Conflictul dintre ştiinţă şi religie: asupra liberei cugetări
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | Romanian |
| Veröffentlicht: |
Iaşi
Editura Universităţii "Alexandru Ioan Cuza"
2016
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | Zusammenfassung auf Englisch |
| Beschreibung: | 307 Seiten Illustrationen, Porträts |
| ISBN: | 9786067142464 |
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Datensatz im Suchindex
| _version_ | 1804179526508347392 |
|---|---|
| adam_text | Cuprins Studiu introductiv. Constantin Thiron sau opţiunea liberei cugetări în România primei jumătăţi a secolului al XX-lea (Marius Rotar)................................................ ......7 Notă asupra ediţiei (Marius Rotar)............................................................................... 41 Conflictul dintre Ştiinţă şi Religie. Sfeştania de la Universitatea din Iaşi.....................43 Tribuna Liberă................................................................................................................ 55 Conspiraţia Jidovească Internaţională. Anexe la Jidanii în Presă”............................... 59 Cronica ieşeană (18 Octombrie 1909)..............................................................................66 Scrisoarea d-lui Profesor P. Bujor către înalt P.S.S. Mitropolitul Moldovei şi Sucevei........................................................................................................................ 69 I.P.S.S. Mitropolitul Moldovei şi chestia „Sfinţirei Apei” la Universitate......................72 Anexa la Jidanii în presă................................................................................................. 74 Asupra cugetării libere....................................................................................................77 Libera Cugetare şi Cugetarea Liberă. Răspuns d-lui dr. C. Thiron de la Universitatea din Iaşi.............................................................................................. 79
Raţionalism.................................................................................................................... 155 Prof. dr. E. Haeckel savantul şi A. C. Cuza farsorul......................................................164 Libera cugetare Monista hackeliană. Una dintre poruncile decalogului laic. Dr. A.C. Cuza echivocul. Congresul Liberei Cugetări.................................................. 172 Testamentul dr. Thiron..................................................................................................186 Un savant şarlatan şi un savant cinstit......................................................................... 190 Libera-Cugetare şi Biserica în România.........................................................................191 Armonia dintre Religiune şi Ştiinţă. Ateişti inventaţi de Dr. C. Thiron....................... 198 Revistei „Raţiunea”........................................................................................................207 Şcoala Liber-Cugetătorilor............................................................................................ 208 Din figurile noastre mari. Berthelot.............................................................................. 211 Societatea monista germană..........................................................................................213 Libera Cugetare. Cu prilejul deschiderii celui de al şaisprezecelea congres internaţional de liberă-cugetare....................................................................................215 Lupta contra întunerecului. Primul
congres monist.....................................................218 Congresul Monist (П).................................................................................................... 220 Congresul Monist (ІП)................................................................................................... 223 Ce este ştiinţa........................................................ 227 5
Biserica şi Statul............................................................................................................ 230 Congresul Monist din Hamburg.Pentru Tinerimea română....................................... 233 Congresul liberei cugetări moniste la Hamburg. O scrisoare a lui Ernest Haeckel către d. prof.. Dr. Thiron...............................................................................................236 Domnule Preşedinte,.....................................................................................................237 Donaţii pentru Biserică................................................................................................. 239 Morala monistă-haeckeliană........................................................................................ 240 Triumful Liberei Cugetări.................................................... 241 Congresul Asociaţiei pentru înaintarea şi răspândirea ştiinţelor din Galaţi.............. 247 Congresul ştiinţific de al Galaţi şi liberii cugetători.................................................. 249 Parastasul laic al decedatului moral, A.C. Cuza (sau „scosul afară din stradă, pe din dos” de trei ori şi cele mai multe înainte!)....................................................... 251 Congresul internaţional de Liberă Cugetare de la Munich......................................... 255 Congresul internaţional de Liberă Cugetare de la Munich (П).................. .................258 Circumcizia la musulmani şi evrei...............................................................................260 în
chestiunea conferinţelor d-lui Faure................... 262 Noi. „Dogmele” noastre............................................................................................... 263 Un testament.................................................................................................................264 Frica de moarte?............................................................................................................265 Iubirea zeilor şi moartea............................................................................................... 266 Nota zilei. Doi „anti”.....................................................................................................267 Monismul evoluţionistşi studenţii................................................................................ 268 Un silogism............................. 270 Vederea monumentul funerar al d-lui profesor dr. C. Thiron,.................................... 272 Germania şi războiul mondial....................................................................................... 273 Jubileul directorului nostru Dr. C. Thiron, profesor la Universitatea din Iaşi, medic-colonel în retragere:............................................................................................275 Spre luare aminte........................................................................................................... 276 La înmormântarea unui laic şi ateu...............................................................................278 înmormântarea laică a unui Liber-cugetător. Funeraliile profesorului C.
Thiron. O solemnitatea cu totul nou. Asistenţa. Cuvântările....................................................280 Note. Un caz unic: Testamentul d-rului Thiron............................................................282 Dr. Thiron şi ateismulsău postum..................................................................................283 Abstract........................................................................................................................... Anexe.............................................................................................................................. 6
Abstract This book represents a collected works on the freethought ideas developed in Romania in the first half of the 20th Century. Most of these ideas were due to the works of Constantin Thiron. The topic of free thought movement is almost unknown in the Romanian historiography and also in the Romanian public eye in spite of its relevance regarding the social, cultural and political issues. At the same time, some of these ideas are still actual in the Romanian society of nowadays (see, for instance, the debates regarding the presence of religious education in public school at the beginning of 2015, when the Thiron’s ideas was mentioned). Constantin Thiron (1853-1924) had a PhD in medicine (Paris, 1880), was a specialist in pathology and therapeutics and a professor at the Faculty of Medicine at the University of Iasi between 1889 and 1923. He studied medicine in France and was, aside from his connection to the freethought movement, a social militant, campaigning against alcohol in various publications and through his participation in a series of conferences. He was the author of a number of works dedicated to the freethought, guided by the monistic ideology as well as by his admiration of Ernest Haeckel. On 1 August 1909, at his home in Iaşi, he founded, together with dr. I. Lebell the National Association of Free Thinkers, which was a first for that period in Romania. His most important work was “The Conflict between Science and Religion” published 1909, occasioned by a memorandum submitted to the Professorial Council of Iasi University regarding the organization of an
Orthodox service at the opening of the academic year. In this Thiron protests that the service be suppressed, as there was no rule mandating such things in the Moldovan University’s regulations - it being a non-denominational academic institution. On behalf of the National Association of Free thinkers, at the monistic congress in Hamburg (1911), Thiron proposed the suppression of certain passages from the 1866 Constitution regarding the official religion of the state, the replacement of the religious oath with the “honor and conscience” oath, revision of electoral law, the “separation of church and state”, the abolishment of faculties of theology and other forms of religious education supported by the state, the cessation of a budget allocated to the House of the Church, and the cremation of corpses. Thiron also stressed that during 1909-1910 about eight million lei had gone from the state budget to the House of the Church, in addition to the various donations of believers given to the church and priests: “under the false pretence that children and peasants would become immoral and criminals, were it not for the church and the religion.” As a consequence, the professor from Iasi asserted the necessity of “the emancipation of the Romanian people from the yoke of the church, freeing their minds and thereby saving their money for other usefiil needs”. Hence, Thiron said, “it is a colossal waste and a true crime that public money is used for building churches instead 285
Constantin Thiron of schools and other modem institutions.” Thiron also campaigned for the abolition of religious education in public schools. Thiron was harshly criticized for his ideas by the Romanian religious class. The best-known relies to Thiron are the articles published by the archimandrite Iuliu Scriban, who levelled criticism against the entire freethought movement. Also, A.C. Cuza (professor at University of Iaşi) criticized Thiron’s ideas. Scriban argued that there was vagueness inherent in the idea of free thinking, since even a Christian received the right to such free thought from divinity. As a consequence of this fact, Thiron’s actions and the establishment of the Association of Free Thinking made no sense whatsoever, as their only goal was the imposition of atheist dogma upon potential followers. Thiron was for a while the editor in chief of ‘Raţiunea’, the official journal of the Romanian Association of Free Thinking. Significantly, in 1905 Thiron expressed his wish to have a secular funeral due to his status as a free thinker, and took this opportunity to establish his secular funeral monument, which became the first in Romania. This wish was fulfilled in 1924, and, according to media reports, was the first secular funeral in Moldova. 286
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| spelling | Thiron, Constantin 1853-1924 Verfasser (DE-588)1183045166 aut Conflictul dintre ştiinţă şi religie asupra liberei cugetări Constantin Thiron ; ediţie de Marius Rotar Iaşi Editura Universităţii "Alexandru Ioan Cuza" 2016 307 Seiten Illustrationen, Porträts txt rdacontent n rdamedia nc rdacarrier Zusammenfassung auf Englisch Thiron, Constantin 1853-1924 (DE-588)1183045166 gnd rswk-swf Geschichte gnd rswk-swf Freidenker (DE-588)4155277-5 gnd rswk-swf Rumänien (DE-588)4050939-4 gnd rswk-swf Religie şi ştiinţă Gândire liberă (DE-588)4135952-5 Quelle gnd-content Rumänien (DE-588)4050939-4 g Thiron, Constantin 1853-1924 (DE-588)1183045166 p Freidenker (DE-588)4155277-5 s Geschichte z DE-604 Rotar, Marius 1974- Sonstige (DE-588)136133215 oth Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030935326&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030935326&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
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| title | Conflictul dintre ştiinţă şi religie asupra liberei cugetări |
| title_auth | Conflictul dintre ştiinţă şi religie asupra liberei cugetări |
| title_exact_search | Conflictul dintre ştiinţă şi religie asupra liberei cugetări |
| title_full | Conflictul dintre ştiinţă şi religie asupra liberei cugetări Constantin Thiron ; ediţie de Marius Rotar |
| title_fullStr | Conflictul dintre ştiinţă şi religie asupra liberei cugetări Constantin Thiron ; ediţie de Marius Rotar |
| title_full_unstemmed | Conflictul dintre ştiinţă şi religie asupra liberei cugetări Constantin Thiron ; ediţie de Marius Rotar |
| title_short | Conflictul dintre ştiinţă şi religie |
| title_sort | conflictul dintre stiinta si religie asupra liberei cugetari |
| title_sub | asupra liberei cugetări |
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