A Yogācāra Buddhist theory of metaphor:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
New York, NY
Oxford University Press
[2018]
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | Includes bibliographical references and index |
| Beschreibung: | xvi, 279 Seiten |
| ISBN: | 9780190664398 |
Internformat
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| 650 | 4 | |a Metaphor | |
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Datensatz im Suchindex
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|---|---|
| adam_text | Contents
Acknowledgments xi
Abbreviations xv
Introduction 1
1. What Do Buddhists Have to Say About Figurative Language? 3
2. A Bit of Methodology: On Determining the Relevant Textual Field and
Handling Intertextual Borrowing 8
3. An Outline 16
PART ONE
1. Metaphor as Absence: The Case of the Early Nyaya and Mlmamsa 23
1.1. What Is Metaphor (Upacara)} 23
1.2. Upacara in the Early Mlmamsa School 28
1.3. Upacara in the Early Nyaya School 34
1.3.1. The view that nouns do not refer to an individual entity
(vyakti) 35
1.3.2. The view that nouns directly refer to the generic
property (jdti) and refer to the individual
only figuratively 36
1.4. Summary 40
Contents
viii
2. Metaphor as Perceptual Illusion: Figurative Meaning
in Bhartrharfs Vakyapadvya
2.1. Figurative Meaning in the Second Kanda of
the Vakyapadvya 46
2.1.1. Some preliminary distinctions regarding polysemy
and metaphor 47
2.1.2. Figurative meaning and the analogy with
perceptual error 49
2.2. Figurative Meaning in the Third Kanda of the Vakyapadvya 63
2.2.1. The semantic problems at stake 64
2.2.2. Bhartrharfs proposed solution and its interpretations 66
2.2.3. An alternative interpretation:
Reading the third kanda in light of the second kanda 69
PART TWO
3. It s a Bear . . . No, It’s a Man .. . No, If s a Metaphor! Asariga on
the Proliferation of Figures
3.1. The Authorship and Dating of the Tattvdrtha Chapter of
the Bodhisattvabhumi and Its Relation to
the Viniscayasamgrahanv 78
3.2. Metaphor-Related Arguments: A Close Reading 84
3.2.1. Asanga’s argumentative strategy 84
3.2.2. Demonstrating the inexpressibility of an essential
nature in the TApat: Some preliminary distinctions 86
3.2.3. Demonstrating the inexpressibility of an essential nature
in the VS: Some preliminary distinctions 88
3.2.4. The TApat first argument”: The argument
from polysemy 95
3.2.5. The TApat second argument”: An essential nature is not
apprehended or determined by the designation 99
3.2.6. The TApat third argument”: An essential nature is not
apprehended or determined by the object 100
3.2.7. Part I of the VS account: The designation is not dependent
on the semantic-ground 103
Contents
vc
3.2.8. Part II of the VS account: The magical creation analogy
and what it says about the role of metaphor 106
3.2.9. Part III of the VS account: The essential nature is not
apprehended or determined by anything other than the
designation and the semantic-ground 111
3.2.10. Part IV of the VS account: Designations do not even
“illuminate” or reveal an essential nature 112
3.2.11. The opponent s objection: The claim that the essential
nature is inexpressible is self-contradictory 114
3.2.12. Doesn t inexpressibility presuppose the annihilation of
phenomena? Asahga on language and intersubjectivity 119
3.3. Summary 123
4. The Seeds of the Pan-Figurative View: Metaphor in Other
Buddhist Sources 125
4.1. Metaphor in Vasubandhu’s Abhidharmakosabhasya
and Sthiramati s Commentary 126
4.2. Metaphor in the Lahkavatarasutra 137
4.2.1. The dating of the Lankavatarasutra and its relation
to Yogacara thinkers 137
4.2.2. The Sagathakam on discursive thought and causality 139
4.2.3. The Sagathakam on metaphors and mental
causal reality 141
4.3. Metaphor in the Fifth Chapter of Dignaga s Pramanasamuccaya 144
PART THREE
5. What It All Comes Down To: Sthiramati s Pan-Metaphorical Claim
and Its Implications
5.1. A Permanent Absentee: Sthiramati s Definition of Metaphor 157
5.2. Sthiramatf s Refutation of Opposing Claims 161
5.3. What Remains of Ordinary Language? A Causal Figurative
Theory of Sense 166
5.4. It Is All About Discourse: Sthiramati s Arguments Against
the Madhyamaka 173
X
Contents
6. Conversing with a Buddha: The Yogäcära Conception
of Meaning as a Means for Overcoming Incommensurability 178
6.1. The Awareness Following Nonconceptual Knowledge as
an Ultimate Outlook on Causality 180
6.2. Sthiramatfs Theory of Meaning and the Problem of
I ncommensurability 18 8
6.3. Perceptual Meaning and the Yogäcära Understanding of
Intersubjective Agreement 190
6.4. Coming Back Full Circle: Perspectival Experience,
Polysomie Language 201
Conclusion: The Alterity of Metaphor 205
Appendix A: A Translation and Exposition of the Vakyapadtya 2.250-256 221
Appendix B: A Running Translation of the Vakyapadtya 2.285-2.295 227
References 233
Index 2.53
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| spelling | Tzohar, Roy Verfasser aut A Yogācāra Buddhist theory of metaphor Roy Tzohar New York, NY Oxford University Press [2018] © 2018 xvi, 279 Seiten txt rdacontent n rdamedia nc rdacarrier Includes bibliographical references and index Geschichte gnd rswk-swf Buddhism and philosophy Buddhist philosophy Metaphor Metaphor Religious aspects Buddhism Yogācāra (Buddhism) Yogācāra (DE-588)4292654-3 gnd rswk-swf Metapher (DE-588)4038935-2 gnd rswk-swf Metapher (DE-588)4038935-2 s Yogācāra (DE-588)4292654-3 s Geschichte z DE-604 Erscheint auch als Online-Ausgabe Tzohar, Roy, 1973- author Yogacara Buddhist theory of metaphor New York, NY, United States of America : Oxford University Press, [2018] 9780190664404 Digitalisierung BSB Muenchen - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030345794&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
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