in eighteenth-century Belarus, has developed into one of the most influential streams of Hasidic Judaism. Drawing on both mystical sermons and legal writings of its founder, Rabbi Shneur Zalman of Liady (1745-1812), Eternity Now provides the first account of the historiosophical dimensions of early Habad doctrine. Challenging the commonly held view that Shneur Zalman was primarily concerned with supratemporal transcendence, Wojciech Tworek demonstrates the importance of time and history in his teachings. Tworek argues that the worldly dimensions of Shneur Zalman's thought were largely responsible for the rapid growth of Habad at the turn of the nineteenth century and fostered its transformation from an elitist circle into a mass movement. Tworek's readings of Hebrew and Yiddish sources demonstrate the implications of these ideas not only for male scholars but also for non-scholars, Jewish women, and even non-Jews. Philosophical and kabbalistic thought joined together to form a model of religious experience attractive to a broad audience, laying an ideological foundation for the missionary messianism that was to become a hallmark of Habad in the twentieth century" ... | ||
| 600 | 1 | 4 | |a Shneur Zalman |c of Lyady |d 1745-1812 |
| 600 | 0 | 7 | |a Schneur Salman |c von Ljadi |d 1745-1812 |0 (DE-588)118944134 |2 gnd |9 rswk-swf |
| 650 | 4 | |a Habad | |
| 650 | 4 | |a Hasidism | |
| 650 | 0 | 7 | |a Chabad |0 (DE-588)4268215-0 |2 gnd |9 rswk-swf |
| 689 | 0 | 0 | |a Schneur Salman |c von Ljadi |d 1745-1812 |0 (DE-588)118944134 |D p |
| 689 | 0 | 1 | |a Chabad |0 (DE-588)4268215-0 |D s |
| 689 | 0 | |5 DE-604 | |
| 776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe, ebk |z 978-1-4384-7556-1 |
| 856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031491540&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
| 856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031491540&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Literaturverzeichnis |
| 940 | 1 | |n oe | |
| 940 | 1 | |q BSB_NED_20191203 | |
| 942 | 1 | 1 | |c 909.04924 |e 22/bsb |f 09033 |g 471 |
| 942 | 1 | 1 | |c 200.9 |e 22/bsb |f 09034 |g 478 |
| 943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-031491540 | |
Datensatz im Suchindex
| _version_ | 1805087717748375552 |
|---|---|
| adam_text |
CONTENTS Acknowledgments vii A Note on the Presentation of Source Materials xi Introduction xiii 1. Toward a Definition of Time 2. History: From Creation tothe End of Time 31 3. The End of Days 69 4. Time and Religious Praxis 101 5. Time’s Gender Twist 123 Conclusion 151 Notes 155 Bibliography 225 Index 241 v 1
BIBLIOGRAPHY Primary Literature Shneur Zalman of Liady. Boneh Yerushalayim. Jerusalem, Israel: Y. Verker, 1926. ——-—. Likute amarim: Tanya. London, UK: Soncino, 1973. ---------. Likute amarim: tnahadura kama. Brooklyn, NY: Kehot, 1981. ---------. Likute Torah. Brooklyn, NY: Kehot, 2002. ---------. Ma’amre Admor ha-Zaken. Brooklyn, NY: Kehot, 1976-2008. ---------. Seder tefilot ті-kol ha-shanah. Brooklyn, NY: Kehot, 1986. ---------. Shulhan ’arukh Rahenu ha-Zaken, vois. Hv. Brooklyn, NY: Kehot, 1987. --------- . Torah or. Brooklyn, NY: Kehot, 1991. Other Sources Alshekh, Moshe, Torat Moshe. Warsaw, Poland: Lebensohn, Gershon Pesah, 1861. Arama, Yitshak. Akedat Yitshak. Lviv, Ukraine: A. Y. Madpis, 1868. Aristotle. Physics. Oxford, UK: Oxford University Press, 1996. Avot de-rabi Natan. Jerusalem, Israel: Sefarim toraniyim, 1986. Avraham of Tulczyn. Avaneha barzel: sihot ve-sipurim mi-Nahman mi-Bratslav. Bnei Brak, Israel: Ágúdat hasidé Bratslav be-Yisra'el, 1961. Bahya bar Asher. Midrash Rabenu Bahya ’al Hamishah Humshe Torah. Nagy varad (Oradea), Romania: Rubinstein, 1942. Buber, Salomon, ed. Pesikta de-Rav Kahana. Lyck (Ełk), Poland: Mekize Nirdamim, 1868. Cordovero, Moshe. Pardes rimonim. Jerusalem, Israel: Yerid ha-sefarim, 2000, --------- , Tefilah le-Moshe, In Sidur tefilah ke-minhag Sefarad: helek rishon im perush Tefilah le-Moshe. Przemyśl, Poland: Żupnik, Knoller, Hamershmit, 1892. 225
226 Bibliography Dov Ber of Mezrich. Magid devarav le-Ya’akov ve-hu Likute amarim: Or Torah. Brooklyn, NY: Kehot, 1972. --------- , Or һа-emet. Bnei Brak, Israel: Yahadut, 1966. Eidels, Shmuel (Maharsha). Hidushe agadot. Frankfurt, Germany: Literis Blasii Ilsneri, 1682. Epstein, Kalonimus Kalman. Мд or va-shemesh. Warsaw, Poland: Fayvel Munk, 1877. Friedmann, Meir, ed. Pesikta rabati. Vienna, Austria: Y. Kaizer, 1880. Gersonides (Levi ben Gershon). Milhamot ha-Shem. Riva, Italy: Y. Marcaria, 1560. Green, Arthur, Ebn Leader, Ariel Evan Mayse, and Or N. Rose. Speaking Torah: Spiritual Teachings from around the Maggid’s Table. Woodstock, VT: Jewish Lights, 2013. Grossfeld, Bernard, ed. Two Targums of Esther. The Aramaic Bible, xviii. Collegeville, MN: Liturgical Press, 1991. Heller, Meshulam Fayvush. Derekh emet: Yosher divre emet. Monsey, NY: Vaad le-hafatsat sifre Baal Shem Tov ha-kadosh ve-talmidav, 1993. Hillman, David Zvi, ed. Igerot Baal ha-Tanya и-vene doro. Jerusalem, Israel, 1953. Horovits, Aharon ha-Levi of Starosielce. Sha’are ha-yihud veha-emunah. Shklov, Belarus: A. Zelig, 1820. --------- . Avodat ha-Levi. Lviv: Hayim Refa’el; Warsaw, Poland: Bumritter and Rothblat, 1842-66. Horovits, Yesha'yahu. Shene luhot ha-berit, Amsterdam, The Netherlands: 'Imanuel ben Yosef Atias, 1698. Karo, Yosef. Shulhan ’arukh. Vilnius, Lithuania: Romm, 1895-96. --------- . Keter shem tov. Brooklyn, NY: Kehot, 2004. Kimhi, David. Perush ha-Radak 'al Yirmiyahu. In Mikra’ot gedolot ‘Ha-keter,’ edited by M. Cohen. Ramat Gan, Israel: Bar-Ilan University Press, 20x2. Levi Yitshak of
Berdichev. Kedushat Levi. Warsaw, Poland: Yisra’el Rozumovski, 1902. Levine, Shalom Dovber. Igerot kodesh me-et k.k. Admor ha-Zaken, k.k. Admor ha-Emtsa’i, k.k. Admor ha-“Tsemah Tsedek." Brooklyn, NY: Kehot, 1987-93. Luzzatto, Moshe Hayim. Sefer adir ba-marom ha-shalem. Jerusalem, Israel: [Yosef Spiner], 1995. Mekhilta de-Rabi Yishmael. Jerusalem, Israel: [Ha-mesorah], 1954. Menahem Mendel of Vitebsk. Peri ha-'ets. Krakow, Poland: Aharon Tsevi Lipshits, 1937. Menahem Nahum of Chernobyl. Me’or ‘enayim. Slavuta, Ukraine: Eliyahu Kats, 1798. --------- . Midrash rabah. Vilnius, Lithuania: Romm, 1878. --------- . Midrash Tanhuma ‘al Hamishah Humshe Torah. Jerusalem, Israel: Ha-ahim Levin-Epshtein, 1973, Maimonides, Moses. Mishneh Torah. Jerusalem, Israel: Mossad Harav Kook, 1985. --------- . Moreh nevukhim. Jerusalem, Israel: Mossad Harav Kook, 2000.
Bibliography 227 Moshe ben Nachman, Perush ha-Ramban ‘al ha-Torah. In Mikra ot gedolot Ha-keter, edited by M. Cohen. Ramat Gan, Israel: Bar-Han University Press, 2012. Odeberg, Hugo, ed, з Enoch or the Hebrew Book of Enoch. Cambridge, UK: Cambridge University Press, 1928. ---------. Pirke de-Rabi Eli’ezer. Warsaw, Poland: Zisberg, 1874. Poppers, Meir. Sefer ha-likutim ’al Torah Nevi’im Ketuvim leha-tana ha-eloki rabenu ha-kadosh mo.ha-r. Yitshak Luria Ashkenazi. Jerusalem, Israel,1988. Ragoler, Avraham. Ma’alot ha-Torah. Pressburg (Bratislava), Slovakia: Kottritsch Zimmerman, 1875. Sa’adyah Ga’on. Sefer emunot ve-de’ot. Istanbul, Turkey: Shlomo Ya’abets, 1562. Schneersohn, Menahem Mendel (the Tsemah Tsedek). Be’ure ha-Zohar. Brooklyn, NY: Kehot, 1978. --------- . Derekh mitsvotekha hu Sefer ta’ame ha-mitsvot, Brooklyn, NY: Kehot, 2006. --------- . Or ha-Torah. Brooklyn, NY: Kehot, 1960-71. ---------. Sefer ha-hakirah. Brooklyn, NY: Kehot, 2003. Schneersohn, Shalom Dovber. Be-sha’ah she-hikdimu. Brooklyn, NY: Kehot, 1992. ---------. Kuntres 'ets ha-hayim. Brooklyn, NY: Kehot, 2000. Schneersohn, Yosef Yitshak. Igerot kodesh. Brooklyn, NY: Kehot, 1982-2011. --------- . Likute diburim. Brooklyn, NY: Kehot, 2009. ---------. Lyubavitcher Rebens zikhroynes. Brooklyn, NY: Kehot, 1947. Schneerson, Menahem Mendel, ed. На-yom yom, Brooklyn, NY: Kehot, 1957. --------- . Igerot kodesh. Brooklyn, NY: Kehot, 1988-2006. --------- . Likute sihot. Brooklyn, NY: Kehot, 1968-2006. --------- . Sihot kodesh mi-k.k. Admor shlita mi-Lyubavitsh. Brooklyn, NY, 1985-. ------ —. Sefer ha-hinukh.
Jerusalem, Israel: Eshkol, 1958. --------- i Sefer ha-Zohar ’al Hamishah Humshe Torah meha-tana ha-eloki Rabi Shimon Ben Yohai z.l. Vilnius, Lithuania: Romm, 1882. --------- . Sefer yetsirah . im 4 be’urim . perush Ra’avad. Jerusalem, Israel: Levin-Epshtein, 1965. Shneuri, Dov Ber. Imre binah, Kopys, Belarus: Yisra'el Yafeh, 1821. --------- . Ma’amre Admor ha-Emtsa’i, Brooklyn, NY: Kehot, 1989-1994. --------- . Perush һа-milot, Warsaw, Poland: Natan Shriftgisser, 1887. --------- . Pokeah ’ivrim, Brooklyn, NY: Kehot, 2003. --------- . Sifra de-ve Rav hu sefer Torat kohanim. Jerusalem, Israel: Sifra, 1959. --------- . Sifre ‘al sefer be-Midbar. Jerusalem, Israel: Mif’al Torat hakhme Lita, 1993. Singer, Simeon, ed. The Authorised Daily Prayer Book of the Hebrew Congrega tions of the Commonwealth. With New Translation and Commentary by Chief Rabbi Sir Jonathan Sacks. London, UK: Collins, 2007. Sternharts, Natan. Haye Moharan. hugah be-hagahah meduyeket, ve-hukhnesu bo kamah hashmatot she-nishmetu mi-defus rishon. Jerusalem, Israel: Keren hadpasah de-haside Breslav, 1976.
228 Bibliography --------- . Ha-tamim. Kfar Chabad, Israel: Kehot, 1984. --------- . Tanakh: The Holy Scriptures. The New JPS Translation According to the Traditional Hebrew Text. Philadelphia, PA: Jewish Publication Society of America, 1985. --------- , Tana de-ve Eliyahu. Warsaw, Poland: Shmuel Shmelke Pilitser, 1912. --------- . Tikune Zohar meha-tana ha-eloki Rabi Shimon ben Yohai. Jerusalem, Israel: Mekhon Da'at Yosef, 2005. Tobiah ben Eliezer. Pesikta zutarta. Venice, Italy: Daniel Bomberg, 1546. Vidas, Eliyahu de. Reshit hokhmah. Warsaw, Poland: Shne’ur, 1937. Vital, Hayim. ’Ets hayim. Jerusalem, Israel, 1988. --------- . Likute Torah: Torah Nevi’im u-Khetuvim ve-nilvah elav Sefer Ta’ame ha-mitsvot. Jerusalem, Israel: n.p., 1988. --------- . Peri 'ets hayim, Jerusalem, Israel, 1988 Yaakov Ben Asher. Arba’ah turim. Jerusalem, Israel: Kiryah neemanah, 1961-64. Yaakov Yosef of Polnoye. Tsofnat pa’neah, edited by G, Nigal. Jerusalem, Israel: ha-Makhon le-heker ha-sifrut ha-hasidit, 1989. --------- . Toledot Yaakov Yosef. Jerusalem, Israel: Mishpahat Aikhen, 2010. Ze ev Volf of Zhitomir. Or ha-me’ir. Warsaw, Poland: Meir Yehi’el Halter, 1883. Secondary Literature Afterman, Adam. “Time, Eternity and Mystical Experience in Kabbalah.” In Time and Eternity in Jewish Mysticism, edited by B. Ogren, 162-78. Leiden, The Netherlands: Brill, 2015. Ashkenazi, Mordekhai Shmuel. Hilkhot talmud Torah mi-Shulhan 'arukh Admor ha-Zaken ’im hosafot ’im he’arot ve-tsiyunim. Brooklyn, NY: Kehot, 2000. Balakirsky Katz, Maya. "An Occupational Neurosis: A Psychoanalytic Case History of a
Rabbi." AJS Review 34, no. 1 (2010): 1-31. --------- . “A Rabbi, a Priest, and a Psychoanalyst: Religion in the Early Psycho analytic Case History.” Contemporary Jewry 31, no. 1 (2011): 3-24. --------- . The Visual Culture of Chabad. Cambridge, UK: Cambridge Univer sity Press, 2010. Barr, James. Comparative Philology and the Text of the Old Testament. Oxford, UK: Clarendon, 1968. Biale, David. Eros and the Jews: from Biblical Israel to Contemporary America. Berkeley, CA: University of California Press, 1997. Biale, David, David Assaf, Benjamin Brown, Uriel Gellman, Samuel Heilman, Moshe Rosman, Gadi Sagiv, Marein Wodziński, and Arthur Green. Hasi dism: A New History, Princeton, NJ: Princeton University Press, 2018. Bilu, Yoram. Itanu yoter mi-tamid: hankahat ha-Rabi be-Habad ha-meshihit. Raanana, Israel: ha-Universitah ha-petuhah, 2016. Brawer, Naftali. Resistance and Response to Change: The Leadership of Rabbi Shalom DovBer Schneersohn (1860-1920), PhD diss., University College London, 2004.
Bibliography 229 ---------. “Yisudah shel yeshivat ‘Tomkhe Temimim’ ve-hashpa'atah al tenuat Habad.” In Yeshivot и-vate midrashot, edited by I. Etkes, 357-68. Jerusalem, Israel: Zalman Shazar Center, 2006. Breslauer, S. Daniel. “Zebulun and Issachar as an Ethical Paradigm.” Hebrew Annual Review 8 (1985): 13-23. Brown, Benjamin. “Substitutes for Mysticism: A General Model for the Theo logical Development of Hasidism in the Nineteenth Century.” History of Religions 56, no. 3 (2017): 247-88. Bunin, Hayim Yitshak. Mishneh Habad. Warsaw, Poland: Ha-va’ad le-hotsa'at Mishneh Habad, 1936. Cooper, Levi. “Towards a Judicial Biography of Rabbi Shneur Zalman of Liady." Journal of Law and Religion 30, no. 1 (2015): 107-35. --------- . “Mysteries of the Paratext: Why Did Rabbi Shneur Zalman of Liady Never Publish His Code of Law?” Dine Israel 31 (2017): 4з*-84*. Dahan, Aion. 'Dirah ba-tahtonim': mishnato ha-meshihit shel R. Menahem Mendel Schneerson (ha-Rabi mi-Lyubavitsh). PhD diss., Hebrew Univer sity of Jerusalem, 2006. --------- . “Yahaso shel R. Menahem Mendel Schneerson le-tsiyonut, le-Erets Yisra’el uli-medinat Yisrael," In Habad: historyah, hagut ve-dimui, edited byj. Meir and G. Sagiv, 301-22. Jerusalem, Israel: Zalman Shazar Center, 2016. Dan, Joseph. “Kefel ha-panim shel ha-meshihiyut ba-hasidut.” In Be-ma’gele Hasidim: kovets mehkarim le-zikhro shel Profesor Mordecai Wilensky, edited by I. Etkes, I. Bartai, D. Assaf, E. Reiner, and M. Wilensky, 299-315. Jeru salem, Israel: Bialik Institute, 1999. Dan, Joseph, and Isaiah Tishby. “Torat ha-hasidut.” In Ha-Entsiklopedyah ha-
Ivrit, edited by Y. Leibowitz, 769-821. Jerusalem, Israel: Encyclopaedia Publishing, 1965, Dauber, Jonathan. Knowledge of God and the Development of Early Kabbalah. Leiden, The Netherlands: Brill, 2012. Davidson, Herbert A, Moses Maimonides: The Man and His Works. Oxford, UK: Oxford University Press, 2005. Dein, Simon. Lubavitcher Messianism: What Really Happens When Prophecy Fails? London, UK: Continuum, 2011. Dvir-Goldberg, Rivka. “Ha-Besht u-'mahbarto ha-tehorah.' Ha-yahas le-nashim ba-siporet ha-hasidit.” Massekhet 3 (2005): 45—62. --------- . “Kolo shel ma'ayan tat-karka'i: demutah shel ishah mi-baad la-sipur ha-hasidi.” Mehkere Yerushalayim be-folklor Yehudi 21 (2001): 27-44. Dynner, Glenn. Men of Silk: The Hasidic Conquest of Polish Jewish Society. Oxford, UK: Oxford University Press, 2009, Ehrlich, M. Avrum. The Messiah of Brooklyn: Understanding Lubavitch Hasidism Past and Present. Jersey City, NJ: KTAV Publishing House, 2004. Elior, Rachel. "HaBaD: The Contemplative Ascent to God.” In Jewish Spiri tuality from the Sixteen-Century Revival to the Present, edited by A. Green, 157—205. New York: Crossroad, 1987.
Bibliography 230 --------- . "Мекото shel ha-adam be-'avodat ha-Shem ha-Habadit.” Daat 12 (1988): 493-506. --------- , “The Lubavitch Messianic Resurgence: The Historical and Mystical Background 1939-1996.” In Toward the Millennium: Messianic Expecta tions from the Bible to Waco, edited by P. Schaefer and M. Cohen, 383-408. Leiden, The Netherlands: Brill, 1998. --------- . The Paradoxical Ascent to God, Albany, NY: State University of New York Press, 1993. --------- . “Vikuah Minsk.” Mehkere Yerushalayim be-mahashevet Yisra’el 1 (1981): 179-207. Torat ha-Elohut ba-dor ha-sheni shel hasidut Habad, Jerusalem, Israel: Magnes, 1982. Etkes, Immanuel. Rabbi Shneur Zalman of Hady: The Origins of Chabad Hasi dism. Waltham, MA: Brandeis University Press, 2015. --------- . "Darko shel R. Shneur Zalman mi-Liadi ke-manhig shel Hasidim.” Zion 50 (1985): 321-54. --------- . Rabbi Shneur Zalman of Liady: The Origins of Chabad Hasidism. Waltham, MA: Brandeis University Press, 2015. --------- . “The War of Lyady Succession: R. Aaron Halevi versus R. Dov Baer.” Polin 25 (2013): 93-133· Faierstein, Morris. “Personal Redemption in Hasidism.” In Hasidism Reap praised, edited by A. Rapoport'Albert, 214-24. London, UK: Littman, 1997. Ferziger, Adam S. Beyond Sectarianism: The Realignment of American Orthodox Judaism, Detroit, MI: Wayne State University Press, 2015. Fine, Lawrence. Physician of the Soul, Healer of the Cosmos: Isaac Luria and His Kabbalistic Fellowship. Stanford, CA: Stanford University Press, 2003. Fishbane, Michael. “To Jump for Joy: The Rites of Dance According to R. Nahman
of Bratzlav.” Journal of Jewish Thought and Philosophy 6, no. 2 (1997): 371-87. Fishkoff, Sue. The Rebbe’s Army: Inside the World of Chabad-Lubavitch. New York: Schocken Books, 2003. Fishman, David E. “Preserving Tradition in the Land of Revolution: The Reli gious Leadership of Soviet Jewry, 1917-1930.” In The Uses of Tradition: Jewish Continuity in the Modern Era, edited byj. Wertheimer, 85-118. New York: Jewish Theological Seminary of America, 1992. --------- . Russia’s First Modern Jews. New York: New York University Press, 1995· Fishman, Talya. “A Kabbalistic Perspective on Gender-Specific Command ments: On the Interplay of Symbols and Society.” AJS Review 17, no. 2 (1992): 199-245. Foxbrunner, Roman A. Habad. The Hasidism of R. Shneur Zalman of Lyady. Tuscaloosa, AL: University of Alabama Press, 1992. Friedhaber, Zvi. “Dance with the Separating Kerchief.” Dance Research Journal 17/18, no. 1-і (1985-86): 65-69.
Bibliography 231 Garb, Jonathan. Yearnings of the Soul: Psychological Thought in Modern Kabbalah. Chicago, IL: Chicago University Press, 2015. ---------, “Rabbi Kook and His Sources: from Kabbalistic Historiosophy to National Mysticism.” In Studies in Modern Religions, Religious Movements and the Babi-Bahai Faiths, edited by M. Sharon, 77-96. Leiden, The Neth erlands: Brill, 2004. ---------. Shamanic Trance in Modern Kabbalah. Chicago, IL: Chicago Univer sity Press, 2011. Giller, Pinchas. Reading the Zohar: The Sacred Text of the Kabbalah. New York: Oxford University Press, 2000. Ginsburg, Elliot K. Sabbath in the Classical Kabbalah. Oxford, UK: Liftman, 2008. Glitzenstein, Avraham Hanokh. Sefer ha-toldot: Rabi Shneur Zalman mi-Liadi. Brooklyn, NY: Kehot, 1967. Gotlieb, Ya’akov. Sekhaltanut bi-levush basidi: demuto shel ha-Rambam be-hasidut Habad. Ramat Gan, Israel: Bar-Ilan University Press, zoog. Green, Arthur. “Around the Maggid’s Table: Tsaddik, Leadership, and Popu larization in the Circle of Dov Baer of Międzyrzecz.” In Arthur Green, The Heart of the Matter: Studies in fewish Mysticism and Theology, 119-66. Phil adelphia, PA: Jewish Publication Society of America, 2015. ---------. Tormented Master: A Life of Rabbi Nahman of Bratslav. Tuscaloosa, AL: University of Alabama Press, 1978. Greenberg, Gershon. “Menahem Mendel Schneerson’s Response to the Holo caust.” Modern Judaism 34, no. 1 (2014): 86-122. Greenstein, Edward, L. “Wordplay, Hebrew.” In The Anchor Bible Dictionary, edited by D. N. Freedman, vi, 968-71. New York: Doubleday, 1992. Gries, Zeev. “The Hasidic
Managing Editor.” In Hasidism Reappraised, edited by A. Rapoport-Albert, 141-55. London, UK: Liftman, 1997. Halbertal, Moshe. Maimonides: Life and Thought. Princeton, NJ: Princeton University Press, 2014. Hallamish, Moshe. ‘"Al ha-shetikah ba-kabalah uva-hasidut." In Dat ve-safah: ma’amartm be-filosofyah kelalit ve-Yehudit, edited by M. Hallamish and Asa Kasher, 79-89. Tel Aviv, Israel: Mif'alim universita’im le-hotsa’ah la-or, 1981. ---------. An Introduction to the Kabbalah. Albany, NY: State University of New York Press, 1999. ---------. "Ha-hasidut ve-Erets Yisra'el: tefisat olam be-mivhan ha-metsi’ut— shene degamim.” In Erets Yisra’el ba-hagut ha-Yehudit ba-’et ha-hadasbah, edited by A. Ravitsky, 225-55. Jerusalem, Israel: Yad Izhak Ben-Zvi, 1998. --------- . Mishnato ha-'iyunit shel r. Shneur Zalman mi-Ladi (ve-yahasah le-torat ha-kabalah ule-reshit ha-hasidut). PhD diss., Hebrew University of Jerusalem, 1976. ---------. “Shulhan arukh ha-rav—ben kabalah le-halakhah.” In Habad: historyah, hagut ve-dimui, edited by J. Meir and G. Sagiv, 75-96. Jerusalem, Israel: Zalman Shazar Center, 2016.
Bibliography 232 --------- . “The Teachings of R. Menahem Mendel of Vitebsk.” In Hasidism Reap praised, edited by A. Rapoport-Albert, 268-87. London, UK: Littman, 1997· --------- . “Torat ha-tsedakah be-mishnat rabi Shneur Zalman mi-Lyadi.” Daat 1 (1977): 121-93. --------- . “Yahase tsadik ve-'edah be-mishnat R. Shneur Zalman mi-Ladi." In Hevrah ve-historyah, edited by Y. Cohen, 79-92. Jerusalem, Israel: Misrad ha-hinukh, 1980. Haran, Raya. “Mishnato shel R. Avraham mi-Kalisk: ha-derekh li-devekut he-nahalatam shel bene ha-‘aliyah.” Tarbiz 66, no. 4 (1997): 517-41. Harvey, Warren Zev. Physics and Metaphysics in Hasdai Crescas. Amsterdam, The Netherlands: J. C. Gieben, 1998. Heilman, Hayim Mein Bet rabi. Berdichev, Ukraine: H. Y. Sheftel, 1902. Heilman, Samuel, and Menachem Friedman. The Rebbe: The Life and After life of Menachem Mendel Schneerson. Princeton, NJ: Princeton University Press, 2010. Heinemann, Yitshak. Darkhe ha-agadah. Jerusalem, Israel: Magnes, 1949. Hellner-Eshed, Melila. A River Flows from Eden: The Language of Mystical Experience in the Zohar. Stanford, CA: Stanford University Press, 2009. Horodecky, Shmuel Abba. Ha-hasidut veha-hasidim. Jerusalem, Israel: Dvir, 1923. Huss, Boaz. “Mysticism versus Philosophy in Kabbalistic Literature.” Micrologus 9 (2001): 125-35. Idei, Moshe. "Adonai Sefatai Tiftah.’ Models of Understanding Prayer in Early Hasidism.” Kabbalah 18 (2008): 7-111. --------- . Enchanted Chains: Techniques and Rituals in Jewish Mysticism. Los Angeles, CA: Cherub, 2005. --------- . “Female Beauty: A Chapter in the History of Jewish Mysticism.”
In Be-ma’gele Hasidim. Kovets mehkarim le-zikhro shel Profesor Mordekhai Vilenski, edited by I. Etkes, I. Bartai, D. Assaf, E. Reiner, and M. Wilensky, 317-34· Jerusalem, Israel: Bialik Institute, 1999. --------- . Hasidism: Between Ecstasy and Magic. Albany, NY: State University of New York Press, 1995. --------- . ‘“Higher than Time': Observation on Some Concepts of Time in Kabbalah and Hasidism.” In Time and Eternity in Jewish Mysticism, edited by B. Ogren, 179-210. Leiden, The Netherlands: Brill, 2015. --------- . Kabbalah and Eros. New Haven, CT: Yale University Press, 2005. --------- . Kabbalah: New Perspectives. New Haven, CT: Yale University Press, 1990. --------- . “‘Le-’olam ha-Shem devarekha nitsav ba-shamayim.’ Tyunim be-torah mukdemet shel ha-Besht ve-gilguleha ba-hasidut.” Kabbalah 20 (2009): 219-286. --------- . Messianic Mystics. New Haven, CT: Yale University Press, 1998. --------- . “Multiple Forms of Redemption in Kabbalah and Hasidism.” Jewish Quarterly Review 101, no. 1 (2011): 27-70. ---------. "Mystical Redemption and Messianism in R. Israel Baal Shem Tov's Teachings.” Kabbalah 24 (2011): 7-122.
Bibliography 233 ---------, “On Paradise in Jewish Mysticism.” Journal for the Study of Religions and Ideologies ю, no. 30 (2011): 3-38. ---------. “Sabbath: on Concepts of Time in Jewish Mysticism.” In Sabbath: Idea, History, Reality, edited by G, J. Blidstein, 57-93. Beer Sheva, Israel: Ben Gurion University Press, 2004. ---------. "Some Concepts of Time and History in Kabbalah." In Jewish History and Jewish Memory: Essays in Honour of Yoseph Haim Yerushalmi, edited by E. Carlebach, J. M. Ephron, and D. N., Myers, 153-88. Hanover, NH: Brandeis University Press, 1998. ---------. “Ta’anug: Erotic Delights from Kabbalah to Hasidism.” In Hidden Inter course: Eros and Sexuality in the History of Western Esotericism, edited by W. J. HanegraafF and J. J, Kripal, in-51. Leiden, The Netherlands: Brill, 2008. Jacobs, Louis. “Divine Foreknowledge and Human Free Will.” Conservative Judaism 34, no. 1 (1980): 4-16. ---------. “Eating as an Act of Worship in Hasidic Thought.” In Studies in Jewish Religious and Intellectual History, edited by S. Stein and R. Loewe, 157-66. Tuscaloosa, AL: University of Alabama Press, 1979. ------ . Hasidic Prayer. London, UK: Routledge, 1972. --------- . “Hasidism and the Dogma of the Decline of the Generations.” In Hasidism Reappraised, edited by A. Rapoport-Albert, 208-13. London, UK: Littman, 1997. ---------. “The Uplifting of Sparks in Later Jewish Mysticism.” In Jewish Spiritu ality from the Sixteenth-Century Revival to the Present, edited by A. Green, 99-126. New York: Crossroad, 1987. Jacobson, Yoram. “Bi-mevokhe ha-’ain’ uvi-mevokhe ha-’yesh':
‘iyun be-sifrah shel Rachel Elior: ‘Torat ahdut ha-hafakhim,' Yerushalaim 5753.” In Asufat kiryat sefer: mehkarim be-mada’e ha-Yahadut u-vikorot sefarim, edited by Y. Rozenberg, 229-45. Jerusalem, Israel: Beit ha-sefarim ha-leumi ve-ha-universita’i, 1998. —------- . “Galut u-ge’ulah be-hasidut Gur.” Daat 2/3 (1977-79): 175-215. --------- . “Kedushat ha-hulin be-hasidut Gur: ‘iyunim bi-tefisat ha-shabat bi-derushe 'Sefat Emet.” In Tsadikim ve-anshe ma’aseh: mehkarim be-hasidut Polin, edited by R. Elior, I. Bartai, Ch. Shmeruk, 241-77. Jerusalem, Israel: Bialik Institute, 1994. --------- . “Mi-ne’urim le-hanhagah umi-kabalah le-hasidut: shelavim be-hitpathuto shel ba’al ‘Sefat Emeť." Jerusalem Studies in Jewish Thought 13 (1996): 429-46. --------- . “The Aspect of the ‘Feminine’ in the Lurianic Kabbalah.” In Gershom Scholem's Major Trends in Jewish Mysticism 50 Years After: Proceedings of the Sixth International Conference on the History offewish Mysticism, edited by P. Schäfer and J. Dan, 229-45. Tübingen, Germany: Mohr Siebeck, 1993. Kahana, Maoz, and Ariel Evan Mayse. “Hasidic Halakhah: Reappraising the Interface of Spirit and Law.” AJS Review 41, no. 2 (2017): 375-408. Kallus, Menahem. The Theurgy of Prayer in the Lurianic Kabbalah. PhD diss., Hebrew University ofJerusalem, 2002.
Bibliography 234 Kauffman, Tsippi. Be-khol derakheha da’ehu: tefisat ha-Elohut veha-avodah be-gashmiyut b e-reshit ha-hasidut. Ramat Gan, Israel: Bar-Ilan University Press, 2009. Klausner, Joseph. The Messianic Idea in Israel: From Its Beginning to the Comple tion of the Mishnah. London, UK: Allen Sí Unwin, 1956. Koren, Sharon Faye. Forsaken: The Menstruant in Medieval Jewish Mysticism. Waltham, MA: Brandeis University Press, 2011. Kravel-Tovi, Michal and Yoram Bilu. "The Work of the Present: Constructing Messianic Temporality in the Wake of a Failed Prophecy in Chabad.” Reli gion 39, no. 3 (2009): 248-69. Korf, Yehoshua Gedalyah. Likute be’urim be-Sefer ha-Tanya, helek i, Brooklyn, NY: Kehot, 1984. Kraus, Yitshak. Ha-shevi’i: meshihiyut ba-dor ha-shevi’i shel Habad. Tel-Aviv, Israel: Yedi ot aharonot, 2007. Lamm, Norman. Torah Lishmah: Torah for Torah’s Sake in the Works of Rabbi Hayyim of Volozhin and His Contemporaries. Hoboken, NJ: Ktav, 1989. Laquer, Thomas. Making Sex: Body and Gender from the Greeks to Freud, Cambridge, MA: Harvard University Press, 2003. Levin, Yael. "Kol ha-kalah le-atid.” Kovets ha-Tsiyonut ha-datit 4 (2001): 365-68. Levine, Shalom Dovber. Kuntres nerot Shabat Kodesh. Brooklyn, NY, 1975. --------- . Toledot Habad. Brooklyn, NY: Kehot, 1988-2011. Lewis, Justin Jaron. Imagining Holiness: Classic Hasidic Tales in Modern Times. Montreal, QC: McGill-Queen’s University Press, 2009. --------- . Likute hagahot le-Sefer ha-Tanya. Brooklyn, NY: Kehot, 1974. Liwer, Amira. Torah shebe-al peh be-khitve R. Tsadok ha-Kohen mi-Lublin. PhD diss., Hebrew
University of Jerusalem, 2006. Loewenthal, Naftali. "Communicatingjewish Spirituality to Women and Girls in Riga, 1937-1941: A Model for Today?” In Jews in a Changing World: Materials of the First International Conference, Riga, August 28-29, 199s, edited by H. Branover and R. Ferber, 188-96. Riga, Latvia: M. Dubin Foundation “Shamir,” 1997. --------- . Communicating the Infinite: The Emergence of the Habad School. Chicago, IL: University of Chicago Press, 1990. --------- . “Contemporary Habad and the Paradox of Redemption.” In Perspec tives on Jewish Thought and Mysticism, edited by A. L. Ivry, E.R. Wolfson, and A. Arkush, 381-402. Amsterdam, The Netherlands: Harwood, 1998. --------- . "'Daughter/Wife of Hasid’ or ‘Hasidic WomanI” Jewish Studies 40 (2000): 2I*-28*. --------- . “Finding the Radiance in the Text: A Habad Hasidic Interpretation of the Exodus.” In Scriptural Exegesis: The Shapes of Culture and the Religious Imagination. Essays in Honour of Michael Fishbane, edited by D. A. Green and L. S. Lieber, 299-309. New York: Oxford University Press, 2009. ---------. “Habad Messianism: A Combination of Opposites.” In Jewish Studies in a New Europe, edited by U. Haxen, H. Trautner-Kromann, and K. L. Gold schmidt Salamon, 498-511. Copenhagen, Denmark: C. A. Reitzel, 1998.
Bibliography 235 --------- . "Reason and ‘Beyond Reason in Habad Hasidism.” In Ale shefer: mehkarim be-sifrut he-hagut ha-Yehudit mugashim li-khevod ba-rav Dr. Alex ander Safran, edited by M. Haliamish, 109-126. Jerusalem, Israel: Bar-Ilan University Press, 1990. --------- , "Self-sacrifice of the Zaddik in the Teaching of R. Dov Ber, the Mitteler Rebbe.” In Jewish History: Essays in Honour of Chimen Abramsky, edited by A. Rapoport-Albert and S. J. Zipperstein, 457-94. London, UK: Halban, 1988. --------- . “The Baal Shem Tov’s ‘Iggeret ha-kodesh' and contemporary Habad outreach.’” In Yashan mi-pene hadash: mehkarim be-toldot Yehude mizrah Eropah uve-tarbutam. Shai le-lmmanuel Etkes, edited by David Assaf and Ada Rapoport-Albert, i, 69-101. Jerusalem, Israel: Zalman Shazar Center, 2009. --------- . "The Image of Maimonides in Habad Hasidism.” In Traditions of Maimonideanism, edited by C. Fraenkel, 277-312. Leiden, The Nether lands: Brill, 2009. --------- . ‘"The Thickening of the Light’: The Kabbalistic-Hasidic Teachings of Rabbi Shalom Dovber Schneersohn in Their Social Context.” In Habad: historyah, hagut ve-dimui, edited byj. Meir and G. Sagiv, 7—43, Jerusalem, Israel: Zalman Shazar Center, 2016. --------- . "Women and the Dialectic of Spirituality in Hasidism.” In Be-ma’gele Hasidim: kovets mehkarim le-zikhro shel Profesor Mordekhai Vilenski, edited by I. Etkes, I. Bartai, D. Assaf, E. Reiner, M. Wilensky, 7*-б5*. Jerusalem, Israel: Bialik Institute, 1999. Lurie, Ilia. “Ben dat le-politikah: R. Shalom Dovber Shneersohn ke-manhig ortodoksi.” In Habad: historyah, hagut
ve-dimui, edited by J. Meir and G. Sagiv, 201-21. Jerusalem, Israel: Zalman Shazar Center, 2016. --------- . ‘Edah u-medinah: hasidut Habad ba-Imperyah ha-Rusit 5580-5643, Jeru salem, Israel: Magnes, 2006. --------- . “Hinukh ve-ide’ologyah: reshit darkah shel ha-yeshivah ha-habadit.” In Yashan mi-pene hadash: mehkarim be-toldot Yehude mizrah Eropah uve-tarbutam. Shai le-lmmanuel Etkes, edited by David Assaf and Ada Rapoport-Albert, i, 185-221. Jerusalem, Israel: Zalman Shazar Center, 2009. --------- . Milhamot Lyubavich: hasidut Habad be-Rusyah ha-Tsarit. Jerusalem, Israel: Zalman Shazar Center, 2018. Magid, Shaul. "The Ritual Is Not the Hunt: The Seven Wedding Blessings, Redemption, and Jewish Ritual as Fantasy.” In Liturgy, Time, and the Poli tics of Redemption, edited by R. Rashkover and C. C. Pecknold, 188-211. Grand Rapids, MI: Eerdmans, 2006. Margolin, Ron. Mikdash adam: ha-hafnamah ha-datit ve-itsuv haye ha-dat ha-penimiyim be-reshit ha-hasidut. Jerusalem, Israel: Magnes, 2005. Mark, Zvi. Megilat setarim: ha-hazon na-meshihi һа-sodi shel R. Nahman bi-Breslav. Ramat-Gan, Israel: Bar-Ilan University Press, 2006. --------- . Mysticism and Madness: The Religious Thought of Rabbi Nachman of Bratslav. London, UK: Continuum, 2009.
236 Bibliography --------- . The Scroll of Secrets: The Hidden Messianic Vision of R. Nachman of Breslav. Boston, MA: Academic Studies Press, 2010. Mayse, Ariel Evan. Beyond the Letters: The Question of Language in the Teach ings of Rabbi Dov Baer of Mezritch. PhD diss., Harvard University, 2015. ---- ---- . “Eternity in Hasidism: Time and Presence." In Eternity: A History, edited by Y. Melamed, 231-38. Oxford, UK: Oxford University Press, 2016. Mayse, Ariel Evan, and Daniel Reiser. “Derashato ha-aharonah shel ha-rabi mi-Gur ‘Baal ha-Sefat Emet'—u-mashma’ut sefat ha-Yidish le-heker ha-derashah ha-hasidit.” Kabbalah 30 (2013): 127-60. --------- . "Sefer Sefat Emet, Yiddish Manuscripts and the Oral Homilies of R. Yehudah Aryeh Leib of Ger.” Kabbalah 33 (2015): 9-44. --------- . “Territories and Textures: The Hasidic Sermons as the Crossroad of Language and Culture,” Jewish Social Studies 24, пол (2018): 127-60. Meir, Jonatan. “Reformed Hasidism: The Image of Habad in Haskalah Liter ature.” Modern fudaism 37, no. 3 (2017): 297-315. Miller, Chaim. Turning Judaism Outward: A Biography of Rabbi Menachem Mendel Schneerson, the Seventh Lubavitcher Rebbe. Brooklyn, NY: Kol Menachem, 2014. Mindei, Nissan. Rabbi Schneur Zalman of Liadi. Brooklyn, NY: Kehot, 1969-1973· Mondshine, Yehoshua. “Ha-maasar ha-rishon.” Kerem Habad 4, no. 1 (1992): 27-76. --------- . Ha-masa’ ha-aharon: matayim shanah le-masa’o shel Һа-Admor Rabi Shneur Zalman Baal ha-Tanya be-;itsumah shel milhemet Napoleon 572-772. Jerusalem, Israel: Knizhniki, 2012. --------- . Ha-maasar ha-rishon: ma’asaro ha-rishon shel
Admor Rabi Shneur Zalman Baal ha-Tanya. Jerusalem, Israel: Knizhniki, 2012, --------- . “Ha-ma’asar ha-sheni.” Kerem Habad 4, no. 1 (1992): 77-110. ------- —. “Ha-shavuon la-yeladim ‘ha-Ah,’” Kerem Habad i (1986), 118-20. --------- . “Igeret mi-bat Rabenu marat Freyda(ŕ) le-ahiha mo.ha-r.d.” Kerem Habad i (1986): ιοί. --------- . Masa’ Berditshov: matayim shanah le-masa’o shel Admor ha-Zaken le-Berditshov, Breslav u-Mezhbuzh 570—770. Kiryat Malakhi, Israel: Hazak, 2010. --------- . Migdal ’oz. Kfar Chabad, Israel: Makhon Lubavitch, 1990. --------- . Likute amarim hu Sefer ha-Tanya: mahadurotav, tirgumav u-ve’urav. Brooklyn, NY: Kehot, 1981. --------- . Sifre ha-balakhah shel Admor ha-Zaken (Ba’al ha-Tanya veha-Sh.’a.) Biblyografyah. Brooklyn, NY: Kehot, 1984. Morris, Bonnie J. Lubavitcher Women in America: Identity and Activism in the Postwar Era. Albany, NY: State University of New York Press, 1998. Niger, Shmuel, and Yankev Shatzky. Leksikon fun der nayer Yidisher literatur. New York: Alveltlekher Yidisher Kultur-Kongres, 1956—81. Nigal, Gedalyah. Ledat ha-Hasidut. Jerusalem, Israel: Ha-makhon le-heker ha-sifrut ha-hasidit, 2004. Novak, David. The Image of the Non-Jew in Judaism: The Idea ofNoahide Law. Oxford, UK: Littman, 2011.
Bibliography 237 Ornet, Leah. Ratso va-shov: yesodot etiyim u-mistiyim be-torato shel R, Shneur Zalman mi-Ladi. ’Iyun hashva’ati. Tel-Aviv, Israel: Hakibuts ha-me’uhad, 2007. Perl, Joseph. Viher das Wesen der Sekte Chassidim. Jerusalem, Israel: Israel Academy of Sciences and Humanities, 1977. Polen, Nechemia. “Charismatic Leader, Charismatic Book: Rabbi Shneur Zalman's Tanya and His Leadership.” In Rabbinic and Lay Communal Authority, edited by S. Last Stone, 53-64. New York: Yeshiva University Press, 2006, ----------, “Miriam’s Dance: Radical Egalitarianism in Hasidic Thought.” Modern Judaism 12 (1992): 1-21. Rapoport-Albert, Ada. “From Woman as Hasid to Woman as ‘Tsadik’ in the Teachings of the Last Two Lubavitcher Rebbes." In A, Rapoport-Albert, Hasidic Studies: Essays in History and Gender, 427-70. Liverpool, UK: Littman, 2018. ----------. "Hagiography with Footnotes: Edifying Tales and the Writing of History in Hasidism.” In A. Rapoport-Albert, Hasidic Studies: Essays in History and Gender, 199-268, Liverpool, UK: Littman, 2018, ----------. “Hasidism after 1772: Structural Continuity and Change.” In A. Rapoport-Albert, Hasidic Studies: Essays in History and Gender, 23-123. Liverpool, UK: Littman, 2018. --------- . “On Women in Hasidism: S. A. Horodecky and The Maid of Ludmir Tradition.” In A. Rapoport-Albert, Hasidic Studies: Essays in History and Gender, 318-67. Liverpool, UK: Littman, 2018. ----------. “The Emergence of a Female Constituency in Twentieth-Century HaBaD,” In A. Rapoport-Albert, Hasidic Studies: Essays in History and Gender, 368-426. Liverpool, UK:
Littman, 2018. ----------. Women and the Messianic Heresy of Sabbatai Zevi. Oxford, UK: Littman, 2011. Rapoport-Albert, Ada, and Gadi Sagiv, "Habad ke-neged hasidut ‘Polin': le-toldotav shel dimui.” In Habad: historyah, hagut ve-dimui, edited by J. Meir and G, Sagiv, 223-66. Jerusalem, Israel: Zalman Shazar Center, 2016. Ravitzky, Aviezer. “'To the Utmost Human Capacity’: Maimonides on the Days of the Messiah.” In Perspectives on Maimonides, edited by J. Kraemer, 221-56. Oxford, UK: Oxford University Press, 1990. Reiser, Daniel. "Ha-derashah ha-hasidit—ben Yidish le-‘Ivrit." Judaica Petropolitana 6 (2016): 3-23. ----------. Ha-Mar’eh ka-marah: tekhnikat ha-dimyon ba-mistikah ha-Yehudit ba-me’ah ha-’esrim. Los Angeles, CA: Cherub, 2014. --------- . "The Encounter in Vienna: Modern Psychotherapy, Guided Imagery, and Hasidism Post-World War I.” Modern Judaism 36, no. 3 (2016): 277-302. Reisen, Zalman. Leksikon fun der Yidisher literature, prese un filologye. Vilnius, Lithuania: B. Kletskin, 1926-29. Rodkinson, Michael Levi. Toledot ’amude Habad, Koenigsberg (Kaliningrad), Russia: Hirsh Fettsoll, 1876.
238 Bibliography Rosman, Moshe. "‘Al nashim va-hasidut: hearot le-diyun." In Yashan tni-pene hadash: mehkaritn be-toldot Yehude mizrah Eropah uve-tarbutam. Shay le-Imtnanuel Etkes, edited by D. Assaf, and A. Rapoport-Albert, i, 151-64. Jerusalem, Israel: Zalman Shazar Center, 2009. --------- . Founder of Hasidism. A Quest for the Historical Ba’al Shem Tov. Berkeley, CA: University of California Press, 1996. Roth, Ariel. Ketsad li-kero et safrut Habad. Ramat Gan, Israel: Bar-Ilan Univer sity Press, 2017. Rubenstein, Jeffrey. "Mythic Time and the Festival Cycle.” Journal offewish Thought and Philosophy 6, no, 1 (1997): 157-83. Rudavsky, Tamar M. Time Matters: Time, Creation and Cosmology in Medieval Jewish Philosophy. Albany, NY: State University of New York Press, 2000. Sagiv, Gadi. Ha-shoshelet: bet Chernobil u-mekomo be-toledot ha-hasidut. Jeru salem, Israel: Zalman Shazar Center, 2014. Saperstein, Marc. Jewish Preaching 1200-1800: An Anthology. New Haven, CT: Yale University Press, 1989. --------- . “The Sermon as Oral Performance.” In Transmitting Jewish Tradi tions: Orality, Textuality, and Cultural Diffusion, edited by Y. Elman and I. Gershoni, 248-77. New Haven, CT: Yale University Press, 2000. Schatz Uffenheimer, Rivka. Hasidism as Mysticism. Princeton, NJ: Princeton University Press, 1993. Scholem, Gershom. Ha-shalav ha-aharon: mehkere ha-hasidut shel Gershom Scholem. Tel Aviv, Israel: ‘Am oved; Jerusalem: Magnes, 2008. --------- . Kabbalah. Jerusalem, Israel: Keter, 1974. --------- . “Le-heker kabalat r. Yitshak ben Ya'akov ha-Kohen. 2. Hitpathut torat
ha-‘olamot be-kabalat ha-rishonim (Sof).” Tarbiz 3 (1931): ՅՅ-66, --------- . Major Trends ofJewish Mysticism. New York: Schocken Books, 1941. --------- . On the Mystical Shape of the Godhead: Basic Concepts in Kabbalah. New York: Schocken Books, 1976. --------- . The Messianic Idea in Judaism and Other Essays on Jewish Spirituality. New York: Schocken Books, 1995. Schwartz, Dov. Dilug el ha-օր: musage yesod be-hagut Habad. Aion Shvut, West Bank: hotsa'at Mikhlelet Herzog—Tevunot, 2017. --------- . Mahashevet Habad me-reshit ve-ad aharit. Ramat Gan, Israel: Bar-Ilan University Press, 2010. Schwartzmann, Julia. “From Mystical Visions to Gender Equality Aspirations: A Hermeneutical Journey of Two Biblical Verses.” Journal ofJewish Studies 66, no. i (2015): 138-56. --------- . “Rabbi Yitzchak Ginsburgh and his Feminine Vision of the Messianic Age.” Journal of Modern Jewish Studies 12, no. 1 (2013): 52-70. Seidman, Naomi. Sarah Schenirer and the Bais Yaakov Movement. Liverpool, UK: Littman, 2019. Shandler, Jeffrey. Jews, God and Videotape: Religion and Media in America. New York: New York University Press, 2009. Shuchat, Raphael B. ‘Olam nistar bi-memade ha-zeman: torat ha-ge’ulah shel
Bibliography 239 ha-Gra mi-Vilnah mekoroteha ve-hashpaatah le-dorot. Ramat Gan, Israel: Bar-Ilan University Press, 2008. Shapiro, Marc B. The Limits of Orthodox Theology: Maimonides’ Thirteen Prin ciples Reappraised. Oxford, UK: Littman, 2004. Stamler, Yossef. Sekhel, filosofyah ve-emunah be-haguto shel Rabi Shneur Zalman mi-Ladi. PhD diss., Haifa University, 2012. Stern, Sacha. “The Rabbinic Concept of Time from Late Antiquity to the Middle Ages.” In Time and Eternity: The Medieval Discourse, edited by G. Jaritz and G, Moreno-Riaño, 129-45. Turnhout, Belgium: Brepols, 2003. ---------. Time and Process in Ancient Judaism. Oxford, UK: Littman, 2003. Teitelbaum, Mordekhai. Ha-rav mi-Ladi u-mifleget Habad. Warsaw, Poland: Tuschijah, 1910-13. Tirosh-Samuelson, Hava. “Gender in Jewish Mysticism,” In Jewish Mysticism and Kabbalah; New Insights and Scholarship, edited by F. E. Greenspahn, 191-230. New York: New York University Press, 2011. Tishby, Isaiah. “Ha-ra’ayon ha-meshihi veha-megemot ha-meshihiyot bi-tsemihut ha-hasidut.” Zion 32 (1967): 1-45. --------- . Hikre kabalah u-sheluhoteha. Jerusalem, Israel: Magnes, 1982-93. —------ . The Wisdom of the Zohar. Oxford, UK: Oxford University Press for the Littman Library, 1989. Turov, Igor. Rannyi khasidizm: istoriya, veroucheniye, kontakty so slavyanskim okruzheniyem. Kiev, Ukraine: Dukh i litera, 2003. Tworek, Wojciech. “Between Hagiography and Historiography: Chabad, Scholars of Hasidism, and the Case of the Portrait of Rabbi Shneur Zalman of Liady.” East European Jewish Affairs 47, no. 1 (2017): 3-27. ---------. “Beyond
Hagiography with Footnotes: Writing Biographies of the Habad Rebbe in the Post-Schneerson Era.” AJS Review 43, no. 2 (forthcoming). --------- . "The Scroll of 19 Kislev and the Construction of an Imagined ChabadLubavitch Community in Interwar Poland.” Polin 33 (forthcoming). Urbach, Efraim. The Sages, Their Concepts and Beliefs. Jerusalem, Israel: Magnes, 1979. Weiss, Joseph. Studies in East European Jewish Mysticism Hasidism. London, UK: Littman, 1997. Wertheim, Aaron. Law and Custom in Hasidism. Hoboken, NJ: Ktav, 1988. Wilensky, Mordecai L. “Hasidic-Mitnaggedic Polemics in the Jewish Commu nities of Eastern Europe: The Hostile Phase.” In Essential Papers on Hasi dism: Origins to Present, edited by G. D. Hundert, 244-71. New York: New York University Press, 1991. Wineberg, Yosef. Lessons in Tanya. Brooklyn, NY: Kehot, 1987-93. Wiskind Elper, Ora. “Be-tselem Elohim bara otah: motivim shel nashiyut bi-yetsirat R. Nahman mi-Breslav.” Massekhet 5 (2006): 11-26. Wodziński, Marcin. Hasidism: Key Questions. Oxford, UK: Oxford Univer sity Press, 2018. Historical Atlas of Hasidism. Princeton, NJ: Princeton University Press, 2018. --------- . “Women and Hasidism: A “Non-Sectarian” Perspective.” Jewish History 27, no. 2-4 (2013): 399-434.
240 Bibliography Wodziński, Marcin, and Wojciech Tworek, "Hasidic Attitudes to the NonJewish World." Jewish Social Studies (forthcoming). Wolfson, Elliot R. A Dream Interpreted within a Dream: Oneiropoiesis and the Prism of Imagination. New York: Zone Books, 2011. --------- . "Achronic Time, Messianic Expectation, and the Secret of the Leap in Habad.” In Habad: historyah, hagut ve-dimui, edited by J. Meir and G. Sagiv, 45-86. Jerusalem, Israel: Zalman Shazar Center, 2016. --------- . Alef, Mem, Tau: Kabbalistic Musings on Time, Truth and Death, Los Angeles, CA: University of California Press, 2006. —------ -. Circle in the Square: Studies in the Use of Gender in Kabbalistic Symbolism. Albany, NY: State University of New York Press, 1995. --------- . "Circumcision and the Divine Name. A Study in the Transmission of Esoteric Doctrine.” Jewish Quarterly Review 78 (1987): 77-112. --------- . "Eternal Duration and Temporal Discourse: The Influence of Habad on Joseph B. Soloveitchik.” In The Value of the Particular: Lessons from Judaism and the Modern Jewish Experience. Festschrift for Steven T. Katz on the Occasion of His Seventieth Birthday, edited by M. Zank and I. Anderson, 195-238. Leiden, The Netherlands: Brill, 2015. --------- . Language, Eros, Being: Kabbalistic Hermeneutics and Poetic Imagination. New York: Fordham University Press, 2005. --------- . Luminal Darkness: Imaginai Gleanings from Zoharic Literature. Oxford, UK: Oneworld, 2007. —-——. "Min u-minut be-heker ha-kabalah.” Kabbalah 6 (2002): 231-62. --------- . “‘Neqqudat ha-Reshimu’—The Trace of Transcendence and
the Transcendence of the Trace, the Paradox of ‘Simsum’ in the RaShaB's ‘Hemshekh Ayin Beit.’" Kabbalah 30 (2013): 75-120. --------- . "Oneiric Imagination and Mystical Annihilation in Habad Hasidism.” ARC: Journal of the Faculty of Religious Studies 35 (2007): 131-57. --------- . Open Secret: Postmessianic Messianism and the Mystical Revision of Menahem Mendel Schneerson, New York: Columbia University Press, 2009. --------- . "Revealing and Re/veiling: Menahem Mendel Schneerson's Messianic Secret.” Kabbalah 26 (2012): 25-96. --------- . "Walking as a Secret Duty: Theological Transformation of Social Reality in Early Hasidism.” In Hasidism Reappraised, edited by A. Rapoport-Albert, 180-207, London, UK: Littman, 1997. Wolfson, Harry Austryn. Crescas' Critique of Aristotle: Problems of Aristotle’s Physics in Jewish and Arabic Philosophy. Cambridge, MA: Harvard Univer sity Press, 1929. --------- . The Philosophy of Spinoza: Unfolding the Latent Processes of His Reasoning. Cambridge, MA: Harvard University Press, 1934. Yerushalmi, Yosef Chaim. Zakhor: Jewish History and Jewish Memory. Seattle, WA: University of Washington Press, 1982. |
| any_adam_object | 1 |
| author | Ṭṿoreḳ, Ṿoyṭeḳ 1981- |
| author_GND | (DE-588)1199474738 |
| author_facet | Ṭṿoreḳ, Ṿoyṭeḳ 1981- |
| author_role | aut |
| author_sort | Ṭṿoreḳ, Ṿoyṭeḳ 1981- |
| author_variant | ṿ ṭ ṿṭ |
| building | Verbundindex |
| bvnumber | BV046110944 |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BM755 |
| callnumber-raw | BM755.S525 |
| callnumber-search | BM755.S525 |
| callnumber-sort | BM 3755 S525 |
| callnumber-subject | BM - Judaism |
| ctrlnum | (OCoLC)1129393135 (DE-599)BVBBV046110944 |
| dewey-full | 296.8/332 |
| dewey-hundreds | 200 - Religion |
| dewey-ones | 296 - Judaism |
| dewey-raw | 296.8/332 |
| dewey-search | 296.8/332 |
| dewey-sort | 3296.8 3332 |
| dewey-tens | 290 - Other religions |
| discipline | Theologie / Religionswissenschaften |
| format | Book |
| fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a2200000 c 4500</leader><controlfield tag="001">BV046110944</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20191203</controlfield><controlfield tag="007">t</controlfield><controlfield tag="008">190821s2019 xxu |||| 00||| eng d</controlfield><datafield tag="010" ind1=" " ind2=" "><subfield code="a">018040464</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9781438475554</subfield><subfield code="c">hbk.</subfield><subfield code="9">978-1-4384-7555-4</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1129393135</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV046110944</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="044" ind1=" " ind2=" "><subfield code="a">xxu</subfield><subfield code="c">US</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield><subfield code="a">DE-19</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">BM755.S525</subfield></datafield><datafield tag="082" ind1="0" ind2=" "><subfield code="a">296.8/332</subfield><subfield code="2">23</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">OST</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Ṭṿoreḳ, Ṿoyṭeḳ</subfield><subfield code="d">1981-</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)1199474738</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Eternity now</subfield><subfield code="b">Rabbi Shneur Zalman of Liady and temporality</subfield><subfield code="c">Wojciech Tworek</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Albany</subfield><subfield code="b">State University of New York Press</subfield><subfield code="c">[2019]</subfield></datafield><datafield tag="264" ind1=" " ind2="4"><subfield code="c">© 2019</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">xxx, 248 Seiten</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Includes bibliographical references and index</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">"The Habad movement, born in eighteenth-century Belarus, has developed into one of the most influential streams of Hasidic Judaism. Drawing on both mystical sermons and legal writings of its founder, Rabbi Shneur Zalman of Liady (1745-1812), Eternity Now provides the first account of the historiosophical dimensions of early Habad doctrine. Challenging the commonly held view that Shneur Zalman was primarily concerned with supratemporal transcendence, Wojciech Tworek demonstrates the importance of time and history in his teachings. Tworek argues that the worldly dimensions of Shneur Zalman's thought were largely responsible for the rapid growth of Habad at the turn of the nineteenth century and fostered its transformation from an elitist circle into a mass movement. Tworek's readings of Hebrew and Yiddish sources demonstrate the implications of these ideas not only for male scholars but also for non-scholars, Jewish women, and even non-Jews. Philosophical and kabbalistic thought joined together to form a model of religious experience attractive to a broad audience, laying an ideological foundation for the missionary messianism that was to become a hallmark of Habad in the twentieth century" ...</subfield></datafield><datafield tag="600" ind1="1" ind2="4"><subfield code="a">Shneur Zalman</subfield><subfield code="c">of Lyady</subfield><subfield code="d">1745-1812</subfield></datafield><datafield tag="600" ind1="0" ind2="7"><subfield code="a">Schneur Salman</subfield><subfield code="c">von Ljadi</subfield><subfield code="d">1745-1812</subfield><subfield code="0">(DE-588)118944134</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Habad</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Hasidism</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Chabad</subfield><subfield code="0">(DE-588)4268215-0</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Schneur Salman</subfield><subfield code="c">von Ljadi</subfield><subfield code="d">1745-1812</subfield><subfield code="0">(DE-588)118944134</subfield><subfield code="D">p</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Chabad</subfield><subfield code="0">(DE-588)4268215-0</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Erscheint auch als</subfield><subfield code="n">Online-Ausgabe, ebk</subfield><subfield code="z">978-1-4384-7556-1</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031491540&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031491540&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Literaturverzeichnis</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20191203</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">909.04924</subfield><subfield code="e">22/bsb</subfield><subfield code="f">09033</subfield><subfield code="g">471</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">200.9</subfield><subfield code="e">22/bsb</subfield><subfield code="f">09034</subfield><subfield code="g">478</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-031491540</subfield></datafield></record></collection> |
| id | DE-604.BV046110944 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-20T08:56:35Z |
| institution | BVB |
| isbn | 9781438475554 |
| language | English |
| lccn | 018040464 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-031491540 |
| oclc_num | 1129393135 |
| open_access_boolean | |
| owner | DE-12 DE-19 DE-BY-UBM |
| owner_facet | DE-12 DE-19 DE-BY-UBM |
| physical | xxx, 248 Seiten |
| psigel | BSB_NED_20191203 |
| publishDate | 2019 |
| publishDateSearch | 2019 |
| publishDateSort | 2019 |
| publisher | State University of New York Press |
| record_format | marc |
| spelling | Ṭṿoreḳ, Ṿoyṭeḳ 1981- Verfasser (DE-588)1199474738 aut Eternity now Rabbi Shneur Zalman of Liady and temporality Wojciech Tworek Albany State University of New York Press [2019] © 2019 xxx, 248 Seiten txt rdacontent n rdamedia nc rdacarrier Includes bibliographical references and index "The Habad movement, born in eighteenth-century Belarus, has developed into one of the most influential streams of Hasidic Judaism. Drawing on both mystical sermons and legal writings of its founder, Rabbi Shneur Zalman of Liady (1745-1812), Eternity Now provides the first account of the historiosophical dimensions of early Habad doctrine. Challenging the commonly held view that Shneur Zalman was primarily concerned with supratemporal transcendence, Wojciech Tworek demonstrates the importance of time and history in his teachings. Tworek argues that the worldly dimensions of Shneur Zalman's thought were largely responsible for the rapid growth of Habad at the turn of the nineteenth century and fostered its transformation from an elitist circle into a mass movement. Tworek's readings of Hebrew and Yiddish sources demonstrate the implications of these ideas not only for male scholars but also for non-scholars, Jewish women, and even non-Jews. Philosophical and kabbalistic thought joined together to form a model of religious experience attractive to a broad audience, laying an ideological foundation for the missionary messianism that was to become a hallmark of Habad in the twentieth century" ... Shneur Zalman of Lyady 1745-1812 Schneur Salman von Ljadi 1745-1812 (DE-588)118944134 gnd rswk-swf Habad Hasidism Chabad (DE-588)4268215-0 gnd rswk-swf Schneur Salman von Ljadi 1745-1812 (DE-588)118944134 p Chabad (DE-588)4268215-0 s DE-604 Erscheint auch als Online-Ausgabe, ebk 978-1-4384-7556-1 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031491540&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031491540&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis |
| spellingShingle | Ṭṿoreḳ, Ṿoyṭeḳ 1981- Eternity now Rabbi Shneur Zalman of Liady and temporality Shneur Zalman of Lyady 1745-1812 Schneur Salman von Ljadi 1745-1812 (DE-588)118944134 gnd Habad Hasidism Chabad (DE-588)4268215-0 gnd |
| subject_GND | (DE-588)118944134 (DE-588)4268215-0 |
| title | Eternity now Rabbi Shneur Zalman of Liady and temporality |
| title_auth | Eternity now Rabbi Shneur Zalman of Liady and temporality |
| title_exact_search | Eternity now Rabbi Shneur Zalman of Liady and temporality |
| title_full | Eternity now Rabbi Shneur Zalman of Liady and temporality Wojciech Tworek |
| title_fullStr | Eternity now Rabbi Shneur Zalman of Liady and temporality Wojciech Tworek |
| title_full_unstemmed | Eternity now Rabbi Shneur Zalman of Liady and temporality Wojciech Tworek |
| title_short | Eternity now |
| title_sort | eternity now rabbi shneur zalman of liady and temporality |
| title_sub | Rabbi Shneur Zalman of Liady and temporality |
| topic | Shneur Zalman of Lyady 1745-1812 Schneur Salman von Ljadi 1745-1812 (DE-588)118944134 gnd Habad Hasidism Chabad (DE-588)4268215-0 gnd |
| topic_facet | Shneur Zalman of Lyady 1745-1812 Schneur Salman von Ljadi 1745-1812 Habad Hasidism Chabad |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031491540&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031491540&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT tvorekvoytek eternitynowrabbishneurzalmanofliadyandtemporality |