Converts to the real: Catholicism and the making of continental philosophy
In the middle decades of the twentieth century phenomenology grew from a local philosophy in a few German towns into a movement that spanned Europe. In Converts to the Real, Edward Baring uncovers an unexpected force behind this prodigious growth: Catholicism. Participating in a tightly-knit transna...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Cambridge, Massachusetts
Harvard University Press
[2019]
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | In the middle decades of the twentieth century phenomenology grew from a local philosophy in a few German towns into a movement that spanned Europe. In Converts to the Real, Edward Baring uncovers an unexpected force behind this prodigious growth: Catholicism. Participating in a tightly-knit transnational community, Catholics helped shuttle ideas between national traditions that were otherwise inward-looking and parochial. In the first half of the twentieth century, they wrote many of the first articles and books introducing phenomenological ideas to new contexts. They even organized the rescue of Edmund Husserl's manuscripts out of Nazi Germany in 1938. But the Catholic fascination with phenomenology was intermixed with a profound anxiety. Catholics worried that phenomenological ideas might prove dangerous to the faith, a possibility exemplified by the intellectual trajectory of Martin Heidegger, whose movement away from the Church was facilitated by his reading of Husserl. Converts to the Real uncovers a surprising genealogy for post-war European thought, with important implications for our understanding of the process of secularization and for the set of schools and ideas we now call "continental philosophy."-- |
| Beschreibung: | 493 Seiten 25 cm |
| ISBN: | 9780674988378 |
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| 505 | 8 | |a Part I. Neo-scholastic conversions: 1900-1930: The struggle for legitimacy: neo-scholasticism and phenomenology -- Betrayal: Husserl's transcendental turn and the idealism/realism debate -- An ecumenical atheism: Martin Heidegger's existential phenomenology -- The vital faith of Max Scheler -- Part II. Existential journeys: 1930-1940: Christian existentialism across Europe -- The Cartesian Thomist -- The secular Kierkegaard -- The black Nietzsche -- Part III. Catholic legacies: 1940-1950: Saving the Husserl Archives -- Post-war phenomenology | |
| 520 | 3 | |a In the middle decades of the twentieth century phenomenology grew from a local philosophy in a few German towns into a movement that spanned Europe. In Converts to the Real, Edward Baring uncovers an unexpected force behind this prodigious growth: Catholicism. Participating in a tightly-knit transnational community, Catholics helped shuttle ideas between national traditions that were otherwise inward-looking and parochial. In the first half of the twentieth century, they wrote many of the first articles and books introducing phenomenological ideas to new contexts. They even organized the rescue of Edmund Husserl's manuscripts out of Nazi Germany in 1938. But the Catholic fascination with phenomenology was intermixed with a profound anxiety. Catholics worried that phenomenological ideas might prove dangerous to the faith, a possibility exemplified by the intellectual trajectory of Martin Heidegger, whose movement away from the Church was facilitated by his reading of Husserl. Converts to the Real uncovers a surprising genealogy for post-war European thought, with important implications for our understanding of the process of secularization and for the set of schools and ideas we now call "continental philosophy."-- | |
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Datensatz im Suchindex
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| adam_text | CONTENTS Introduction і part 1 2 3 4 PART I: Neo-Scholastic Conversions: 1900-1930 The Struggle for Legitimacy: Neo-Scholasticism and Phenomenology 23 Betrayal: Husserl’s Transcendental Turn and the Idealism / Realism Debate 55 An Ecumenical Atheism: Martin Heidegger’s Existential Phenomenology 85 The Vital Faith of Max Scheler 116 II: Existential Journeys: 1930-1940 5 Christian Existentialism across Europe 151 6 The Cartesian Thomist 183 7 The Secular Kierkegaard 211 8 The Black Nietzsche 241 part 9 10 III: Catholic Legacies: 1940-1950 Saving the Husserl Archives 279 Postwar Phenomenology 308 Epilogue NOTES 343 351 SELECTED BIBLIOGRAPHY ACKNOWLEDGMENTS INDEX 481 459 477
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| author | Baring, Edward 1980- |
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| contents | Part I. Neo-scholastic conversions: 1900-1930: The struggle for legitimacy: neo-scholasticism and phenomenology -- Betrayal: Husserl's transcendental turn and the idealism/realism debate -- An ecumenical atheism: Martin Heidegger's existential phenomenology -- The vital faith of Max Scheler -- Part II. Existential journeys: 1930-1940: Christian existentialism across Europe -- The Cartesian Thomist -- The secular Kierkegaard -- The black Nietzsche -- Part III. Catholic legacies: 1940-1950: Saving the Husserl Archives -- Post-war phenomenology |
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| spelling | Baring, Edward 1980- Verfasser (DE-588)101780866X aut Converts to the real Catholicism and the making of continental philosophy Edward Baring Cambridge, Massachusetts Harvard University Press [2019] 493 Seiten 25 cm txt rdacontent n rdamedia nc rdacarrier Part I. Neo-scholastic conversions: 1900-1930: The struggle for legitimacy: neo-scholasticism and phenomenology -- Betrayal: Husserl's transcendental turn and the idealism/realism debate -- An ecumenical atheism: Martin Heidegger's existential phenomenology -- The vital faith of Max Scheler -- Part II. Existential journeys: 1930-1940: Christian existentialism across Europe -- The Cartesian Thomist -- The secular Kierkegaard -- The black Nietzsche -- Part III. Catholic legacies: 1940-1950: Saving the Husserl Archives -- Post-war phenomenology In the middle decades of the twentieth century phenomenology grew from a local philosophy in a few German towns into a movement that spanned Europe. In Converts to the Real, Edward Baring uncovers an unexpected force behind this prodigious growth: Catholicism. Participating in a tightly-knit transnational community, Catholics helped shuttle ideas between national traditions that were otherwise inward-looking and parochial. In the first half of the twentieth century, they wrote many of the first articles and books introducing phenomenological ideas to new contexts. They even organized the rescue of Edmund Husserl's manuscripts out of Nazi Germany in 1938. But the Catholic fascination with phenomenology was intermixed with a profound anxiety. Catholics worried that phenomenological ideas might prove dangerous to the faith, a possibility exemplified by the intellectual trajectory of Martin Heidegger, whose movement away from the Church was facilitated by his reading of Husserl. Converts to the Real uncovers a surprising genealogy for post-war European thought, with important implications for our understanding of the process of secularization and for the set of schools and ideas we now call "continental philosophy."-- Geschichte 1900-1950 gnd rswk-swf Neuscholastik (DE-588)4041912-5 gnd rswk-swf Phänomenologie (DE-588)4045660-2 gnd rswk-swf Christliche Philosophie (DE-588)4113224-5 gnd rswk-swf Kontinentalphilosophie (DE-588)7551942-2 gnd rswk-swf Rezeption (DE-588)4049716-1 gnd rswk-swf Europa (DE-588)4015701-5 gnd rswk-swf Phenomenological theology Catholics / Europe / Intellectual life / 20th century Phenomenology Philosophy and religion / Europe / History / 20th century Catholics / Intellectual life Philosophy and religion Europe 1900-1999 History Europa (DE-588)4015701-5 g Phänomenologie (DE-588)4045660-2 s Kontinentalphilosophie (DE-588)7551942-2 s Rezeption (DE-588)4049716-1 s Neuscholastik (DE-588)4041912-5 s Christliche Philosophie (DE-588)4113224-5 s Geschichte 1900-1950 z DE-604 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031060732&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Baring, Edward 1980- Converts to the real Catholicism and the making of continental philosophy Part I. Neo-scholastic conversions: 1900-1930: The struggle for legitimacy: neo-scholasticism and phenomenology -- Betrayal: Husserl's transcendental turn and the idealism/realism debate -- An ecumenical atheism: Martin Heidegger's existential phenomenology -- The vital faith of Max Scheler -- Part II. Existential journeys: 1930-1940: Christian existentialism across Europe -- The Cartesian Thomist -- The secular Kierkegaard -- The black Nietzsche -- Part III. Catholic legacies: 1940-1950: Saving the Husserl Archives -- Post-war phenomenology Neuscholastik (DE-588)4041912-5 gnd Phänomenologie (DE-588)4045660-2 gnd Christliche Philosophie (DE-588)4113224-5 gnd Kontinentalphilosophie (DE-588)7551942-2 gnd Rezeption (DE-588)4049716-1 gnd |
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| title | Converts to the real Catholicism and the making of continental philosophy |
| title_auth | Converts to the real Catholicism and the making of continental philosophy |
| title_exact_search | Converts to the real Catholicism and the making of continental philosophy |
| title_full | Converts to the real Catholicism and the making of continental philosophy Edward Baring |
| title_fullStr | Converts to the real Catholicism and the making of continental philosophy Edward Baring |
| title_full_unstemmed | Converts to the real Catholicism and the making of continental philosophy Edward Baring |
| title_short | Converts to the real |
| title_sort | converts to the real catholicism and the making of continental philosophy |
| title_sub | Catholicism and the making of continental philosophy |
| topic | Neuscholastik (DE-588)4041912-5 gnd Phänomenologie (DE-588)4045660-2 gnd Christliche Philosophie (DE-588)4113224-5 gnd Kontinentalphilosophie (DE-588)7551942-2 gnd Rezeption (DE-588)4049716-1 gnd |
| topic_facet | Neuscholastik Phänomenologie Christliche Philosophie Kontinentalphilosophie Rezeption Europa |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031060732&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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