Aristotle on the uses of contemplation:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Cambridge
Cambridge University Press
[2018]
|
| Ausgabe: | First published |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | x, 261 Seiten |
| ISBN: | 9781108421102 |
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Datensatz im Suchindex
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|---|---|
| adam_text | Contents
Acknowledgments page viii
Note on Texts, Translations, and Abbreviations x
1 How Can Useless Contemplation Be Central
to the Human Good? i
1.1 An Introduction to the Utility Question i
1.2 Some Matters of Method 4
1.3 A Quick Stroll down the Peripatos 9
2 Useless Contemplation as an Ultimate End 13
2.1 Rereading the Nicomachean Ethics Opening Chapters 13
2.2 Life-Activity “According to the Best and Most Complete” Virtue 16
2.3 Sophia as the Highest Virtue in Nicomachean Ethics VI 24
2.4 The Nature and Objects of Sophia and Contemplation 27
2.5 Contemplation, Uselessness, and Leisureliness 33
3 The Threptic Basis of Living 42
3.1 Why Examine the Nutritive Basis of Life? 42
3.2 Aristotle on the Parts of Soul 43
3.3 Understanding the Threptikon: The Metaphysics of Mortal Beings 46
3.4 The Threptikon as Nutritive 51
3.5 The Threptikon as Reproductive 53
4 Authoritative Functions, Ultimate Ends, and the Good
for Living Organisms 56
4.1 Threptic Subservience to the Aisthetikon 56
4.2 Perceptive Guidance and the “Nature Does Nothing in Vain” Principle 58
4.3 A Puzzle about Nutrition and Perception 63
4.4 “Living by” an Authoritative Function and Living Well 71
4.5 Divine Approximation, Persistence and Activity, and the Good 73
5 The Utility Question Restated — and How Not to Address It 78
5.1 From Perception to Contemplative Nous - and the Utility Question 78
5.2 Two Initial Responses to the Utility Question 83
v
Contents
vi
5.3 A Deeper Response to the Utility Question: Mous and Nonnaturalism? 87
5.4 Nous and Nature in On the Parts of Animals 88
5.5 Nous and Nature in De Anima and Problems 90
5.6 Nicomachean Ethics X.7—8: The Separability and Divinity of Nous 93
5.7 Three Problems to Consider 99
6 The First Wave: Reason, Desire, and Threptic Guidance
in the Harmonized Soul 103
6.1 Epithumia 103
6.2 Thumos 106
6.3 Reason, Ethical Virtue, and the Regulation of Nonrational Desire no
6.4 Psychic Harmony, the Human Good, and Self-Maintenance 114
6.5 Ethical Vice and Impaired Threptic Prospects 116
6.6 Reason — Or Practical Reason? 118
7 The Second Wave: Complete Virtue and the Utility
of Contemplation 123
7.1 Does Sophia Possess More than Formal Utility? 123
7.2 Aristode on Ethical Development: From the “That” to the “Why” 129
7-3 Theoretical Understanding as a Condition for Complete Virtue 132
7.4 Theoretical Understanding and Horoi for Practical Reasoning 135
7.5 Some Hortatory Remarks on the Protrepticus 139
7.6 Protrepticus 10: The Utility Argument 145
7.7 Is Aristode’s Protrepdc Strategy Consistent? 151
8 The Third Wave: From Contemplating the Divine
to Understanding the Human Good 154
8.1 Obstacles for Deriving Boundary Markers of the Human Good 154
8.2 The Protrepticus on Deriving Boundary Markers of the Human Good 157
8.3 Self-Awareness and Friendship’s Limitations
in the Nicomachean Ethics
8.4 Reflections of the Alcibiades in Aristode 17°
8.5 Contemplation and Awareness of the Good
in Nicomachean Ethics X.7—8 177
9 The Anatomy of Aristotelian Virtue 183
9.1 Desiring Well between Beast and God 183
9.2 Temperance 184
9.3 Courage 189
9.4 Liberality and Proper Ambition 193
9.5 The Grand-Scale Virtues: Magnificence and Magnanimity 195
9.6 The Social Virtues: Good Temper, Friendliness,
Truthfulness, Wittiness 198
9.7 Justice 200
9-8 Beasdiness and Heroic Virtue 201
9.9 Is This Account Overly Systematized? 203
Contents vii
io Some Concluding Reflections 206
10.1 Contemplating the Terrain from Above 2.06
10.2, The Necessity of Contemplation? 2.08
10.3 Aristotle on the Uselessness of a Platonic Idea of the Good 2.10
10.4 Aristotle’s Remarks on the Sophoi 2.iz
10.5 Sophia without a Prime Mover? 214
Bibliography 217
Index Locorum 237
Index 254
|
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