The postcolonial African state in transition: stateness and modes of sovereignty
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
New York ; London
Rowman & Littlefield International
[2018]
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| Schriftenreihe: | Kilombo : international relations and colonial questions
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | xii, 231 Seiten Karten |
| ISBN: | 9781786606525 9781786606532 |
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Datensatz im Suchindex
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| adam_text | Contents Acknowledgements xi 1 Political History as State Ideology Introduction State(ness) as Historicity: A Misreading State Failure and Other Debilities: A Review Un-understanding the State The State in Transition: A Proposal The Naam and Tenga: A Normative Order and Its Legitimation 2 The Trail of the Horse: Stateness, Statelessness and the Ethics of State Inhibition Introduction The Ecology of Social Organization Social Formation at the Intersection of Mobility and Encounter The Voltaic Region: A Common Culture-Area Generic Construct: Of Stranger-Kings and Accommodating Natives The Political Economy of a State Formation Gradations of Stateness Mampragu: The Core State The Mossi States of Ouagadougou/Yatenga: Steady Statization Dagbon: A Mobile Kingdom Dagara/Dagaaba/Dagao: Uneven Statelessness What to Make of All This? Conclusion vii 1 1 4 10 14 19 26 35 35 43 49 51 55 59 61 62 66 70 74 78 81
viii 3 4 5 6 Contents The Time/Space Dynamics of the Constitution of the Political Introduction Spatial Occupation and/as the Ethics of Being/Relating Land Gods and Territorial Occupation: Mediating Social Phenomena Ritual Locales and Sovereignty Subjectivities of Intersection Constitutional Practice and Authority in a Decentralized Society Of Politics and the Political Schmitt and the Theological State Conclusion 94 100 103 105 111 112 117 Statization and Centralizing Processes in Eighteenth-Century Moogo Introduction Frontiermen as State-Builders Statization as Divorce of Kingship from Kinship Of Codes of Hospitality and Social Integration Being and Becoming Moaga Forms of Integration Of Slaves, Captives and Systems of Servitude Conclusion 121 121 125 131 142 143 148 149 151 Rituals as Political References Introduction Withdrawal of the High God as a Process of Socialization of Belief Proposition of Power and Principles The Dual Principle as Model: Ringu, or History Transacted Sacred Kingship: The Political in the Ritual Conclusion The State in Transition: A Recapitulation Of Sovereignty and Stateness Centralization and Consolidation: The Colonial Encounter The Post-independence State: Governance and Cultural Bricolage Thomas Sankara and the Conceptualization of African Revolutionary Modernity Problematized Statehood: Divergences and Dislocations Recentring the Debate: Three Propositions Conclusion 87 87 90 157 157 160 162 164 172 179 183 183 186 188 189 195 197 201
Contents ix Appendix: Glossary of Mooré Terms 205 Bibliography 213 Index 227
POLITICS / INTERNATIONAL RELATIONS SERIES: KILOMBO: International Relations and Colonial Questions SERIES EDITORS: Mustapha К. Pasha, Meera Sábaratnam and Robbie Shilliam Amy Niang has written a book on the African state unlike any before it. It effectively argues that scholarship on the African state has thus far been predicated on two misconceptions: one, regarding what historically makes a state a state; and two, what gives political organizations their legitimacy or stateness. This is the result of a general confusion of political power (or ascendency and control by historical entities or organizations) with political rationality: the purpose of public life, particularly with the validity of their aesthetic (form, rituals and the like). This confusion not only privileges one historical trajectory, Europe s, toward stateness; it also obscures the diversity of the human trajectory with regard to the conceptions of ethics and public morality - and therefore ethical relations, moral ends and teleology of political instruments and institutions. This point was worth making, and it is made brilliantly with good historical references.’ —SIBA N. GROVOGUI, Africana Studies, Cornell University This book offers an eloquent intervention into postcolonial African thought. Niang insists that we rethink the conceptual fields through which we have understood Africa, its people, and in particular the African state, and she demands that we grapple with the misreading of statehood and the frameworks that have supported its fictions.... This is a must-read for all committed to rethinking
the way we talk about African lifeworlds—past, present and future. A tour de forcel —KAMARI CLARKE, Professor, Carleton University The Postcolonial African Stale in Transition offers a new perspective on a set of fundamental, albeit old, questions with salient contemporary resonance: What is the nature of the postcolonial state? How did it come about? And more crucially, Amy Niang poses an often neglected question: What was the postcolonial African state internally built against? Through a detailed historical investigation of the Voltaic region, this book theorizes the state in transition as the constitutive condition of the African state, rendering centralization processes as always transient, uncertain and even dangerous endeavors. AMY NIANG teaches international relations at the University of the Witwatersrand in Johannesburg and is Visiting Professor at the University of São Paulo. ROWMAN LITTLEFI ELD ...... ......................... - INTI· NATIONAL An affiliate of Rowman Littlefield www.rowmaninternational.com Cover image ՛ iStock.com/VOLHA RAMANCHUK ISBN 47ո-1-7ոևևՍ-եՏ2-5 978178660652590000
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| title | The postcolonial African state in transition stateness and modes of sovereignty |
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| title_full | The postcolonial African state in transition stateness and modes of sovereignty Amy Niang |
| title_fullStr | The postcolonial African state in transition stateness and modes of sovereignty Amy Niang |
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| title_short | The postcolonial African state in transition |
| title_sort | the postcolonial african state in transition stateness and modes of sovereignty |
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