Hegel's interpretation of the religions of the world: the logic of the gods
"In his Lectures on the Philosophy of Religion, Hegel treats the religions of the world under the rubric "the determinate religion." This is a part of his corpus that has traditionally been neglected since scholars have struggled to understand what philosophical work it is supposed to...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Oxford, United Kingdom
Oxford University Press
2018
|
Ausgabe: | First edition |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis |
Zusammenfassung: | "In his Lectures on the Philosophy of Religion, Hegel treats the religions of the world under the rubric "the determinate religion." This is a part of his corpus that has traditionally been neglected since scholars have struggled to understand what philosophical work it is supposed to do. In Hegel's Interpretation of the Religions of the World, Jon Stewart argues that Hegel's rich analyses of Buddhism, Hinduism, Zoroastrianism, Judaism, Egyptian and Greek polytheism, and the Roman religion are not simply irrelevant historical material, as is often thought. Instead, they play a central role in Hegel's argument for what he regards as the truth of Christianity. Hegel believes that the different conceptions of the gods in the world religions are reflections of individual peoples at specific periods in history. These conceptions might at first glance appear random and chaotic, but there is, Hegel claims, a discernible logic in them. Simultaneously, a theory of mythology, history, and philosophical anthropology, Hegel's account of the world religions goes far beyond the field of philosophy of religion. The controversial issues surrounding his treatment of the non-European religions are still very much with us today and make his account of religion an issue of continued topicality in the academic landscape of the twenty-first century."-- |
Beschreibung: | xvii, 321 Seiten Illustrationen 24 cm |
ISBN: | 9780198829492 |
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520 | 3 | |a "In his Lectures on the Philosophy of Religion, Hegel treats the religions of the world under the rubric "the determinate religion." This is a part of his corpus that has traditionally been neglected since scholars have struggled to understand what philosophical work it is supposed to do. In Hegel's Interpretation of the Religions of the World, Jon Stewart argues that Hegel's rich analyses of Buddhism, Hinduism, Zoroastrianism, Judaism, Egyptian and Greek polytheism, and the Roman religion are not simply irrelevant historical material, as is often thought. Instead, they play a central role in Hegel's argument for what he regards as the truth of Christianity. Hegel believes that the different conceptions of the gods in the world religions are reflections of individual peoples at specific periods in history. These conceptions might at first glance appear random and chaotic, but there is, Hegel claims, a discernible logic in them. Simultaneously, a theory of mythology, history, and philosophical anthropology, Hegel's account of the world religions goes far beyond the field of philosophy of religion. The controversial issues surrounding his treatment of the non-European religions are still very much with us today and make his account of religion an issue of continued topicality in the academic landscape of the twenty-first century."-- | |
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Datensatz im Suchindex
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adam_text |
Contents
List of Illustrations xiii
Abbreviations of Primary Texts xv
Introduction: The Neglect of the Historical Dimension of Hegel’s
Philosophy of Religion 1
1. Hegel’s Methodology 12
1.1. Religion and History 14
1.2. The Organization of the Lectures on the Philosophy of Religion 19
1.3. The Organization of the Determinate Religion 22
1.4. The Rise of Orientalism in the Nineteenth Century 27
1.5. Creuzer’s Symbolik und Mythologie 32
2. Immediate Religion: Magic 42
2.1. Hegel’s Sources for “Magic” 43
2.2. Immediate, Direct Magic 48
2.3. Mediated, Indirect Magic 52
2.4. The Forms of Objectification 55
2.5. Early Conceptions of Life after Death 59
2.6. The Transition to the Chinese Religion 61
3. Chinese Religion: The Religion of Measure 63
3.1. The State of Sinology in Hegel’s Time 65
3.2. The Divine as Tian 72
3.3. The Emperor 74
3.4. The System of Measures 76
3.5. The Spirits (Qi, Shen) 84
3.6. The Lack of Subjective Freedom, and Superstition 87
4. Buddhism and Lamaism: The Religion of Being-within-Self 92
4.1. Hegel’s Sources 95
4.2. The Concept: The Cult of Nothingness 99
4.3. The Lamas 103
4.4. Immortality and Reincarnation 105
5. Hinduism: The Religion of Imagination 109
5.1. The Birth of Indology 110
5.2. Hegel’s Sources 123
5.3. The Universal and the Particular: Brahma 127
5.4. The Trimurti: Brahma, Vishnu, and Shiva 129
5.5. The Forms of Worship: The Relation to Brahma 134
5.6. The Forms of Worship: The Relation to the Other Deities 137
5.7. The Lack of Subjective Freedom 140
X
Contents
6. Zoroastrianism: The Religion of the Good or Light 145
6.1. The State of Persian Studies in Hegel’s Time 146
6.2. Light and the Good: Ormuzd 153
6.3. Darkness and Evil: Ahriman 156
6.4. The Lesser Deities: The Amesha Spentas, Fravashis, and Yazatas 160
6.5. Worship 163
6.6. The Transition to the Egyptian Religion 165
7. The Egyptian Religion: The Religion of Mystery 168
7.1. The Birth of Egyptology 169
7.2. Osiris and Seth 174
7.3. The Egyptian Cult of Immortality 179
7.4. The Egyptian Hieroglyphics and Symbols 185
7.5. The Combining of the Human and the Animal 189
7.6. The Egyptian Goddess Neith and the Greek God Apollo 192
7.7. The Myth of Oedipus and the Sphinx 195
8. Judaism: The Religion of Sublimity 198
8.1. Hegel’s Sources 202
8.2. God as One 203
8.3. God as Intervening in Nature: Sublimity 205
8.4. God’s Purpose in the World 208
8.5. The Transition to the Next Stage 222
9. Greek Polytheism: The Religion of Beauty 224
9.1. Classical Studies in Hegel’s Time 226
9.2. Hegel’s Sources 230
9.3. The Interpretation and Transformation of Nature 233
9.4. The War of the Gods 236
9.5. The Shift from the Gods of Nature to the Gods of Spirit 239
9.6. The Reduced Role of Animals 241
9.7. Fate, Destiny, and Necessity 244
9.8. The Divine as Manifest in Inner Feeling and Emotion 247
9.9. The Transition to the Roman Religion 250
10. Roman Polytheism: The Religion of Expediency 252
10.1. Hegel’s Sources 253
10.2. “Gravitas” and the Contrast of the Greek Religion with the Roman 256
10.3. Jupiter and the Supreme End of the Roman Religion 258
10.4. The Other Deities and the Finite Ends of the Roman Religion 261
10.5. The Roman Forms of Worship and Festivals 267
10.6. The Roman Games 269
10.7. Abstract Citizenship 271
10.8. The Transition to Christianity 273
11. Christianity: The Absolute or Revealed Religion 277
11.1. Introduction: Hegel’s Different Designations of Christianity 278
11.2. The Organization of the Analysis 283
Contents
xi
11.3. Universality: The Realm of the Father 285
11.4. Particularity: The Realm of the Son 287
11.5. Individuality: The Realm of the Holy Spirit 298
11.6. The End of Hegel’s Lectures 300
11.7. Hegel and the World Religions Today 303
Bibliography 305
Index 313 |
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spelling | Stewart, Jon 1961- Verfasser (DE-588)121152839 aut Hegel's interpretation of the religions of the world the logic of the gods Jon Stewart First edition Oxford, United Kingdom Oxford University Press 2018 xvii, 321 Seiten Illustrationen 24 cm txt rdacontent n rdamedia nc rdacarrier "In his Lectures on the Philosophy of Religion, Hegel treats the religions of the world under the rubric "the determinate religion." This is a part of his corpus that has traditionally been neglected since scholars have struggled to understand what philosophical work it is supposed to do. In Hegel's Interpretation of the Religions of the World, Jon Stewart argues that Hegel's rich analyses of Buddhism, Hinduism, Zoroastrianism, Judaism, Egyptian and Greek polytheism, and the Roman religion are not simply irrelevant historical material, as is often thought. Instead, they play a central role in Hegel's argument for what he regards as the truth of Christianity. Hegel believes that the different conceptions of the gods in the world religions are reflections of individual peoples at specific periods in history. These conceptions might at first glance appear random and chaotic, but there is, Hegel claims, a discernible logic in them. Simultaneously, a theory of mythology, history, and philosophical anthropology, Hegel's account of the world religions goes far beyond the field of philosophy of religion. The controversial issues surrounding his treatment of the non-European religions are still very much with us today and make his account of religion an issue of continued topicality in the academic landscape of the twenty-first century."-- Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 gnd rswk-swf Weltreligion (DE-588)4065455-2 gnd rswk-swf Religionsphilosophie (DE-588)4049415-9 gnd rswk-swf Geschichtsphilosophie (DE-588)4020529-0 gnd rswk-swf Hegel, Georg Wilhelm Friedrich / 1770-1831 Religion / Philosophy Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 p Weltreligion (DE-588)4065455-2 s Geschichtsphilosophie (DE-588)4020529-0 s Religionsphilosophie (DE-588)4049415-9 s DE-604 Erscheint auch als Online-Ausgabe 978-0-19-186803-0 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030763165&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
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title | Hegel's interpretation of the religions of the world the logic of the gods |
title_auth | Hegel's interpretation of the religions of the world the logic of the gods |
title_exact_search | Hegel's interpretation of the religions of the world the logic of the gods |
title_full | Hegel's interpretation of the religions of the world the logic of the gods Jon Stewart |
title_fullStr | Hegel's interpretation of the religions of the world the logic of the gods Jon Stewart |
title_full_unstemmed | Hegel's interpretation of the religions of the world the logic of the gods Jon Stewart |
title_short | Hegel's interpretation of the religions of the world |
title_sort | hegel s interpretation of the religions of the world the logic of the gods |
title_sub | the logic of the gods |
topic | Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 gnd Weltreligion (DE-588)4065455-2 gnd Religionsphilosophie (DE-588)4049415-9 gnd Geschichtsphilosophie (DE-588)4020529-0 gnd |
topic_facet | Hegel, Georg Wilhelm Friedrich 1770-1831 Weltreligion Religionsphilosophie Geschichtsphilosophie |
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