Heraclitus: the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos'
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| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | English German |
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London ; New York ; Oxford ; New Delhi ; Sydney
Bloomsbury Academic
[2018]
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| Beschreibung: | xviii, 309 Seiten 24 cm |
| ISBN: | 9780826462404 9780826462411 |
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| 245 | 1 | 0 | |a Heraclitus |b the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos' |c Martin Heidegger ; translated by Julia Goesser Assaiante and S. Montgomery Ewegen |
| 246 | 1 | 3 | |a Der Anfang des abendländischen Denkens |
| 246 | 1 | 3 | |a Logik. Heraklits Lehre vom Logos |
| 264 | 1 | |a London ; New York ; Oxford ; New Delhi ; Sydney |b Bloomsbury Academic |c [2018] | |
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Datensatz im Suchindex
| _version_ | 1804179553960067072 |
|---|---|
| adam_text | CONTENTS
TRANSLATOR*S FOREWORD XV
THE INCEPTION OF OCCIDENTAL THINKING:
HERACLITUS I
SUMMER SEMESTER 1943
PRELIMINARY CONCERNS: PHILOSOPHY AS THE AUTHENTIC
THINKING OF THE TO-BE-THOUGHT. ON THE INCEPTION OF
*OCCIDENTAL* THINKING
3
INTRODUCTION: PRELIMINARY
CONSIDERATION OF THE INCEPTUAL
AND THE WORD
5
§
1
TWO STORIES CONCERNING HERACLITUS AS INTRODUCTION
TO HIS WORD
7
A) HERACLITUS*S THINKING IN THE REGION OF FIRE AND STRIFE AND IN THE
NEARNESS TO PLAY 8
B) HERACLITUS*S WORD UNDER THE PROTECTION OF ARTEMIS 12
C) THE OBSCURITY OF THE THINKER HERACLITUS 16
REVIEW 18
1) THE REFERENCE TO *FIRE* AND *PLAY* IN THE TWO STORIES CONCERNING
HERACLITUS 16
2) THE TO-BE-THOUGHT IN THE SIGNS OF ARTEMIS: LYRE, BOW, AND TORCH.
THE OBSCURITY OF THE THINKER 20
§
2
THE WORD IN THE INCEPTION OF THINKING
23
A) THE *OBSCURITY* OF ESSENTIAL THINKING: THE ESSENTIAL SELF-
CONCEALING OF THE TO-BE-THOUGHT (I.E., BEING) 23
B) THE ESSENTIALLY OPPOSITIONAL, AND DIALECTICAL THINKING. THE
UNFITTING LANGUAGE OF DIALECTIC 26
C) THE FORM IN WHICH THE WORD OF HERACLITUS*S IS PASSED DOWN,
AND THE ELUCIDATION OF THE FRAGMENTS IN TERMS OF THE EXPERIENCE
OF THE TO-BE-THOUGHT 28
REVIEW 31
REGARDING THE PROBLEM OF THE SAMENESS OF WHAT IS THOUGHT IN
INCEPTUAL AND CONTEMPORARY THINKING. THE INHERITED WORD OF
INCEPTUAL THINKING (HERACLITUS) AND DIALECTICS 31
MAIN PART: THE TRUTH OF BEING
35
§
3
THE INCEPTION OF THE INCEPTUAL TO-BE-THOUGHT.
FRAGMENT
16
37
A) PARENTHETICAL REMARK ON THE TASK OF TRANSLATING 37
B) THE QUESTION PERTAINING TO THE *NEVER SUBMERGING THING* AND ITS
ESSENTIAL RELATION TO *CONCEALING* 38
C) THE CHARACTERISTICS OF THE FOUNDATIONAL WORD
TO
OETIVOV
AND ITS
EXPOSITION IN THE GUIDING QUESTION OF METAPHYSICAL THINKING
(ARISTOTLE) 42
D) MINDFUL CONSIDERATION OF THE WORDS *BEING* AND *IS* 47
REVIEW 49
1) ON TRANSLATION AND INTERPRETATION: THE COMPULSION INTO AN
ORIGINARY UNDERSTANDING FROM OUT OF THE EXPERIENCED
RESTIVENESS OF *THE SAME* 49
2) *SUBMERGING**THOUGHT IN A GREEK WAY*AND THE QUESTION
CONCERNING THE ESSENCE OF THE WORD 50
3) ELUCIDATION OF X6 OEUVOV IN TERMS OF THE STRUCTURE OF THE WORDS OF
THE MAIN QUESTION OF METAPHYSICAL THINKING (ARISTOTLE, PLATO).
CONCERNING THE PROBLEM OF RETROACTIVE INTERPRETATION: THE
INCEPTUAL THINKERS AND THE LATER BEGINNING OF METAPHYSICS 56
4) THE CHARACTERISTICS OF THE WORD OV. THE PRIMACY OF THE VERBAL
MEANING OVER THE NOMINAL MEANING (IN PARTICIPLES) 61
§
4
THE FOUNDATIONAL WORDS OF INCEPTUAL THINKING ( PUM ;,
(COF|), AND THEIR RELATION TO METAPHYSICAL THINKING AND
TO THE THINKING OF BEING ES
A) THE PECULIAR POVERTY OF INCEPTUALLY THOUGHTFUL UTTERANCE IN THE
STRUCTURE OF THE WORDS
TOE
IF]
OEUVOEV
HOTS
AND THEIR TRANSFORMATION
INTO *PERPETUAL EMERGING*
( PUAV).
ON THE WORD
CPUAIC;
IN
INCEPTUAL THINKING, AND ON THE CONCEPT OF *NATURE.* NOTE ON
FRAGMENT 123 65
B) THE FOUNDATIONAL WORDS PUOIC; AND (COR) AS OBTAINED THROUGH THE
TRANSLATION. THE FUNDAMENTAL MEANING OF (FJV AND (COF) IN
INCEPTUAL THINKING OVER AND AGAINST THE CONCEPT OF *LIFE* IN THE
METAPHYSICAL TRADITION. NOTE ON FRAGMENT 30 68
C) THE *VIOLENCE* OF THE TRANSLATION AND THE EXPLICIT CONSIDERATION OF
NEGATION 72
REVIEW 73
1) THE |IF] OEUVOEV NOTE OF HERACLITUS*S, THOUGHT INCEPTUALLY, AND THE
OV OF METAPHYSICS 73
2) THE INCEPTUALLY UNBLEMISHED MEANING OF PUOIQ AS THE PURE
EMERGING* AND ITS ESSENTIAL NEARNESS TO (TOR). THE ESSENTIAL
NEARNESS OF *LIFE* AND *BEING* IN AA(COOV (FRAGMENT 30). REJECTION
OF THE METAPHYSICAL INTERPRETATIONS OF THE CONCEPT OF LIFE 76
§
5
EXPOSITION OF THE ESSENTIAL CONNECTEDNESS OF
EMERGING AND SUBMERGING. FRAGMENT 123 AS
A) THE *CONTRADICTION* OF EMERGING AND SUBMERGING. THE FAILURE OF
LOGIC AND DIALECTIC IN THE FACE OF THIS *CONTRADICTION* 84
B) THE STANDING-STILL OF CONVENTIONAL THINKING IN THE FACE OF THE
*IRRECONCILABLE,* AND THE LEAP INTO ESSENTIAL THINKING. PHILOLOGICAL
TRANSLATIONS AS FLIGHT IN THE FACE OF THE CLAIM OF THE SAYING 86
REVIEW 92
ON THE ESSENTIAL RELATIONSHIP OF EMERGING AND SUBMERGING.
REJECTION OF LOGICAL (DIALECTICAL) INTERPRETATIONS 92
§
6
EMERGING AND SUBMERGING. FAVOR ( PI IA) AS THE
RECIPROCAL BESTOWING OF ITS ESSENCE. NOTES ON
FRAGMENTS 35 AND 32
97
A) EMERGING (PTIOU;), FAVOR (CPIXIA), AND SELF-CONCEALING (KPVNRREAOECU)
97
B)
TPIXIA
(FAVOR, BESTOWAL) AS THE RECIPROCAL ESSENTIAL RELATION OF
EMERGING AND SUBMERGING (SELF-CONCEALING). PUOU; AS THE
SIMPLE ESSENCE OF THE FAVOR
(CPIXIA)
OF THE CONCEALING
EMERGENCE 100
§
7
(PUCNC; AS THE ESSENTIAL JOINTURE (APPCMA) OF EMERGING
AND SUBMERGING (SELF-CONCEALING) IN THE RECIPROCAL
BESTOWAL OF ITS ESSENCE. INDICATION OF THE SAME IN
EMERGING AND SUBMERGING. FRAGMENTS 54, 8,
AND
51 107
A) THE INCONSPICUOUSNESS OF THE JOINTURE OF
CPUAIC;
AS THE UNIQUE
FEATURE OF ITS REVEALABILITY. THE ORIGINARILY PRECIOUS ESSENCE OF
PURE EMERGING 108
B) THE CONTRA-TENSION AND COUNTER-TENSION AS THE ESSENTIAL
MOMENT OF THE JOINTURE. CONCERNING THE DIFFICULTY IN THINKING THE
COUNTER-STRIVING AT ONE WITH THE JOINTURE: THE DIFFERENCE BETWEEN
CONVENTIONAL AND ESSENTIAL THINKING. THE JOINTURE OF
CPUAIC;
AND
THE SIGNS OF ARTEMIS (BOW AND LYRE). NOTE ON FRAGMENT 9 110
C) THE INADEQUACY OF LOGIC (DIALECTIC) IN THE FACE OF THE JOINTURE
THOUGHT IN
CPUAIC;.
THE TWO-FOLD MEANING OF
CPUAIC;
AND THE
QUESTIONABLE *PRIORITY* OF EMERGING 116
§
8
THE ESSENCE OF
(PTIMC;
AND THE TRUTH OF BEING.
PI AU;
IN VIEW OF FIRE AND COSMOS.
X F|6EIA
THOUGHT IN THE
PF] OEUEVOEV HOTS (CPUAIC;)
AS THE DIS-CLOSING INTO THE
UNCONCEALMENT OF BEING. FRAGMENTS 64, 66, 30,
AND 124
121
A) FIRE AND LIGHTNING AS THE ENKINDLING OF THE LIGHTENING. THE
COSMOS AS THE FITTING, INCONSPICUOUS JOINTURE AND THE ORIGINARY
ADORNMENT. THE SAME IN FIRE AND COSMOS: IGNITING AND
LIGHTENING OF THE DECISIVE MEASURE-DISPENSING EXPANSES 121
B)
DXF|0IA
AS ESSENTIAL INCEPTION, AND AS THE ESSENTIAL GROUND OF
PUOIC;.
THE ESSENTIAL RELATION BETWEEN UNCONCEALMENT AND
SELF-CONCEALMENT IN
CPUAIC;,
THOUGHT INCEPTUALLY.
DXF|0EIA
AS THE
UNCONCEALMENT OF THE SELF-CONCEALING 129
C) ON THE HEARING AND SAYING OF BEING IN INCEPTUAI THINKING: XOYOC;
AND SIGNS. THE SIGNS OF APOLLO AS THE SELF-SHOWING OF CPUAU;.
FRAGMENT 93. ON THE TRUTH AND THE WORD OF BEYNG IN OCCIDENTAL
HISTORY 133
LOGIC: HERACLITUS*S DOCTRINE OF THE
LOGOS
IS/
SUMMER SEMESTER 1944
PRELIMINARY REMARK
139
FIRST SECTION
LOGIC: ITS NAME AND ITS MATTER
HI
§
1
THE TERM
* LO G IC * 143
A) THE LOGIC OF THINKING AND THE LOGIC OF THINGS 143
B) E7XIATF)(IR| AND TLXVRJ IN RELATION TO MODERN SCIENCE AND
TECHNOLOGY 146
REVIEW 149
1) THE INTIMATE CONNECTION BETWEEN THINKING AND THINGS. LOGIC,
PURE THINKING, AND REFLECTION 149
2) RETURN TO THE GREEK CONTEXT AT WORK IN THE NAMING OF THE
WORDS E7IIGTF|(IRJ XOYIKFJ: 7TIGTF||IR| AND TEXVR) 152
§
2
LOGIC, EMATR||IR|, TEXVR). THE RELATED MEANINGS OF
E7TIATF)(TR) AND TEXVR). AN ANALYSIS REGARDING THE
QUESTIONABLE RELATIONSHIP BETWEEN THINKING AND LOGIC
153
A) TEXVRI, (PGGU;, AND LMGTMR,. TTXVR, (TO BRING FORTH, TO PLACE-FORTH)
AND
PUGI ;
(TO EMERGE FROM OUT OF ITSELF) IN THEIR RELATION TO
UNCONCEALMENT. A REJECTION OF THE INTERPRETATION OF TXVR| AND
7IIGTF|JIR| IN TERMS OF THE DIFFERENTIATION BETWEEN THEORY AND
PRACTICE 153
B) LOGIC AS
7UGRF)PR]
XOYU F| IN CONNECTION WITH
7
TIGTF)|IR) PUGU F)
AND MGTF||IR| F)0IICF|. ON THE DOMINANCE OF REFLECTION 156
REVIEW 157
1) LOGIC AS THE REFLECTION ABOUT REFLECTION WITHOUT AN ATTACHMENT
TO THINGS. ON THE POWER OF THE SELF-REFLECTION OF SUBJECTIVITY AND
PURE THINKING (RILKE, HOELDERLIN) 157
2)
7TKJTF)|JT|
XOYTKF),
7TLGTF)^R| (PUGLKF), 7ILOETF|[AT]
F)0IKX] 1 61
C)
XOYOC;
AND
FJOOQ.
THE UNIVERSAL ROLE OF
XOYOC;
AS RATIO AND REASON
IN THE DETERMINATIONS OF THE HUMAN ESSENCE AND ITS
CONSEQUENTIAL CONSUMMATION IN THE *WILL TO POWER* (NIETZSCHE) 163
REVIEW 165
3) ON THE DOMINANCE OF REFLECTION AND SUBJECTIVITY. THE QUESTION
CONCERNING THE DEPTH OF PURE THINKING AND THE RE-TURN (RILKE,
HOELDERLIN) 165
4) LOGIC AS THE DOCTRINE OF THE ASSERTION (CONCEPT, JUDGMENT,
INFERENCE).
XOYOC;,
RATIO, REASON: ON THE UNIVERSAL MEANING OF
LOGIC IN THE DETERMINATION OF THE HUMAN ESSENCE. THE EQUATING
OF THINKING AND LOGIC AS THE ORIGIN OF OCCIDENTAL FATE 168
§
3
LOGIC AND
X
O Y O C
;.
THE DISCIPLINE AND THE MATTER.
LOGIC AND OCCIDENTAL METAPHYSICS
A) THE ORIGIN OF THE THREE-FOLD DIVISION OF LOGIC, PHYSICS, AND ETHICS
AS THE SCIENTIFIC DISCIPLINES COMPRISING PHILOSOPHY, AND THE FATE
OF OCCIDENTAL METAPHYSICS 171
B) LOGIC AND THE INHIBITING OF THE UNFOLDING OF THE ESSENCE OF THE
AOEYO C; 174
REVIEW 176
THE DOMINANCE OF THE DISCIPLINE OVER THE MATTER, AND LOGIC AS
THE GROUNDING ESSENCE OF OCCIDENTAL PHILOSOPHY AS
METAPHYSICS 176
SECOND SECTION
THE RECLUSIVENESS OF THE ORIGINARY
AOYO ; AND THE PATHS TO APPROACHING IT ISI
§
4
PREPARATION FOR THE LISTENING TO THE AOEYOQ 183
A) ON THE MEANING OF
XOYOC;
AS SPEECH, SAYING, AND ASSERTION.
THE NECESSITY OF A RENEWED QUESTIONING CONCERNING THE
INCEPTUAL MEANING OF THE AOYOC; 183
B)
ACCESS TO THE HEARING OF THE
AOEYOC;.
THE HEARKENING LISTENING TO
THE
AOEYOC;
AS AN ENTRYWAY INTO AUTHENTIC KNOWLEDGE. FRAGMENT
50. THE QUESTION CONCERNING THE ORIGINARY CONCORDANCE
(6|IOXOYIA).
REFERENCES TO FRAGMENTS 32 AND 112 186
REVIEW 192
1)
AOYOC;
AS ASSERTION ABOUT BEINGS BY WAY OF THE IDEA
(MOQ),
AND
THE CATEGORY IN META-PHYSICAL THINKING (PLATO, ARISTOTLE, KANT) 192
2) THE RETURN TO THE PRE-METAPHYSICAL
AOYOC;
THROUGH
AOYOC;
AS
ASSERTION. FRAGMENT 50 197
§
5
THREE PATHS TOWARD ANSWERING THE QUESTION: WHAT IS
THE
AOYOC;?
199
A) THE FIRST PATH: THE
AOYOC;
AS ONE AND ALL. ACCESS TO THE
AOYOC;
(AS BEING) THROUGH THE EV 7IDVXA ELVAI IN FRAGMENT 50 199
B) THE SECOND PATH: ACCESS TO THE
AOYOC;
THROUGH THE ORIGINAL
MEANING OF
AEYEIV.
THE
AOYOC;
AS HARVEST AND GATHERING 203
REVIEW 205
1) EXPANDED RECONSIDERATION OF
AOYOC;
WITHIN THE HORIZON OF THE
META-PHYSICAL DOCTRINE OF IDEAS, AND OF THE TO-BE-THOUGHT
PRE-METAPHYSICAL ESSENCE OF THE
AOYOC;
AS THE NAMING OF BEING 205
C) THE THIRD PATH: ACCESS THROUGH THE
AOYOC;
OF THE YV F .
FRAGMENT
45.
THE QUESTION CONCERNING
6(IOAOYEIV 211
REVIEW 215
2) A RECONSIDERATION OF FRAGMENTS 50 AND 45. THE
AOYOC;
AS THE
SELF-DISCLOSING ALL-UNITING ONE AND THE ORIGINAL MEANING OF
AOYOC;
AND
AEYEIV.
THE
AOYOC;
AS THE FOR-GATHERING THAT DISPENSES THE
ORIGIN AND THEREBY RETAINS IT 215
§
6
THE ABSENT PRESENCE OF THE
AOYOC;
FOR THE HUMAN
AND THE INDICATION OF THE OBJECTLESS REGION OF THE
ORIGINARY
AOYOC;
223
A) THE HARMONY OF FRAGMENTS 50 AND 45. THE HOMOLOGICAL
RELATION OF THE
AOEYOC;
OF THE SOUL TO THE
AOEYOC;. OEJIOAOYDV
AS
THE SELF-GATHERING TOWARD THE ORIGINARY FORGATHERING OF THE
AOEYOC;
OF BEING 223
REVIEW 231
1) THE XOEYO ; OF THE |/I XF| AS THE GATHERING TOWARD THE ORIGINARY,
ALL-PRESERVING GATHERING. THE ERRONEOUSNESS OF PSYCHOLOGICAL
VIEWS. FRAGMENTS 45 AND 50. REFERENCES TO FRAGMENTS 101
AND 116 231
2) A RECONSIDERATION OF THE HARMONY OF FRAGMENTS 50 AND 45. THE
DRAWING-IN DRAWING-OUT OF THE
XOYO ;
OF THE
I|/UXF)
AS THE RELATION
TO BEINGS AS SUCH AND AS A WHOLE. THE ABSENT PRESENCE OF THE
AOYOC;
FOR THE HUMAN 236
B) THE TWO-FOLD RELATION OF THE HUMAN TO BEINGS AND TO BEING: THE
FORGOTTEN, CONCEALED PRESENCE OF BEING IN THE EVERYDAY USE OF
6YOQ. FRAGMENT 72. REFERENCES TO FRAGMENTS 16, 45, 50,101,
43,118 ,30,64 238
C) THE APPARENT CONTRADICTION BETWEEN THE AOEYOQ UNDERSTOOD AS
GATHERING AND UNDERSTOOD AS WHAT HAS BEEN *SEPARATED.*
FRAGMENT 108.
TKXVTGOV
KEXCOPIOJIEVOV AS THE DISTINCT, TO-BE
THOUGHT DETERMINATION OF THE
AOYO ;
AS EV TIDVRA, AND AS THE
OBJECT-LESS REGION OF THE
AOYOQ
246
D) THE
AOYOC;
AS THE REGIONING PRESERVING IN WHICH AND FROM OUT
OF WHICH EVERYTHING PRESENCES AND ABSENCES, AND THE ORIGINARY
DIFFERENCE BETWEEN BEINGS AND BEING 251
REVIEW 253
3) THE AMBIVALENT TWO-FOLD OF TURNING-TOWARD AND TURNING-AWAY AS
THE RELATION OF THE HUMAN TO BEING AND BEINGS. THE RUPTURE IN
THE TWO-FOLDEDNESS OF THE TWO-FOLD AND THE RELATIONAL RULE OF
XOEYOI. FRAGMENT 72. REFERENCES TO FRAGMENTS 50 AND 108 253
THIRD SECTION
RETREAT INTO THE ORIGINARY
REGION OF LOGIC
259
§7
ON THE ILLUMINATION OF BEING, EXPERIENCED THROUGH
INCEPTUAL THINKING. FRAGMENTS 108, 41,64, 78, 119,
1 6 ,1 1 5 ,5 0 ,1 1 2 261
A) THE STEERING VISION AND THE JOINTURE (DPPOVIA) OF THE ORIGINARY
FORGATHERING, YVCOPR, AND THE AOYOC; AS THE UNIFYING ONE IN THE
ADVISING, COUNSELING PRESENCE OF THE ORIGINARY SHELTERING
FORGATHERING 261
B) RECONSIDERATION OF THE B XO OYELV OF THE XF/UXN AND THE
INTERPRETATION OF THE SELF-ENRICHING OF THE HUMAN
XOYOC;
AS THE
SELF-FORGATHERING RESIDING IN THE PRESENCE OF THE ORIGINARY
AOYOC;
264
C) KNOWLEDGE, THE TRUE (I.E., THE UNCONCEALED), AND THE
AOYOC;.
THE REVEALING GATHERING OF THE CONCEALED TOWARD
UNCONCEALMENT IN TRUE
XOYOQ
AS THE ESSENCE OF KNOWLEDGE
(COCPIA).
THE DEMAND AND IMPOSITION OF THE
AOYOC;
268
§
8
THE HUMAN, THE
AOYOC;,
AND THE ESSENCE AND
TRUTH OF BEING. FINAL PART OF THE INTERPRETATION OF
SAYING
112
279
A) THE
AOYOC;
AS
EV TTAVRA:
THE ORIGINARY FORGATHERING PRESENCE. ON
THE SAMENESS OF THE
AOYOC;
AND BEING. THE HUMAN AS SAFE-
KEEPER OF BEING AND THE RELATION OF BEING TOWARD THE HUMAN:
THE DIVINING OF THE EVENT 279
B) SUMMARY OF THE GUIDELINES AND PERSPECTIVES ACCORDING TO
WHICH THE
AOYOC;,
WHICH HAS YET TO UNFOLD INCEPTUALLY, IS TO BE
THOUGHT. THE TRUTH OF BEING AND THE FATE OF METAPHYSICAL
THINKING 281
SUPPLEMENT 289
EDITOR*S AFTERWORD 299
GERMAN TO ENGLISH GLOSSARY 303
ENGLISH TO GERMAN GLOSSARY 307
|
| any_adam_object | 1 |
| author | Heidegger, Martin 1889-1976 |
| author2 | Goesser Assaiante, Julia Ewegen, S. Montgomery |
| author2_role | trl trl |
| author2_variant | a j g aj ajg s m e sm sme |
| author_GND | (DE-588)118547798 (DE-588)1060270927 |
| author_facet | Heidegger, Martin 1889-1976 Goesser Assaiante, Julia Ewegen, S. Montgomery |
| author_role | aut |
| author_sort | Heidegger, Martin 1889-1976 |
| author_variant | m h mh |
| building | Verbundindex |
| bvnumber | BV045567069 |
| classification_rvk | CD 2667 FH 21553 |
| ctrlnum | (OCoLC)1099842114 (DE-599)DNB1172518327 |
| dewey-full | 100 182.4 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 100 - Philosophy & psychology 182 - Pre-Socratic Greek philosophies |
| dewey-raw | 100 182.4 |
| dewey-search | 100 182.4 |
| dewey-sort | 3100 |
| dewey-tens | 100 - Philosophy & psychology 180 - Ancient, medieval, eastern philosophy |
| discipline | Philosophie Philologie / Byzantinistik / Neulatein |
| format | Book |
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| id | DE-604.BV045567069 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T08:21:42Z |
| institution | BVB |
| isbn | 9780826462404 9780826462411 |
| language | English German |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030950715 |
| oclc_num | 1099842114 |
| open_access_boolean | |
| owner | DE-19 DE-BY-UBM DE-355 DE-BY-UBR |
| owner_facet | DE-19 DE-BY-UBM DE-355 DE-BY-UBR |
| physical | xviii, 309 Seiten 24 cm |
| psigel | gbd_3_1905 |
| publishDate | 2018 |
| publishDateSearch | 2018 |
| publishDateSort | 2018 |
| publisher | Bloomsbury Academic |
| record_format | marc |
| spelling | Heidegger, Martin 1889-1976 Verfasser (DE-588)118547798 aut (DE-588)4372886-8 Heraklit Heraclitus the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos' Martin Heidegger ; translated by Julia Goesser Assaiante and S. Montgomery Ewegen Der Anfang des abendländischen Denkens Logik. Heraklits Lehre vom Logos London ; New York ; Oxford ; New Delhi ; Sydney Bloomsbury Academic [2018] xviii, 309 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier Aus dem Deutschen übersetzt Heraclitus Ephesius v550-v480 (DE-588)118549421 gnd rswk-swf Heraclitus Ephesius v550-v480 Peri physeōs (DE-588)4240305-4 gnd rswk-swf Philosophie (DE-588)4045791-6 gnd rswk-swf Heraclitus / of Ephesus Heraclitus Ephesius phil. TLG 0626 (DE-2581)TH000001350 gbd Philosophie der Antike (DE-2581)TH000006619 gbd Heraclitus Ephesius v550-v480 Peri physeōs (DE-588)4240305-4 u DE-604 Heraclitus Ephesius v550-v480 (DE-588)118549421 p Philosophie (DE-588)4045791-6 s 1\p DE-604 Goesser Assaiante, Julia trl Ewegen, S. Montgomery (DE-588)1060270927 trl Erscheint auch als Online-Ausgabe 978-1-4742-4920-1 Erscheint auch als Online-Ausgabe, PDF 978-1-4742-4919-5 B:DE-101 application/pdf http://d-nb.info/1172518327/04 Inhaltsverzeichnis DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030950715&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Heidegger, Martin 1889-1976 Heraclitus the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos' Heraclitus Ephesius v550-v480 (DE-588)118549421 gnd Heraclitus Ephesius v550-v480 Peri physeōs (DE-588)4240305-4 gnd Philosophie (DE-588)4045791-6 gnd |
| subject_GND | (DE-588)118549421 (DE-588)4240305-4 (DE-588)4045791-6 |
| title | Heraclitus the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos' |
| title_GND | (DE-588)4372886-8 |
| title_alt | Heraklit Der Anfang des abendländischen Denkens Logik. Heraklits Lehre vom Logos |
| title_auth | Heraclitus the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos' |
| title_exact_search | Heraclitus the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos' |
| title_full | Heraclitus the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos' Martin Heidegger ; translated by Julia Goesser Assaiante and S. Montgomery Ewegen |
| title_fullStr | Heraclitus the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos' Martin Heidegger ; translated by Julia Goesser Assaiante and S. Montgomery Ewegen |
| title_full_unstemmed | Heraclitus the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos' Martin Heidegger ; translated by Julia Goesser Assaiante and S. Montgomery Ewegen |
| title_short | Heraclitus |
| title_sort | heraclitus the inception of occidental thinking logic herclitus s doctrine of the logos |
| title_sub | the inception of occidental thinking : Logic: Herclitus's doctrine of the 'logos' |
| topic | Heraclitus Ephesius v550-v480 (DE-588)118549421 gnd Heraclitus Ephesius v550-v480 Peri physeōs (DE-588)4240305-4 gnd Philosophie (DE-588)4045791-6 gnd |
| topic_facet | Heraclitus Ephesius v550-v480 Heraclitus Ephesius v550-v480 Peri physeōs Philosophie |
| url | http://d-nb.info/1172518327/04 http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030950715&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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