Jewish philosophy in the Middle Ages: science, rationalism, and religion
T. M. Rudavsky tells the story of the development of Jewish philosophy from the 10th century to Spinoza in the 17th, as part of a dialogue with medieval Christian and Islamic thought. She gives a broad historical survey of major figures and schools within the medieval Jewish tradition, focusing on t...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Oxford, United Kingdom
Oxford University Press
2018
|
| Ausgabe: | First edition |
| Schriftenreihe: | The Oxford History of Philosophy
|
| Schlagworte: | |
| Zusammenfassung: | T. M. Rudavsky tells the story of the development of Jewish philosophy from the 10th century to Spinoza in the 17th, as part of a dialogue with medieval Christian and Islamic thought. She gives a broad historical survey of major figures and schools within the medieval Jewish tradition, focusing on the tensions between Judaism and rational thought |
| Beschreibung: | xii, 305 Seiten |
| ISBN: | 9780199580903 |
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| 505 | 8 | |a Cover; The Oxford History of Philosophy; Jewish Philosophy in the Middle Ages; Copyright; Contents; Preface; Commonly used Abbreviations; 1: What Is Jewish Philosophy?; I Judaism and Science: Tension or Accommodation; II What is Jewish Philosophy?; III Overview of Major Topics and Chapters; 2: Athens, Jerusalem, and Beyond: The Formative Schools and Personalities within Medieval Jewish Philosophy; I Introduction; II The Formative Traditions; II.1 The Greek philosophical schools; II.1.1 Plato (427-347 bce); II.1.2 Aristotle (384-322 bce); II.1.3 Ptolemy (c. 100-170 ce) | |
| 505 | 8 | |a II.1.4 Plotinus (204-270) and the Neoplatonist traditionII.2 The world of the rabbis; II.2.1 Biblical works; II.2.2 The Jewish mystical tradition; II.2.3 The world of the Talmud; II.3 The Hellenization of Jewish thought; II.3.1 Philo of Alexandria (Philo Judaeus, c. 20 bce-50 ce); III The Transmission of Greek Philosophy; IV Major Figuresand Schools in Medieval Jewish Philosophy; IV.1 The Kalâm theologians; IV.1.1 Saadiah ben Joseph Gaon (882-942); IV.2 Jewish Neoplatonism; IV.2.1 Isaac ben Solomon Israeli (c. 855-c. 955); IV.2.2 Solomon ibn Gabirol (c. 1021-c. 1057/8) | |
| 505 | 8 | |a IV.2.3 Abraham ibn Ezra (c. 1089-1164)IV.3 Two eclectic thinkers: Baya ibn Paquda and Judah Halevi; IV.3.1 Baya ibn Paquda (mid-eleventh century); IV.3.2 Judah Halevi (before 1075 to 1141); IV.4 The Aristotelian tradition; IV.4.1 Abraham ibn Daud (c. 1110-80); IV.4.2 Moses Maimonides (1138-1204); IV.5 Post Maimonidean philosophy: the thirteenth century; IV.5.1 Reception of Maimonides ́works; IV.5.2 Late thirteenth and fourteenth century: translations and encyclopedias; IV.6 Fourteenth- and fifteenth-century reactions to Maimonideanism; IV.6.1 Gersonides (1288-1344) | |
| 505 | 8 | |a IV.6.2 asdai Crescas (c. 1340-1410)IV.6.3 Joseph Albo (fl. fifteenth century); IV.7 Prelude to the early modern period; IV.7.1 Isaac Abravanel (1437-1508) and Judah Abravanel (c. 1460 to after 1523); IV.7.2 Joseph Solomon Delmedigo (1591-1655); IV.7.3 Baruch Spinoza (1632-77); 3: On Achieving Truth: Science, Philosophy, and Faith; I Introduction; II The Methodological Influence of Aristotle: Demonstration and Natural Philosophy; III The Ultimate Desideratum: Removing Perplexity; IV Heresy and the Limits of Faith; 4: Divine Science: The Existence and Nature of God; I Introduction | |
| 505 | 8 | |a II Establishing the Unity and Incorporeality of GodIII Proofs for the Existence of God; III.1 Weak versions of the cosmological argument: Saadiah Gaon and Baya ibn Paquda; III.2 Maimonides and Crescas on the cosmological argument for Godś existence; III.3 Metaphysical argument for the existence of God: Ibn Daud, Maimonides, and Crescas; III.4 The teleological argument: Maimonides and Gersonides; IV Divine Predication: What Can we Say about God?; 5: God, Suffering, and Omniscience; I Introduction; II The Many Dimensions of the Problem of Divine Omniscience | |
| 520 | 3 | |a T. M. Rudavsky tells the story of the development of Jewish philosophy from the 10th century to Spinoza in the 17th, as part of a dialogue with medieval Christian and Islamic thought. She gives a broad historical survey of major figures and schools within the medieval Jewish tradition, focusing on the tensions between Judaism and rational thought | |
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| 653 | 0 | |a Jewish philosophy / History | |
| 653 | 0 | |a Philosophy, Medieval | |
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Datensatz im Suchindex
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| author | Rudavsky, Tamar 1951- |
| author_GND | (DE-588)140617523 |
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| author_role | aut |
| author_sort | Rudavsky, Tamar 1951- |
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| contents | Cover; The Oxford History of Philosophy; Jewish Philosophy in the Middle Ages; Copyright; Contents; Preface; Commonly used Abbreviations; 1: What Is Jewish Philosophy?; I Judaism and Science: Tension or Accommodation; II What is Jewish Philosophy?; III Overview of Major Topics and Chapters; 2: Athens, Jerusalem, and Beyond: The Formative Schools and Personalities within Medieval Jewish Philosophy; I Introduction; II The Formative Traditions; II.1 The Greek philosophical schools; II.1.1 Plato (427-347 bce); II.1.2 Aristotle (384-322 bce); II.1.3 Ptolemy (c. 100-170 ce) II.1.4 Plotinus (204-270) and the Neoplatonist traditionII.2 The world of the rabbis; II.2.1 Biblical works; II.2.2 The Jewish mystical tradition; II.2.3 The world of the Talmud; II.3 The Hellenization of Jewish thought; II.3.1 Philo of Alexandria (Philo Judaeus, c. 20 bce-50 ce); III The Transmission of Greek Philosophy; IV Major Figuresand Schools in Medieval Jewish Philosophy; IV.1 The Kalâm theologians; IV.1.1 Saadiah ben Joseph Gaon (882-942); IV.2 Jewish Neoplatonism; IV.2.1 Isaac ben Solomon Israeli (c. 855-c. 955); IV.2.2 Solomon ibn Gabirol (c. 1021-c. 1057/8) IV.2.3 Abraham ibn Ezra (c. 1089-1164)IV.3 Two eclectic thinkers: Baya ibn Paquda and Judah Halevi; IV.3.1 Baya ibn Paquda (mid-eleventh century); IV.3.2 Judah Halevi (before 1075 to 1141); IV.4 The Aristotelian tradition; IV.4.1 Abraham ibn Daud (c. 1110-80); IV.4.2 Moses Maimonides (1138-1204); IV.5 Post Maimonidean philosophy: the thirteenth century; IV.5.1 Reception of Maimonides ́works; IV.5.2 Late thirteenth and fourteenth century: translations and encyclopedias; IV.6 Fourteenth- and fifteenth-century reactions to Maimonideanism; IV.6.1 Gersonides (1288-1344) IV.6.2 asdai Crescas (c. 1340-1410)IV.6.3 Joseph Albo (fl. fifteenth century); IV.7 Prelude to the early modern period; IV.7.1 Isaac Abravanel (1437-1508) and Judah Abravanel (c. 1460 to after 1523); IV.7.2 Joseph Solomon Delmedigo (1591-1655); IV.7.3 Baruch Spinoza (1632-77); 3: On Achieving Truth: Science, Philosophy, and Faith; I Introduction; II The Methodological Influence of Aristotle: Demonstration and Natural Philosophy; III The Ultimate Desideratum: Removing Perplexity; IV Heresy and the Limits of Faith; 4: Divine Science: The Existence and Nature of God; I Introduction II Establishing the Unity and Incorporeality of GodIII Proofs for the Existence of God; III.1 Weak versions of the cosmological argument: Saadiah Gaon and Baya ibn Paquda; III.2 Maimonides and Crescas on the cosmological argument for Godś existence; III.3 Metaphysical argument for the existence of God: Ibn Daud, Maimonides, and Crescas; III.4 The teleological argument: Maimonides and Gersonides; IV Divine Predication: What Can we Say about God?; 5: God, Suffering, and Omniscience; I Introduction; II The Many Dimensions of the Problem of Divine Omniscience |
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| id | DE-604.BV045104749 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T08:08:47Z |
| institution | BVB |
| isbn | 9780199580903 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030495238 |
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| physical | xii, 305 Seiten |
| publishDate | 2018 |
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| publisher | Oxford University Press |
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| series2 | The Oxford History of Philosophy |
| spelling | Rudavsky, Tamar 1951- Verfasser (DE-588)140617523 aut Jewish philosophy in the Middle Ages science, rationalism, and religion T. M. Rudavsky First edition Oxford, United Kingdom Oxford University Press 2018 xii, 305 Seiten txt rdacontent n rdamedia nc rdacarrier The Oxford History of Philosophy Cover; The Oxford History of Philosophy; Jewish Philosophy in the Middle Ages; Copyright; Contents; Preface; Commonly used Abbreviations; 1: What Is Jewish Philosophy?; I Judaism and Science: Tension or Accommodation; II What is Jewish Philosophy?; III Overview of Major Topics and Chapters; 2: Athens, Jerusalem, and Beyond: The Formative Schools and Personalities within Medieval Jewish Philosophy; I Introduction; II The Formative Traditions; II.1 The Greek philosophical schools; II.1.1 Plato (427-347 bce); II.1.2 Aristotle (384-322 bce); II.1.3 Ptolemy (c. 100-170 ce) II.1.4 Plotinus (204-270) and the Neoplatonist traditionII.2 The world of the rabbis; II.2.1 Biblical works; II.2.2 The Jewish mystical tradition; II.2.3 The world of the Talmud; II.3 The Hellenization of Jewish thought; II.3.1 Philo of Alexandria (Philo Judaeus, c. 20 bce-50 ce); III The Transmission of Greek Philosophy; IV Major Figuresand Schools in Medieval Jewish Philosophy; IV.1 The Kalâm theologians; IV.1.1 Saadiah ben Joseph Gaon (882-942); IV.2 Jewish Neoplatonism; IV.2.1 Isaac ben Solomon Israeli (c. 855-c. 955); IV.2.2 Solomon ibn Gabirol (c. 1021-c. 1057/8) IV.2.3 Abraham ibn Ezra (c. 1089-1164)IV.3 Two eclectic thinkers: Baya ibn Paquda and Judah Halevi; IV.3.1 Baya ibn Paquda (mid-eleventh century); IV.3.2 Judah Halevi (before 1075 to 1141); IV.4 The Aristotelian tradition; IV.4.1 Abraham ibn Daud (c. 1110-80); IV.4.2 Moses Maimonides (1138-1204); IV.5 Post Maimonidean philosophy: the thirteenth century; IV.5.1 Reception of Maimonides ́works; IV.5.2 Late thirteenth and fourteenth century: translations and encyclopedias; IV.6 Fourteenth- and fifteenth-century reactions to Maimonideanism; IV.6.1 Gersonides (1288-1344) IV.6.2 asdai Crescas (c. 1340-1410)IV.6.3 Joseph Albo (fl. fifteenth century); IV.7 Prelude to the early modern period; IV.7.1 Isaac Abravanel (1437-1508) and Judah Abravanel (c. 1460 to after 1523); IV.7.2 Joseph Solomon Delmedigo (1591-1655); IV.7.3 Baruch Spinoza (1632-77); 3: On Achieving Truth: Science, Philosophy, and Faith; I Introduction; II The Methodological Influence of Aristotle: Demonstration and Natural Philosophy; III The Ultimate Desideratum: Removing Perplexity; IV Heresy and the Limits of Faith; 4: Divine Science: The Existence and Nature of God; I Introduction II Establishing the Unity and Incorporeality of GodIII Proofs for the Existence of God; III.1 Weak versions of the cosmological argument: Saadiah Gaon and Baya ibn Paquda; III.2 Maimonides and Crescas on the cosmological argument for Godś existence; III.3 Metaphysical argument for the existence of God: Ibn Daud, Maimonides, and Crescas; III.4 The teleological argument: Maimonides and Gersonides; IV Divine Predication: What Can we Say about God?; 5: God, Suffering, and Omniscience; I Introduction; II The Many Dimensions of the Problem of Divine Omniscience T. M. Rudavsky tells the story of the development of Jewish philosophy from the 10th century to Spinoza in the 17th, as part of a dialogue with medieval Christian and Islamic thought. She gives a broad historical survey of major figures and schools within the medieval Jewish tradition, focusing on the tensions between Judaism and rational thought Ideengeschichte 600-1500 gnd rswk-swf Jüdische Philosophie (DE-588)4136677-3 gnd rswk-swf Jewish philosophy / History Philosophy, Medieval PHILOSOPHY / Eastern Jüdische Philosophie (DE-588)4136677-3 s Ideengeschichte 600-1500 z DE-604 Erscheint auch als 2021 Druck-Ausgabe, Paperback 978-0-19-886694-7 (DE-604)BV047283994 Erscheint auch als 2018 Online-Ausgabe 978-0-19-186289-2 (DE-604)BV045167754 |
| spellingShingle | Rudavsky, Tamar 1951- Jewish philosophy in the Middle Ages science, rationalism, and religion Cover; The Oxford History of Philosophy; Jewish Philosophy in the Middle Ages; Copyright; Contents; Preface; Commonly used Abbreviations; 1: What Is Jewish Philosophy?; I Judaism and Science: Tension or Accommodation; II What is Jewish Philosophy?; III Overview of Major Topics and Chapters; 2: Athens, Jerusalem, and Beyond: The Formative Schools and Personalities within Medieval Jewish Philosophy; I Introduction; II The Formative Traditions; II.1 The Greek philosophical schools; II.1.1 Plato (427-347 bce); II.1.2 Aristotle (384-322 bce); II.1.3 Ptolemy (c. 100-170 ce) II.1.4 Plotinus (204-270) and the Neoplatonist traditionII.2 The world of the rabbis; II.2.1 Biblical works; II.2.2 The Jewish mystical tradition; II.2.3 The world of the Talmud; II.3 The Hellenization of Jewish thought; II.3.1 Philo of Alexandria (Philo Judaeus, c. 20 bce-50 ce); III The Transmission of Greek Philosophy; IV Major Figuresand Schools in Medieval Jewish Philosophy; IV.1 The Kalâm theologians; IV.1.1 Saadiah ben Joseph Gaon (882-942); IV.2 Jewish Neoplatonism; IV.2.1 Isaac ben Solomon Israeli (c. 855-c. 955); IV.2.2 Solomon ibn Gabirol (c. 1021-c. 1057/8) IV.2.3 Abraham ibn Ezra (c. 1089-1164)IV.3 Two eclectic thinkers: Baya ibn Paquda and Judah Halevi; IV.3.1 Baya ibn Paquda (mid-eleventh century); IV.3.2 Judah Halevi (before 1075 to 1141); IV.4 The Aristotelian tradition; IV.4.1 Abraham ibn Daud (c. 1110-80); IV.4.2 Moses Maimonides (1138-1204); IV.5 Post Maimonidean philosophy: the thirteenth century; IV.5.1 Reception of Maimonides ́works; IV.5.2 Late thirteenth and fourteenth century: translations and encyclopedias; IV.6 Fourteenth- and fifteenth-century reactions to Maimonideanism; IV.6.1 Gersonides (1288-1344) IV.6.2 asdai Crescas (c. 1340-1410)IV.6.3 Joseph Albo (fl. fifteenth century); IV.7 Prelude to the early modern period; IV.7.1 Isaac Abravanel (1437-1508) and Judah Abravanel (c. 1460 to after 1523); IV.7.2 Joseph Solomon Delmedigo (1591-1655); IV.7.3 Baruch Spinoza (1632-77); 3: On Achieving Truth: Science, Philosophy, and Faith; I Introduction; II The Methodological Influence of Aristotle: Demonstration and Natural Philosophy; III The Ultimate Desideratum: Removing Perplexity; IV Heresy and the Limits of Faith; 4: Divine Science: The Existence and Nature of God; I Introduction II Establishing the Unity and Incorporeality of GodIII Proofs for the Existence of God; III.1 Weak versions of the cosmological argument: Saadiah Gaon and Baya ibn Paquda; III.2 Maimonides and Crescas on the cosmological argument for Godś existence; III.3 Metaphysical argument for the existence of God: Ibn Daud, Maimonides, and Crescas; III.4 The teleological argument: Maimonides and Gersonides; IV Divine Predication: What Can we Say about God?; 5: God, Suffering, and Omniscience; I Introduction; II The Many Dimensions of the Problem of Divine Omniscience Jüdische Philosophie (DE-588)4136677-3 gnd |
| subject_GND | (DE-588)4136677-3 |
| title | Jewish philosophy in the Middle Ages science, rationalism, and religion |
| title_auth | Jewish philosophy in the Middle Ages science, rationalism, and religion |
| title_exact_search | Jewish philosophy in the Middle Ages science, rationalism, and religion |
| title_full | Jewish philosophy in the Middle Ages science, rationalism, and religion T. M. Rudavsky |
| title_fullStr | Jewish philosophy in the Middle Ages science, rationalism, and religion T. M. Rudavsky |
| title_full_unstemmed | Jewish philosophy in the Middle Ages science, rationalism, and religion T. M. Rudavsky |
| title_short | Jewish philosophy in the Middle Ages |
| title_sort | jewish philosophy in the middle ages science rationalism and religion |
| title_sub | science, rationalism, and religion |
| topic | Jüdische Philosophie (DE-588)4136677-3 gnd |
| topic_facet | Jüdische Philosophie |
| work_keys_str_mv | AT rudavskytamar jewishphilosophyinthemiddleagessciencerationalismandreligion |