The making of the mosque: a survey of religious imperatives
"The fact that many features are standard to the oldest surviving mosques suggests that a canonical type, mostly a courtyard surrounded by four porticoes, did exist early in Islamic history. Such a template would have been copied by the builders of later mosques, combined with modifications ins...
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Piscataway, NJ
Gorgias Press
2019
|
Schriftenreihe: | Islamic history and thought
15 |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis |
Zusammenfassung: | "The fact that many features are standard to the oldest surviving mosques suggests that a canonical type, mostly a courtyard surrounded by four porticoes, did exist early in Islamic history. Such a template would have been copied by the builders of later mosques, combined with modifications inspired by the varying local architectural heritage. The evolution of such a universally-endorsed prototype, and the many influences that shaped it, have been copiously discussed. In the absence of reliable archaeological evidence, nonetheless, the question of how the mosque was made represents a real challenge. Its origin remains moot despite many attempts to settle the question. However, the devotional prompts for the mosque institution are either underestimated or totally dismissed by most writings, mainly because of the belief that the Prophet did not fundamentally know the mosque type. The idea that the creation of the mosque has only little to do with the Prophet's career is supported by formulaic views on Arabia and Islam (a region of poor architectural and artistic heritage; a religion dismissive of building and decoration). While the structure built by the Prophet in Madina, soon after the Hijra in 622 AD, is believed by many to have later provided the prototype of the mosque, the dominant theory that it was only a private residence casts doubt on that belief. The current study provides fresh evidence, based on the Qurʼ¿n, ḥadīth and early poetry, that this structure was indeed built to be a mosque. This finding is decisive for a number of undecided issues such as the immediate origin of the mosque type and the kind of impulses that shaped its design. A mosque founded and approved by the Prophet would constitute a religious context for the development of the mosque and give the big number of mosque-related ḥadīths more point and more reliability"-- |
Beschreibung: | Literaturverzeichnis Seite 407-454 |
Beschreibung: | xvi, 475 Seiten Illustrationen, Diagramme, Pläne 24 cm |
ISBN: | 9781463207274 |
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520 | 3 | |a "The fact that many features are standard to the oldest surviving mosques suggests that a canonical type, mostly a courtyard surrounded by four porticoes, did exist early in Islamic history. Such a template would have been copied by the builders of later mosques, combined with modifications inspired by the varying local architectural heritage. The evolution of such a universally-endorsed prototype, and the many influences that shaped it, have been copiously discussed. In the absence of reliable archaeological evidence, nonetheless, the question of how the mosque was made represents a real challenge. Its origin remains moot despite many attempts to settle the question. However, the devotional prompts for the mosque institution are either underestimated or totally dismissed by most writings, mainly because of the belief that the Prophet did not fundamentally know the mosque type. The idea that the creation of the mosque has only little to do with the Prophet's career is supported by formulaic views on Arabia and Islam (a region of poor architectural and artistic heritage; a religion dismissive of building and decoration). While the structure built by the Prophet in Madina, soon after the Hijra in 622 AD, is believed by many to have later provided the prototype of the mosque, the dominant theory that it was only a private residence casts doubt on that belief. The current study provides fresh evidence, based on the Qurʼ¿n, ḥadīth and early poetry, that this structure was indeed built to be a mosque. This finding is decisive for a number of undecided issues such as the immediate origin of the mosque type and the kind of impulses that shaped its design. A mosque founded and approved by the Prophet would constitute a religious context for the development of the mosque and give the big number of mosque-related ḥadīths more point and more reliability"-- | |
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Datensatz im Suchindex
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Table of Contents Table of Contents. v Acknowledgments.ix Transliteration. xi Charts, Tables, Plates and Figures. xiii Charts. xiii Tables. xiii Plates. xiii Figures. xiv Chapter One. Introduction—Aim and Scope.1 1.1 Why has the religious context for mosque evolution been underestimated to date?.4 1.2 Dominant perspectives on the Prophet and his homeland. 7 1.3 Problems with these views.21 1.3.1 Problems with identifying the origins of the mosque type.21 1.3.2 Problems with identifying the type of prompts for the institution of the mosque. 38 1.4 Questions and methodology. 43 Chapter 2. Sources for the Study of Early Mosques.47
2.1 Introduction. 47 2.2 Arabic literary sources. 48 2.2.1 Sources on the mosque of Madina.57 2.3 Other existing evidence. 69 2.3.1 Archaeology. 69 2.3.2 Topography and urban-morphology.77 2.3.3 Numismatics. 82 2.3.4 Papyrology. 83 2.3.5 Early non-Muslim writings. 86 2.4 Conclusion.87 v
vi The Making of the Mosque Chapter 3. Studying Hadith.93 3.1 Introduction.93 3.2 Hadith in modem scholarship. 96 3.3 History of hadith transmission. 106 3.3.1 The earliest years (яг. 610 AD-41/750). 106 3.3.2 Under the Umayyads (41-132/661-750). 112 3.3.3 Under the cAbbāsids (132-656/750-1258).118 3.4 Dialectics about the authoritativeness of the tradition .123 3.5 Conclusion. 133 Chapter 4. The ‘House of the Prophet’ or the ‘Mosque of the Prophet’?.137 4.1 Introduction. 137 4.2 Existing theories on the Prophet’s building. 138 4.3 The ‘House of the Prophet’ theory.147 4.4 The ‘Mosque of the Prophet’ theory.150 4.4.1 What is the mosque?. 150 4.4.2 Description of the Prophet’s mosque. 152 4.5 Hadith and the ‘Mosque of the Prophet’. 166 4.6 The Quriãn and the ‘Mosque of the Prophet’. 180 4.7 Other mosques in the time of the Prophet. 196 4.7.1 Pre-Hijra mosques at
Макка.196 4.7.2 Pre-Hijra mosques at Madina.197 4.7.3 Other early Madinan mosques. .203 4.8 Conclusion.205 Chapter 5. A Prophetic Perspective of the Mosque: Layout and Architectural Components. 209 5.1 Introduction.209 5.2 Status of the mosque. 211 5.3 Site. 216 5.3.1 Budding mosques over tombs. 221 5.3.2 The meaning and legality of taking graves as mosques. 223 5.4 Mosque layout. 229 5.5 Architectural components of the mosque. 231 5.5.1 The mihmb (concave prayer niche). 231 5.5.2 The minaret.246 5.5.3 The minbar (pulpit). 254 5.5.4 The maqsura.261 5.6 Conclusion. 265
Table of Contents vii Chapter 6. A Prophetic Perspective of the Mosque: Elaboration and Decoration. 269 6.1 Introduction. 269 6.2 Discussing anti-building traditions.269 6.3 Mosque-related hadithr. a theoretical framework. 284 6.4 Decoration. 299 6.5 Conclusion. 313 Chapter 7. Evolution of Mosque Architecture: Between Orthodoxy’ and Other Modalities. 315 7.1 Introduction.315 7.2 Evolution of the mosque under the Rāshidūn.322 7.2.1 What did the Rāshidūn mosques look like?.326 7.2.2 Perspective of cUmar versus that of cUthmãn. 328 7.2.3 Perspectives held by other Companions.344 7.3 Evolution of the mosque under the Umayyads.347 7.3.1 Who built the Umayyad mosques?. 350 7.3.2 The Umayyad mosques as compared to the Prophet’s paradigm.359 7.3.3 Why did the Umayyads elaborate their mosques?. 369 7.3.4 Why was the Dome of the Rock built?.374 7.3.5 How were the Umayyad mosques regarded by contemporary religious
authorities?. 378 7.3.6 Examples of hadith influence on mosque architecture. 384 7.4 Conclusion.389 Chapter 8. Conclusions. 395 Bibliography. 407 Note on the QuUan and hadith. 407 Later references.407 Primary sources.407 Secondary scholarship.422 Index. 455 |
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isbn | 9781463207274 |
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spelling | Ayyad, Essam Verfasser (DE-588)1196218137 aut The making of the mosque a survey of religious imperatives Essam Ayyad Piscataway, NJ Gorgias Press 2019 xvi, 475 Seiten Illustrationen, Diagramme, Pläne 24 cm txt rdacontent n rdamedia nc rdacarrier Islamic history and thought 15 Literaturverzeichnis Seite 407-454 "The fact that many features are standard to the oldest surviving mosques suggests that a canonical type, mostly a courtyard surrounded by four porticoes, did exist early in Islamic history. Such a template would have been copied by the builders of later mosques, combined with modifications inspired by the varying local architectural heritage. The evolution of such a universally-endorsed prototype, and the many influences that shaped it, have been copiously discussed. In the absence of reliable archaeological evidence, nonetheless, the question of how the mosque was made represents a real challenge. Its origin remains moot despite many attempts to settle the question. However, the devotional prompts for the mosque institution are either underestimated or totally dismissed by most writings, mainly because of the belief that the Prophet did not fundamentally know the mosque type. The idea that the creation of the mosque has only little to do with the Prophet's career is supported by formulaic views on Arabia and Islam (a region of poor architectural and artistic heritage; a religion dismissive of building and decoration). While the structure built by the Prophet in Madina, soon after the Hijra in 622 AD, is believed by many to have later provided the prototype of the mosque, the dominant theory that it was only a private residence casts doubt on that belief. The current study provides fresh evidence, based on the Qurʼ¿n, ḥadīth and early poetry, that this structure was indeed built to be a mosque. This finding is decisive for a number of undecided issues such as the immediate origin of the mosque type and the kind of impulses that shaped its design. A mosque founded and approved by the Prophet would constitute a religious context for the development of the mosque and give the big number of mosque-related ḥadīths more point and more reliability"-- Geschichte gnd rswk-swf Architektur (DE-588)4002851-3 gnd rswk-swf Moschee (DE-588)4040320-8 gnd rswk-swf Mosques / History Islamic architecture / History Islamic architecture Mosques History Moschee (DE-588)4040320-8 s Geschichte z DE-604 Architektur (DE-588)4002851-3 s Erscheint auch als Online-Ausgabe 978-1-4632-3967-1 (DE-604)BV046678166 Islamic history and thought 15 (DE-604)BV044355278 15 Digitalisierung UB Bamberg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031467583&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | Ayyad, Essam The making of the mosque a survey of religious imperatives Islamic history and thought Architektur (DE-588)4002851-3 gnd Moschee (DE-588)4040320-8 gnd |
subject_GND | (DE-588)4002851-3 (DE-588)4040320-8 |
title | The making of the mosque a survey of religious imperatives |
title_auth | The making of the mosque a survey of religious imperatives |
title_exact_search | The making of the mosque a survey of religious imperatives |
title_full | The making of the mosque a survey of religious imperatives Essam Ayyad |
title_fullStr | The making of the mosque a survey of religious imperatives Essam Ayyad |
title_full_unstemmed | The making of the mosque a survey of religious imperatives Essam Ayyad |
title_short | The making of the mosque |
title_sort | the making of the mosque a survey of religious imperatives |
title_sub | a survey of religious imperatives |
topic | Architektur (DE-588)4002851-3 gnd Moschee (DE-588)4040320-8 gnd |
topic_facet | Architektur Moschee |
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