Mind and body in early China: beyond Orientalism and the myth of Holism
Mind and Body in Early China' critiques Orientalist accounts of early China as the radical, "holistic" other. The idea that the early Chinese held the "strong" holist view, seeing no qualitative difference between mind and body, has long been contradicted by traditional arch...
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1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
New York
Oxford University Press
[2019]
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Zusammenfassung: | Mind and Body in Early China' critiques Orientalist accounts of early China as the radical, "holistic" other. The idea that the early Chinese held the "strong" holist view, seeing no qualitative difference between mind and body, has long been contradicted by traditional archeological and qualitative textual evidence. New digital humanities methods, along with basic knowledge about human cognition, now make this position untenable. A large body of empirical evidence suggests that "weak" mind-body dualism is a psychological universal, and that human sociality would be fundamentally impossible without it.0Edward Slingerland argues that the humanities need to move beyond social constructivist views of culture, and embrace instead a view of human cognition and culture that integrates the sciences and the humanities. Our interpretation of texts and artifacts from the past and from other cultures should be constrained by what we know about the species-specific, embodied commonalities shared by all humans. This book also attempts to broaden the scope of humanistic methodologies by employing0team-based qualitative coding and computer-aided "distant reading" of texts, while also drawing upon our current best understanding of human cognition to transform our basic starting point. It has implications for anyone interested in comparative religion, early China, cultural studies, digital humanities, or science-humanities integration |
Beschreibung: | xi, 385 Seiten Illustrationen 25 cm |
ISBN: | 9780190842307 |
Internformat
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520 | 3 | |a Mind and Body in Early China' critiques Orientalist accounts of early China as the radical, "holistic" other. The idea that the early Chinese held the "strong" holist view, seeing no qualitative difference between mind and body, has long been contradicted by traditional archeological and qualitative textual evidence. New digital humanities methods, along with basic knowledge about human cognition, now make this position untenable. A large body of empirical evidence suggests that "weak" mind-body dualism is a psychological universal, and that human sociality would be fundamentally impossible without it.0Edward Slingerland argues that the humanities need to move beyond social constructivist views of culture, and embrace instead a view of human cognition and culture that integrates the sciences and the humanities. Our interpretation of texts and artifacts from the past and from other cultures should be constrained by what we know about the species-specific, embodied commonalities shared by all humans. This book also attempts to broaden the scope of humanistic methodologies by employing0team-based qualitative coding and computer-aided "distant reading" of texts, while also drawing upon our current best understanding of human cognition to transform our basic starting point. It has implications for anyone interested in comparative religion, early China, cultural studies, digital humanities, or science-humanities integration | |
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Datensatz im Suchindex
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spelling | Slingerland, Edward G. 1968- Verfasser (DE-588)173612717 aut Mind and body in early China beyond Orientalism and the myth of Holism Edward Slingerland New York Oxford University Press [2019] © 2019 xi, 385 Seiten Illustrationen 25 cm txt rdacontent n rdamedia nc rdacarrier Mind and Body in Early China' critiques Orientalist accounts of early China as the radical, "holistic" other. The idea that the early Chinese held the "strong" holist view, seeing no qualitative difference between mind and body, has long been contradicted by traditional archeological and qualitative textual evidence. New digital humanities methods, along with basic knowledge about human cognition, now make this position untenable. A large body of empirical evidence suggests that "weak" mind-body dualism is a psychological universal, and that human sociality would be fundamentally impossible without it.0Edward Slingerland argues that the humanities need to move beyond social constructivist views of culture, and embrace instead a view of human cognition and culture that integrates the sciences and the humanities. Our interpretation of texts and artifacts from the past and from other cultures should be constrained by what we know about the species-specific, embodied commonalities shared by all humans. This book also attempts to broaden the scope of humanistic methodologies by employing0team-based qualitative coding and computer-aided "distant reading" of texts, while also drawing upon our current best understanding of human cognition to transform our basic starting point. It has implications for anyone interested in comparative religion, early China, cultural studies, digital humanities, or science-humanities integration Geschichte 1000 v. Chr.-221 v. Chr. gnd rswk-swf Holismus (DE-588)4025615-7 gnd rswk-swf Orientalismus Kulturwissenschaften (DE-588)1139293370 gnd rswk-swf China (DE-588)4009937-4 gnd rswk-swf Mind and body / China Philosophy, Chinese / To 221 B.C. Orientalism Holism Other (Philosophy) Mind and body Philosophy, Chinese China To 221 B.C. China (DE-588)4009937-4 g Holismus (DE-588)4025615-7 s Orientalismus Kulturwissenschaften (DE-588)1139293370 s Geschichte 1000 v. Chr.-221 v. Chr. z DE-604 Online version Slingerland, Edward G. (Edward Gilman), author Mind and body in early China New York : Oxford University Press, 2019 9780190842314 |
spellingShingle | Slingerland, Edward G. 1968- Mind and body in early China beyond Orientalism and the myth of Holism Holismus (DE-588)4025615-7 gnd Orientalismus Kulturwissenschaften (DE-588)1139293370 gnd |
subject_GND | (DE-588)4025615-7 (DE-588)1139293370 (DE-588)4009937-4 |
title | Mind and body in early China beyond Orientalism and the myth of Holism |
title_auth | Mind and body in early China beyond Orientalism and the myth of Holism |
title_exact_search | Mind and body in early China beyond Orientalism and the myth of Holism |
title_full | Mind and body in early China beyond Orientalism and the myth of Holism Edward Slingerland |
title_fullStr | Mind and body in early China beyond Orientalism and the myth of Holism Edward Slingerland |
title_full_unstemmed | Mind and body in early China beyond Orientalism and the myth of Holism Edward Slingerland |
title_short | Mind and body in early China |
title_sort | mind and body in early china beyond orientalism and the myth of holism |
title_sub | beyond Orientalism and the myth of Holism |
topic | Holismus (DE-588)4025615-7 gnd Orientalismus Kulturwissenschaften (DE-588)1139293370 gnd |
topic_facet | Holismus Orientalismus Kulturwissenschaften China |
work_keys_str_mv | AT slingerlandedwardg mindandbodyinearlychinabeyondorientalismandthemythofholism |