The development of Arabic logic (1200-1800):
Recent years have seen a dramatic change in scholarly views of the later career of Arabic and Islamic philosophy. For much of the twentieth century, researchers tended to dismiss the value of Arabic writings on philosophy and logic after the twelfth century, often on the basis of the prejudice that...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Basel, Schweiz
Schwabe Verlag
[2019]
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| Schriftenreihe: | Medieval and early modern philosophy
2 |
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| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | Recent years have seen a dramatic change in scholarly views of the later career of Arabic and Islamic philosophy. For much of the twentieth century, researchers tended to dismiss the value of Arabic writings on philosophy and logic after the twelfth century, often on the basis of the prejudice that handbooks, commentaries and glosses are of necessity pedantic and unoriginal. This assumption has now been abandoned. As a consequence, a vast amount of later Arabic writings on philosophy and logic, hitherto neglected, are now being studied and edited. The present work is an attempt at giving an overview of the development of Arabic logic from 1200 to 1800, identifying major themes, figures and works in this period, while taking into account regional differences within the Islamic world. It offers a corrective to Nicholas Rescher's seminal but now outdated The Development of Arabic Logic, published in 1964 |
| Beschreibung: | 335 Seiten |
| ISBN: | 9783796539091 3796539092 |
Internformat
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| 520 | 3 | |a Recent years have seen a dramatic change in scholarly views of the later career of Arabic and Islamic philosophy. For much of the twentieth century, researchers tended to dismiss the value of Arabic writings on philosophy and logic after the twelfth century, often on the basis of the prejudice that handbooks, commentaries and glosses are of necessity pedantic and unoriginal. This assumption has now been abandoned. As a consequence, a vast amount of later Arabic writings on philosophy and logic, hitherto neglected, are now being studied and edited. The present work is an attempt at giving an overview of the development of Arabic logic from 1200 to 1800, identifying major themes, figures and works in this period, while taking into account regional differences within the Islamic world. It offers a corrective to Nicholas Rescher's seminal but now outdated The Development of Arabic Logic, published in 1964 | |
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Datensatz im Suchindex
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| adam_text | Contents Acknowledgments.................................................................................. 11 Note on Transliteration, Dates, and Translations............................... 13 I. Introduction............................................................................................. 15 II. Prologue: Arabic Logic up to 1200 ................................................. 21 III. Arabic Logic, 1200-1350..................................................................... 29 (i) Introduction .................................................................................... 29 (ii) Fakhr al-Dïn al-Rāzī (d. 1210)..................................................... 37 (iii) Zayn al-Dīn al-Kashshī (d. 1221 )................................................ 41 (iv) Sayf al-Dīn al-Āmidī (d. 1233) ................................................... 43 (v) Afdal al-Dīn al-Khūnajī (d. 1248) ................................................ 44 (vi) Athīr al-Dīn al-Abharī (d. 1265).................................................. 47 (vii) Naşîr al-Dīn al-Tūsī (d. 1274).................................................... 54 (viii) Najm al-Dīn al-Kātibī (d. 1276)................................................ 56 (ix) Sirāj al-Dīn al-Urmawī (d. 1283) ................................................ 59 (x) Ibn Kammūna (d. 1284) ................................................................ 63 (xi) Ibn Wãsil al-Hamawī (d. 1298)................................................... 64 (xii) Shams al-Dīn al-Samarqandī (d. 1322) 65
6 Contents (xiii) Ibn al-Muţahhar al-Hillī (d. 1325) ............................................. 68 (xiv) Şadr al-Sharī a al-Mahbūbī (d. 1347)........................................ 70 (xv) Shams al-Dīn al-Isfahānī (d. 1349) ............................................ 71 (xvi) Quţb al-Dīn al-Rāzī al-Tahtānī (d. 1365) .................................. 72 IV. 1350-1600: The Eastern Islamic Tradition...................................... 75 (i) Introduction ..................................................................................... 75 (ii) Sa‘d al-Dīn al-Taftāzānī (d. 1390)................................................. 80 (iii) al-Sayyid al-Sharīf Jurjānī (d. 1413)........................................... 84 (iv) Hācī Paşă Hızır Aydını (fl. 1370-1421)....................................... 90 (v) Mehmed Fenan (d. 1431).............................................................. 90 (vi) Şă‘in al-Dīn Ibn Turka (d. 1432).................................................. 91 (vii) Ķaraca Ahmed (d. 1450) ............................................................. 94 (viii) al-Sayyid Alî al- Ajamî (d. 1456)............................................ 95 (ix) Tmād al-Fārisī (fl. 1446-1464).................................................... 96 (x) Mullā Dă ud al-Khwāfī (fl. 1465) ................................................ 97 (xi)Sadral-DTnal-Dashtakľ(d.l498)................................................ 99 (xii) Jalāl al-Dīn al-Dawānī (d. 1502)................................................ 101 (xiii) Qādī Mîr Husayn al-Maybudî (d. 1504)
................................... 104 (xiv) Ghiyãth al-Dīn Manşür Dashtakî (d. 1542)............................... 105 (xv) Hājjī Mahmūd Nayrîzî (fl. 1498-1526)...................................... 107 (xvi) Tşăm al-Dīn Ibrâhîm Isfarâyinî (d. 1536)................................. 108 (xvii) Hasan b. Husayn b. Muhammad Amlashī (fl.l548)................ 110 (xviii) Ahmed Tâşköprüzâde (d. 1561 ).............................................. 112 (xix) Mir Abu 1-Fath b. Makhdüm Husaynî Arabshāhī (d. 1568).... 114
Contents (xx) Mullā‘Abdullah Yazdı (d. 1573) ................................................ 115 (xxi) Mir Fakhr al-Dīn Sammākī Astarābādī (d. 1577)...................... 117 (xxii) Mīrzā Jān Bäghnawľ (d. 1587)................................................. 119 V. 1350-1600: The Western Islamic Tradition...................................... 121 (i) Introduction.................................................................................... 121 (ii) Muhammad al-Sharīfal-Tilimsānī (d. 1370)............................. 125 (iii) Ibn Arafa al-Warghamľ al-Tūnisī (d. 1401).............................. 126 (iv) Sa īd al-‘Uqbānī (d. 1408).......................................................... 127 (v) Ibn Marzüq al-Hafíd (d. 1439).................................................... 128 (vi) Ibrâhîm b. Fā’id al-Zawāwī (d. 1453)......................................... 129 (vii) Muhammad b. Yûsuf al֊Sanūsī (d. 1490) .................................. 130 (viii) Muhammad b. ‘Abd al-Karīm al-Maghīlī (d. 1503)................. 135 (ix) ‘Abd al-Rahmān al-Akhdarī (d. 1546)........................................ 137 (x) Ahmad b. Ahmad Aqît al-Timbuktî (d. 1583) ............................. 140 VI. 1600-1800: The Iranian Tradition.................................................... 143 (i) Introduction..................................................................................... 143 (ii) Mīr Dāmād (d. 1631).................................................................... 148 (iii) Mullā Sadra (d.
1635).................................................................. 151 (iv) Āqā Husayn Khwãnsãfí (d. 1687)................................................ 155 (v) Mullā Mīrzā Shinvānī (d. 1687)................................................... 158 (vi) Muhammad Yûsuf Tihrānī (fl. 1692)........................................... 160 (vii) ‘Alî b. Husayn Jāmi ī ‘Āmilī (fl. 1674-1712)........................... 163 (viii) Bahā‘ al-Dīn Muhammad Isfahan! (d. 1725) 165 7
8 Contents (ix) Baha’ al-Dīn Muhammad Mukhtārī Nā’īnī (d. 1722)................. 167 (x) Muhammad b. Yûnus al-Shuwayhî al-Najafï (fl. 1806)............... 169 VII. 1600-1800: The Indo-Muslim Tradition.......................................... 173 (i) Introduction..................................................................................... 173 (ii) ‘Abd al-ЏакТт Siyãlküti (d. 1657)............................................... 176 (iii) Muhammad Rashïd Jawnpürï (d. 1672)...................................... 178 (iv) Mīr Zāhid Harawï (d. 1689)......................................................... 180 (v) Muhibbullāh Bihari (d. 1707)....................................................... 182 (vi) Jārullāh Ilāhābādī (fl. 1718)......................................................... 186 (vii) Qāžī Mubārak Güpãmawi (d. 1747)........................................... 188 (viii) Mullā Hasan Lakhnawî (d. 1784) .............................................. 191 (ix) Bahr al-‘Ulūm Lakhnawî (d. 1810).............................................. 193 (x) Fażl-i Imam Khayrãbãdí (d. 1828)............................................... 195 XIII. 1600-1800: The Ottoman Turkish Tradition................................. 199 (i) Introduction..................................................................................... 199 (ii) Mehmed Emîn Şadrüddînzâde (d. 1627)...................................... 205 (iii) Kara Halil Tīrevī (d. 1711) .......................................................... 207 (iv) Muştala Mostari (d.
1707)............................................................ 209 (v) Mehmed Sãçakhzãde (d. 1732) .................................................... 211 (vi) Es ad Yānyavī(d. 1731)............................................................... 216 (vii) Mehmed Emîn Üsküdârî (d. 1736) ............................................. 221 (viii) Ebū Sa‘id Hadimi (d. 1762)....................................................... 224 (ix) Ismā īl GelenbevI (d. 1791)......................................................... 227
Contents (x) Mūftīzāde Mehmed Sâdık Erzincan! (d. 1808)............................. 233 (xi) ‘Abdullah Kānķirī (d. 1823) ........................................................ 234 IX. 1600-1800: The North African Tradition......................................... 237 (i) Introduction..................................................................................... 237 (ii) al-Hasan al-Yūs! (d. 1691)............................................................ 240 (iii) Ibn Ya qub al-Wallãl! (d. 1716)................................................... 242 (iv) Ahmad al-Mallaw! (d. 1767)........................................................ 244 (v) Muhammad al-Fullānī al-Kashnãw! (d. 1741)............................. 247 (vi) Ahmad al-Hilālī (d. 1761)............................................................ 248 (vii) ‘Umar al-Fāsī (d. 1774)............................................................... 250 (viii) Ibn Sa īd al-Џајап al-Tūnisī (d. 1784)...................................... 252 (ix) Ibn Kīrān (d. 1812) ...................................................................... 253 (x) Hasan al-‘Attār (d. 1835)............................................................... 256 X. 1600-1800: The Christian Arabie Tradition...................................... 259 (i) Introduction..................................................................................... 259 (ii) Buţrus al-Tūlāwī (d. 1745)............................................................ 260 (iii) YûsufShanTūn al-Sim‘ānī(d. 1768)........................................... 267 (iv)
Yuwâkîm al-Muţrăn (d. 1766) ..................................................... 275 (v) Sim ān al-Şabbăgh (fl. 1780)........................................................ 284 XI. Conclusion............................................................................................. 287 XII. References........................................................................................... 295 (i) Arabic, Persian, Turkish and Urdu................................................. 295 (ii) Western Languages........................................................................ 309 9
10 Contents Index of Terms........................................................................................... 321 Index of Personal Names......................................................................... 324 Index of Titles............................................................................................. 330
|
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| era_facet | Ideengeschichte 1200-1800 |
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| spelling | El-Rouayheb, Khaled 1970- Verfasser (DE-588)1011298511 aut The development of Arabic logic (1200-1800) Khaled El-Rouayheb Basel, Schweiz Schwabe Verlag [2019] © 2019 335 Seiten txt rdacontent n rdamedia nc rdacarrier Medieval and early modern philosophy 2 Recent years have seen a dramatic change in scholarly views of the later career of Arabic and Islamic philosophy. For much of the twentieth century, researchers tended to dismiss the value of Arabic writings on philosophy and logic after the twelfth century, often on the basis of the prejudice that handbooks, commentaries and glosses are of necessity pedantic and unoriginal. This assumption has now been abandoned. As a consequence, a vast amount of later Arabic writings on philosophy and logic, hitherto neglected, are now being studied and edited. The present work is an attempt at giving an overview of the development of Arabic logic from 1200 to 1800, identifying major themes, figures and works in this period, while taking into account regional differences within the Islamic world. It offers a corrective to Nicholas Rescher's seminal but now outdated The Development of Arabic Logic, published in 1964 Ideengeschichte 1200-1800 gnd rswk-swf Islamische Philosophie (DE-588)4137531-2 gnd rswk-swf Logik (DE-588)4036202-4 gnd rswk-swf Logica. Storia, geografia, persone Logik (DE-588)4036202-4 s Islamische Philosophie (DE-588)4137531-2 s Ideengeschichte 1200-1800 z DE-604 Erscheint auch als Online-Ausgabe, PDF 978-3-7965-3937-4 Medieval and early modern philosophy 2 (DE-604)BV045875195 2 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031060960&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | El-Rouayheb, Khaled 1970- The development of Arabic logic (1200-1800) Medieval and early modern philosophy Islamische Philosophie (DE-588)4137531-2 gnd Logik (DE-588)4036202-4 gnd |
| subject_GND | (DE-588)4137531-2 (DE-588)4036202-4 |
| title | The development of Arabic logic (1200-1800) |
| title_auth | The development of Arabic logic (1200-1800) |
| title_exact_search | The development of Arabic logic (1200-1800) |
| title_full | The development of Arabic logic (1200-1800) Khaled El-Rouayheb |
| title_fullStr | The development of Arabic logic (1200-1800) Khaled El-Rouayheb |
| title_full_unstemmed | The development of Arabic logic (1200-1800) Khaled El-Rouayheb |
| title_short | The development of Arabic logic (1200-1800) |
| title_sort | the development of arabic logic 1200 1800 |
| topic | Islamische Philosophie (DE-588)4137531-2 gnd Logik (DE-588)4036202-4 gnd |
| topic_facet | Islamische Philosophie Logik |
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