Iran's troubled modernity: debating Ahmad Fardid's legacy
This book continues my earlier study on the influence of the Heideggerian counter-Enlightenment in Iran. My last book, "Transnationalism in Iranian Political Thought," focused on Ahmad Fardid's thought, as part of the broader circulation of intellectual ideas to Iran (European counter...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Cambridge, United Kingdom ; New York, NY, USA
Cambridge University Press
2019
|
| Schriftenreihe: | The global Middle East
5 |
| Schlagworte: | |
| Zusammenfassung: | This book continues my earlier study on the influence of the Heideggerian counter-Enlightenment in Iran. My last book, "Transnationalism in Iranian Political Thought," focused on Ahmad Fardid's thought, as part of the broader circulation of intellectual ideas to Iran (European counter-Enlightenment tradition), and the reception of Persian Islam to Europe (in Henry Corban's thought). The book explores the nature of these ideas and tradition as they travel back and forth. More specifically, I examined the ideological hazards of excessive anti-modernity, projected in the Gharbzadegi discourse (Westoxification) in Iran. I further discussed the social significance of politicized Erfan (Persian mysticism), or the desire for achieving "Eastern Spirituality", and the violently anti-democratic predicament of what Michel Foucault celebrated as the "politics of Spirituality." The current volume continues this important scholarly investigation, although in a rather different format. This new and complimentary book engages in a dialogue on Ahmad Fardid's intellectual legacy, by those who admire him, some who were once inspired by him but are now critical of his thinking, and others who may hold a more mixed and ambivalent view of Fardid and his ideas |
| Beschreibung: | ix, 371 Seiten 24 cm |
| ISBN: | 9781108476393 1108476392 |
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| 490 | 0 | |a The global Middle East |v 5 | |
| 505 | 8 | |a Ahmad Fardid and his legacies -- Introduction -- Fardid's life -- The man and his life -- Conversations on Fardid's life and thought -- For Fardid, Corbin was worthless, but, the Shah was great / Seyyed Hossein Nasr -- Fardid was not very religious / Daryush Ashuri -- Fardid was at the center of Fardiddiyeh (Fardid and Fardiddiyeh) / Ramin Jahanbeglu -- Fardid whom I came to know / Abbas Amanat -- Fardid was "Dante's inferno" / Ali Reza Meybodi -- Fardid's thought was post-modern / Behrouz Farnou -- Fardid misunderstood Heidegger / Ehsan Shari'ati -- 'I admired his anti-capitalism and his anti-Americanism' / Seyyed Ali Mirfattah -- Fardid's philosophy was not political / Mohammad Reza Jozi -- Fardid pioneered post-Bergson philosophy in Iran / Mansour Hashemi -- Philosophers need power / Ata'ollah Mohajerani -- Fardid was a great man, with many failings / Seyyed Javad Mousavi -- Fardid did not impress me at all / Abdolkarim Soroush -- Biographies -- Glossary -- Bibliography | |
| 520 | 3 | |a This book continues my earlier study on the influence of the Heideggerian counter-Enlightenment in Iran. My last book, "Transnationalism in Iranian Political Thought," focused on Ahmad Fardid's thought, as part of the broader circulation of intellectual ideas to Iran (European counter-Enlightenment tradition), and the reception of Persian Islam to Europe (in Henry Corban's thought). The book explores the nature of these ideas and tradition as they travel back and forth. More specifically, I examined the ideological hazards of excessive anti-modernity, projected in the Gharbzadegi discourse (Westoxification) in Iran. I further discussed the social significance of politicized Erfan (Persian mysticism), or the desire for achieving "Eastern Spirituality", and the violently anti-democratic predicament of what Michel Foucault celebrated as the "politics of Spirituality." The current volume continues this important scholarly investigation, although in a rather different format. This new and complimentary book engages in a dialogue on Ahmad Fardid's intellectual legacy, by those who admire him, some who were once inspired by him but are now critical of his thinking, and others who may hold a more mixed and ambivalent view of Fardid and his ideas | |
| 653 | 1 | |a Fardīd, Aḥmad / 1910 or 1911-1993 or 1994 | |
| 653 | 1 | |a Fardīd, Aḥmad / 1910 or 1911-1993 or 1994 | |
| 653 | 0 | |a Philosophy / Iran / History / 20th century | |
| 653 | 0 | |a Islam and politics / Iran / History / 20th century | |
| 653 | 0 | |a Mysticism / Political aspects / Iran | |
| 653 | 0 | |a East and West | |
| 653 | 0 | |a East and West | |
| 653 | 0 | |a Islam and politics | |
| 653 | 0 | |a Philosophy | |
| 653 | 2 | |a Iran | |
| 653 | 4 | |a 1900-1999 | |
| 653 | 6 | |a History | |
| 943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-030937164 | |
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| author | Mirsepassi, Ali 1950- |
| author_GND | (DE-588)137459181 |
| author_facet | Mirsepassi, Ali 1950- |
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| bvnumber | BV045553232 |
| classification_rvk | MH 68086 MC 9100 |
| contents | Ahmad Fardid and his legacies -- Introduction -- Fardid's life -- The man and his life -- Conversations on Fardid's life and thought -- For Fardid, Corbin was worthless, but, the Shah was great / Seyyed Hossein Nasr -- Fardid was not very religious / Daryush Ashuri -- Fardid was at the center of Fardiddiyeh (Fardid and Fardiddiyeh) / Ramin Jahanbeglu -- Fardid whom I came to know / Abbas Amanat -- Fardid was "Dante's inferno" / Ali Reza Meybodi -- Fardid's thought was post-modern / Behrouz Farnou -- Fardid misunderstood Heidegger / Ehsan Shari'ati -- 'I admired his anti-capitalism and his anti-Americanism' / Seyyed Ali Mirfattah -- Fardid's philosophy was not political / Mohammad Reza Jozi -- Fardid pioneered post-Bergson philosophy in Iran / Mansour Hashemi -- Philosophers need power / Ata'ollah Mohajerani -- Fardid was a great man, with many failings / Seyyed Javad Mousavi -- Fardid did not impress me at all / Abdolkarim Soroush -- Biographies -- Glossary -- Bibliography |
| ctrlnum | (OCoLC)1096346967 (DE-599)BVBBV045553232 |
| discipline | Politologie |
| format | Book |
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| id | DE-604.BV045553232 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-09T09:06:09Z |
| institution | BVB |
| isbn | 9781108476393 1108476392 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030937164 |
| oclc_num | 1096346967 |
| open_access_boolean | |
| owner | DE-11 |
| owner_facet | DE-11 |
| physical | ix, 371 Seiten 24 cm |
| publishDate | 2019 |
| publishDateSearch | 2019 |
| publishDateSort | 2019 |
| publisher | Cambridge University Press |
| record_format | marc |
| series2 | The global Middle East |
| spelling | Mirsepassi, Ali 1950- Verfasser (DE-588)137459181 aut Iran's troubled modernity debating Ahmad Fardid's legacy Ali Mirsepassi, New York University Cambridge, United Kingdom ; New York, NY, USA Cambridge University Press 2019 ix, 371 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier The global Middle East 5 Ahmad Fardid and his legacies -- Introduction -- Fardid's life -- The man and his life -- Conversations on Fardid's life and thought -- For Fardid, Corbin was worthless, but, the Shah was great / Seyyed Hossein Nasr -- Fardid was not very religious / Daryush Ashuri -- Fardid was at the center of Fardiddiyeh (Fardid and Fardiddiyeh) / Ramin Jahanbeglu -- Fardid whom I came to know / Abbas Amanat -- Fardid was "Dante's inferno" / Ali Reza Meybodi -- Fardid's thought was post-modern / Behrouz Farnou -- Fardid misunderstood Heidegger / Ehsan Shari'ati -- 'I admired his anti-capitalism and his anti-Americanism' / Seyyed Ali Mirfattah -- Fardid's philosophy was not political / Mohammad Reza Jozi -- Fardid pioneered post-Bergson philosophy in Iran / Mansour Hashemi -- Philosophers need power / Ata'ollah Mohajerani -- Fardid was a great man, with many failings / Seyyed Javad Mousavi -- Fardid did not impress me at all / Abdolkarim Soroush -- Biographies -- Glossary -- Bibliography This book continues my earlier study on the influence of the Heideggerian counter-Enlightenment in Iran. My last book, "Transnationalism in Iranian Political Thought," focused on Ahmad Fardid's thought, as part of the broader circulation of intellectual ideas to Iran (European counter-Enlightenment tradition), and the reception of Persian Islam to Europe (in Henry Corban's thought). The book explores the nature of these ideas and tradition as they travel back and forth. More specifically, I examined the ideological hazards of excessive anti-modernity, projected in the Gharbzadegi discourse (Westoxification) in Iran. I further discussed the social significance of politicized Erfan (Persian mysticism), or the desire for achieving "Eastern Spirituality", and the violently anti-democratic predicament of what Michel Foucault celebrated as the "politics of Spirituality." The current volume continues this important scholarly investigation, although in a rather different format. This new and complimentary book engages in a dialogue on Ahmad Fardid's intellectual legacy, by those who admire him, some who were once inspired by him but are now critical of his thinking, and others who may hold a more mixed and ambivalent view of Fardid and his ideas Fardīd, Aḥmad / 1910 or 1911-1993 or 1994 Philosophy / Iran / History / 20th century Islam and politics / Iran / History / 20th century Mysticism / Political aspects / Iran East and West Islam and politics Philosophy Iran 1900-1999 History |
| spellingShingle | Mirsepassi, Ali 1950- Iran's troubled modernity debating Ahmad Fardid's legacy Ahmad Fardid and his legacies -- Introduction -- Fardid's life -- The man and his life -- Conversations on Fardid's life and thought -- For Fardid, Corbin was worthless, but, the Shah was great / Seyyed Hossein Nasr -- Fardid was not very religious / Daryush Ashuri -- Fardid was at the center of Fardiddiyeh (Fardid and Fardiddiyeh) / Ramin Jahanbeglu -- Fardid whom I came to know / Abbas Amanat -- Fardid was "Dante's inferno" / Ali Reza Meybodi -- Fardid's thought was post-modern / Behrouz Farnou -- Fardid misunderstood Heidegger / Ehsan Shari'ati -- 'I admired his anti-capitalism and his anti-Americanism' / Seyyed Ali Mirfattah -- Fardid's philosophy was not political / Mohammad Reza Jozi -- Fardid pioneered post-Bergson philosophy in Iran / Mansour Hashemi -- Philosophers need power / Ata'ollah Mohajerani -- Fardid was a great man, with many failings / Seyyed Javad Mousavi -- Fardid did not impress me at all / Abdolkarim Soroush -- Biographies -- Glossary -- Bibliography |
| title | Iran's troubled modernity debating Ahmad Fardid's legacy |
| title_auth | Iran's troubled modernity debating Ahmad Fardid's legacy |
| title_exact_search | Iran's troubled modernity debating Ahmad Fardid's legacy |
| title_full | Iran's troubled modernity debating Ahmad Fardid's legacy Ali Mirsepassi, New York University |
| title_fullStr | Iran's troubled modernity debating Ahmad Fardid's legacy Ali Mirsepassi, New York University |
| title_full_unstemmed | Iran's troubled modernity debating Ahmad Fardid's legacy Ali Mirsepassi, New York University |
| title_short | Iran's troubled modernity |
| title_sort | iran s troubled modernity debating ahmad fardid s legacy |
| title_sub | debating Ahmad Fardid's legacy |
| work_keys_str_mv | AT mirsepassiali iranstroubledmodernitydebatingahmadfardidslegacy |