Tragedy, ritual, and money in ancient Greece: selected essays
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Weitere Verfasser: | |
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Cambridge ; New York ; Port Melbourne ; New Delhi ; Singapore
Cambridge University Press
2018
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Literaturverzeichnis Register // Gemischte Register |
| Beschreibung: | xii, 486 Seiten |
| ISBN: | 9781107171718 |
Internformat
MARC
| LEADER | 00000nam a2200000 c 4500 | ||
|---|---|---|---|
| 001 | BV045395062 | ||
| 003 | DE-604 | ||
| 005 | 20191111 | ||
| 007 | t | ||
| 008 | 190110s2018 b||| 00||| eng d | ||
| 020 | |a 9781107171718 |c hardback |9 978-1-107-17171-8 | ||
| 035 | |a (OCoLC)1083919787 | ||
| 035 | |a (DE-599)BVBBV045395062 | ||
| 040 | |a DE-604 |b ger |e rda | ||
| 041 | 0 | |a eng | |
| 049 | |a DE-19 |a DE-188 |a DE-824 |a DE-12 | ||
| 084 | |a ALT |q DE-12 |2 fid | ||
| 084 | |a FE 4451 |0 (DE-625)30313: |2 rvk | ||
| 084 | |a NH 5285 |0 (DE-625)125680: |2 rvk | ||
| 100 | 1 | |a Seaford, Richard |d ca. 20./21. Jh. |e Verfasser |0 (DE-588)1022130420 |4 aut | |
| 245 | 1 | 0 | |a Tragedy, ritual, and money in ancient Greece |b selected essays |c Richard Seaford (University of Exeter) ; edited with a foreword by Robert Bostock (University of New England, Australia) |
| 264 | 1 | |a Cambridge ; New York ; Port Melbourne ; New Delhi ; Singapore |b Cambridge University Press |c 2018 | |
| 300 | |a xii, 486 Seiten | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 650 | 0 | 7 | |a Griechisch |0 (DE-588)4113791-7 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Geld |g Motiv |0 (DE-588)4156416-9 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Ritual |g Motiv |0 (DE-588)4608313-3 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Tragödie |0 (DE-588)4060591-7 |2 gnd |9 rswk-swf |
| 653 | 0 | |a Greek literature / History and criticism | |
| 653 | 0 | |a Greek drama (Tragedy) / History and criticism | |
| 653 | 0 | |a Rites and ceremonies in literature | |
| 653 | 0 | |a Money in literature | |
| 653 | 0 | |a Economics and literature / Greece | |
| 653 | 0 | |a LITERARY CRITICISM / Ancient & Classical | |
| 653 | 0 | |a Economics and literature | |
| 653 | 0 | |a Greek drama (Tragedy) | |
| 653 | 0 | |a Greek literature | |
| 653 | 0 | |a Money in literature | |
| 653 | 0 | |a Rites and ceremonies in literature | |
| 653 | 2 | |a Greece | |
| 653 | 6 | |a Criticism, interpretation, etc | |
| 655 | 7 | |0 (DE-588)4143413-4 |a Aufsatzsammlung |2 gnd-content | |
| 688 | 7 | |a Religion der Griechen |0 (DE-2581)TH000006500 |2 gbd | |
| 688 | 7 | |a Geld |0 (DE-2581)TH000006952 |2 gbd | |
| 688 | 7 | |a Ritual, griechisch |0 (DE-2581)TH000006543 |2 gbd | |
| 689 | 0 | 0 | |a Griechisch |0 (DE-588)4113791-7 |D s |
| 689 | 0 | 1 | |a Tragödie |0 (DE-588)4060591-7 |D s |
| 689 | 0 | 2 | |a Ritual |g Motiv |0 (DE-588)4608313-3 |D s |
| 689 | 0 | 3 | |a Geld |g Motiv |0 (DE-588)4156416-9 |D s |
| 689 | 0 | |5 DE-604 | |
| 700 | 1 | |a Bostock, Robert |0 (DE-588)1184821992 |4 edt |4 wpr | |
| 776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe |z 978-1-316-76158-8 |
| 856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
| 856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Literaturverzeichnis |
| 856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Gemischte Register |
| 940 | 1 | |n gbd | |
| 940 | 1 | |n oe | |
| 940 | 1 | |q gbd_4_1910 | |
| 940 | 1 | |q BSB_NED_20191111 | |
| 942 | 1 | 1 | |c 200.9 |e 22/bsb |f 09014 |g 38 |
| 942 | 1 | 1 | |c 330.09 |e 22/bsb |f 09014 |g 38 |
| 942 | 1 | 1 | |c 880 |e 22/bsb |f 09014 |g 38 |
| 943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-030781265 | |
Datensatz im Suchindex
| _version_ | 1805087972753670144 |
|---|---|
| adam_text |
Contents Foreword PART I page vii TRAGEDY: GENERAL I Homeric and Tragic Sacrifice 2 Dionysos as Destroyer of the Household: Homer, Tragedy and the Polis U 3 Dionysos, Money and Drama 44 4 Tragic Money 59 5 Tragic Tyranny 90 6 Aeschylus and the Unity of Opposites III PART II 3 PERFORMANCE AND THE MYSTERIES 7 The ‘Hyporchema’ of Pratinas 145 8 The Politics of the Mystic Chorus 165 9 Immortality, Salvation and the Elements 186 Sophocles and the Mysteries 210 10 PART III TRAGEDY AND DEATH RITUAL n The Last Bath of Agamemnon 229 12 The Destruction of Limits in Sophocles’ Electra 242
Contents VI PART IV TRAGEDY AND MARRIAGE 13 The Tragic Wedding 257 14 The Structural Problems of Marriage in Euripides 300 PART V NEW TESTAMENT 15 i Corinthians 13.12: ‘Through a Glass Darkly 325 16 Thunder, Lightning and Earthquake in the Bacchae and the Acts of the Apostles 330 PART VI THE INNER SELF 17 Monetisation and the Genesis of the Western Subject 345 18 The Fluttering Soul 370 PART VII 19 INDIA AND GREECE Why Did the Greeks Not Have Karma? PART VIII 381 MONEY AND MODERNITY 20 Form and Money in Wagner’s Ring and Aeschylean Tragedy 421 21 World Without Limits 433 References Index Locorum General Index 441 469 477
References RICHARD SEAFORD: PUBLICATIONS (EXCLUDING REVIEWS) (1:975). Some notes on Euripides’ Cyclops. CQ 25:193-208. (1976a). Euripides’ Cyclops 393-402. CQ 2.6: 315-16. (1976b). On the origins of satyric drama. Maia 28: 209-21. (1977-8). The ‘hyporchema’ of Pratinas. Μαία 2,9: 81-94. [= Chapter 7] (1978). Pompeii, London: Constable. (1980). Black Zeus in Sophocles’ Inachos. CQ 30: 23-9. (1981a). Dionysiac drama and the Dionysiac mysteries. CQ 31: 252-75. (1981b). The Dionysiac mysteries at Pompeii. In H. W Stubbs, ed. Pegasus: Classical Essays from the University of Exeter. Exeter: University of Exeter Press, pp. 52-68. (1981c). What was a satyr-play? Omnibus 2: 26—8. (1982). The date of Euripides’ Cyclops. JHS102:161-72. (1984a). i Corinthians 13.12. JTS 35'· 117-20. [= Chapter 15] (1984b). Euripides: Cyclops., Oxford: Clarendon Press. (1984c). The last bath of Agamemnon. CQ 34: 247-54. [= Chapter 11] (1984—5). L’ultima Canzone Corale delle Supplici di Eschilo. Dioniso 55: 221—9. (1985). The destruction of limits in Sophokles’ Ekktra. CQ 35: 315-23· [= Chapter 12] (1986a). Immortality, salvation and the elements. HSCP 90:1-26. [= Chapter 9] (1986b). Wedding ritual and textual criticism in Sophocles’ Women ofTrachis. Hermes 114: 50-9. (1987a). Pentheus’ vision: Bacchae 918-22. CQ37: 76-8. (1987b). Šilėnus erectus: Euripides Cyclops 227. LCM 12(9): 142-3. (1987c). The tragic wedding. JHS 107: 106-30. [= Chapter 13] (1988). The eleventh ode of Bacchylides: Hera, Artemis and the absence of Dionysos. JHS 108:118-36. (1989a). The attribution of Aeschylus, Choephori 691-9. CQ
39: 302-6. (1989b). Homeric and tragic sacrifice. ТАРА 119: 87—95. [= Chapter 1] (1990a). The imprisonment of women in Greek tragedy. JHS no: 76-90. (1990b). The structural problems of marriage in Euripides. In A. Powell, ed., Euripides, Women, and Sexuality. London: Routledge, pp. 151—76. [= Chapter 14] 441
442 Tragedy, Ritual and Money in Ancient Greece (1991). Il dramma satiresco in Euripide. Dioniso 61: 75-89. (1993). Dionysos as destroyer of the household: Homer, tragedy, and the city-state. In Carpenter and Faraone 1993:115-46. [= Chapter 2] (1994a). How to be happy in the next world. Omnibus 27:14-16. (1994b). Reciprocity and Ritual, Oxford: Clarendon Press. (1994c). Sophokles and the mysteries. Hermes 122: 275-88. [= Chapter 10] (1995). Historicising tragic ambivalence: the vote of Athena. In B. Goff, ed., History, Tragedy, Theory. Austin: University of Texas Press, pp. 202-21. (1996a). Euripides: Bacchae, Warminster: Aris and Phillips. (1996b). Something to do with Dionysos: tragedy and the Dionysiac. In Silk 1996: 284-94. (1996c). Fourteen articles in OCIA: Arion, Dionysia, Epigenes, Hippolytus, Kyklopes, Lenaia, Masks, Phallus, Pratinas, Procession, Python, Satyric drama, Thespis, Tragedy — Greek (part). (1997a). George Thomson and Ancient Greece. Classics IreUnd 4:121-33. (1997b). Thunder, lightning and earthquake in the Bacchae and the Acts of the Apostles. In A. B. Lloyd, ed., What is a God? London: Duckworth, pp. 139— 51. [= Chapter 16] (1998a). In the mirror of Dionysos. In S. Blundell and M. Williamson, Eds., The Sacred and the Feminine in Ancient Greece. London: Roudedge, pp. 128—48. (1998b). Introduction. In Reciprocity in Ancient Greece, in Gill, Posdethwaite and Seaford 1998: і—її. (1998c). Tragic money. JHS108:119-39. [= Chapter 4] (2000a). Aristotelian economics and Athenian tragedy. New Literary History 31: 269—76. (2000b). The Dionysiac don responds to
Don Quixote: Rainer Friedrich on the new ritualism. Arion 8: 74-98. (2000c). Reply to a critic. Mnemosyne į): 83—7. (2000d). The social fonction of Attic drama: a reply to Jasper Griffin. CQ 50: 30-44· (2002a). Ancient Greek drama in the twentieth century. In C. Chambers, ed., Continuum Companion to Twentieth Century Theatre. London: Continuum, pp. 24-6. (2002b). Bacchae, ritual, and tragedy: concluding remarks. Arion 9(3): 166-8. (2002c). Money makes the world go round. Omnibus 43:18—19. (2002d). Reading money: Leslie Kurke on the politics of meaning in archaic Greece. Arion 9(3): 145—65. (2003a). Aeschylus and the unity of opposites. JHS 123:141—63. [= Chapter 6] (2003b). Dionysos, money, and drama. Arion 11:1—19. [= Chapter 3] (2003c). Monetisation and the genesis of philosophy. Ordia Prima 2: 87—117. (2003d). Tragic tyranny. In Morgan 2003: 95-115. [= Chapter 5] (2004a). Introduction. In G. Thomson, trans., Aeschylus: The Oresteia. New York: Knopf, pp. ix-xxxvii. (2004b). Monetisation, ritual, and the genesis of tragedy. In D. Yatromanolakis and P. Radios, eds., Greek Ritual Poetics. Washington, DC: Center for Hellenic Studies, pp. 71-93.
References 443 (2004c). Money and the Early Greek Mind, Cambridge: Cambridge University Press. (2005a). Death and wedding in Aeschylus’ Niobe. In E McHardy, ]. Robson and D. Harvey, eds., Lost Dramas of Classical Athens. Exeter: Exeter University Press, pp. 113—27. (2005b). Mystic light in Aeschylus’ Bassarai. CQ 55: 602-6. (2005c). Tragedy and Dionysus. In R. Bushnell, ed., A Companion to Tragedy. Malden, MA: Blackwell, pp. 25—38. (2006a). Dionysos, London: Routledge. (2006b). Ritual and money in Aeschylus’ Agamemnon. Omnibus 5z: 30—1. (2006c). An unedited text and the beginnings of philosophy: the Derveni Papyrus. Critical Quarterly 48(2): 101-6. (2007a). From ritual to drama: a concluding statement. In Csapó and Miller 2007: 379—40X. (2007b). Money and the confusion of generations in Sophocles’ Oedipus Tyrannus. InT. Baier, ed., Generationskonflikte aufrier Bühne. Tübingen: Narr, pp. 23-8. (2007c). Karl Kerényi’s interpretation of Dionysos. In R. Schlesier and R. Sanchino Martinez, eds., Neuhumanismus und Anthropologie des griechischen Mythos. Karl Kerényi im europäischen Kontext des 20. Jahrhunderts. Locarno: Rezzonico, pp. 95-106. (2008a). Money and tragedy. In W. V. Harris, ed., The Monetary Systems of the Greeks and Romans. Oxford: Oxford University Press, pp. 49—65. (2008b). Why does Hippolytus reject sex? In A. Beale, ed., Euripides Talks. London: Bristol Classical Press, pp. 69—77. (2009a). Aitiologies of cult in Euripides: a response to Scott Scullion. In J. Cousland and J. Hume, eds., The PHy of Texts and Fragments: Essays in Honour ofMartin Cropp. Leiden and
Boston: Brill, pp. 221-34. (2009b). Ancient Greece and Global Warming. Classical Association Presidential Address. London: Classical Association. (2009c). The fluttering soul. In Dill and Walde 2009:406-14. [= Chapter 18] (2009d). Origins of Greek tragedy. In V. Liapos, ed., The Literary Encyclo pedia, www.litencyc.com/php/stopics.php?rec=true UID=58n (accessed 19 February 2018). (2009e). World without limits. Times Literary Supplement, 19 June (French trans lation in Commentaire 128 (2009—10): 871-5). [= Chapter 21] (2010a). Beyond tragedy: Thucydides and the Sicilian expedition. Omnibus 60: 22-3. (2010b). Mystic light and near-death experience. In M. Christopoulos, E. D. Karakantza and O. Levaniouk, eds., Light and Darkness in Ancient Greek Religion. Lanham, MD: Lexington, pp. 20г—6. (2010c). Zeus in Aeschylus: the factor of monetisation. In J. N. Bremmer and A. Erskine, eds., The Gods ofAncient Greece: Identities and Transformations. Edinburgh: Edinburgh University Press, pp. 178-92. (2011a). The Greek invention of money. In H. Ganssmann, ed., New Approaches to Monetary Theory: Interdisciplinary Perspectives. London and New York: Routledge, pp. 37-45·
444 Tragedy, Ritual and Money in Ancient Greece (2011b). Response to Anne Duncan. In D. Carter, ed., Why Athens? A Reappraisal ofTragic Politics. Oxford: Oxford University Press, pp. 85-91. (2011c). Articles on Exchange, Hekatomb, Libation, Maenads and Sacrifice. In M. Finkelberg, ed., The Homeric Encyclopedia. Chichester: Blackwell. (2012a). Cosmology and the Polis, Cambridge: Cambridge University Press. (2012b). Monetisation and the genesis of the Western subject. Historical Materialism 20(1): 78-102. [= Chapter 17] (2013a). Aeschylus, Herakleitos, and Pythagoreanism. In Cairns 2013:17—38. (2013b). The politics of the mystic chorus. In J. Billings , F. Budelmann and F. Macintosh, eds., Choruses, Ancient and Modern. Oxford: Oxford University Press, pp. 261-79. [= Chapter 8] (2013c). Articles on Mystery cult and Wedding ritual. In H. Roisman, ed., The Encyclopedia of Greek Tragedy. Chichester and Malden, MA: Wiley-Blackwell. (2014). Geld und das Griechische Wunder. Neue Rundschau 125(4): 58-69. (2015). On the ideology of imagining that ‘each age gets the thought it needs’. In I. Morris, Foragers, Farmers, and Fossil Fueh: How Human Values Evolve. Tanner Lectures in Human Values. Princeton: Princeton University Press, pp. 172-9. (2016a). The intériorisation of ritual in India and Greece. In R Seaford, ed., Universe and Inner Selfin Early Indian and Early Greek Thought. Edinburgh: Edinburgh University Press, pp. 204-19. (2016b). Money and the construction of the inner self in Ancient Greece. In K.-H. Brodbeck and S. Graupe, eds., Geld! Welches Geld? Geld als Denkform.
Marburg: Metropolis, pp. 103—20. (2016c). Mysteries and Politics in Bacchae. In D. Stuttard, ed., LookingatBacchae. London: Bloomsbury, pp. 83—90. (2016d). Articles on Bacchai, Bacchantes, Dionysos and Thiasos. In E. M. Oriin, L. S. Fried, J. Wright Knust, M. L. Satlow and M. E. Pregili, eds., The Routledge Encyclopedia ofAncient Mediterranean Religions. New York and Oxford: Routledge. (2017a). Form and money in Wagner’s Ring and Aeschylean tragedy. In R. Kennedy, ed., Brill’s Companion to the Reception ofAeschylus. Leiden and Boston: Brill, pp. 348—61. [= Chapter 20] (2017b). Laughter and tears in early Greek literature. In M. Alexiou and D. Cairns, eds., Greek Laughter and Tears: Antiquity and After. Edinburgh: Edinburgh University Press, pp. 27—35. (2017c). On Vedic sacrifice, and its differences from Greek sacrifice. In K. Bielawski, ed., Animal Sacrifice in Ancient Greece: Proceedings of the First International Workshops in Kraków (12—14.11.201ft. Warsaw: Wydawnictwo Naukowe Sub Lupa, pp. 87-106. (2017d). The psuchē from Homer to Plato: a historical sketch. In R Seaford, J. Wilkins and M. Wright, eds. Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. Oxford: Oxford University Press, pp. ii—31.
References 445 (2017e). Sacrifice in drama: the flow of liquids. In S. Hitch and I. Rutherford, eds., Animal Sacrifice in the Ancient Greek World. Cambridge: Cambridge University Press, pp. 223-35. (2018a). Monetised psyche and Dionysiac ecstasy. In P. Bishop and L. Gardner, eds., The Ecstatic and the Archaic: An Analytical Psychological Inquiry. London: Roudedge, pp. 1x7-26. (2018b). Mystic initiadon and the near-death experience. In J. Lauwers, J. Opsomer and H. Schwall, eds., Psychology and the Classics: A Dialogue of Disciplines. Berlin and Boston: de Gruyter, pp. 271-7. GENERAL REFERENCES Achelis, H. (1918). Katoptromantie bei Paulus. In H. Achelis et al., eds., Theologische Festschriftfiir G. N. Bonwetsch, Leipzig: Deichert, pp. 56—63. Adorno, T. W. (1973). Negative Dialectics, trans. E. В. Ashton, New York: Seabury Press. (1974). Minima Moralia, trans. E. F. N. Jephcott, London: New Left Books. Alexiou, M. (1974). The Ritual Lament in Greek Tradition, Cambridge: Cambridge University Press. Alexiou, M. Dronke, P. (1971). The lament of Jephthas daughter: themes, traditions, originality. Studi Medievali 12.(2): 819—63. Arias, E., Hirmer, M. Shefton, B. (1962). A History of Greek Vase Painting, London: Thames and Hudson. Armstrong, D. Ratchford, E. (1985). Iphigenia’s veil: Aeschylus, Agamemnon 228-48. BICS 32.: 1-12. Amott, P. (1962). Greek Scenic Conventions in the Fifth Century b.C., Oxford: Clarendon Press. Arthur, M. (1981). The divided world of Iliad VI. In H. Foley, ed., Reflections of Women in Antiquity, New York: Gordon and Breach Science Publishers, pp. 19-44.
Bábut, D. (1975). Heraclite et la religion populaire. REA 77: 27-62. Bailey, G. Mabbett, I. (2003). The Sociology of Early Buddhism, Cambridge: Cambridge University Press. Bammer, A. Muss, U. (1996). Das Artemision von Ephesos, Mainz am Rhein: von Zabern. Barceló, P. (1993). Basileia, Monarchia, Tyrannis. Untersuchungen zu Entwicklung und Beurteilung von Aüeinherrschaft im vorhellenistischen Griechenland, Stuttgart: Steiner. Barrett, C. K. (1994). A Critical and Exegetical Commentary on the Acts of the Apostles, vol. i, Edinburgh: T. T. Clark. Barrett, W S. (1964). Euripides: Hippolytos, Oxford: Clarendon Press. Barth, F. (1954). Father’s brother’s daughter marriage in Kurdistan. Southwestern Journal ofAnthropology 10:164-71. Battegazzore, A. M. (1979)· Gestualità e oracoL·irità in Eraclito, Genoa: Istituto di filologia classica e medievale.
446 Tragedy, Ritual and Money in Ancient Greece Beazley, J. D. (1958). A hydria by the Kleophrades painter. AK1: 6-8. Becker, J. (19x2). De Pratina. Ph.D. thesis. University of Münster. Bekker, I. (1814). Lexica Segueriana, voi. 1 oíAnekdota Graeca. Berlin: Nauck. Belfiore, E. (2000). Murder among Friends, New York: Oxford University Press. Bergson, L. (1982). Nochmals Artemis und Agamemnon. Hermeskö՛. 137—45. Betegh, G. (2004). The DerveniPapyrus, Cambridge: Cambridge University Press. Bethe, E. (1929). Odyssee, Kyklos, Zeitbestimmung, voi. n.2 of Homer. Dichtung und Sage, 2nd edn. Leipzig and Berlin: B. G. Teubner. Biardeau, M. Malamoud, C. (1976). Le Sacrifice dans linde ancienne, Paris: Presses Universitaires de France. Binder, G. (1964). DieAussetzung des Königskindes: Kyros undRomulus, Meisenheim am Glan: Hain. Black, В. (2007). The Character ofthe Selfin Ancient India, Albany: SUNY Press. Blackmore, S. (1993). Dying to Live: Near-Death Experiences, London: Grafton. Blech, M. (1982). Studien zum Kranz bei den Griechen, Berlin and New York: de Gruyter. Bloch, M. (1989). The symbolism of money in Imerina. In Parry and Bloch 1989: 165-90. Blutzenberger, K. (1996). Ancient Indian conceptions on mans destiny after death: the beginnings and the early development of the doctrine of transmi gration I. Berliner Indologische Studien 9-10: 55-118. (1998). Ancient Indian conceptions on mans destiny after death: the beginnings and the early development of the doctrine of transmigration II. Berliner Indologische Studien ii—iz: 1—84. Boardman, J. (1955). Painted funerary plaques
and some remarks on prothesis. ABSA jo: 51-66. (1972). Herakles, Peisistratos and sons. RA: 57—72. (1975). Herakles, Peisistratos and Eleusis. JHS 95:1—12. Bodewitz, H. (1996). Redeath and its relation to rebirth and release. Studien zur Indologie und Iranistik 20: 27-46. Bohringer, F. (1980). Megäre: traditions mythiques, espace sacré et naissance de la cité. AC 49: 5-22. Bond, G. W. (1981). Euripides: Heracles, Oxford: Clarendon Press. Borchmeyer, D. (1991). Richard Wagner: Theory and Theatre, trans. S. Spencer, Oxford: Clarendon Press. Bowersock, G. W., Burkert, W. Putnam, M. C. J., eds. (1979).4İrktouros: Hellenic Studies Presented to Bernard M. W. Knox on the Occasion ofHis 6 jth Birthday, Berlin and New York: de Gruyter. Boyancé, P. (1960-1). L’antre dans les mystères de Dionysos. RPAA 33:107-27. Brelich, A. (1958). Gli eroi greci. Un problema storico-religioso, Rome: Adelphi. (1969). Paides e Parthenoi, Rome: Ateneo. (1970). La corona di Prometheus. In Hommages à Marie Delcourt. Coll. Latomus 114. Brussels: Latomus, pp. 234—42. Bremmer, J. N. (1976). Avunculate and fosterage. JIES4: 65—78. (1983a). TheEarly Greek Conceptofthe Soul. Princeton: Princeton University Press.
References 447 (1983b). The importance of the maternal uncle and grandfather in archaic and classical Greece and early Byzantium. ZPE 50: 173—86. Bremmer, J. N. Horsfall, N. M. (1987). Roman Myth and Mythography. BICS suppi. 52. Brenk, F. J. (1994). Greek epiphanies and Paul on the road to Damascus. In U. Bianchi, ed., The Notion of'Religion in Comparative Research. Rome: L’Erma di Bretschneider, pp. 415-24. Brereton, J. (1990). The Upanişads. In W. T. de Bary and I. Bloom, eds., Eastern Canons: Approaches to the Asian Classics. New York: Columbia University Press, pp. 115-35. Bronkhorst, J. (2007). Greater Maghada: Studies in the Culture of Early India, Leiden and Boston: Brill. Brown, A. L. (1987). Sophocles: Antigone, Warminster: Aris Phillips. Buchholtz, H. (1871). Die Tanzkunst des Euripides, Leipzig: Teubner. Burkert, W. (i960). Elysion. Glotta 39: 208—13 (= Burkert (2001-11): iv.129-34). (1966). Greek tragedy and sacrificial ritual. GRBS 7: 87-121 (= Burkert (2001—11): vu.1-36). (1969). Das Proömium des Parmenides und die Katabasis des Pythagoras. Phronesis 14:1-30 (= Burkert (2001-11): vin.1-27). (1972). Lore and Science in Ancient Pythagoreanism, trans. E. Minar, Cambridge, MA: Harvard University Press. (1:975). Le laminette auree: da Orfeo a Lampone. In Orfismo in Magna Grecia. Atti delXTVConvegno di Studi sulև Magna Grecia. Naples: Arte Tipographica, pp. 81-104 (= Burkert (2001-11): in.21-36). (1:977). Griechische Religion der Archaischen und Klassischen Epoche, Stuttgart: Kohlhammer. (1983a). Eraclito nel papiro di Derveni: due nuove testimonianze. In L.
Rosetti, ed., Atti del Symposium Heracliteum ip8i. Rome: Ateneo, pp. 37—42. (1983b). Homo Necans, trans. P. Bing, Berkeley: University of California Press. (1985). Greek Religion, trans. J. Raffan, Cambridge, MA: Harvard University Press. (1987). Ancient Mystery Cults, Cambridge, MA: Harvard University Press. (1996). The Creation ofthe Sacred, Cambridge, MA: Harvard University Press. (2001-11). KUine Schriften, 8 vols., Göttingen: Vandenhoeck Ruprecht. Burnett, A. P. (1983). Three Archaic Poets: Archilochus, Alcaeus, Sappho, London: Duckworth. (1985). The Art ofBacchylides, Cambridge, MA: Harvard University Press. Buxton, R. G. A. (1980). Blindness and limits: Sophokles and the logic of myth. JHS100: 22-37. (1982). Persuasion in Greek Tragedy, Cambridge: Cambridge University Press. Byl, S. (1988). Encore une dizaine d’allusions éleusiennes dans les Nues d’Aristophane. RBPh 66:113—38. Cairns, D., ed. (2013). Tragedy and Archaic Thought, Swansea: Classical Press of Wales.
448 Tragedy, Ritual and Money in Ancient Greece Cairns, F. (1972). Generic Composition in Greek and Roman Poetry, Edinburgh: Edinburgh University Press. Caldwell, R. S. (1974). The psychology of Aeschylus’ Supplices. Arethusa 7: 45-70. Campbell, J. K. (1964). Honour, Family and Patronage, Oxford: Clarendon Press. Cannata Fera, M. (1980). Peani, ditirambi, treni in Pind. fr. 128c S-M. GIF ii: 181-8. Carden, R. (1974). The Papyrus Fragments of Sophocles, Berlin and New York: de Gruyter. Carpenter, T. H. (1993). On the beardless Dionysus. In Carpenter and Faraone 1993:185-206. Carpenter, T. H. Faraone, C. A. (1993). Masks of Dionysus, Ithaca: Cornell University Press. Carson, A. (1982). Wedding at noon in Pindars Ninth Pythian. GRBS 23:121—8. Casei, О. (1919). Dephilosophorum Graecorum silentio mystico, Giessen: Töpelmann. Ceccarelli, P. (1998). Lapirrica nell’antichità greco-romana, Pisa and Rome: Istituti Editoriali e Poligrafici Internazionali. Cerri, G. (1982). Antigone, Creonte, e l’idea della tirannide nell’Atene del V secolo (alcuni tesi di V. di Benedetto). QUCC39:137-55. Chakravarti, U. (1987). The Social Dimensions of Early Buddhism, New Delhi: Oxford University Press. Chantraine, P. (1968-80). Dictionnaire étymologique de la langue grecque, Paris: Klincksieck. Cohen, j. A. (1969). Ends and means in political control: state organization and the punishment of adultery, incest, and violádon of celibacy. American Anthropologist 71: 658—87. Cohen, S. (2008). Text and Authority in the Older Upanisads, Leiden and Boston: Brill. Cole, S. G. (1984). Theoi Megabit The Cult
ofthe Great Gods ofSamothrace, Leiden: Brill. Collard, C. (1975). Euripides: Supplices, 2 vols., Groningen: Bouma’s Boekhuis. Collins, S. (1982). Selflesį Persons: Imagery and Thought in Theravăda Buddhism, Cambridge: Cambridge University Press. Connor, W. R. (1985). The razing of the house in Greek society. TAPA 115: 79—юг. (1987). Tribes, festivals and processions: civic ceremonial and political manipu lation in archaic Greece. JHS107: 40—50. (1989). City Dionysia and Athenian democracy. C M40: 7-32. Conzelmann, H. (1975). 1 Corinthians: A Commentary on the First Epistle to the Corinthians, trans. J. W. Leitch, Philadelphia: Fortress Press. Cooke, D. (1979). I Saw the World End: A Study ofWagner’s Ring, Oxford: Oxford University Press. Cornford, F. M. (1952). Principium Sapientiae, Cambridge: Cambridge University Press. (1968). The Origin ofAttic Comedy, 3rd edn, Gloucester, MA: Smith.
References 449 Сох, С. A. (1998). Household Interests: Property, Marriage Strategies, and Family Dynamics in Ancient Athens, Princeton: Princeton University Press. Cramer,]. (1839). Anecdota Graecaecodd. manuscriptisbibliothecaeregiaeparisiensis, vol. i, Oxford: Clarendon Press. Crane, G. (1990). Ajax, the unexpected, and the deception speech. CP 85: 89-101. Cribb, ]. (2005). The Indian Coinage Tradition: Origins, Continuity and Change, Nashik: URNS Publications. Cropp, M. (1988). Euripides: Electra, Warminster: Aris Phillips. Csapó, E. (2008). Star choruses: Eleusis, Orphism and New Musical imagery and dance. In Revermann and Wilson 2008: 262-90. Csapó, E. Miller, M., eds. (2007). The Origins of Theater in Ancient Greece and Beyond, Cambridge: Cambridge University Press Cunningham, M. L. (1984). Aeschylus, Agamemnon 231-247. BICS 31: 9—12. D’Alessio, G. В. (2004). Past future and present past: temporal deixis in Greek archaic lyric. Arethusa 37: 267—94. D’Angour, A. (1997). How the dithyramb got its shape. CQ 47: 331—31. Dale, A. M. (1930). Stasimon and Hyporcheme. Eranos 48: 14—20 (= Collected Papers (Cambridge: Cambridge University Press, 1969), pp. 34—40). (1968). The Lyrics Metres of Greek Drama, 2nd edn, Cambridge: Cambridge University Press. Danforth, L. M. (1982). The Death RituaL· ofRural Greece, Princeton: Princeton University Press. Daraki, M. (1983). Dionysus, Paris: Arthaud. Daremberg, C. Saglio, E. (1877-1919). Dictionnaire des Antiquités grecques et romaines d’après les textes et les monuments, Paris: Hachette. Davies, M. (2004). Aristotle, fr. 44 Rose: Midas
and Šilėnus. Mnemosyne 57: 682-97. Davison, J. A. (1953). Peisistratus and Homer. ТАРА 86: i—21. Dawe, R. D. (1982). Sophocles: Oedipus Rex, Cambridge: Cambridge University Press. (2006). Sophocles: Oedipus Rex, revised edn, Cambridge: Cambridge University Press. de Coulanges, F. (1874). The Ancient City, trans. W. Small, Boston: Lee Shepard. de Heer, D. (1969). Makar — Eudaimān — Olhios — Eutukhes, Amsterdam: Hakkert. de Martino E. (1958). Morte e pianto rituaU nel mondo antico, Turin: Einaudi. de Polignac, F. (1993). Cults, Territory, and the Origins of the City-State, trans. J. Lloyd, Chicago: University of Chicago Press. de Romilly, J. (1969). Il pensiero di Euripide sulla tirannia. Dioniso 43:175-87. de Ste Croix, G. E. M. (1981). The Class Struggle in the Ancient Greek World, London: Duckworth. DennistonJ. D. (1954). The Greek Particles, 2nd edn, Oxford: Clarendon Press. Denniston, J. D. Page, D. L. (1957). Aeschylus: Agamemnon, Oxford: Clarendon Press.
Tragedy, Ritual and Money in Ancient Greece 450 Detienile, M. (1977). The Gardens ofAdonis: Spices in Greek Mythology, trans. J. Lloyd, London: Harvester Press. (197Э)· Dionysos Shin, trans. M. and L. Muellner, Baltimore: Johns Hopkins University Press. Deussen, P. (1906). The Philosophy ofthe Upanisads, trans. A. S. Geden, Edindurgh: T T Clark. (1915). Allgemeine Geschichte der Philosophie. Mit besonderer Berücksichtigung der Religionen, vol. 1.1: Allgemeine Einleitung und Philosophie des Veda bis aufdie Upanishads, Leipzig: Brockhaus. Devereux, G. (1973). The self-blinding of Oidipous in Sophokles: Oidipous Tyrannos. JHS 93: 36—49. (1976). Dreams in Greek Tragedy: An Ethno-Psycho-Analytical Study, Berkeley: University of California Press. Dewald, C. (2003). Form and content: the question of tyranny in Herodotus. In Morgan 2003; 25-58. Dill, U. Walde, C., eds. (2009). Antike Mythen. Medien, Transformationen und Konstruktionen, Berlin and New York: de Gruyter. Dodds, E. R. (i960). Euripides: Bacchae, 2nd edn, Oxford: Clarendon Press. Doniger, W. Smith, K. (1991). The Laws ofManu, Harmondsworth: Penguin. Donlan, W. (1998). Political reciprocity in dark age Greece: Odysseus and his hetairoi. In Gill, Posdethwaite and Seaford 1998:51—71. Douglas, M. (1966). Purity and Danger, London: Routledge. Dover, K. J. (1968). Aristophanes: Clouds, Oxford: Clarendon Press. (1973). Some neglected aspects of Agamemnon’s dilemma. JHS 93: 58-69. (1974). Greek Popular Morality in the Time of Plato and Aristotle, Oxford: Blackwell. Droysen, J. G. (1832). Des Aischylos Werke. Uebersetzt von J.G.
Droysen, 2 vols., Berlin: Finke. du Boulay, J. (1982). The Greek vampire: a study of cyclic symbolism in marriage and death. Man 17: 219—38. Duke, T. (1954). Murder in the bath: reflections on the death of Agamemnon. CJ 49 325-30. Dunbar, N. (1995). Aristophanes: Birds, Oxford: Clarendon Press. Easterling, P. E. (1982). Sophocles: Trachiniae, Cambridge: Cambridge University Press. (1984). The tragic Homer. BICS 31:1—8. (1985). Anachronism in Greek tragedy. JHS 105:1—10. (2013). Sophocles and the wisdom of Silenos: a reading of Oedipus at Colonus 1211-48. In Cairns 2013:193—204. Edmonds, R. G. Ill (2013). Redefining Ancient Orphism:A Study in Greek Religion, Cambridge: Cambridge University Press. Edmunds, L. (2009). A hermeneutic commentary on the eschatological passage in Pindar, Olympian 2. In Dill and Walde 2009: 662-77. Einarson, B. de Lacy, P. H. (1967). Plutarch: Moralia, vol. xiv, Cambridge MA: Harvard University Press.
References 451 Eisler, R. (1910). Weltenmantel und Himmelszelt, Munich: Beck. (1925) Orphisch—Dionysische Mysteriengedanken in der christlichen Antike, Leipzig: Teubner. Eitrem, S. (1926). Die vier Elemente in der Mysterienweihe 1. SO 4: 39-59. (1927). Die vier Elemente in der Mysterienweihe 11. SO 5: 39-59. Emura, H. (2011). Shunjü Sengokujidaiseidö kahei no seisei to tenkai. Куйко sõsho 96. Tokyo: Куйко Shoin. Erdmann, W. (1934). Die Ehe im Alten GriechenUnd, Munich: Beck. Erdosy, G. (1988). Urbanisation in Early Historic India, Oxford: BAR International. (1995). City states of north India and Pakistan at the time of the Buddha. In R. Allchin, ed., The Archaeology of Early Historic South Asia, Cambridge: Cambridge University Press, pp. 95)—122. Ewans, M. (1982). Wagner andAeschylus: The Ring and the Oresteia, London: Faber and Faber. Falk, H. (1991). Silver, lead and zinc in early Indian literature. South Asian Studies 7: in-17. Farnell, L. R. (1909). The Cults ofthe Greek States, vol. v, Oxford: Clarendon Press. Fauth, W. (1959). Hippolytus undPhaidra. Bemerkungen zum religiösen Hintergrund eines tragischen Konflikts, Wiesbaden: Verlag der Akademie der Wissenschaften und der Literatur in Mainz. Fehling, D. (1969). Die Wiederholungsfiguren und ihr Gebrauch bei den Griechen vor Gorgias, Berlin: de Gruyter. Ferguson, W S. (1938). The Salaminian Heptaphylai and Sounion. Hesperia 7:1-76. Ferrari, G. (2008). Aleman and the Cosmos of Sparta, Chicago: University of Chicago Press. Festa, V. (1918). Sikinnis. Memorie della Reale Accademia di Archeologa 3: 37—74. Festugière, A. J.
(1972). Etudes de religion grecque et hellénistique, Paris: Vrin. Feyerabend, B. (1984). Zur Wegmetaphorik beim Goldblättchen aus Hipponion und dem Proömium des Parmenides. RhM ігу: 1-22. Finley, M. І. (1952). Studies in Land and Credit in Ancient Athens, 500—200 BC: The Horos-Inscriptions, New Brunswick: Rutgers University Press. Fischer, U. (1965).Der Tebsgedanke in den Dramen cksAischylos, Hildesheim: Olms. Foley, H. P. (1982). Marriage and sacrifice in Euripides’ Iphigeneia in Aulis. Arethusa 15:159-80. (1985). Ritual Irony: Poetry and Sacrifice in Euripides, Ithaca: Cornell University Press. Foster, D. H. (2010). Wagner’s Ring Cycle and the Greeks, Cambridge: Cambridge University Press. Fraenkel, E. (1950). Aeschylus: Agamemnon, 3 vols., Oxford: Clarendon Press. Frazer, J. (1907—13). The Golden Bough, 8 vols., 3rd edn, London: Macmillan. Freud, S. (1935). The Interpretation ofDreams, London: Allen Unwin. Fridh-Haneson, B. (1987). Votive terracottas from Italy. In T. Linders and G. Nordquist, eds., Gifts to the Gods. Uppsala: Academiae Upsaliensis, pp. 67-75-
452. Tragedy, Ritual and Money in Ancient Greece Friedrich, R. (1996). Everything to do with Dionysus? Ritualism, the Dionysiac, and the tragic. In Silk 1996: 257-83. Friis Johansen, H. Whittle, E. W. (1980). Aeschylus: The Suppliants, 3 vols., Copenhagen: Gyldendal. Friis Johansen, К. (1967). The Iliad in Early Greek Art, Copenhagen: Munksgaard. Fritz, K. von (1934). Haimons Liebe zu Antigone. Philologus 89: 19-33 (repr. in Antike und moderne Tragödie (Berlin: de Gruyter, 1962), pp. 227-40). Funke, H. (1966). ΚΡΕΩΝ ΑΠΟΛΙΣ. Antike und Abendland 12: 29-50. Furley, W. D. (1986). Motivation in the parodos of Aeschylus’ Agamemnon. CP 81:109-21. Gagarin, M. (1976). Aeschylean Drama, Berkeley: University of California Press. Galavotti, C. (1935). Novi Laurentiani Codicis Analecta. Studi Bizantini e NeoelLenici 4: 205-36. Gallistl, В. (1979). Teiresias in den Bakchen des Euripides. Thesis. University of Zürich. Gantz, T. N. (1977). The fires of the Oresteia. JHS 97: 28-38. Garland, R. (1985). The Greek Way ofDeath, London: Duckworth. Garner, R. (1992). Mules, mysteries, and song in Pindars Olympian 6. ClAnt ti: 45-Ő7· Garrod, H. W. (1920). The Hyporcheme of Pratinas. CR 34: 129-36. Garvie, A. F. (1969). Aeschylus’ Supplices: Play and Trilogy, Cambridge: Cambridge University Press. (1986). Aeschylus: Choephori, Oxford: Clarendon Press. Geertz, C. (1984). ‘From the natives point of view’: on the nature of anthropo logical understanding. In Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic Books, pp. 55—70. Gernet, L. (1981). The Anthropology ofAncient
Greece, trans. J. Hamilton and B. Nagy, Baltimore: Johns Hopkins University Press. Gernet, L. Boulanger, A. (1970). Le génie grec dans և religion, 2nd edn, Paris: Albin Michel. Ghosh, A (1973). The City in Early Historical India, Simla: Indian Institute of Advanced Study. Gill, C., Postlethwaite, N. Seaford, R., eds. (1998). Reciprocity in Ancient Greece, Oxford: Clarendon Press. Ginouvès, R. (1962). Balaneutike. Recherches sur le bain dans l’antiquité grecque, Paris: de Boccard. Giorgini, G. (1993). La città e il tiranno, Milan: Giuffrè. Girard, R. (1977). Violence and the Sacred, trans. P. Gregory, Baltimore: Johns Hopkins University Press. Gluckman, M. (1953). Bridewealth and the stability of marriage. Man 53:141—3. Goldhill, S. (1984). Langíiage, Sexuality, Narrative: The Oresteia, Cambridge: Cambridge University Press. (1986). Reading Greek Tragedy, Cambridge: Cambridge University Press. (2000). Civic ideology and the problem of difference: the politics of Athenian tragedy once again. JHS 120: 34-56.
References 453 Gombrich, R. (1996). How Buddhism Began, London and Adantic Highlands, NJ: Athlone. (2006). Theravada Buddhism, 2nd edn, London and New York: Roudedge. (2009). What the Buddha Thought, Sheffield: Equinox (rev. edn 2013). Gonda, J. (1950). Notes on Brahman, Utrecht: Beyers. (1966). Loka: World and Heaven in the Veda. Verhandelingen der Koninklijke Nederlandse Akademie van Wetenschappen, Afd. Letterkunde, n.s. 73.1. Amsterdam: Uitgevers. Goody, J. R. (1959). The mothers brother and the sister’s son in West Africa. Journal of the Royal Anthropological Institute of Great Britain and Ireland 89: 61—88. Goody, J. R. Tambiah, S. N. (1973). Bridewealth and Dowry, Cambridge: Cambridge University Press. Gould, J. (1973). Hiketeia. JHS 93: 74—103. Goux, J.-J. (1993)· Oedipus Philosopher. Stanford: Stanford University Press. Gow, A. S. E (1965). Theocritus, voi. и: Commentary. Cambridge: Cambridge University Press. Graeber, D. (2011). Debt: The First 5000 Years, New York: Melville. Graf, F. (1974). Eleusis und die orphische Dichtung Athens in vorhelknistischer Zeit, Berlin and New York: de Gruyter. (1996). Pompai in Greece: some considerations about space and ritual in the Greek polis. In R. Hägg, ed., The Role of Religion in the Early Greek Polis. Stockholm: Swedish Institute at Athens, pp. 55-6. Graf F. Johnston, S. I. (2013). Ritual Texts for the Afterlife, 2nd edn, London: Routledge. Griffin, J. (1977). The epic cycle and the uniqueness of Homer. JHS 97: 39—53. Griffith, M. (1978). Aeschylus, Sicily, and Prometheus. In R. D. Dawe, J. Diggle and P. E. Easterling,
eds., Dionysiaca: Nine Studies in Greek Poetry by Former Pupík: Presented to Denys Page on His Seventieth Birthday. Cambridge: The Editors, pp. 105—39. (1983). Aeschylus: Prometheus Bound, Cambridge: Cambridge University Press. Griffiths, J. G. (1975). Apukius ofModamos: The Isis-Book (Metamorphoses, Book XI), Leiden: Brill. Guépin, J.-P. (1968). The Tragic Paradox, Amsterdam: Hakkert. Guggisberg, P. (1947). Das Satyrspiel. Ph.D. thesis. University of Zurich. Gupta, P. L. Hardaker, T. (2014). Punchmarked Coins of the Indian Subcontinent: Maghada-Mauryan Series, Mumbai: URNS Publications. Guthrie, W. K. C. (1935). Orpheus and Greek Religion, London: Methuen. (1962). A History of Greek Philosophy, voi. 1, Cambridge: Cambridge University Press. (1965). A History of Greek Philosophy, voi. n, Cambridge: Cambridge University Press. Hackett, J. (19 56). Echoes of Euripides in the Acts of the Apostles? Irish Theololgical Quarterly 23: 218-27, 350—66.
454 Tragedy, Ritual and Money in Ancient Greece Haenchen, E. (1971). The Acts of the Aßostles: A Commentary, trans. В. Noble and G. Shinn, Philadelphia: Westminster Press. Halbfass, W. (1991). Tradition and Reflection: Explorations in Indian Thought, Albany: SUNY Press. (2000). Karma und Wiedergeburt im Indischen Denken, Munich: Diederichs. Hall, E. (1996). Is there a polis in Aristotle’s Poeticň In Silk 1996: 295—309. Hansen, M. H. (1986). Demography and Democracy, Herning: Systime. Harder, A. (1985). Euripides’ Kresphontes and Archelaos, Leiden: Brill. (1991). Euripides’ Temenos and Temenidai. In H. Hofmann and A. Harder, eds., Fragmenta Dramatica. Beiträge zur Interpretation der greichischen Tragikerfragmente und ihrer Wirkunggeschichte. Göttingen: Vandenhoeck Ruprecht, pp. 117-35. Hardie, A. (2000). Pindar’s ‘Theban’ cosmogony (the First Hymn). BICS 44: 19-40. (2004). Muses and mysteries. In Murray and Wilson 2004:11-38. Harrison, A. R. W. (1968). The Law ofAthens: The Family and Property, Oxford: Clarendon Press. (1971). The Law ofAthens: Procedure, Oxford: Clarendon Press. Harrison, J. (1927). Themis, 2nd edn, Cambridge: Cambridge University Press. Harvey, A. E. (1955). The classification of Greek lyric poetry. CQ 5:157-75· (1980). The use of mystery language in the Bible. JTS 31: 320—36. Heesterman, J. (1985). The Inner Conflict of Tradition: Essays in Indian Ritmi, Kinship, and Society, Chicago: University of Chicago Press. (1993). The Broken World ofSacrifice. An Essay in Ancient Indian Ritmi, Chicago : University of Chicago Press. Hegel, G. W F. (1952). Hegel’s
Philosophy of Right, trans. T. M. Knox, Oxford: Clarendon Press. Heinze, R. (1892). Xenocrates, Leipzig: Teubner. Hemberg, В. (1950). Die Kabiren, Uppsala: Almqvist Wiksell. Henderson, J. (2003). Demos, demagogue, tyrant in Attic Old Comedy. In Morgan 2003: 155—79. Henrichs, A. (1990). Between country and city: cultic dimensions of Dionysos in Athens and Attica. In M. Griffith and D. J. Mastronarde, eds., Cabinet of the Muses: Essays on Classical and Comparative Literature in Honor of Thomas G. Rosenmeyer. Atlanta: Scholars Press, pp. 257—77. (2013). Dionysos: one or many? In A. Bernabé, M. Herrero de Jáuregui, А. L Jiménez San Cristóbal and R. Martín Hernández, eds., Redefining Dionysos. Berlin and New York: de Gruyter, pp. 554—82. Herbig, R. (1958). Nette Beobachtungen am Fries der Mysterienvilla in Pompeii, Baden-Baden: B. Grimm. Herington, C. J. (1963). A study in the Prometheia: part I. The elements in the trilogy. Phoenix 17: 180-97. (1985). Poetry into Drama: Early Tragedy and the Greek Poetic Tradition, Berkeley: University of California Press.
References 455 Hertz, R. (i960). Death and the Right Hand, trans. R. and C. Needham, London: Routledge. Howgego, C. (1995). Ancient History from Coins, London: Routledge. Huffman, C. A. (1993). Philolaos of Croton, Cambridge: Cambridge University Press. Hugedé, N. (1957). La Métaphore du miroir dans les epîtres de saint Paul atix Corinthiens, Neuchâtel: Delachaux et Niestlé. Humphreys, S. C. (1974). The nothoi of Kynosarges. JHS 94: 88-95. (1983). The Family, Women and Death, London: Routledge. Huntingdon, R. Metcalf, P. (1979). Celebrations of Death, Cambridge: Cambridge University Press. Hutchinson, G. O. (1985). Aeschylus: Seven Against Thebes, Oxford: Clarendon Press. Jaccottet, A. F. (2003). Choisir Dionysos: Les Associations dionysiaques ou la face cachée du dionysisme, vol. 1, Zurich: Akanthus. Jäkel, S. (1979). The Atolos of Euripides. CB 8: ιοί—18. James, W. (1902). The Varieties ofReligious Experience, London: Longmans. Jameson, M. (1993). The asexuality of Dionysus. In Carpenter and Faraone 1993: 44-64. Jamison, S. Brereton, J. (2014). The Rigveda, 3 vols., New York: Oxford University Press. Jebb, R. C. (1891). Sophocles: The Plays and Fragments. Part ILL: The Antigone, 2nd edn, Cambridge: Cambridge University Press. (1894). Sophocles: The Plays and Fragments. Part VI: The Electra, Cambridge: Cambridge University Press. Jenkins, I. (1983). Is there a life after marriage? A study of the abduction motif in vase paintings of the Athenian wedding ceremony. BICS 30: 137-45. Jocelyn, H. D. (1967). The Tragedies ofEnnius, Cambridge: Cambridge University Press. Johnston,
S. I. (1999). Restless Dead, Berkeley: University of California Press. Jones, J. (1962). On Aristotle and Greek Tragedy, New York: Oxford University Press. Jones, J. R. M. (1993). Testimonia Numaria: Greek and Latin Texts Concerning Ancient Greek Coinage, vol. i: Texts and Translations, London: Spink. Jurewicz, J. (2010). Fire and Cognition in the Rgveda, Warsaw: Dom Wydawniczy Elipsa. (2016). Fire, Death and Philosophy: A History of Ancient Indian Thinking, Warsaw: Dom Wydawniczy Elipsa. Kakinuma, Y. (2011). Chūgoku kodai kabei keizaishi kenkyū. Купко sõsho 92. Tokyo: Купко Shoin. Kallet, L. (2003). Dêmos tyrannos: wealth, power, and economic patronage. In Morgan 2003:117-53. Kambitsis, J. (1972). L’Antiope dEuripide, Athens: Hourzamanis. Kannicht, R. (1969). Euripides, Helena, vol. 11, Heidelberg: Winter. Kavoulaki, A. (1999). Processional performance and the democratic polis. In S. Goldhill and R. Osborne, eds., Performance Culture andAthenian Democracy. Cambridge: Cambridge University Press, pp. 293-320.
456 Tragedy, Ritual and Money in Ancient Greece Keesing, R. M. (1975)· Kin Groups and Social Structure, New York: Holt, Rinehart and Winston. Keil, H. (1857). Grammatici Latini, vol. vi.i, Leipzig: Teubner. Keith, A. B. (1925). The Religion and Philosophy of the Veda and the Upanisads, 2 vols., Cambridge, MA: Harvard University Press. Kells, J. H. (1973). Sophocles: Electra, Cambridge: Cambridge University Press. Killingley, D. (1997). The paths of the dead and the five fires. In P. Connolly and S. Hamilton, eds., Indian Insights: Buddhism, Brahmanism andBhakti: Papers from the Annual Spalding Symposium on Indian Religions. London: Luzac Oriental, pp. 1-20. King, H. (1983). Bound to bleed: Artemis and Greek women. In A. Cameron and A. Kuhrt, eds., Images ofWomen in Antiquity. London and Canberra: Croom Helm, pp. 109—27. Kingsley, P. (1995). Ancient Philosophy, Mystery, and Magic: Empedocks and the Pythagorean Tradition, Oxford: Clarendon Press. Kirk, G. S. (1981). Some methodological pitfalls in the study of Ancient Greek sacrifice (in particular). In J. Rudhardt and O. Reverdin, eds., íe Sacrifice dans ľAntiquité. Entretiens de la Fondation Hardt 27. Geneva: Fondation Hardt, pp. 41-90. Kirk, G. S., Raven, J. E. Schofield, M. (1983). The Presocratic Philosophers, Cambridge: Cambridge University Press. Kiso, A. (1984). The Lost Sophocles, New York: Vantage Press. Knox, B. (1957). Oedipus at Thebes, New Haven: Yale University Press. (1961). The Ajax of Sophocles. HSCP 6$: 1-37. (1964). The Heroic Temper: Studies in Sophoclean Tragedy, Berkeley: University of California Press.
Koerte, A. (1915). Zu den eleusinischen Mysterien. ARW18:116-26. Kolb, F. (1981). Agora und Theater: Volks- und Festversammlung, Berlin: Mann. Koller, V. H. (1934). Die Mimesis in der Antike, Bern: Francke. Kosambi, D. (1951). Ancient Kosala and Maghada. Journal of the Bombay Branch ofthe Royal Asiatic Society 27:180—213. (1963). The Culture and Civilisation of Ancient India in Historical Outline, London: Routledge. Kossatz-Deissmann, A. (1978). Dramen des Aischylos auf Westgriechischen Vasen, Mainz am Rhein: von Zabern. Kotwick, M. E. (2017). Der Papyrus von Derveni. Sammlung Tusculum. Berlin and New York: de Gruyter. Koukoules, P. (1951). Βυζαντινών Βίος καί Πολιτισμός, vol. ιν, Athens: Ekdoseis Papazese. Kouremenos, T., Parassoglou, G. Tsantsanoglou, K. (2006). The Derveni Papyrus, Florence: Olschki. Kovács, D. (1985). Castor in Euripides’ EUctra {El. 307-13 and 1292-1307). CQ 33: 306-14. Kowalzig, В. (2004). Changing choral worlds: song-dance and society in Athens and beyond. In Murray and Wilson 2004: 39—63.
References 457 (2007a). 'And now all the world shall dance’ (Eur. Bacch. 114): Dionysus’ choroi between drama and ritual. In Csapó and Miller 2007: 221-51. (2007b). Singingfor the Gods: Performances ofMyth and Ritual in Archaic and Classical Greece, Oxford: Oxford University Press. Kowalzig, B. Wilson, P., eds. (2013). Dithyramb in Context, Oxford: Oxford University Press. Kraay, C. (1976). Archaic and Classical Greek Coins, London: Methuen. Kranz, W. (1919). Die Urform der attischen Tragödie und Komödie. Neue Jahrbücher 43:145-68. Kraus, C., Goldhill, S., Foley, H. P. Elsner, J., eds. (2007). Visualizing the Tragic: Drama, Myth, and Ritual in Greek Art and Literature, Oxford: Oxford University Press. Krishan, Y. (1997). The Doctrine ofKarma, New Delhi: Motilal Banarsidass. Kurke, L. (1991). The Traffic in Praise: Pindar and the Poetics of Social Economy, Ithaca: Cornell University Press. (1999). Coins, Bodies, Games, and Gold: The Politics ofMeaning in Archaic Greece, Princeton: Princeton University Press. (2007). Visualizing the choral: epichoric poetry, ritual, and elite negotiation in fifth-century Thebes. In Kraus, Goldhill, Foley and Eisner 2007: 63—101. Kurtz, D. Boardman, J. (1971). Greek Burial Customs, London: Thames and Hudson. Lacey, W. K. (1968). The Family in Classical Greece, London: Thames Hudson. Lada-Richards, I. (1999). Initiating Dionysos: Ritual and Theatre in Aristophanes’ Frogs, Oxford: Clarendon Press. Laks, A. Most, G. W, eds. (1997). Studies in the Derveni Papyrus, Oxford: Clarendon Press. Lambin, G. (1986). Trois refrains nuptiaux et le fragment
124 Mette d’Eschyle. AC 55: 66-85. Lammers, J. (1931). Die Doppel- und Halbchöre in der antiken Tragödie, Paderborn: Schöningh. Lang, A. (1884). Custom and Myth, London: Longmans. Lanza, D. (1977). Il tiranno e il suo pubblico, Turin: Einaudi. Laplanche, J. Portalis, J. В. (1988). The Language of Psychoanalysis, trans. D. Nicholson-Smith, London: Karnac (orig. publ. Hogarth Press, 1973). Lavecchia, S. (2000). Pindari Dithyramborum Fragmenta, Rome and Pisa: Ateneo. Lawrence, S. E. (1976). Artemis in the Agamemnon. AJP97: 97—110. Leach, E. R. (1953). Bridewealth and the stability of marriage. Man 53:179-80. Lebeck, A. (1971). The Oresteia: A Study in Language and Structure, Washington, DC: Centre for Hellenic Studies. Lee, К. H. (1973). Observations on ΕΡΕΣΣΕΙΝ, ΜΑΣΤΟΣ and Eur. Tro. 570-571. Philologus 117: 264-6. Lehmann, K. (1962). Ignorance and search in the Villa of the Mysteries. JRS 5г: 62-8. Lesky, A. (1966). Decision and responsibility in the tragedy of Aeschylus. JHS 86: 78-85.
458 Tragedy, Ritual and Money in Ancient Greece Levi, S. (1898). La Doctrine du sacrifice dans les Brahmanas, Paris: Leroux. Lévi-Strauss, C. (1972). The Savage Mind, London: Weidenfeld and Nicolson. Linforth, L M. (1941). The Arts ofOrpheus, Berkeley: University of California Press. Lloyd-Jones, H. (1952). The robes of Iphigeneia. CR 2:135-8. (1953). Aeschylus, Agamemnon ւփճք. CQ 3: 96. (1966). Problems in early Greek tragedy: Pratinas and Phrynichus. In H. LloydJones et al., eds., Estudios sobre և tragedia griega. Madrid: Consejo Superior de Investigaciones Cientificas, pp. 11-33. (1971). TheJustice ofZeus, Berkeley: University of California Press (rev. edn 1983). (1982). Bloodfor the Ghosts, London: Duckworth. (1983). Artemis and Iphigeneia. JHS103: 87-102. Long, H. S. (1948). A study of the doctrine of metempsychosis in Greece from Pythagoras to PUto. Ph.D. thesis. Princeton University. Lonis, R. (1979). Guerre et religion en Grèce à l’époque classique, Paris: Les Belles Lettres. Lonnoy, M.-G. (1985). Arès et Dionysos dans la tragédie grecque: le rapprochement des contraires. REG 98: 65—71. Loraux, N. (1985). Façons tragiques de tuer unefemme, Paris: Hachette. Lorimer, H. L. (1950). Homer and the Monuments, London: Macmillan. Lucas, D. W (1969). Έτπσ-ττενδειν νεκρώι, Agamemnon 1393-98. PCPS15: 60—8. Luck, G. (1969). König Midas und die orphischen Mysterien. In J. Bibauw, ed., Hommages à Marcel Renard, voi. n: Histoire, histoire des religions, épigraphie. Coll. Latomus 102. Brussels: Latomus, pp. 470—7. Luppe, W. (1984). Die Hypothesis zum ‘Phrixos Deuteros’ des
Euripides. AlPF 30: 31-7. Maas, P. (1951). Aeschylus, Agam. 231ІТ, illustrated. CQ 1: 94. Macchioro, V. (1922). Eraclito. Nuovi studi sull’ Orfismo, Bari: Laterza. Macdonald, G. (1905). Coin Types: Their Origin and Development, Glasgow: Maclehose. MacDowell, D. M. (1976). Bastards as Athenian citizens. CQ 26: 88—91. MacKinnon, J. K. (1978). The reason for the Danaids’ flight. CQ 28: 74-82. Macleod, C. W (1975). Clothing in the Oresteia. Maia 27: 201-3. (1982). Homer: IliadXXIV, Cambridge: Cambridge University Press. Magnien, V. (1936). Le mariage chez les grecs anciens: l’initiation nuptiale. УІС j: 115-38. Malamoud, C. (1983). The theology of debt in Brahmanism. In C. Malamoud, ed., Debts and Debtors. New Delhi: Vikas, pp. 21-40. (1996). Cookingthe World: Ritual and Thought in Ancient India, Oxford: Oxford University Press. Mannhardt, W. (1905). Wald- und Feldkulte, vol. и: Antike Wald- und Feldkulte, Berlin: Gebr. Borntrager. March, J. R. (1989). Euripides’ Bakchai·, a reconsideration in light ofvase paintings. BICS 36: 33-66. Marcovich, M. (1967). Heraclitus, Merida, Venezuela: Los Andes University Press.
References 459 Martin, R, (2007). Outer limits, choral space. In Kraus, Goldhill, Foley and Eisner 2007: 35-62. Marx, K. (1973). Grundrisse: Foundations ofthe Critique ofPolitical Economy (Rough Draft), trans. M. Nicolaus, Harmondsworth: Penguin. (1976). Capital, voi. 1, trans. В. Fowkes, Harmondsworth: Penguin. (1978). Capital, voi. и, trans. D. Fernbach, Harmondsworth: Penguin. (1981). Capital, voi. in, trans. D. Fernbach, Harmondsworth: Penguin. McDermott, J. P. (1984). Development in the Early Buddhist Concept of kamma/ karma, New Delhi: Munshiram Manoharlal. McGlew, J. (1993). Tyranny and Political Culture in Ancient Greece, Ithaca: Cornell University Press. Mendelsohn, D. (1992). Συγκεραυνόω: dithyrambic language and Dionysiac cult. C] 87: X05-24. Merkelbach, R. (1962). Roman und Mysterium in der Antike, Munich: Beck. Miles, L. K., Nind, L. K. Macrae, C. N. (2009). The rhythm of rapport: inter personal synchrony and social perception. Cognition 190: 585-9. Millert, P. (1991). Lending and Borrowing in AncientAthens, Cambridge: Cambridge University Press. Moles, J. M. (1979). A neglected aspect of Agamemnon 1389-92. LCM 4(9): 179-89. Moreau, A. (1985). Eschyk. La violence et և chaos, Paris: Les Belles Lettres. Morgan, K., ed. (2003). Popular Tyranny: Sovereignty and its Discontents in Ancient Greece, Austin: University of Texas Press. Most, G. (1997). The fire next time: cosmology, allegoresis, and salvation in the Derveni Papyrus. JHS107:117-35. Murnaghan, S. (1986). Antigone 904-920 and the institution of marriage. AJP 107:192-207. Murray, G. (1933). Aristophanes: A
Study, Oxford: Clarendon Press. (1934). The Rise ofthe Greek Epic, 4th edn, Oxford: Clarendon Press. Murray, P. Wilson, P., eds. (2004). Music and the Muses: The Culture ofMousike in the Classical Athenian City, Oxford: Oxford University Press. Murray, R. D. (1958). The MotifofLo in Aeschylus’ Suppliants. Princeton: Princeton University Press. Mylonas, G. E. (1961). Eleusis and the EUusinian Mysteries. Princeton: Princeton University Press. Nagler, M. (1974) Spontaneity and Tradition: A Study in the Oral Art of Homer. Berkeley: University of California Press. Nagy, G. (1990). Pindar’s Homer: The Lyric Possession ofan Epic Past, Baltimore: Johns Hopkins University Press. Naiden, F. S. (2007). The fallacy of the willing victim. JHS 12.7: 61-73. Neitzel, H. (1979). Artemis und Agamemnon in der Parodos des aischyleischen Agamemnon. Hermes 107: 10—32. Nestle, W. (1900). Anklänge an Euripides in der Apostelgeschichte. Pbilologus 59 46-57·
ą6o Tragedy՝, Ritual and Money in Ancient Greece (1905). Heraklit und die Orphiker. Philologus 64: 367—84 (repr. in Griechische Studien (Stuttgart: H.F.C. Hannsmann, 1948), pp. 133-50). Nietzsche, F. (1983). Untimely Meditations, trans. R. Hollingdale, Cambridge: Cambridge University Press. Nilsson, M. P. (1967). Geschichte der griechischen Religion, vol. i, 3rd edn, Munich: Beck. Nisbet, R. G. M. Hubbard, M. (1970). A Commentary on Horace: Odes, Book 1, Oxford: Clarendon Press. Nock, A. D. (1933). Conversion, Oxford: Clarendon Press. (1972). Essays on Religion and the Ancient World, ed. Z. Stewart, Cambridge, MA: Harvard University Press. Norden, E. (1913). Agnostos Theos. Untersuchungen zur Formengeschichte Religiöser Rede, Leipzig and Berlin: Teubner (repr. 1923). (1915). Die Antike Kunstprosa, 3rd edn, Leipzig and Berlin: Teubner. Nussbaum, M. (1986). The Fragility ofGoodness, Cambridge: Cambridge University Press. O’Brien, D. (1959). Empedocles’ Cosmic Cycle, Cambridge: Cambridge University Press. O’Daly, G. J. P. (1985). Clytemnestra and the elders: dramatic technique in Aeschylus, Agamemnon 1372-1576. MH 42:1-19. Oakley, J. H. (1982). The anakalypteria. AA 97:113-18. Obbink, D. (1997). Cosmology as initiation vs. the critique of Orphic mysteries. In Laks and Most 1997: 39-54. Obeyesekere, G. (2002). ImaginingKarma, Berkeley: University ofCalifornia Press. Ogden, D. (1997). The Crooked Kings ofAncient Greece, London: Routledge. Olivelle, P. (1996). Upanisads. Oxford World Classics. Oxford: Oxford University Press. Olson, S. D. (2011). Athenaeus: The Learned
Banqueters, voi. vii, Cambridge, MA: Harvard University Press. Oranje, H. (1980). Euripides’ Protestlaus: P. Oxy. 3214,10-14. ZPE37:169-72. Oudemans, T. Lardinois, A. (1987). Tragic Ambiguity: Anthropology, Philosophy and Sophocles’ Antigone. Leiden: Brill. Page, D. L. (1934). Actors’ Interpolations in Greek Tragedy, Oxford: Clarendon Press. (1938). Euripides: Medea, Oxford: Clarendon Press. Parker, R. (1983). Miasma: Pollution and Purification in Early Greek Religion, Oxford: Clarendon Press. (1987). Myths of Early Athens. In J. Bremmer, ed., Interpretations of Greek Mythology. London: Routledge, pp. 187-214. (1996). Athenian Religion: A History, Oxford: Clarendon Press. (1998). Pleasing thighs: reciprocity in Greek religion. In Gill, Postlethwaite and Seaford 1998:105-25. (2005). Polytheism and Society in Athens, Oxford: Oxford University Press. Parker, V. (1998). Τύραννος: the semantics of a political concept from Archilochus to Aristotle. Hermes 12,6: 145—72.
References 461 Parry, J. Bloch, M. (1989). Introduction: money and the morality of exchange. In Parry and Bloch 1989:1-32. Parry, J. Bloch, M., eds. (1989). Money and the Morality of Exchange, Cambridge: Cambridge University Press. Parsons, E. C. (1916). Holding back in crisis ceremonialism. American Anthropologist 18: 41—52. Parsons, M. (1988). Self-knowledge refused and accepted: a psychoanalytic per spective on the Bacchae and the Oedipus at Cobnus. BICS 35:1-14. Pearson, A. C. (1917). The Fragments ofSophocles, 3 vols., Cambridge: Cambridge University Press. Peek, W. (1955). Griechische Vers-Inschriften, vol. i: Grab-Epigramme, Berlin: Akademie-Verlag. Peradotto, J. J. (1964). Some patterns of nature imagery. AJP 85: 378—93. (1969). The omen of the eagles and the ήθος ofAgamemnon. Phoenix ъу 237-63. Petropoulou, A. (1987). The sacrifice of Eumaeus reconsidered. GRBS 28:135-49. Pfeiffer, R. (1968). A History of Classical Schobrship from the Beginnings to the End ofthe Hellenistic Age, Oxford: Clarendon Press. Pfleiderer, E. (1886). Die Phibsophie des Heraklit von Ephesus im Lichte der Mysterienidee, Berlin: Reimer. Pickard-Cambridge, A. (1946). The Theatre ofDionysus atAthens, Oxford: Clarendon Press. (1962). Dithyramb, Tragedy and Comedy, 2nd edn, Oxford: Clarendon Press. (1968). The Dramatic Festivaե of Athens, 2nd edn, rev. J. Gould and D. M. Lewis, Oxford: Clarendon Press. Pinchard, A. (2009). Les Langues de sagesse dans և Grèce et l’Lnde anciennes, Geneva: Droz. Pohlenz, M. (1954). Die griechische Tragödie, vol. 11: Erläuterungen, 2nd edn, Göttingen: Vandenhoeck
Ruprecht. Polanyi, K. (1977). The Livelihood ofMan, New York: Academie Press. Politis, N. (1931). Λαογραφικά Σύμμεικτα, vol. ni, Athens: Leone. Pomeroy, S. В. (1975). Goddesses, Whores, Wives, andSbves, New York: Schocken. Porter, H. N. (1948). A Bacchic graffito from the Dolicheneum. AJP 69: 27—41. Prag, A. (198 5). The Oresteia: Iconographie and Narrative Tradition, Warminster: Aris Phillips. Prasad, M. (1966). Literary evidence on the chronology of punch marked coins. In A. Narain and L. Gopal, eds., Seminar Papers on the Chronobgy ofPunch Marked Coins. Varanasi: Bañaras Hindu University, pp. 161—70. Pritchett, W. K. (1974). The Greek State at War, voi. и, Berkeley: University of California Press. Privitera, G. A. (1965). Laso di Ermione, Rome: Ateneo. (1970). Dioniso in Omero e nella poesia greca arcaica, Rome: Ateneo. Prott, J. von Ziehen, L. (1906). Leges Graecorum sacrae e titulis colbctae, vol. 11.1, Leipzig: Teubner. Raaflaub, K. A. (2003). Stick and glue: the function of tyranny in fifth-century Athenian democracy. In Morgan 2003: 59-93.
462 Tragedy, Ritual and Money in Ancient Greece Radcliffe-Brown, A. R. (1922). The Andaman Islanders: A Study in Social Anthropology, Cambridge: Cambridge University Press. Rappaport, R. (1999). Ritual and Religion in the Making ofHumanity, Cambridge: Cambridge University Press. Rash, J. N. (1981). Meter and Language in the Lyrics ofthe Suppliants ofAeschylus, New York: Arno Press. Ran, W. (1957). Staat und Geselkchaft im Alten Indien nach den Brăhmanen-Texten dargestellt, Wiesbaden: Harrassowitz. Redfield, J. M. (1975). Nature and Culture in the Iliad, Chicago: University of Chicago Press. (1982). Notes on the Greek wedding. Arethusa 15:181-201. Reitzenstein, R. (1900). Die Hochzeit des Peleus und der Thetis. Hermes 35: 73-105. (1927). Die hellenistischen Mysterienreligionen. Ihre Grundgedanken und Wirkungen, 3rd edn, Leipzig: Teubner. Revermann, M. Wilson, R, eds. (2008). Performance, Iconography, Receptton: Strīdies in Honour of Oliver Täplin, Oxford: Oxford University Press. Rhodes, P. J. (1978). Bastards as Athenian citizens. CQx8: 89-92. (1981). A Commentary on the Aristotelian Athenaion Politela, Oxford: Clarendon Press. Rhys Davids, T. W (1894). The Questions of King Milinda, voi. n, Oxford: Clarendon Press. Richardson, N. J. (1974). The Homeric Hymn to Demeter, Oxford: Clarendon Press. Riedweg, C. (1987). Mysterienterminologie bei Platon, Philon und Klemens von Alexandrien, Berlin and New York: de Gruyter. Robertson, D. S. (1924). The end of the Supplices trilogy of Aeschylus. CR 38: 51—3. Rohde, E. (1925). Psyche: The Cult of Souls and Belief in Immortality among
the Greek, 8th edn, trans. W. B. Hiilis, London: Kegan Paul. Roller, L. (1984). The Greek view of Anatolia. In H. Brijder, ed., Ancient Greek and ReUted Pottery: Proceedings ofthe International Vase Symposium in Amsterdam. Amsterdam: Allard Pierson Museum, pp. 260—3. Roos, E. (1951). Die tragische Orchestik im Zerrbild der altattischen Komödie, Lund: Gleerup. Roscher, W. H. (1884—1937). Ausführliches Lexikon der griechischen und römischen Mythologie, 7 vols., Leipzig: Teubner. Rose, H. J. (1947). The grief of Persephone. HIhR 36: 247-50. (1963) Hyginus: Fabulae, 2nd edn, Leiden: Sijthoff. Rosenfeld, H. (1957). An analysis of marriage and marriage statistics for a Muslim and Christian Arab village. International Archives ofEthnography 48: 32—62. Rosier, W (1970). Reflexe vorsokratischen Denkens bei Aischylos, Meisenheim am Glan: Hain. Russell, D. Winterbottom, M. (1972). Ancient Literary Criticism, Oxford: Clarendon Press. Rusten, J. S. (1985). Interim notes on the papyrus from Derveni. HSCP89:121—40. Rutherford, I. (1994-5). Apollo in ivy: the tragic paean .Arion 3(1): 112-35. (2001). Pindar’s Paeans, Oxford: Oxford University Press.
References 463 (2003). The prosodion: approaches to a lyric genre. In F. Benedetti and S. Grandolini, eds., Studi di filologia e tradizione greca in memoria di Aristide Colonna. Naples and Perugia: Edizioni Scientifiche Italiane, pp. 7x3-26. Rutherford, R. (1982). Tragic form and feeling in the Iliad. JHS102.: 145-60. Rycroft, C. (1968). A Critical Dictionary ofPsychoanalysis, London: Nelson. Saïd, S. (1985). Sophiste et Tyran, Paris: Klincksieck. Sale, W. M. (1987). The formularity of the place-phrases in the Iliad. ТАРА ii7: 21-50. Salviat, F. (1964). Les théogamies attiques, ZeusTéleios et YAgamemnon d’Eschyle. BCH 88: 647-54. Saxonhouse, A. (1986). Autochthony and the beginning of cities in Euripides’ Ion. In J. P. Euben, ed., Greek Tragedy and Political Theory. Berkeley: University of California Press, pp. 253—73. Schadewaldt, W. (1970). Hellas undHesperien, voi. и, Zürich and Stuttgart: Artemis. Schaps, D. M. (1979). The Economic Rights ofWomen in Ancient Greece, Edinburgh University Press. Schefer, C. (2000). ‘Nur fur Eingeweihte!’: Heraldit und die Mysterien. AA 46: 4б֊75· Schlesier, R. (1988). Die Bakehen des Hades: Dionysische Aspekte von Euripides’ Hekabe. Mėtis 3: іи-35. (1993). Mixtures of masks: Maenads as tragic models. In Carpenter and Faraone 1993: 89-114. (1995). Lust durch Leid: Aristoteles’ Tragödientheorie und die Mysterien. In W. Eder, ed., Die Athenische Demokratie im 4. Jahrhundert v. Chr. Stuttgart: Steiner, pp. 389-415. Schönewolf, H. (1938). Derjungattische Dithyrambes. Thesis. University of Giessen. Schultz, W. Rätselaus dem Heidnischen
Kulturkreise, vol. 11, Leipzig: Hinrichs. Scodel, R. (1982). P. Oxy. 3317: Euripides’ Antigone. ZPE 46: 37-42. Scott, K. (1928). The deification of Demetrius Poliorketes part II. AJP 49: 217-39. Séchan, L. (1911). La legende d’Hippolyte dans l’antiquité. REG 24:105-51. Segal, C. (1971). Andromache’s anagnorisis: formulaic artistry in Iliad 22.437—76. HSCP7S-. 33-58. (1997). Dionysiac Poetics and Euripides’ Bacchae, Princeton: Princeton University Press. Seidensticker, В. (1979). Sacrificial Ritual in the Bacchae. In Bowersock, Burkert and Putnam 1979:181-90. Shaw, B. (1923). The Perfect Wagnerite: A Commentary on the Niblung’s Ring, 4th edn, London: Constable. Shell, M. (1978). The Economy ofLiterature, Baltimore: Johns Hopkins University Press. Shipp, G.P. (1972). Studies in the LanguageofHomer, 2nd edn, Cambridge: Cambridge University Press. Sifakis, G. M. (1971). Parabasis and Animal Choruses, London: Athlone Press. Silk, M. S. (1974). Interaction in Poetic Imagery, Cambridge: Cambridge University Press.
464 Tragedy, Ritual and Money in Ancient Greece Silk, M. S., ed., (1996). Tragedy and the Tragic, Oxford: Clarendon Press. Simmel, G. (1971). Prostitution. In D. Levine, ed., Georg Simmel on Individuality and Social Forms. Chicago: University of Chicago Press, pp. 121-6. (1978). The Philosophy of Money, trans. T. Bottomore and D. Frisby, London: Routledge. Smith, B. (1989). Reflections on ResemhUnce, Ritual and Religion, New York: Oxford University Press. Snell, B. (1953). The Discovery of the Mind, trans. T. Rosenmeyer, Cambridge, MA: Harvard University Press. Sohn-Rethel, A. (1978). Intelkctual andManual Labour: A Critique ofEpistemology, London: Macmillan. Sokołowski, F. (1955). Lois sacrées de l’Asie Mineure, Paris: de Boccard. (1969). Lois sacrées des cités grecques, Paris: de Boccard. Sommerstein, A. H. (1980). Artemis in the Agamemnon·, a postscript. AJP 101:165-9. (1989). Aeschylus: Eumenides, Cambridge: Cambridge University Press. (2002). Comic elements in tragic language. In A. Willi, ed., The Language of Greek Comedy. Oxford: Oxford University Press, pp. 151-68. Sourvinou-Inwood, C. (1971). Aristophanes, Lysistrata, 641-647. CQ2,1: 339-42. (1987). A series of erotic pursuits: images and meanings. JHS107: 131—53. (1997). Reconstructing change: ideology and the Eleusinian mysteries. In M. Golden and P. Toohey, eds., Inventing Ancient Culture. London: Routledge, pp. 132-64. Stanford, W B. (1939). Ambiguity in Greek Literature, Oxford: Blackwell. Steiner, D. (1994). The Tyrants Writ: Myths and Images ofWriting in Ancient Greece, Princeton: Princeton University Press.
Steiner, G. (1961). The Death ofTragedy, London: Faber and Faber. Stengel, P. (1920). Die griechischen Kultusaltertümer, 3rd edn, Munich: Beck. Stevens, P. T. (1971). Euripides: Andromache, Oxford: Clarendon Press. (1986). Ajax in the Trugrede. CQ36: 327-36. Stinton, T. C. W. (1975). Agamemnon 1127 and the limits of hyperbaton. PCPS 21: 82-93. Stirrat, R. L. (1989). Money, men and women. In Parry and Bloch 1989: 94—116. Stroud, R S. (1974). An Athenian law on silver coinage. Hesperia 43: 157-88. Sutton, D. F. (1975a). A series of vases illustrating the madness of Lycurgus. Rivista di Studi Classici 2.3: 356—64. (1975b). The staging oí Anodos scenes. Rivista di Studi Classici 23: 347-55. Sutton, R. F. (1981). The interaction between men and women portrayed on Attic redfigure pottery. Ph.D. thesis. University of North Carolina. Szegedy-Maszak, A. (1981). The Nomoi of Theophrastus, New York: Arno Press. Täplin, О. (1977). The Stagecraft ofAeschylus, Oxford: Clarendon Press. (1978). Greek Tragedy in Action, London: Routledge. (1979). Yielding to forethought: Sophocles’ Ajax. In Bowersock, Burkert and Putnam 1979:122-9. Tarrant, R. J. (1976). Seneca: Agamemnon, Cambridge: Cambridge University Press.
References 465 Taylor, C. (1989). Sources of the Self: The Making of the Modern Identity, Cambridge: Cambridge University Press. Thapar, R. (1984). From Lineage to State, Bombay: Oxford University Press. Thompson, W E. (1967). The marriage of first cousins in Athenian society. Phoenix 21: 273—82. (1972). Athenian marriage patterns: remarriage. CSCA 5: 211-25. Thomson, G. (1932). Aeschylus: The Prometheus Bound, Cambridge: Cambridge University Press. (1935). Mystical allusions in the Oresteia. JHS 55: 20-34. (1946). Aeschylus and Athens, 2nd edn, London: Lawrence Wishart. (1949). Studies in Ancient Greek Society, voi. 1: The Prehistoric Aegean, London: Lawrence Wishart. (1953). From religion to philosophy. JHS 73: 77-83· (1961). Studies in Ancient Greek Society, voi. 11: The First Philosophers, 2nd edn, London: Lawrence Wishart. (1966). The Oresteia ofAeschylus, 2nd edn, Amsterdam: Hakkert. (1971). The Suppliants of Aeschylus. Eirene 9: 25-30. Toutain, J. (1940). Le rite nuptial de ľanakaluptērion. REA 4α: 345-53. Traglia, A. (1952). Studi տս1և lingua di Empedocle. Bari: Adriatica. Tsantsanoglou, K. (1997). The first columns of the Derveni Papyrus and their reli gious significance. In Laks and Most 1997: 93-128. Tsantsanoglou, K. Parássoglou, G. M. (1987). Two gold lamellae from Thessaly. Helknica 38: 3—16. Tull, H. W (1989). The Vedic Origins ofKarma, Albany: SUNY Press. Turner, V. (1967). The Forest ofSymbols, Ithaca: Cornell University Press. Usher, M. D., (2002). Satyr play in Plato’s Symposium. AJP123: 205-28. Valdesolo, P. DeSteno, D. (2011). Synchrony and the social
tuning of compas sion. Emotion 11: 262-6. van Gennep, A. (i960). The Rites of Passage, trans. M. B. Vizedom and G. L. Caffee, London: Routledge. van Looy, H. (1964). Zes verloren Tragedies van Euripides, Brussels: Paleis der Academiën. (1970). I Érechէհée d’Euripide. In Hommages à Marie Delcourt. Coll. Latomus 114. Brussels: Latomus, pp. 115—22. Vermeule, E. (1966). The Boston Oresteia krater. AJA 70:1—22. (1979). Aspects ofDeath in Early Greek Art and Poetry, Berkeley: University of California Press. Vernam, J.-P. (1982a). From Oedipus to Periander: lameness, tyranny, incest in legend and history. Arethusa 15:19-38. (1982b). Myth and Society in Ancient Greece, trans. J. Lloyd, London: Routledge. (1983). Myth and Thought among the Greeks, trans. J. Lloyd, London: Routledge. Vernam, J.-P. Vidal-Naquet, P. (1988). Myth and Tragedy in Ancient Greece, trans. J. Lloyd, 2nd edn, New York: Zone Books. Vidal-Naquet, P. (1988). Hunting and sacrifice in Aeschylus’ Oresteia. In Vernant and Vidal-Naquet 1988:141-59.
466 Tragedy, Ritual and Money in Ancient Greece Visser, M. (1986). Medea: daughter, sister, wife and mother - natal family versus conjugal family in Greek and Roman myths about women. In M. Cropp, E. Fantham and S. E. Scully, eds., Greek Tragedy and Its Legacy: Essays Presented to D. J. Conacher. Calgary: University of Calgary Press, p. 149—65. Vlastos, G. (1970). Equality and justice in early Greek cosmologies. In D. J. Furley and R. E. Allen, eds., Studies in Presocratic Philosophy, voi. 1. London: Routledge, pp. 56—91. Vögeli, A. (1953). Lukas und Euripides. WZ9: 415-38. Vollgraf, W. (1924). Le péan Delphique à Dionysos. B CH 48: 97-208. von Falkenhausen, L. (2013). Review of Emura гои. Tõyõshi kenkyū 72.(2): 139—48 (English version posted onAcademia.edu). (2014). Review of Kakımıma 2011. Zhejiang University Journal of Art and Archaeology 1: 278—92. von Reden, S. (1995). Exchange in Ancient Greece, London: Duckworth, von Westernhagen, C. (1966). Richard Wagner’s Dresdener Bibliothek 1842—1849, Wiesbaden: Brockhaus. Wagle, N. К. (1966). Society at the Time ofthe Buddha, Bombay: Popular Prakashan. Wagner, R. (1897). Richard Wagners Prose Works, vol. vi: Religion and Art, trans. W. A. Ellis, London: Kegan Paul. (1900). Richard Wagners Prose Works, voi. 11: Opera and Drama, trans. W. A. Ellis, London: Kegan Paul. (1907). Richard Wagner’s Prose Works, voi. in: The Theatre, trans. W. A. Ellis, London: Kegan Paul. Webster, T. B. L. (1967). The Tragedies ofEuripides, London: Methuen. Welcker, F. G. (1824). Die Aeschylische Trilogie Prometheus, Darmstadt: Leske. Wellesz, E.
(1957). New Oxford History of Music, voi. 1, London: Oxford University Press. West, M. L. (1966). Hesiod: Theogony, Oxford: Clarendon Press. (1971). Early Greek Philosophy and the Orient, Oxford: Clarendon Press. (1978). Hesiod: Works and Days, Oxford: Clarendon Press. (1979). The Prometheus trilogy. JHS 99:130—48. (1981). Tragica V. BICS 28: 61-78. (1982). The Orphies of Olbia. ZPE 45:17-29. (1983). The Orphic Poems, Oxford: Clarendon Press. (1990). Studies in Aeschylus, Stuttgart: Teubner. Whallon, W. (1961). Why is Artemis angry? AJP 82: 78—88. (1964). Maenadism in the Oresteia. HSCP 68: 317—27. Wilamowitz-Moellendorff, T. von (1917). Die dramatische Technik des SophokUs, Berlin: Weidmann. Wilamowitz-Moellendorff, U. von (1883). Die beiden Elektren. Hermes 18: 214—63. (1891). Euripides. Hippolytos. Griechisch und Deutsch, Berlin: Weidmann. (1913). Sappho und Simonides, Berlin: Weidmann. Williams, D. J. R. (1984). Close shaves. In H. A. J. Brijder, ed., Ancient Greek and Related Pottery. Amsterdam: Allard Pierson Museum, pp. 275—81. Willink, C. W. (1986). Euripides: Orestes, Oxford: Clarendon Press.
References 467 Wilson, P. (2000). lhe Athenian Institution ofthe Khoregia, Cambridge: Cambridge University Press. (2003). The politics of dance: dithyrambic contest and social order in Ancient Greece. In D. J. Phillips and D. Pritchard, eds., Sport and Festival in the Ancient Greek World. Swansea: Classical Press of Wales, pp. 163—96. Wiltermuth, S. S. Heath, C. (2009). Synchrony and cooperation. Psychological Science 20:1—5. Winnington-Ingram, R. P. (1980). Sophocles: An Interpretation, Cambridge: Cambridge University Press. Wissowa, G. (1902). Monadiche Geburtstagsfeier. Hermes 37:137—9. Wright, R. (2010). The Ancient Indus, Cambridge: Cambridge University Press. Young, D. (1964). Gentler medicines in the Agamemnon. CQ14:1—23. Yii, Y.-S. (2003). Between the heavenly and the human. In W. Tu and M. E. Tucker, eds., Confucian Spirituality, voi. 1. New York: Crossroad, pp. 62-80. Zakhos, E. (1966). Poesiepopulaire des Grecs, Paris: Maspéro. Zeidin, E (1965). The motif of the corrupted sacrifice in Aeschylus’ Oresteia. ТАРА 96: 463-508. (1989). Mysteries of identity and designs of the self in Euripides’ Ion. PCPS 35:144-97. (1990). Thebes: theater of self and society in Athenian drama. In J. Winkler and F. Zeidin, eds., Nothing to Do with Dionysus. Princeton: Princeton University Press, pp. 130-67. Ziebarth, E. (1892). DeIureiurando in lure Graeco Quaestiones, Göttingen: Kaestner. Zielinski, T. (1885). Gliederung der altattischen Komödie, Leipzig: Teubner. Zuntz, G. (1965). An Inquiry into the Transmission of the Plays of Euripides, Cambridge: Cambridge University Press.
(1971). Persephone, Oxford: Clarendon Press.
Index Locorum Greek and Roman Texts 926-7:128 949: 97 958-65: 66 960: 76 973: 293 IOOI—4: 134 1036-8:184, 230 II07-II: 231 1114-15:234 1116: 234-5 ш8: 229 1125-8: 235-6 1178-81: 288 1178-83: 294 1190:184 1235-7: 29 1272:129 1382-3: 75, 97,138, 236-7, 43° 1389-92: 281 1409-и: 97 1433: 229 1441-2: 235 1446:131 1459: 232-3 1504: 229 1527: из 1545:123 1560-4: ИЗ, 122 1565-6: 122 1580:139 1615-16: 97 1638-9: 57, 422 Aelius Aristides Or. 22.2: 221 Aeschylus Ag 140 20-1:133 114-20: 4 121-138^159:125 135-7: 5 137: 7,124 151:7 160-6:125 215-17: 8 227: 289 238: 7, 289 239: 288—9 245: 289 250-1:126,130 321-5:126-7 346:127 437-55: 72 574:126 636-7:127 645:127 648-51:128 686-771: 286-92 690-2: 287-9 711-13: 291 742-3: 291 744-9: 290 745: 283 758-60: 292 807-8:129 815-16:130 827-8:10 888-9:130 918-19: 118,129 922-3:129 925:118 ii: Cho. 8-9:252 44:123 89:123 94-5:123 145-6:123 151:123 309-13:130 327-8: из 469
470 Aeschylus {conti) 342-3:124 461:131 488:132 494: 237 504:121 533:120 546:120 583-4: 214 600:120 625:132 698: 29 794-9: 214 811: 287 886:119 906:131 910-11:131 924-5:131 998—1000: 237 1002-3: 76 1012: 76 1014: I2I, 238 1015: 74 1024-5:154 1073-6:132 Eum. 12-14:166 500: 36 526-30:135 634-5:138 658-66: І39 735-8:139 737:139 795:138 895: 184 973:184 996:137 ІО29—3І: І3З Pers. 550-1:112 Sept. 333:267 333-5:298 498:30 695:120 699-700:36-7 836:31 961-5: иг Supp. 104-6:267 105-10: 268 112-16: 268 335-9: 275 Tragedy, Ritual and Money in Ancient Greece 351-2: 265 564: 30 663—6: 267 788-92:268 998-9: 267 ІО32-3: 27O \m 164—7:188 219-25: 95 408-11:188 1043-53: 206 fr. 23a: 336 fr. 43: 272 . 57:158,171,335 fr. 58:340 fr- 59- 375 fr. 78a.35: 48 fr. 193:189 fr. 202: 206 fr. 235: 206 fr. 387: 220, 223 Alcaeus fr. 29:32 Anaximander (DK12) В i: 132 Antiphanes fr. 55:157 Apuleius Met.11.2y. 195,196 Archilochus fr. 19:94 fr. 120: 340 Aristides Quintilianus 3.25: 372 Aristophanes Lys. 772-3: 341 Nub. 319: 371 PL 189-97: 62, 434 Ran. 354-7:176 Vesp. 488-92:100 schol. £q. 445: 93 schol. Lys. 645: 261 Aristode Met. 986a: 136 Poet. I449aii-2i: 157 і45зЬі9: iļz
Index Locorum Pol. 1258b: 54 \Ath. Pol.] 3.5: 32 17.4: 305 Athenaeus 6.25зЬ“£ i8o Baton (.FGrH 268) fr. 3: 93 Catullus 62: 270 Chocrii us of Athens fr. 2:160 Clement of Alexandria Protr. 2.14:114 Demetrius Eloc. 100—1: 326 Demosthenes 18.259:115 21.52: 32 Empedocles (DK 31) В 115: i86 В 115.12: 206 в 115.9-1^: 194 В 117: 195 В 126:196 В 148:196 Euripides AL·. 303—10: 320 9x8-22:17 Andr. 100—2: 297 103-4: 297 Х55-6: 318 196-7: 318 201-2: 319 713-14: 318 942: 319 Bacch. 27-31: 309 39:176 39-40: 34 71:158 7Я49 89-135:157 156: 336 208:176 208-9:34 471 214: 220: 372 274-85: 205 326: 372 332: 372 359: 372 445-6: 3x2 469-70: 340 530-6:182 540-4: 49 585: 335 587-9:182 724-7:171 726-7:17Ճ 748:176, 375 775-7:103 811-12: 44-6 813: 220 821: 374 833: 374 857:118 857-8: 233 877-81 - 897-9OI: 44-5 902-11: 45 918-24: 223 957-8: 53. 375 963: IO6 968-9: 53, II8 969: ΣΙ9 99O: II8 1056: 21 1107-8: II8 1268: 372 1273: 23 1310:103 1370: 23 1383-7: 28 Cyc. 138-61: 47-8 316-46:49 433-4:375 439:150 620:150 El. 58: 246 167-83: 248 310-11: 248 558-9:85 559:87 572: 86 748:339 936-7:317 1230:120
472 Euripides {cont.) Нес. 685-97: 29 864-7: 98 946-9: 290 1077: 29 1281: 237 Hei 690:120 1362—3:171, 335 HF 411: 28 567-73: IO 729-30: ю 896: Il 896-7:12 936:12 966: II, 12 966-7: 28 982-3: 28 Hipp. 545-54:25 616-24: 315 618—24: 54 1201—2: 339 IA 433: 261 675: 261 1076-80: 263 1080-9: 262 1475-9: 261 1505-9:263 Ion 63: 306 290: 306, 307 293: 306 59°: 307 592: 307 813-16: 307 898: 309 1203-7: 375 1464-7: 307 1523-7: 309 1575-81: 307 IT 372: 287 884-9I: 285 Med. 39-40: 284—6 148-53: 284-6 348: 105 З79-8О: 284-6 Tragedy, Ritual and Money in Ancient Greece І388: 284 Phoen. 340-3: 291 499-567:108 1485-92:18 1751-3:28 Supp. 54: 212 22I-5: 3О5 74I-4: IO5 775-7: 73, 357 980-i: 282 992-3: 282 993: 296 iooo-i: 24 1004-5: 24 Tr. 569-71: 298 [Rhes.] 168:317 fr. 76: 319 fr. III: 308 fr. 213: 317 fr. 324: 64 fr. 338: 319 fr. 360.7-8: 307 fr. 378: 48 fr. 497: 309 fr. 502: 317 fr. 502.5: 291 fr. 675: 48 fr. 775: 317 Firmicus Maternus Err. prof. rel. 18:115 22: 211 Gold Leaves GF App. ì: 116 GJ 2.7:190 GJ 2.9: 200 GJ 2.11: 200 GJ 4: 205 GJ 5.4:190 GJ 5.5-6: 207, 405 GJ 5.5-7:115 GJ 5.6: 215 GJ 7.4:192 GJ 2ба.і֊5:115 GJ 26a—b: 213 Gregory Nazianzen Or. 7: 328 516-9: 85 980-i: 233 1234-5: 263 Heraclitus (DK 22) В i: 354
Index Locorum В շ: 355 в 7: 358 В 14: 202 В 25:199 В 30:199, 353, 401 В 31а: 354 В зіЬ: 354 В 36: ІІ7,199, 354, 359 В 45: 354, 402 В 51: и7 В 62: и6,199, 218 В бу. 200, 201 В 64: 201 В 66: 201 В 6γ: ιιγ В 85: 354, 402 В 88:199 В 89: 355 В 90: 354, 402 В юі: 354 В 115: 354, 402 В 115.10-13: 201 В и8: 354 В 119: 201 В 126: П7 Herodotus 1.24: 47 1.30: 45 1.60: 93 2.81:195 2.123:195 3-39: 91, 95 3.40-3: 68-70 З49: 93 3.50-3: 316 3.82.3:179 3.123: 69 8.65:177 8.138: 50 Hesiod Գ 6.245-5°: 3°3 6.389:15 9.401-9: 72, 350—3 п.221-6: 303 13.364-9:303 16.191-2: 308 22.70: 39 22.460:15 22.471-2: 297 22.477-84:17 22.484-506: і8 24.114: 40 Od. 4.11-14: 303 4.207-8:18 11.411-15: 229 18.406: 40 Horace Carm. 1.34.12-14: 341 4.2.10—12:161 Hyginus 273:274 Ion of Chios {PMG) fr. 744: Г56 John Chrysostom PG 62.386: 248 Lasos {PMG) fr. 702:149 Lucian Salt. 15:169 Lysias 1.33: 308 Maximus of Tyre 39.3: 220 Melanippides (.PMG) fr. 758:158 121-3: 201 ъ. 732:19I 793-806:19I 8оо: շօճ 942:119 Ношег а. 2.303-30: 4 5.70-1: 318 5473-4: 303 6.57-8: 8 6.130-140:13 6.132: Г5 6.I92: 3О3 Naevius ( TrRF) fr. 18: 374 fr. 40:374 New Testament i Cor. 13.10: 326 13.12: 325—8 Acts 9.3-7: 330-3 16.25-30: 331-3 Parmenides (DK 28) В i: 364 В 2.7-8: 365 473
474 Tragedy, Ritual and Money in Ancient Greece Parmenides (DK 28) {cont.) В 3: з 65 В 4: 365 В 6.1-2: 365 В 8.6: з65 В 8.п: 363 В 8.24: 363 В 8.26-33: 365 В 34-34-6: 365 Pausanias і-4і-3: 33 7.20.1: 33 Philoiaos (DK 44) А 27:139 В і: 135 В 6:135 Philoxenos (.PMG) fr. 831:156 Pindar Pyth. 4.291-3:192 fr. 70b: 161, ryo, 333 fr. 70c: 181 fr. 128c: 270 fr. 133:192, 400 fr. 137:116 fr. 157: 46 fr. 178:174 Piato Leg. 700b: I57 815c, 45: 5O 87od-e: 196 Phd. 62b:193 69a: 403 69c: 203 108a: 197 to8a-b: 371 Phdr. 246-у: 221 24бсі-25бЬ4: 370 247a֊5oa: 175-6 248a6-c2: 215 250b:169 251a: 375 251a—252c: 221 2?4b5: 337 PhW. 2ţd֊26b: 137 Resp. 3.416e: 390, 413 8-565e-69d: 94 10.619c: 94 10.621a: 200 Symp. 2i6d4—Є4: 46 2і8Ьз: 169 Plotinus Enn. 1.6.5:169 6.9.8:169 Plutarch Is. 382a: 325 Mor. 8ie: 225 943c: 220, 371 [De Mus.] 1141c: 146 fr. 178: 215, 334 Polyaenus Strat. 1.23: 91 Pratinas {PMG) fr. 708: chapter 7 passim. fr. 712:14% 49 Procîus In Ti. 293c: 115 Ps.- Dionysius the Areopagite Eccl. 2.4.1: 328 Sappho fr. 44-34:17 . 104(a).· 263 Solon fr. 4.5-6:137 fr. 4C.3:137 fr. у 137 fr. 13.71-3: 62 fr. 13.71—6: 137 fr. 16:138 fr. 36.19—20:137 fr. 37.9-10:137 Sophocles 394-5:219 648-52: 219 655: 221 658-65: 222 670-6: 219 677: 222 679—83: 222 682—3: 219 685-6: 219 687-8: 223 693: 219-21, 376 Ant. 133—7:31 152-4:171. 335 177: 83
Index Locorum 295—3o1: 77-8, 81 461-8: 82 486-9:ιοί 804: 247 8շւ-շ: 239 891: 2Ŕ9 8ļ}j-ņo2: 8շ 947: 247 997: 220 1036: 78 ОТ ւօ6շ: 79~8օ, 102 1066—71: 8ւ-2, 102 Trach, 1140-5: յ8 Ы4І: 177 1147: V« 1167: ΙΙ9 1222: 269 1237-41: շ8ւ Ι240-Ι: 247 El. 65-6: 214 190: 247-8 193-9: 292֊3 236-7: 2JO 245֊6: 252 258-60: 244 278-85: 217 419: 244 445-6: 244 786: 249 818-19: 248 1085-6: 243 II50-2: 253 1154: 120 1224-9: 2II 1228-9: 213 1239֊4շ: 251 1246-50: շւ6 1246-55: 251 1285-7: 212I312-I3: 2-51 I312-I5: 212 1314-15: Π9 X314-15: М3 174: 370 380-2: 102 42 -3:279 438: И9 54I-2: 102 54շ: 5i 1207-10: 55 1275-84: 279-81 1306: 220 i-y. 283 141-9: 265 205-7: 295 537-8: 78 857-61: 25, 296 1044: 220 1078: 287 1163:119 fr. 88: 58, 64, 79, 94 fr. 314.51: 48 fr. 526: 237 fr. 583: 298 fr. 837: 212 Tekstes (PMG) fr. 805(c): 156 fr. 806.4:156 fr. 808:157 Theocritus Id. 18.52-3:18 Theognís 183-96: 62 Thespis fr. 4:160 Thucydides 1.13: 70 2.13: 61 2.45.2: 301 3.37: X05 5.105:108 6.34.2: 61 Timotheos (PMG) fr. 780:156 1316-І7: 2·52 1354՜^՜· 211 I400-I: 250 I407: 220 I469: 250 1488: 251 1489-90: 217, 251 OC във: 223 I049~5I: 212 1606: 339 Xenophon Eq. mag. 3.2:167 Indian Texts Atharvaveda 8.13.7: 389 9.5.22-36: 393 475
476 Tragedy, Ritual and Money in Ancient Greece Brhadàranyaka Upanhad 1.4.Í0:399 1.4.15: 399 Ӏ-5-iS: 40Յ 3.1.1: 389 3.8.10: 397 4.4.6: 395, 414 4.4.Ճ-5.1: 415 6.2: 396-400 Chãndogya Upanhad 5.10: 396-400 5.10.7: 399 7.:22-26: 415-16 ¿ям# ofManu 9.111: 403 Questions ofMilinda 5.21: 408 Śatapatha Brahmana io.4.3.ю: 392 11.2.6.13-14: 398 11.2.7.33: 393 3.3.3.1-7: 389-91 3.6.2.16: 400 9.5.2.12-13: 398 Taittiriya Brahmana 3.11.8: 402 Upajjhathana Sutta 5:407 |
| any_adam_object | 1 |
| author | Seaford, Richard ca. 20./21. Jh |
| author2 | Bostock, Robert |
| author2_role | edt |
| author2_variant | r b rb |
| author_GND | (DE-588)1022130420 (DE-588)1184821992 |
| author_facet | Seaford, Richard ca. 20./21. Jh Bostock, Robert |
| author_role | aut |
| author_sort | Seaford, Richard ca. 20./21. Jh |
| author_variant | r s rs |
| building | Verbundindex |
| bvnumber | BV045395062 |
| classification_rvk | FE 4451 NH 5285 |
| ctrlnum | (OCoLC)1083919787 (DE-599)BVBBV045395062 |
| discipline | Geschichte Philologie / Byzantinistik / Neulatein |
| format | Book |
| fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a2200000 c 4500</leader><controlfield tag="001">BV045395062</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20191111</controlfield><controlfield tag="007">t</controlfield><controlfield tag="008">190110s2018 b||| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9781107171718</subfield><subfield code="c">hardback</subfield><subfield code="9">978-1-107-17171-8</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1083919787</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV045395062</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-19</subfield><subfield code="a">DE-188</subfield><subfield code="a">DE-824</subfield><subfield code="a">DE-12</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">ALT</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">FE 4451</subfield><subfield code="0">(DE-625)30313:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">NH 5285</subfield><subfield code="0">(DE-625)125680:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Seaford, Richard</subfield><subfield code="d">ca. 20./21. Jh.</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)1022130420</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Tragedy, ritual, and money in ancient Greece</subfield><subfield code="b">selected essays</subfield><subfield code="c">Richard Seaford (University of Exeter) ; edited with a foreword by Robert Bostock (University of New England, Australia)</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Cambridge ; New York ; Port Melbourne ; New Delhi ; Singapore</subfield><subfield code="b">Cambridge University Press</subfield><subfield code="c">2018</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">xii, 486 Seiten</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Griechisch</subfield><subfield code="0">(DE-588)4113791-7</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Geld</subfield><subfield code="g">Motiv</subfield><subfield code="0">(DE-588)4156416-9</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Ritual</subfield><subfield code="g">Motiv</subfield><subfield code="0">(DE-588)4608313-3</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Tragödie</subfield><subfield code="0">(DE-588)4060591-7</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Greek literature / History and criticism</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Greek drama (Tragedy) / History and criticism</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Rites and ceremonies in literature</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Money in literature</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Economics and literature / Greece</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">LITERARY CRITICISM / Ancient & Classical</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Economics and literature</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Greek drama (Tragedy)</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Greek literature</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Money in literature</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Rites and ceremonies in literature</subfield></datafield><datafield tag="653" ind1=" " ind2="2"><subfield code="a">Greece</subfield></datafield><datafield tag="653" ind1=" " ind2="6"><subfield code="a">Criticism, interpretation, etc</subfield></datafield><datafield tag="655" ind1=" " ind2="7"><subfield code="0">(DE-588)4143413-4</subfield><subfield code="a">Aufsatzsammlung</subfield><subfield code="2">gnd-content</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Religion der Griechen</subfield><subfield code="0">(DE-2581)TH000006500</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Geld</subfield><subfield code="0">(DE-2581)TH000006952</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Ritual, griechisch</subfield><subfield code="0">(DE-2581)TH000006543</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Griechisch</subfield><subfield code="0">(DE-588)4113791-7</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Tragödie</subfield><subfield code="0">(DE-588)4060591-7</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Ritual</subfield><subfield code="g">Motiv</subfield><subfield code="0">(DE-588)4608313-3</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="3"><subfield code="a">Geld</subfield><subfield code="g">Motiv</subfield><subfield code="0">(DE-588)4156416-9</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="700" ind1="1" ind2=" "><subfield code="a">Bostock, Robert</subfield><subfield code="0">(DE-588)1184821992</subfield><subfield code="4">edt</subfield><subfield code="4">wpr</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Erscheint auch als</subfield><subfield code="n">Online-Ausgabe</subfield><subfield code="z">978-1-316-76158-8</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Literaturverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Register // Gemischte Register</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">gbd</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">gbd_4_1910</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20191111</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">200.9</subfield><subfield code="e">22/bsb</subfield><subfield code="f">09014</subfield><subfield code="g">38</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">330.09</subfield><subfield code="e">22/bsb</subfield><subfield code="f">09014</subfield><subfield code="g">38</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">880</subfield><subfield code="e">22/bsb</subfield><subfield code="f">09014</subfield><subfield code="g">38</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-030781265</subfield></datafield></record></collection> |
| genre | (DE-588)4143413-4 Aufsatzsammlung gnd-content |
| genre_facet | Aufsatzsammlung |
| id | DE-604.BV045395062 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-20T09:00:38Z |
| institution | BVB |
| isbn | 9781107171718 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030781265 |
| oclc_num | 1083919787 |
| open_access_boolean | |
| owner | DE-19 DE-BY-UBM DE-188 DE-824 DE-12 |
| owner_facet | DE-19 DE-BY-UBM DE-188 DE-824 DE-12 |
| physical | xii, 486 Seiten |
| psigel | gbd_4_1910 BSB_NED_20191111 |
| publishDate | 2018 |
| publishDateSearch | 2018 |
| publishDateSort | 2018 |
| publisher | Cambridge University Press |
| record_format | marc |
| spelling | Seaford, Richard ca. 20./21. Jh. Verfasser (DE-588)1022130420 aut Tragedy, ritual, and money in ancient Greece selected essays Richard Seaford (University of Exeter) ; edited with a foreword by Robert Bostock (University of New England, Australia) Cambridge ; New York ; Port Melbourne ; New Delhi ; Singapore Cambridge University Press 2018 xii, 486 Seiten txt rdacontent n rdamedia nc rdacarrier Griechisch (DE-588)4113791-7 gnd rswk-swf Geld Motiv (DE-588)4156416-9 gnd rswk-swf Ritual Motiv (DE-588)4608313-3 gnd rswk-swf Tragödie (DE-588)4060591-7 gnd rswk-swf Greek literature / History and criticism Greek drama (Tragedy) / History and criticism Rites and ceremonies in literature Money in literature Economics and literature / Greece LITERARY CRITICISM / Ancient & Classical Economics and literature Greek drama (Tragedy) Greek literature Greece Criticism, interpretation, etc (DE-588)4143413-4 Aufsatzsammlung gnd-content Religion der Griechen (DE-2581)TH000006500 gbd Geld (DE-2581)TH000006952 gbd Ritual, griechisch (DE-2581)TH000006543 gbd Griechisch (DE-588)4113791-7 s Tragödie (DE-588)4060591-7 s Ritual Motiv (DE-588)4608313-3 s Geld Motiv (DE-588)4156416-9 s DE-604 Bostock, Robert (DE-588)1184821992 edt wpr Erscheint auch als Online-Ausgabe 978-1-316-76158-8 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Gemischte Register |
| spellingShingle | Seaford, Richard ca. 20./21. Jh Tragedy, ritual, and money in ancient Greece selected essays Griechisch (DE-588)4113791-7 gnd Geld Motiv (DE-588)4156416-9 gnd Ritual Motiv (DE-588)4608313-3 gnd Tragödie (DE-588)4060591-7 gnd |
| subject_GND | (DE-588)4113791-7 (DE-588)4156416-9 (DE-588)4608313-3 (DE-588)4060591-7 (DE-588)4143413-4 |
| title | Tragedy, ritual, and money in ancient Greece selected essays |
| title_auth | Tragedy, ritual, and money in ancient Greece selected essays |
| title_exact_search | Tragedy, ritual, and money in ancient Greece selected essays |
| title_full | Tragedy, ritual, and money in ancient Greece selected essays Richard Seaford (University of Exeter) ; edited with a foreword by Robert Bostock (University of New England, Australia) |
| title_fullStr | Tragedy, ritual, and money in ancient Greece selected essays Richard Seaford (University of Exeter) ; edited with a foreword by Robert Bostock (University of New England, Australia) |
| title_full_unstemmed | Tragedy, ritual, and money in ancient Greece selected essays Richard Seaford (University of Exeter) ; edited with a foreword by Robert Bostock (University of New England, Australia) |
| title_short | Tragedy, ritual, and money in ancient Greece |
| title_sort | tragedy ritual and money in ancient greece selected essays |
| title_sub | selected essays |
| topic | Griechisch (DE-588)4113791-7 gnd Geld Motiv (DE-588)4156416-9 gnd Ritual Motiv (DE-588)4608313-3 gnd Tragödie (DE-588)4060591-7 gnd |
| topic_facet | Griechisch Geld Motiv Ritual Motiv Tragödie Aufsatzsammlung |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030781265&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT seafordrichard tragedyritualandmoneyinancientgreeceselectedessays AT bostockrobert tragedyritualandmoneyinancientgreeceselectedessays |