How marriage became one of the sacraments: the sacramental theology of marriage from its Medieval origins to the Council of Trent
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Cambridge
Cambridge University Press
2018
|
| Ausgabe: | First paperback edition |
| Schriftenreihe: | Cambridge studies in law and Christianity
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | xxix, 1051 Seiten Illustrationen |
| ISBN: | 9781316509395 9781107146150 |
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| 245 | 1 | 0 | |a How marriage became one of the sacraments |b the sacramental theology of marriage from its Medieval origins to the Council of Trent |c Philip L. Reynolds |
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Datensatz im Suchindex
| _version_ | 1804178930019598336 |
|---|---|
| adam_text | Contents
List of plates page xix
List of abbreviations xxi
Preface and acknowledgments xxv
i Marriage as a sacrament 1
1.1 The development in retrospect 2
1.2 Holy matrimony before noo 12
1.3 The seven sacraments 21
1.4 Marriage as one of the sacraments 28
1.5 Ecclesiastical jurisdiction 33
1.6 Concomitants of the sacramental doctrine 40
1.6.1 Indissolubility 41
1.6.2 Solus consensus 43
1.6.3 ^e impediments of relationship 51
1.7 Marriage as the sacrament of Christ and the church 53
1.7.1 Sacrament, sign, and figure 54
1.7.2 Figurative marriage 57
1.7.3 Ephesians 5:22-33 and its reception 62
1.7.3.1 Paul s argument 62
1.7.3.2 Patristic reception 65
1.7.3.3 Reception after 1100 68
1.7.4 The Sacramentum-res relation in argument 69
1.7.5 Conclusions and suggestions 81
1.8 The sacrament of marriage in imagination 84
1.8.1 Seven-sacrament cycles 86
1.8.2 The Verard woodcut 87
1.8.3 Dextrarum iunctio 89
vii
viii Contents
1.8.4 Diagram of the spiritual journey of life
(BL Additional MS 37049) 93
1.8.5 The role of the priest 95
PART I AUGUSTINE 99
2 Marriage in Augustine s writings 101
2.1 An overview of Augustine s theology of marriage 102
2.2 The issues that occasioned Augustine s work on marriage 103
2.2.1 The Manichees and the goodness of marriage 103
2.2.2 Jovinian 107
2.2.3 Pollentius 110
2.2.4 Pelagianism and Julian of Eclanum 113
2.3 The medieval reception of Augustine 117
3 Bonum prolisy bonum fidei: The utility of marriage 120
3.1 Bonum prolis: Procreation 120
3.2 Bonum fidei: The remedy for concupiscence 125
3.3 Summary: The story of marriage 132
4 Bonum sacramenti: The sanctity and insolubility of marriage 134
4.1 Marriage as an amicable partnership 135
4.2 The marriage of Mary and Joseph 139
4.3 Bonum sacramenti 142
4.3.1 The bond itself 143
4.3.2 The law of divorce 148
4.3.3 The bond as sacrament 150
4.4 Marriage as a sacred sign 151
PART II GETTING MARRIED: BETROTHAL, CONSENT, AND
CONSUMMATION 155
5 Betrothal and consent 157
5.1 Traditional marriage 159
5.1.1 The typical pattern 159
5.1.2 Old Semitic marriage 162
5.2 Betrothal and consent in Roman law 164
5.2.1 The Roman betrothal 165
5.2.2 The peculiarities of marriage in classical law 169
5.2.3 Whose consent? 171
5.2.4 Bare consent 173
Contents ix
5.2.5 The law of betrothal in late antiquity 176
5.2.6 Early-Christian betrothal 178
5-3 The nuptial process in the early Middle Ages 181
5.3.1 Marrying in Visigothic culture l83
5.3.2 Marrying in Frankish culture 185
5.3.3 Pope Nicholas I on marriage in the west 186
5-4 Ivo of Chartres on consent and betrothal 188
5.4.1 Consent to marry 189
5.4.2 Betrothal as an impediment to marriage 191
5.4.3 The betrothal of infants ]94
5.4.4 Betrothal as virtual marriage 197
5-5 The emergence of the betrothal distinction 199
5.5.1 Early forms of the betrothal distinction 200
5.5.2 The distinction of tense 204
5.5.3 The purpose of the betrothal distinction 206
Consummation 209
6.i The idea of consummation 210
6.2 Origins of the coital proof texts 217
6.2.1 The remote source: Pope Leo s reply to Rusticus 218
6.2.2 The proximate source: Hincmar of Reims 222
6.2.3 The derivation of the coital proof texts 230
6.3 The coital proof texts in the Magistri modemi 231
6.4 Gratian s theory 233
6.4.1 The role of coitus in marrying 233
6.4.2 The role of the nuptial blessing 239
6.4.3 Gratian and consent 240
7 From competing theories to common doctrine in the twelfth century 244
7.1 The terms of the scholarly debate (0.1150-0.1180) 245
7.2 The consummation theory in the Bolognese tradition 250
7.2.1 Decretists before Rufinus 250
7.2.2 Rufinus and Johannes Faventinus 253
7.3 The betrothal theory in French canon law 258
7.3.1 The Summa Parisiensis and Stephen of Tournai 258
7.3.2 Summa Coloniensis 260
7.3.3 Marrying: Event or graduated process? 264
7.4 The civilians Deductio theory 266
7.5 Vacarius s Traditio theory 268
7.6 The common doctrine 278
7.6.1 The decretals of Pope Alexander III 279
X
Contents
7.6.2 The Bolognese tradition after Alexander III:
Simon of Bisignano and Huguccio
7.6.3 Summary of the common doctrine
PART III THE TWELFTH CENTURY: ORIGINS AND EARLY
DEVELOPMENT OF THE SACRAMENTAL THEOLOGY
OF MARRIAGE
8 Introduction to the sentential literature on marriage
8.1 The Sententiae
8.1.1 A florilegium: The Liber Pancrisis
8.1.2 Miscellanies
8.1.3 The School of Laon?
8.1.4 The sentential literature as literature
8.2 The sentential literature on marriage
8.2.1 independent modern sentences
8.2.2 Florilegia
8.2.2.1 Sententiae Magistri A
8.2.2.2 In primis hominibus
8.2.3 Treatises
8.2.3.1 De coniugiis tractantibus
8.2.3.2 Cum omnia sacramenta
8.2.3.3 The In primis hominibus group
8.2.3.4 Other treatises
8.2.4 Traits of the literature
Appendix: Sources cited
9 The theology of marriage in the Sententiae
9.1 The regulation of marriage in the sentential literature
9.1.1 Impediments and other grounds for divorce
9.1.2 Variations across time and place
9.1.3 The power to dissolve
9.1.4 Summary: The power of the church
9.2 Consent
9.3 Reasons and benefits
9.3.1 The goods of marriage
9.3.2 Procreation as a reason for marriage
9.3.3 Malady and remedy
9.4 The sacred history of marriage
9.4.1 Office and remedy as successive institutions
9.4.2 Laws as successive institutions
9.4.3 De coniugiis tractantibus
9.4.4 Cum omnia sacramenta I
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3° 3
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3°5
3°7
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3*3
3H
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Contents
XI
9.4.5 Coniugium namque 345
9.4.6 In coniugio figura 346
9.4.7 Summary 347
9.5 Marriage in the church 347
9.5.1 The sacramentality of marriage 347
9.5.2 Marriage outside the church 350
9.5.3 Christian marriage in the Cum omnia sacramenta family
of treatises 356
9.6 Summary 361
10 Hugh of Saint-Victor 362
10.1 Hugh s character as a theologian 363
10.2 Hugh s sacramental theology 366
10.2.1 The sacraments and the work of restoration 367
10.2.2 What is a sacrament? 371
10.2.3 Divisions of the sacraments 373
10.3 The role of the clergy 376
10.3.1 Political theology: The two powers 376
10.3.2 Celibacy 377
10.4 Hugh s treatise on Mary s virginity 379
10.4.1 The problem 380
10.4.2 The solution: A theology of marriage 381
10.4.3 Virginal conception 383
10.4.4 The appendix: Marriage and gender 384
10.4.5 Influences and precedents 386
10.4.6 Hugh s reasoning 387
10.5 The theology of marriage in the De sacramentis 387
10.5.1 Marriage in sacred history 388
10.5.2 Marital consent and the essence of marriage 389
10.5.3 The sacramentality of marriage 391
10.5.4 Office, remedy, and underlying essence 392
10.5.5 The inward sanctity of marriage 394
10.6 The authority of the clergy 398
10.6.1 Clandestine marriage and the principle of Solus consensus 398
10.6.2 Impediments and the power to dissolve 400
10.6.3 The excuse of ignorance 402
10.7 Conclusion 403
11 The early doctrine of marriage as one of the sacraments 405
11.1 Peter Abelard s circle 405
11.2 Master Simon and his followers 408
11.3 Walter of Mortagne 413
11.3.1 Marital consent 414
Contents
xii
11.3.2 The reasons for marrying 416
11.3.3 Sexual ethics 417
11.4 Peter Lombard 419
11.4.1 The sacraments of the New Law 420
11.4.2 Circumcision and marriage as exceptions 421
11.4.3 The treatise on marriage (Book IV, Distinctions 26-42) 422
11.4.4 The sacred history and institutions of marriage 425
11.4.5 The definition of marriage 426
11.4.6 The betrothal distinction 426
11.4.7 ^e object of consent 428
11.4.8 Reasons and benefits 429
11.4.9 The conjugal goods and the marriage among unbelievers 430
11.4.10 Marriage as one of the sacraments 431
11.4.11 Substance, solemnity, and clandestinity 434
11.5 After Peter Lombard 436
11.5.1 Topics 438
11.5.2 Marriage as a sacred sign 441
11.5.3 Sacramental efficacy and the preventive model 443
11.5.4 Conjugal virtue and chastity 444
11.6 The contributions of canon law 445
11.6.1 The marriage of unfree persons 445
11.6.2 Marriage and the natural law 451
11.6.3 Rufinus and Huguccio on marriage as a sacrament 455
PART IV THE THIRTEENTH AND FOURTEENTH CENTURIES:
DEVELOPMENT OF THE CLASSICAL DOCTRINE 459
12 Marriage as union 461
12.1 Introduction to Part IV 461
12.1.1 Phases and literature 461
12.1.1.1 The period of exploration 462
12.1.1.2 The period of elaboration 464
12.1.1.3 The period of consolidation and new controversy 470
12.1.2 The law of marriage 471
12.2 Marriage as the union of a man and a woman 477
12.2.1 What is marriage? 478
12.2.1.1 Definitions of marriage 478
12.2.1.2 The ambiguity of coniunctio 483
12.2.2 The etiology of marriage 485
12.2.2.1 The reasons for marriage and marrying 486
12.2.2.2 The Aristotelian division of causes 487
12.2.2.3 The efficient cause: Consent 490
Contents
xiii
12.2.3 The ontology of marriage 495
12.2.4 Marriage and nature 503
12.2.4.1 William of Auxerre on monogamy in the Natural Law 504
12.2.4.2 William of Auvergne: Marriage as the natural
convergence of the sexes 506
12.2.4.3 Marriage as a divinely instituted union 511
13 Scholastic sexual ethics 515
13.1 The basis in Augustine 516
13.2 The ends of sexual intercourse 520
13.3 The pleasure problem 531
13.3.1 Historical background to the problem 531
13.3.2 Robert Courson s moral particles 534
13.3.3 William of Auxerre’s divided-self theory 536
13.3.4 William of Auvergne s moral exchange theory 540
13.3.5 Sexual pleasure in Eden 543
13.4 Excusatio coitus 545
14 Marriage as a sacrament 556
14.1 The theological task 556
14.2 Marriage as a sacred sign 559
14.3 The privilege of religion 561
14.3.1 The double analogy rationale 562
14.3.2 The spiritual death rationale 569
14.3.3 Formal explanations 572
14.4 The sacrament of marriage and the good of sacrament 574
14.5 Institutions and sacred history 578
14.6 Marriage as one of the seven sacraments 588
14.6.1 The parsing of marriage 588
14.6.1.1 Form and matter 588
14.6.1.2 Tripartite analysis 589
14.6.2 Objections and solutions 592
14.7 Clandestine marriage 599
14.8 Voices of dissent: Olivi and Durandus 605
14.8.1 Univocity, equivocity, and semantic zones 605
14.8.2 Peter John Olivi 608
14.8.3 Durandus of Saint-Pourgain 617
14.8.4 Paludanus s refutation of Durandus 621
15 The question of grace 623
15.1 The preventive model 623
15.2 The discourse on sacramental efficacy 628
629
630
635
64O
64I
64I
642
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646
64B
651
657
66l
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715
7*5
7x7
7*9
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730
Contents
15.2.1 Preternatural grace
15.2.2 Objective and subjective efficacy
15.2.3 The efficacy of circumcision
15.2.4 Theories of sacramental causality
15.3 Theories of conjugal grace
15.3.1 Alexander of Hales
15.3.1.1 Glossa in librum quartum Sententiarum
15.3.1.2 Quaestiones disputatae antequam esset frater
15.3.2 William of Auvergne
15.3.3 Albertus Magnus
15.3.4 Bonaventure
15.3.5 Thomas Aquinas
15.3.6 Peter of Tarentaise
15.3.7 Richard de Mediavilla
15.3.8 Durandus of Saint-Pourgain
15.3.9 Peter of La Palu
Human contract and divine sacrament
16.1 Believers, unbelievers, and the bond of marriage
16.2 Blessed and unblessed marriages
16.3 The divine and human dimensions of marriage
16.4 Albertus Magnus on the Officium naturae
16.5 Thomas Aquinas on marriage in law
16.5.1 The theory of laws in the Scriptum
16.5.2 The ends of marriage
16.5.3 Marriage and the multiplicity of law
16.5.4 The office of nature
16.5.5 Polygyny, proper actions, and instrumental teleology
16.5.6 The church s legislative power over marriage
16.6 Constructive rationales for marriage as a sacrament
16.6.1 Thomas Aquinas s rationale
16.6.2 John Duns Scotus s rationale
16.7 The separability of the contract from the sacrament
16.7.1 Scotus and the Scotists
16.7.2 Thomas de Vio Cajetan, O.P.
16.7.3 Melchor Cano, O.P.
PART V THE COUNCIL OF TRENT
On the eve of the general council
17.1 From implicit faith to explicit dogma
17.2 Desiderius Erasmus
Contents
xv
17.2.1 The estate of marriage 731
17.2.2 Divorce 731
17.2.3 Marriage as a sacrament 732
17.2.4 What is the great sacrament (Eph 5:32)? 736
17.2.5 Clandestinity and parental consent 740
17.3 Martin Luther 742
17.3.1 Prelude on the Babylonian Captivity of the Church 743
17.3.2 Vom ehelichen Leben 743
17.3.3 Marriage and sacramental theology 744
17.3.4 Marriage and celibacy 748
17.3.5 Marriage as a worldly thing 749
17.3.6 Marriage as a godly thing 751
17.4 King Henry VIIFs refutation of Luther 755
17.5 Johann Cropper 759
17.5.1 The treatise on marriage in the Enchiridion 760
17.5.2 Marriage as one of the sacraments 761
17.5.3 The composition of the sacrament 765
17.5.4 Solemnity and clandestinity 767
17.6 Solemnity, clandestinity, and reform 772
17.6.1 The ideology of marriage and the dream of order 772
17.6.2 The pastoral problem of clandestine marriages 777
17.6.3 Bishop Gibertfs reforms 783
17.6.4 The ritual tendency: “Ego vos coniungo” 786
17.7 Dominic de Soto 788
17.7.1 Marriage as one of the sacraments 789
17.7.2 The nuptial blessing and the sacramental form 796
17.7.3 The problem of clandestine marriages 798
17.8 The Catholic agenda on the eve of the general council 800
18 The sacrament of marriage at Bologna and Trent 804
18.1 Procedures 804
18.2 Bologna, 1547 809
18.2.1 The doctrine of the sacraments in general (Trent,
Session VII) 809
18.2.2 Theologi minores 810
18.2.3 Particular and general congregations 812
18.3 Ambrosius Catharinus on the sacrament of marriage 817
18.3.1 Marriage as a sacrament 818
18.3.2 The composition of the sacrament: Matter, form,
and minister 820
18.3.3 The sacramental history of marriage 823
18.3.4 Indissolubility and sacramentality 826
18.3.5 Summary 831
XVI
Contents
18.4 Trent, 1563 832
18.4.1 Theologi minores 833
18.4.2 The general congregations 839
18.4.2.1 The four drafts 839
18.4.2.2 The doctrinal preface 840
18.4.2.3 Marriage as a sacrament (canon 1) 842
18.4.2.4 Ecclesiastical jurisdiction 844
18.5 Decree on the sacrament of marriage (Session XXIV) 845
19 Clandestine marriage: Bologna, 1547 848
19.1 The rules of the game 848
19.2 Preliminary discussion by the Theologi minores,
April 26 through May 7 853
19.3 General congregations on clandestinity and divorce,
August 29 through September 6 855
19.4 General congregations on the doctrine of marriage,
September 9-24 859
19.5 Dogma or reform? The particular congregations of
October 12 and 14 865
19.6 Revision of the canons: The particular congregations of
October through November 871
19.7 General congregations on abuses and remedies,
November 29 through December 25 872
19.8 Summary 881
19.9 After Bologna: Retrospective treatises on clandestine marriage 882
19.9.1 Giovanni Antonio Delfini 883
19.9.2 Ambrosius Catharinus 886
19.9.3 Gentian Hervet 893
20 Clandestine marriage: Trent, 1563 896
20.1 An overview of the issues 898
20.2 Marriage and the Christian commonwealth 902
20.2.1 The argument in outline 902
20.2.2 Presuppositions 903
20.2.3 Adrian Florensz 907
20.2.4 Ruard Tapper 908
20.3 Theologi minores 915
20.4 The first draft 922
20.5 The second draft 940
20.6 Archbishop Pedro Guerrero on clandestine marriage 951
20.6.1 The treatise 952
20.6.2 Guerrero s intentions and methods 954
Contents xvii
20.6.3 The five-step argument 958
20.6.4 Guerrero s theory of laws 964
20.7 The third draft 968
20.8 The fourth draft and session XXIV 974
20.9 The meaning of Tametsi 977
Bibliography 983
Index IO4I
AMONG
THE CONTRIBUTIONS OF THE MEDIEVAL CHURCH TO WESTERN CULTURE
WAS
THE IDEA THAT MARRIAGE WAS ONE OF THE SEVEN SACRAMENTS,
WHICH
DEFINED THE ROLE OF MARRIED FOLK IN THE CHURCH. ALTHOUGH THE IDEA HAD
ANCIENT ROOTS, THIS NEW WAY OF REGARDING MARRIAGE RAISED MANY
PROBLEMS, TO
WHICH
SCHOLASTIC THEOLOGIANS APPLIED ALL THEIR INGENUITY
BY
THE LATE MIDDLE AGES, THE DOCTRINE WAS
FULLY
ESTABLISHED IN CHRISTIAN
THOUGHT AND PRACTICE BUT NOT YET AS DOGMA. IN THE SIXTEENTH CENTURY
WITH
THE ENTIRE CATHOLIC TEACHING ON MARRIAGE AND CELIBACY AND ITS
ASSOCIATED LAW AND JURISDICTION UNDER ATTACK BY THE PROTESTANT
REFORMERS, THE COUNCIL OF TRENT DEFINED THE DOCTRINE AS A DOGMA OF
FAITH
FOR THE FIRST TIME BUT MADE MAJOR
CHANGES
TO IT. RATHER THAN
FOCUSING ON A PARTICULAR
ASPECT
OF INTELLECTUAL AND INSTITUTIONAL
DEVELOPMENTS, THIS
BOOK
EXAMINES THEM IN DEPTH AND IN DETAIL
FROM
THEIR ANCIENT PRECEDENTS TO THE COUNCIL OF TRENT.
PHILIP
L.
REYNOLDS
HAS TAUGHT AT EMORY UNIVERSITY ATLANTA SINCE
1992,
WHERE HE IS AQUINAS PROFESSOR OF HISTORICAL THEOLOGY. HE IS ALSO
A
SENIOR FELLOW
OF
EMORY S CENTER FOR THE STUDY OF LAW AND RELIGION,
AND
HE DIRECTED
CSLR S
FIVE-YEAR PROJECT ON THE PURSUIT OF HAPPINESS
(2006-2011).
|
| any_adam_object | 1 |
| author | Reynolds, Philip L. 1950- |
| author_GND | (DE-588)121227480 |
| author_facet | Reynolds, Philip L. 1950- |
| author_role | aut |
| author_sort | Reynolds, Philip L. 1950- |
| author_variant | p l r pl plr |
| building | Verbundindex |
| bvnumber | BV045215446 |
| classification_rvk | BN 8840 |
| ctrlnum | (OCoLC)1081394082 (DE-599)BVBBV045215446 |
| discipline | Theologie / Religionswissenschaften |
| edition | First paperback edition |
| era | Geschichte Anfänge-1600 gnd Geschichte 400-1563 gnd |
| era_facet | Geschichte Anfänge-1600 Geschichte 400-1563 |
| format | Book |
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| id | DE-604.BV045215446 |
| illustrated | Illustrated |
| indexdate | 2024-07-10T08:11:47Z |
| institution | BVB |
| isbn | 9781316509395 9781107146150 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030604154 |
| oclc_num | 1081394082 |
| open_access_boolean | |
| owner | DE-384 DE-824 DE-355 DE-BY-UBR |
| owner_facet | DE-384 DE-824 DE-355 DE-BY-UBR |
| physical | xxix, 1051 Seiten Illustrationen |
| publishDate | 2018 |
| publishDateSearch | 2018 |
| publishDateSort | 2018 |
| publisher | Cambridge University Press |
| record_format | marc |
| series2 | Cambridge studies in law and Christianity |
| spelling | Reynolds, Philip L. 1950- Verfasser (DE-588)121227480 aut How marriage became one of the sacraments the sacramental theology of marriage from its Medieval origins to the Council of Trent Philip L. Reynolds First paperback edition Cambridge Cambridge University Press 2018 xxix, 1051 Seiten Illustrationen txt rdacontent n rdamedia nc rdacarrier Cambridge studies in law and Christianity Geschichte Anfänge-1600 gnd rswk-swf Geschichte 400-1563 gnd rswk-swf Ehe (DE-588)4013630-9 gnd rswk-swf Sakramententheologie (DE-588)4133524-7 gnd rswk-swf Katholische Theologie (DE-588)4030005-5 gnd rswk-swf Sakrament (DE-588)4051342-7 gnd rswk-swf Ehe (DE-588)4013630-9 s Sakrament (DE-588)4051342-7 s Katholische Theologie (DE-588)4030005-5 s Geschichte 400-1563 z DE-604 Sakramententheologie (DE-588)4133524-7 s Geschichte Anfänge-1600 z 1\p DE-604 Digitalisierung UB Augsburg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030604154&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030604154&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Klappentext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Reynolds, Philip L. 1950- How marriage became one of the sacraments the sacramental theology of marriage from its Medieval origins to the Council of Trent Ehe (DE-588)4013630-9 gnd Sakramententheologie (DE-588)4133524-7 gnd Katholische Theologie (DE-588)4030005-5 gnd Sakrament (DE-588)4051342-7 gnd |
| subject_GND | (DE-588)4013630-9 (DE-588)4133524-7 (DE-588)4030005-5 (DE-588)4051342-7 |
| title | How marriage became one of the sacraments the sacramental theology of marriage from its Medieval origins to the Council of Trent |
| title_auth | How marriage became one of the sacraments the sacramental theology of marriage from its Medieval origins to the Council of Trent |
| title_exact_search | How marriage became one of the sacraments the sacramental theology of marriage from its Medieval origins to the Council of Trent |
| title_full | How marriage became one of the sacraments the sacramental theology of marriage from its Medieval origins to the Council of Trent Philip L. Reynolds |
| title_fullStr | How marriage became one of the sacraments the sacramental theology of marriage from its Medieval origins to the Council of Trent Philip L. Reynolds |
| title_full_unstemmed | How marriage became one of the sacraments the sacramental theology of marriage from its Medieval origins to the Council of Trent Philip L. Reynolds |
| title_short | How marriage became one of the sacraments |
| title_sort | how marriage became one of the sacraments the sacramental theology of marriage from its medieval origins to the council of trent |
| title_sub | the sacramental theology of marriage from its Medieval origins to the Council of Trent |
| topic | Ehe (DE-588)4013630-9 gnd Sakramententheologie (DE-588)4133524-7 gnd Katholische Theologie (DE-588)4030005-5 gnd Sakrament (DE-588)4051342-7 gnd |
| topic_facet | Ehe Sakramententheologie Katholische Theologie Sakrament |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030604154&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030604154&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
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