Behaving Badly in Early and Medieval China:
Behaving Badly in Early and Medieval China presents a rogues’ gallery of treacherous regicides, impious monks, cutthroat underlings, ill-bred offspring, and disloyal officials. It plumbs the dark matter of the human condition, placing front and center transgressive individuals and groups traditional...
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Weitere Verfasser: | , |
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Honolulu
University of Hawaii Press
[2017]
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Schlagworte: | |
Online-Zugang: | DE-859 DE-860 DE-739 DE-473 DE-1046 DE-1043 DE-858 URL des Erstveröffentlichers |
Zusammenfassung: | Behaving Badly in Early and Medieval China presents a rogues’ gallery of treacherous regicides, impious monks, cutthroat underlings, ill-bred offspring, and disloyal officials. It plumbs the dark matter of the human condition, placing front and center transgressive individuals and groups traditionally demonized by Confucian annalists and largely shunned by modern scholars. The work endeavors to apprehend the actions and motivations of these men and women, whose conduct deviated from normative social, cultural, and religious expectations.Early chapters examine how core Confucian bonds such as those between parents and children, and ruler and minister, were compromised, even severed. The living did not always reverently pay homage to the dead, children did not honor their parents with due filiality, a decorous distance was not necessarily observed between sons and stepmothers, and subjects often pursued their own interests before those of the ruler or the state. The elasticity of ritual and social norms is explored: Chapters on brazen Eastern Han (25–220) mourners and deviant calligraphers, audacious falconers, volatile Tang (618–907) Buddhist monks, and drunken Song (960–1279) literati reveal social norms treated not as universal truths but as debated questions of taste wherein political and social expedience both determined and highlighted individual roles within larger social structures and defined what was and was not aberrant. A Confucian predilection to "valorize [the] civil and disparage the martial" and Buddhist proscriptions on killing led literati and monks alike to condemn the cruelty and chaos of war. The book scrutinizes cultural attitudes toward military action and warfare, including those surrounding the bloody and capricious world of the Zuozhuan (Chronicle of Zuo), the relentless violence of the Five Dynasties and Ten States periods (907–979), and the exploits of Tang warrior priests—a series of studies that complicates the rhetoric by situating it within the turbulent realities of the times. By the end of this volume, readers will come away with the understanding that behaving badly in early and medieval China was not about morality but perspective, politics, and power |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 23. Nov 2018) |
Beschreibung: | 1 online resource |
ISBN: | 9780824874223 |
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520 | |a Behaving Badly in Early and Medieval China presents a rogues’ gallery of treacherous regicides, impious monks, cutthroat underlings, ill-bred offspring, and disloyal officials. It plumbs the dark matter of the human condition, placing front and center transgressive individuals and groups traditionally demonized by Confucian annalists and largely shunned by modern scholars. The work endeavors to apprehend the actions and motivations of these men and women, whose conduct deviated from normative social, cultural, and religious expectations.Early chapters examine how core Confucian bonds such as those between parents and children, and ruler and minister, were compromised, even severed. The living did not always reverently pay homage to the dead, children did not honor their parents with due filiality, a decorous distance was not necessarily observed between sons and stepmothers, and subjects often pursued their own interests before those of the ruler or the state. | ||
520 | |a The elasticity of ritual and social norms is explored: Chapters on brazen Eastern Han (25–220) mourners and deviant calligraphers, audacious falconers, volatile Tang (618–907) Buddhist monks, and drunken Song (960–1279) literati reveal social norms treated not as universal truths but as debated questions of taste wherein political and social expedience both determined and highlighted individual roles within larger social structures and defined what was and was not aberrant. A Confucian predilection to "valorize [the] civil and disparage the martial" and Buddhist proscriptions on killing led literati and monks alike to condemn the cruelty and chaos of war. | ||
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Datensatz im Suchindex
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adam_text | |
any_adam_object | |
author2 | Rothschild, N. Harry Wallace, Leslie V. |
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illustrated | Not Illustrated |
indexdate | 2025-02-18T17:09:00Z |
institution | BVB |
isbn | 9780824874223 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-031262461 |
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publishDate | 2017 |
publishDateSearch | 2017 |
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publisher | University of Hawaii Press |
record_format | marc |
spelling | Behaving Badly in Early and Medieval China N. Harry Rothschild, Leslie V. Wallace Honolulu University of Hawaii Press [2017] © 2017 1 online resource txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 23. Nov 2018) Behaving Badly in Early and Medieval China presents a rogues’ gallery of treacherous regicides, impious monks, cutthroat underlings, ill-bred offspring, and disloyal officials. It plumbs the dark matter of the human condition, placing front and center transgressive individuals and groups traditionally demonized by Confucian annalists and largely shunned by modern scholars. The work endeavors to apprehend the actions and motivations of these men and women, whose conduct deviated from normative social, cultural, and religious expectations.Early chapters examine how core Confucian bonds such as those between parents and children, and ruler and minister, were compromised, even severed. The living did not always reverently pay homage to the dead, children did not honor their parents with due filiality, a decorous distance was not necessarily observed between sons and stepmothers, and subjects often pursued their own interests before those of the ruler or the state. The elasticity of ritual and social norms is explored: Chapters on brazen Eastern Han (25–220) mourners and deviant calligraphers, audacious falconers, volatile Tang (618–907) Buddhist monks, and drunken Song (960–1279) literati reveal social norms treated not as universal truths but as debated questions of taste wherein political and social expedience both determined and highlighted individual roles within larger social structures and defined what was and was not aberrant. A Confucian predilection to "valorize [the] civil and disparage the martial" and Buddhist proscriptions on killing led literati and monks alike to condemn the cruelty and chaos of war. The book scrutinizes cultural attitudes toward military action and warfare, including those surrounding the bloody and capricious world of the Zuozhuan (Chronicle of Zuo), the relentless violence of the Five Dynasties and Ten States periods (907–979), and the exploits of Tang warrior priests—a series of studies that complicates the rhetoric by situating it within the turbulent realities of the times. By the end of this volume, readers will come away with the understanding that behaving badly in early and medieval China was not about morality but perspective, politics, and power In English Geschichte gnd rswk-swf Deviant behavior China History To 1500 Filial piety China History To 1500 Social norms China History To 1500 War Religious aspects Buddhism History To 1500 Abweichendes Verhalten (DE-588)4000320-6 gnd rswk-swf Soziale Norm (DE-588)4132883-8 gnd rswk-swf Konfuzianismus (DE-588)4032089-3 gnd rswk-swf Krieg (DE-588)4033114-3 gnd rswk-swf China (DE-588)4009937-4 gnd rswk-swf 1\p (DE-588)4143413-4 Aufsatzsammlung gnd-content China (DE-588)4009937-4 g Abweichendes Verhalten (DE-588)4000320-6 s Soziale Norm (DE-588)4132883-8 s Konfuzianismus (DE-588)4032089-3 s Krieg (DE-588)4033114-3 s Geschichte z 2\p DE-604 Rothschild, N. Harry edt Wallace, Leslie V. edt https://www.degruyter.com/doi/book/10.21313/9780824874223 Verlag URL des Erstveröffentlichers Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 2\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
spellingShingle | Behaving Badly in Early and Medieval China Deviant behavior China History To 1500 Filial piety China History To 1500 Social norms China History To 1500 War Religious aspects Buddhism History To 1500 Abweichendes Verhalten (DE-588)4000320-6 gnd Soziale Norm (DE-588)4132883-8 gnd Konfuzianismus (DE-588)4032089-3 gnd Krieg (DE-588)4033114-3 gnd |
subject_GND | (DE-588)4000320-6 (DE-588)4132883-8 (DE-588)4032089-3 (DE-588)4033114-3 (DE-588)4009937-4 (DE-588)4143413-4 |
title | Behaving Badly in Early and Medieval China |
title_auth | Behaving Badly in Early and Medieval China |
title_exact_search | Behaving Badly in Early and Medieval China |
title_full | Behaving Badly in Early and Medieval China N. Harry Rothschild, Leslie V. Wallace |
title_fullStr | Behaving Badly in Early and Medieval China N. Harry Rothschild, Leslie V. Wallace |
title_full_unstemmed | Behaving Badly in Early and Medieval China N. Harry Rothschild, Leslie V. Wallace |
title_short | Behaving Badly in Early and Medieval China |
title_sort | behaving badly in early and medieval china |
topic | Deviant behavior China History To 1500 Filial piety China History To 1500 Social norms China History To 1500 War Religious aspects Buddhism History To 1500 Abweichendes Verhalten (DE-588)4000320-6 gnd Soziale Norm (DE-588)4132883-8 gnd Konfuzianismus (DE-588)4032089-3 gnd Krieg (DE-588)4033114-3 gnd |
topic_facet | Deviant behavior China History To 1500 Filial piety China History To 1500 Social norms China History To 1500 War Religious aspects Buddhism History To 1500 Abweichendes Verhalten Soziale Norm Konfuzianismus Krieg China Aufsatzsammlung |
url | https://www.degruyter.com/doi/book/10.21313/9780824874223 |
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