Metafizyka czy ontologia?:
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| Format: | Buch |
| Sprache: | Polish |
| Veröffentlicht: |
Lublin
Polskie Towarzystwo Tomasza z Akwinu
2011
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| Schriftenreihe: | Monografie i studia z filozofii realistycznej
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| Online-Zugang: | Inhaltsverzeichnis Abstract Register // Personenregister Register // Sachregister |
| Beschreibung: | 500 Seiten |
| ISBN: | 9788360144527 8360144524 |
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Datensatz im Suchindex
| _version_ | 1804178471800274944 |
|---|---|
| adam_text | Spis tresci
Slowo od Wydawcy.................................................... 5
Wstep............................................................... 11
Czesc I Powstanie metafizyki......................................... 15
Rozdzial 1. Od ooqria [sophia] do (piXoaocpta [philosophia].......... 17
Rozdzial 2. Od filozofii do xa pexá xa (pucnxa [ta metá ta physiká].. 29
Rozdzial 3. Odxá jiexá xa cpuaucá do metafizyki.................. 45
Rozdzial 4. Autonomía metafizyki..................................... 69
Rozdzial 5. Ontologia w sredniowieczu?............................... 73
Podsumowanie......................................................... 37
Cz^sc II Powstanie ontologii ........................................ 89
Rozdzial 1. Kartezjusz i Malebranche: nawrót augustynizmu........... 91
Rozdzial 2. Filozofia brytyjska: marginalizacja metafizyki........... 97
Rozdzial 3. Twórcy ontologii: od Lorharda do Clauberga.............. 105
Rozdzial 4. Ontologia przed metafizyki: od Wolffa do Kanta.......... 115
Rozdzial 5. Logika jako ontologia: Hegel............................ 129
Rozdzial 6. Apoteoza matematyki: Bolzano, Frege, Meinong............ 133
Rozdzial 7. Fenomenología poza metafizyki: Husserl, Ingarden,
Heidegger............................................... 143
Rozdzial 8. Metafizyka jako ontologia: Hartmann..................... 167
Rozdzial 9. Filozofia analityczna: metafizyka schematów poj^ciowych .... 175
Rozdzial 10. Metafizyka czy ontologia procesu?...................... 187
Rozdzial 11. Ontologia negatywna: Adorno............................ 189
Rozdzial 12. Postmodernizm: koniec metafizyki czy koniec ontologii?. 199
Podsumowanie ....................................................... 207
497
SPIS treSci
Cz^sc III Metafizyka czy ontologia? Kwestie sporne ................ 209
Rozdzial 1. Byt czy pojecie bytu?.................................. 211
Rozdzial 2. Byt realny czy byt mozliwy?............................ 235
Rozdzial 3. Istnienie: akt czy modus?.............................. 257
Rozdzial 4. Istota zamiast bytu.................................... 291
Rozdzial 5. Ontologia: nierzeczywista rzeczywistosc................ 331
Rozdzial 6. Ontologia a przedmiot.................................. 345
Rozdzial 7. Intencjonalnosc: poza rzeczywistoscia.................. 375
Rozdzial 8. Ontologia a podmiot.................................... 389
Rozdzial 9. Ontologia a system..................................... 403
Rozdzial 10. Jednoznacznosc czy analogia?.......................... 441
Rozdzial 11. Metafizyka, ontologia, ontoteologia?.................. 459
Zakonczenie ....................................................... 465
Summary............................................................ 471
Indeks osobowy..................................................... 477
Indeks przedmiotowy................................................ 487
498
Contents
Publisher’s word................................................... 5
Preface.............................................................. 11
Part I The beginning of metaphysics.................................. 15
Chapter 1 From aocpia [sophia] to (piAoaoipia [philosophia]............... 17
Chapter 2 From philosophy to ret jicxa xa cpuauca [ta meta ta physika] ... 29
Chapter 3 From xa pexa xa epoaued [ta meta ta physika] to metaphysics ... 45
Chapter 4 The autonomy of metaphysics .................................... 69
Chapter 5 Ontology in The Middle Ages?.................................... 73
Summary.............................................................. 87
Part II The beginning of ontology.................................... 89
Chapter 1 Descartes and Malebranche: back to Augustinianisms ............. 91
Chapter 2 British philosophy: the marginalization of metaphysics.. 97
Chapter 3 Fathers of ontology: from Lorhard to Clauberg.................. 105
Chapter 4 Ontology prior to metaphysics: from Wolff to Kant.............. 115
Chapter 5 Logic as ontology: Hegel.................................. 129
Chapter 6 The apotheosis of mathematics: Bolzano, Frege, Meinong.. 133
Chapter 7 Phenomenology beyond metaphysics: Husserl, Ingarden,
Heidegger............................................... 143
Chapter 8 Metaphysics as ontology: Hartmann......................... 167
Chapter 9 Analytic philosophy: the metaphysics of conceptual schemes ... 175
Chapter 10 Metaphysics or process ontology?......................... 187
Chapter 11 Negative ontology: Adorno ............................... 189
Chapter 12 Postmodernism: the end of metaphysics or the end of ontology? .. 199
Summary................................................................... 207
499
CONTENTS
Part III Metaphysics or ontology? Controversial points ............ 209
Chapter 1 Being or the notion of being?.......................... 211
Chapter 2 Real being or Possible being?.......................... 235
Chapter 3 Existence: act or modus?............................... 257
Chapter 4 Essence instead of being............................... 291
Chapter 5 Ontology: irreal reality................................. 331
Chapter 6 Ontology versus object................................... 345
Chapter 7 Intentionality: beyond reality........................... 375
Chapter 8 Ontology versus subject.................................. 389
Chapter 9 Ontology versus system................................... 403
Chapter 10 Univocity or analogy? .................................. 441
Chapter 11 Metaphysics, ontology, ontotheology?.................... 459
Conclusion..........................................................465
Summary............................................................ 471
Index of names..................................................... 477
Index of subjects ................................................. 487
i
j
I
500
I
Summary
Metaphysics or ontology? Answering this question is crucial for an
understanding of Western philosophy. The question is an occasion
to examine how the subject of metaphysics has been judged and devel-
oped within different currents of philosophy. Why does the question
elicit diverse answers? Why have some schools of thought judged that
the very name of metaphysics is inadequate? Metaphysics generates a
host of controversies. Besides determining just what is the the object of
metaphysics, the philosopher must confront other key questions:
(1) What about the origin and significance of the name “metaphysics”?
(2) What does it mean to say that metaphysics studies being as being.
(3) How does the intellect understand an object as object? (4) How does
the intellect grasp being as a notion? While philosophers have divergent
answers to these questions, the history of philosophy reveals that they
regard them as important. Their attention to these questions shows that
the history of philosophy manifests certain stages toward distinguishing
metaphysics from ontology.
Expressis verbis the problem of a difference between metaphysics
and ontology did not exist either in ancient times or in the Middle Ages.
It could not exist up to the first half of the first century bc, because both
names were missing. While the name “metaphysics” appeared in the
first century bc, the term “ontology” was not invented until the seven-
teenth century. Curiously, once the names became established in philo-
sophical discourse, they were, as a rule, used interchangeably or com-
plementarily, rather than in an opposing manner. Only in the twentieth
century debates about philosophy were held with reference to those
names as expressing different approaches to the object of philosophy, or
even with appreciating ontology as the most important area of philoso-
471
SUMMARY
phy, and penalizing metaphysics by modifying, deconstructing, or eras-
ing it from history.
This controversy has virtually passed from the scene, for metaphysics
has been dismissed, by various philosophical approaches, as obsolete;
when considered at all, it is for the purpose of subjecting it to negative
criticism. Is it not strange that metaphysics, once anointed as “the Queen
of the Sciences,” would have fallen so far out of favor that she rarely
appears in curricula at the vast majority of universities, including
Catholic universities and seminaries? This neglect exists in spite of the
fact that Pope John Paul II, in his famous encyclical Fides et ratio, strong-
ly emphasized the importance of metaphysics for the Christian culture
and argued that theology would be impoverished, if not impossible, with-
out it. Certainly, his intention was not to promote metaphysics institu-
tionally. Instead his aim was to support theology which depends on phi-
losophy in order to interpret Revelation in accordance with truth. What
profit can come from philosophy if it be cut off from reality? Theologians
depend on philosophy whether they realize it or not. How can the theolo-
gian assess the value of philosophy which he uses unconsciously (Fides
et ratio, 77)? Sometimes specifying these disciplines an problems
becomes entangled in cultural circumstances. University officials and
government bureaucrats have been known to adjudicate these subjects in
the name of prevailing intellectual fashions. If there is a consensus that
ontology should replace metaphysics, sometimes metaphysics is margin-
alized, or eliminated, by administrative fiat. The status of philosophy at a
university can be decided by internal faculty and staff; on the other hand,
far too often, it is decided by the interference of external officials. This
influence (or meddling) can actually alter the nature of philosophical cur-
ricula. In their intention to standardize curricula, ministers of education
often alter language in such a way as to alter and reconstitute the subject
matter of philosophical education itself. A case in point is when adminis-
trators ignore the distinction between metaphysics and ontology. What is
worse, they sometimes, by administrative decree, simply replace meta-
physics with ontology. Such an outcome occurred at John Paul II Catholic
University of Lublin (Poland) where, after faculty objected to substituting
in the curriculum the designation “the lecture of metaphysics” with “the
lecture of ontology”, a compromise was established: “the lecture of meta-
physics / ontology”.
While modern and contemporary debates about metaphysics have
been rich in analysis and linguistic distinctions, it has not engaged the
472
i
SUMMARY
foundational questions of metaphysics. Getting to the heart of the matter
requires keen historical investigation. An intensive and comprehensive
awareness of the scope of philosophical knowledge, by authors ranging
from ancient and medieval transmitters to mainstream modern thinkers
is necessary for an assessment of the possibility, nature, and importance
of metaphysics. Of course, there is reluctance to take up this research, for
modern and contemporary philosophers manifest an aversion for the
past, especially for the Middle Ages. That aversion, which was rooted in
the Reformation that launched such slogans as “Middle Ages - the Dark
Ages” or “medieval philosophy - the handmaid of theology , was adopted
by new dominant trends which were not so much religious as ideological
in their nature. No wonder then that ideologies of the French Revolution,
the Bolshevik Revolution, and the Revolution of 1968 (which all were vari-
ations of socialism), while discrediting Christianity, also discredited phi-
losophy in its classical sense in order to abolish rational and realistic phi-
losophy, and promote naked postmodernism.
Through the mediation of whom then did the luminaries of modern
and contemporary philosophy shape their image of ancient and
medieval philosophy? It turns out that neither Descartes, nor Kant, nor
Hegel, nor Husserl, nor Heidegger successfully broke with the past in
order to start over. Truth be known, each of these philosophers leaned
on a master who bridged the past for his student. This he did by giving
a vision of the Greek and medieval philosophy. For modern philosophy
such a bridge was engineered by Francisco Suarez, whose work
Disputationes metaphysicae was a basic manual for classical secondary
schools and universities, both Catholic and Protestant. It is through
Suarez that modern philosophers learned about the most important
philosophers of the past. Another author, whose impact was narrower
than that of Suarez, but who was still significant, was Christian Wolff.
He manufactured a crystalline image of Scholastic philosophy so as to
expose it to criticism and rejection. As is well known Immanuel Kant rel-
ished that criticism and rejection. While Wolff was not as popular as
Suarez, Kant managed to promulgate Wolff’s philosophy as significant.
Along with inflating the reputation of Wolff, he also transmitted Wolff’s
distorted image of scholasticism. Finally, among the most significant fig-
ures of the twentieth century was Franz Brentano. It is difficult to exag-
gerate his influence. As a bridge-builder, he brought back some ideas
from ancient and medieval philosophy which inspired a development of
new philosophical trends and systems, especially in phenomenology.
473
SUMMARY
What did Suarez, Wolff, and Brentano have in common? They shared
a similar perspective on scholasticism, as they looked through the prism
of the philosophy of Duns Scotus. Through Suarez, Wolff, and Brentano,
Scotism widely affected contemporary philosophy, although its repre-
sentatives rarely seem to be aware of it. For they do not know that what
is called Scholasticism” is just a variation of Scotism, even when such
Scholasticism is matched with Thomism. The situation then is unusu-
al. Although the modern and contemporary philosophers declaratively
want to distance themselves from the past, especially from
Scholasticism, they still remain stuck in it, or rather in one of its cur-
rents, the current generated by John Duns Scotus.
Metaphysics or ontology then? Answers to this question emerge from
the controversies which exist not on the level of names, but centers on
their meanings, and which involves such disputes as that between
Aristotle and Plato in antiquity, between Thomas Aquinas and Duns
Scotus in the Middle Ages, and in modern times between idealism and
realism, where the latter is represented by Etienne Gilson on behalf of
the history of philosophy, and by Lublin Philosophy School created by
Mieczyslaw Albert Kr^piec.
What future controversies surround metaphysics and ontology? The
answer depends on whether parties to the dispute will be open to knowl-
edge about ancient and medieval philosophy on strictly theoretical, and
not merely practical, technical, or theological, groundsl. Secondly, there
is a burning need of advancing their knowledge not in terms of novelty
and originality, but in terms of assessing the progression or regression
of earlier and later philosophers. In other words, how does a philosopher
relate to his or her predecessors? The historiosophy of philosophy in
Hegel’s thought attempts to answer this question. In Hegel’s account,
the past is automatically assimilated into and overcome by the present.
Sometimes this gives Hegel license to interpret the past in unacceptable
ways. For instance, consider his synopsis of the the career of Francis
Bacon. As a teenager Bacon supposedly studied philosophy for two
years with an annual break due to his ill health.And yet, Hegel’s claim
that, even by this time, Bacon self-consciously envisioned undermining
the philosophy of Aristotle, belongs to philosophical myths which allow
for creating modernist geniuses unencumbered by the idols of the past.
There is no automatism in the development of philosophy - philoso-
phy can fade until its complete necrosis. Take Postmodernism as a case
in point: is it not the death of philosophy? No, because it is no philoso-
SUMMARY
phy at all!. It is merely an ideology, artificially propagated in the media
and universities under the aegis of political correctness. This ideology is
not capable of engaging in dialogue, because it rejects any possibility of
the rational cognition of reality, which is the common point of reference
for those who seek the truth. Missing reality makes every dialogue
become a multiplexed monologue that loses any cognitive function. So,
how is classical philosophy to be defended? In the usual way which has
been followed for centuries, i.e. by studying, discussing, writing, and
delivering lectures. This is the way of practicing philosophy in its clas-
sical sense. The Hegelian spirit of time becomes ineffective, if man, con-
sciously and courageously recognizing the role of philosophy in the
Western civilization, does not surrender to the pressure of fashion or
administrative regulation. This philosophy lives, if only one philosopher
makes an effort to practice metaphysics.
And this is no small thing. The dispute over the place of metaphysics
in the philosophical culture of the West has a special significance,
because its results are responsible for shaping the vision of reality
which includes what belongs to the transcendent, what is called God by
religion, and also what pertains to the immanent, especially to society
where man can develop and share with others common cultural princi-
ples and goals. Ultimately, it is the place of metaphysics to identify such
principles and objectives, and to explain how they are grounded in real-
ity. Nothing but classical metaphysics can explore reality as reality. No
other disciplines can do the same, neither modern science which can
examine reality only under a chosen aspect, nor ontology which inves-
tigates concepts and mere possibilities. The work of metaphysics can be
done only by metaphysics, and on that account it is an irreplaceable
treasure in western civilization.
The aim of this book is not to announce a winner in the rivalry
between metaphysics and ontology. The idea is to show the philosophi-
cal context in which the dispute has been conducted. Now the author
can only hope that his study will shed light on nagging contentious
points in the on-going debate about metaphysics. Moreover, the author
hopes that his narration and assessment will invite other interested
parties to take up their own detailed examination of the issues. If that
happens, it will be a boon to the culture, because the dispute about
metaphysics and ontology is bound to continue.
Transl. P. Tarasiewicz, Curtis Hancock
475
Indeks osobowy
A
Abraham W. J., 183
Abramowiczôwna Z., 19, 37
Abu Bisr Matta ibn Yunus, 59
Achaius, 50
Adamson R, 59, 64
Adorno Th. W., 189-197
Adrastus z Afrodyzji, 49, 50
Ajdukiewicz K., 92, 208, 354
Ajdukiewicz M., 92, 354
Ajschylos z Eleusis, 20
Albert Wielki, 40, 48, 51, 61, 76, 77,
260, 334
Albertazzi L., 354
Aleksander z Afrodyzji, 41, 42,
48-51, 59, 60, 62, 428, 445
Aleksander z Aleksandrii, 76
Aleksander z Egei, 50
Aleksander z Hales, 109
Al-Farabi, 56, 242, 244, 253, 263,
266, 268-271, 274, 278, 296
Al-Gazali, 62 (Algazel)
Al-Gahiz, 58 (Al-Jahiz)
Al-Himsi, 296
Ah Kindi, 59, 64, 296
Alkuin, 61
Allinus, 59
Ammoniusz z Aleksandrii, 52, 59
Amoniusz Sakkas, 35, 56
Anaksagoras z Klazomen, 23, 29
Andronikos z Rodos, 35, 36, 44, 46,
49, 50, 178
Angelelli I., 137
Anna Komnena, 62
Antoniusz Andreas, 76
Appelikon z Teos, 35
Archytas z Tarentu, 442
Aristón z Aleksandrii, 50
Aristón z Keos, 36
Aiystoteles, patrz Stagiryta, 5-8, 11,
22-26, 31-39, 41-71, 74-77, 79, 81,
82, 85, 92, 97, 99-101, 105-107, 112,
116, 117, 119-121, 150, 153, 154,
157-160, 163, 167-171, 175-178,
180, 182, 183, 188, 190-192, 198,
200, 201, 208, 211, 212, 216,
217-220, 223, 225-227, 230, 232,
233, 238-242, 244, 246, 251, 252,
262-271, 273, 274, 277-283,
291-296, 298, 299, 303-308, 310,
311, 320, 325, 326, 328, 329, 332,
349, 350, 352, 358, 359, 362, 363,
477
INDERS OSOBOWY
366, 378, 379, 387, 390-393, 397,
398, 401, 404-407, 416, 418, 419,
425-428, 430, 441-445, 452^156,
459, 460, 462, 463, 467, 468
Asklepius, 41
Asklepiades, 52
Aspazjusz, 47, 49, 50
Athenodorus z Soli, 50
Aubenque P, 32, 34-37, 39, 41, 43,
111, 153, 212, 217, 218, 232, 248,
252, 359
Augustyn Triumphus z Ankony, 76
Augustyn, sw., 92, 94, 136, 142,
223, 249, 376, 377
Awerroes {Ibn Ruszd), 48, 49, 51, 62,
67, 82, 107, 113, 167, 271, 299,
302, 338, 401, 427, 428, 445
Awicenna (Ibn Sina), 48, 62, 67, 68,
77, 82, 99, 101, 107, 113, 126, 135,
141, 154, 162, 168, 200, 227, 231,
242-247, 251, 253, 254, 263, 271,
272, 274, 278, 282, 286, 289,
296-299, 301-304, 307, 310, 326,
329, 332-334, 337, 341, 342, 344,
350, 368, 372, 379, 386, 401, 426,
427, 445, 449, 450
B
Bacon F., 90, 97-100, 125, 412, 416,
419, 468
Badawi ’A., 58
Baran B., 152, 162, 214, 248
Baron É., 408
Barth T., 280, 336
Bartok Ph. J., 359
Bastit M., 282, 283
Baumgarten A. G., 117-119, 121,
122, 170
Bayer K., 49
Bednarek H., 29
Bennington G., 2050
Benoist J., 362, 375, 384
Benz E., 327
Berger A., 358
Bergson H., 190
Berkeley G., 108, 180, 378, 379, 384
Berti E., 44, 266
Berton Ch., 232
Beuchot M., 278
Blanchette O., 108, 162, 252, 290,
342
Blumenthal H. J., 51-53, 58
Boecjusz z Sidon, 50, 60-62, 213,
393
Boeheme J., 416
Boethius A. M. S. (Boecjusz), 60, 61
Bolzano B., 133-137, 139, 141,207,
384, 385
Bonansea B. M., 142, 280
Bonawentura, sw., 223, 359, 427
Bos A. P., 35
Boulnois O., 223, 278, 286, 297,
304, 336, 351, 449, 452
Brague R., 34, 462
Brentano F. C., 135, 358-360, 375,
379, 380, 386, 454-^56, 467
Broad Ch. D., 175
Brosch P., 112, 113, 315, 316, 339
Brozek M., 20
Brucker J. J., 408, 411, 412, 429
Brückner A., 213, 221, 342
Burnet J., 20, 405
C
Calov (Calovius) A., 110, 111
Caramello P., 48, 222, 223
Caramuel de Lobkowitz J., 111, 112
Cardoso A. de, 107, 232
INDERS OSOBOWY
Carlos Bazân B., 62
Casula M., 118
Catana L., 408, 412
Cathala M.-R., 40
Caton Ch. E., 137
Chalcydiusz, 260, 261
Chauvin É., 115, 119
Chirinos Pia, 379, 380
Chisholm R., 381, 455
Chryzyp z Soloi, 322, 378
Chudy W., 160, 380, 381, 466
Chwedenczuk B., 179
Cicero Marcus Tullius, 17, 35, 49
Cichowicz S., 394, 413
Clauberg J., 105, 107-109, 111-115,
117, 123, 141, 199, 314-316, 339,
368, 385
Clericus J., 115
Cohen H., 167
Collingwood R. G., 175, 176, 180
Comb A., 105
Corbajo Nûnez M., 308
Courcelles É. de, 92
Courtine J.-F., 34, 108, 109,
248-250, 252, 254, 286, 287,
335-337, 343, 400, 409, 426, 428,
429
Cresswell J. R., 307
Cronin T. J., 92, 287, 310
Cudworth M., 413
Czezowski T., 134
D
D’Ancona Costa C., 48, 49, 57, 59,
60, 426, 427
Davidson D., 185
Dambska L, 354, 385
Décarie V., 34, 36
Deksippos, 52
Derrida J., 201-206, 460
Diderot D., 412
Diels H., 39.,
Diogenes Laertios, 17
Dmochowski F. K., 19
Domañski P., 22
Domingo de Soto, 311, 312
Doroszewski W., 259
Doyle J. P., 248-251, 254, 255
Doz A., 131
Dummett M., 183, 185
Dupleix S., 262
Düring I., 35, 45
E
Ebbesen S., 60
Echauri R., 232, 276, 277
École J., 117
Ehrenfels Ch. von, 358
Elorduy E., 248
Epikur z Samos, 404
Eska D., 213, 421
Etzkorn G. J., 346
Eudemos z Rodos, 35, 36
Eudorus z Aleksandrii, 50
Eurypides z Salaminy, 20
Eustachy od sw. Pawla, 92
Eustratios z Nicei, 60, 62
F
Facca D., 44, 266
Faes de Mottoni B., 65
Faucon de Boylesve P., 272, 447
Faye F., 372
Fernandez Burillo S., 91, 314
Ferrater Mora J., 108-112, 115
FerrettiG., 118, 119, 121, 123, 164
Fichant M., 414
Fichte J. G., 167, 399, 415, 421, 423
INDERS OSOBOWY
Filip Kanclerz, 332, 334
Fischer K., 136
Fonseka R, 92, 106
Foscarini R A., 408
Franciszek z Marchii, 76
Frankiewicz M., 413
Fredegisus z Tours, 61
Frege G., 133, 135-141, 176, 207,
384, 385, 387
G
Gabriel Biel, 431
Gadamer H.-G., 162, 163
Galen (Claudius Galenus), 47-49, 59
Galileusz (Galileo Galilei), 409
Galecki J., 415
Gardet L., 35
Gawor L., 205, 461
Geerlings W., 48, 426
Genovesi A., 118
Gerard z Kremony, 62
Geyer B., 40
Gierulanka D., 144, 322
Gilbert de la Porree, 54
Gilson E., 54, 58, 61, 65, 91, 107,
108, 117, 127, 128, 213, 320, 232,
233, 262, 271, 276, 277, 316, 317,
358, 359, 421, 460, 468
Goclenius (Gockel) R., 6, 109, 110,
111
Goichon A.-M., 227, 253, 262, 263,
268, 271, 296, 383
Goodman N., 185, 208
Gotfried z Aspale, 76
Gottschalk H. B., 46
Grabman M., 152
Gracia J. J. E. de, 62, 232, 338
Gram M. S., 140
Grocjusz H., 108
Gromska D., 23, 45, 406
Grosos R, 399, 400, 422
Grossmann R., 138
Grube G. M., 30, 31, 432
Gründer K., 407
Grzegorz z Nyssy, 61
Gut A., 137, 208
Guterman N., 455
Guthrie W. K. C., 20
Gutowski R, 187, 188
Guz T., 193, 195, 196
H
Hadot R, 22, 52-54
Hager F. P., 407
Hahn L. E., 176
Hammer S., 18, 73
Hartmann N., 167-173
Hartshorne Ch., 187, 188
Hayduck M., 41
Hegel G. W. F., 13, 124, 129-133,
153-156, 167, 175, 176, 189, 190,
192, 193, 201, 202, 205, 207, 214,
320-322, 355-357, 399, 415-419,
421, 422, 437, 462, 467
Heidegger M., 44, 108, 143, 145^147,
149, 151-165, 190-192, 194, 195,
205, 207, 208, 214, 248, 252, 290,
305, 326-329, 342, 386, 454, 455,
459-463, 467
Henry P., 70
Henryk Arystyp, 62
Henryk z Gandawy, 76, 224, 285,
286, 336, 342
Heraklides z Pontu, 17
Heraklit z Efezu, 20, 26, 201
Herodot z Halikarnasu, 18
Hertling G. von, 358
Hezjod z Beocji, 259, 260
INDERS OSOBOWY
Hillebrand F., 358
Hobbes Th., 100, 101
Hochfeldowa A., 103
Hoeres W., 313, 449, 452, 453
Höfler A., 135, 358
Holtzer S. W., 183
Homer, 19, 259, 284
Honnefeider L., 51, 61, 142,
227-229, 276, 278, 336
Horkheimer M., 190
Hume D., 102-104, 108, 322, 359,
391, 393, 394
Husik I., 427
Husserl E., 135, 143-147, 149, 151,
152, 190, 207, 322-326, 340, 358,
359, 366, 367, 373, 375, 380,
385-387, 401, 454, 467
Hutter L., 409
I
Iammarrone L., 277, 278, 304, 309,
335
Idzi Rzymianin, 76, 361, 276, 342
Inciarte F., 85
Ingarden R., 6, 108, 143, 145-151,
183, 293, 319, 381, 396
Inwagen P. van, 185
Iriarte J., 107
Isaac J., 66
Isokrates, 22
J
Jaeger W., 29, 46
Jakub z Wenecji, 62
Jamblich z Chalkis, 48, 52, 55, 56,
58, 59, 64
Jan Buridan, 76
Jan Duns Szkot, 12, 60, 71, 76, 82-85,
90, 99-101, 106, 113, 125-128, 141,
142, 152, 154, 155, 159, 167, 168,
193, 221, 223, 224, 227-231, 233,
242, 246-248, 250, 251, 253, 254,
276-286, 289, 298, 303-310, 312,
313, 315, 316, 318, 320, 326, 329,
335-337, 341, 342, 346, 350, 351,
368, 372, 380, 386, 387, 427, 445,
447-454, 456, 461, 467
Jan Ewangelista, sw., 61
Jan Filoponos, 52, 59
Jan Pawel II, 159-161, 466
Jan Quidort z Paryza, 76
Jan Szkot Eriugena, 61
Jaroszyhski P., 7, 36, 194, 197
Jaspers K., 155
Johannan z Euphemii, 58
Jüdin P., 189
Judycki S., 36, 143, 380
Jungei E., 163
K
Kajetan (Tommaso de Vio), 248, 311
Kalbfleisch C., 53
Kalwin J., 107
Kandyd Arianin, 261
Kant I., 6, 104, 108, 115, 117-125,
127, 130-133, 144, 145, 148, 163,
164, 170, 171, 175, 176, 178, 180,
182-184, 187, 190, 191, 200, 205,
278, 290, 318, 319, 351-355, 357,
358, 381, 385, 389, 395-400, 412,
414, 415, 430, 467
Kartezjusz (R. Descartes), 6, 90-95,
100, 105, 108, 127, 145, 147, 164,
172, 180, 181, 183, 188, 200, 206,
262, 352, 379, 380, 385, 389, 393,
395, 396, 399, 400, 412, 419, 426,
429, 436, 467
Keckermann B., 409-411
481
INDERS OSOBOWY
Kiczuk S., 438
Kieres H., 323
Kierkegaard S., 207, 435, 463
Kirk G. S., 20, 215, 236
Kitchin G. W., 98
Klemens Aleksandryjski, 445
Klemke E. D„ 137, 139
Klimke F„ 107
Kluge E. H. W., 136
Köbler H., 342
Kopciuch L., 167
Kopernik M., 408
Kornatowski W., 49
Kotarbiriski T., 134
Kowalczyk S., 73
Kraus O., 358
Kr$piec M. A., 5, 9, 13, 25, 66, 99,
151, 163, 192, 196, 204, 211, 218,
240, 246, 260, 275, 282, 294, 299,
303, 305, 306, 342, 370, 371, 373,
381, 401, 402, 407, 442, 445, 446,
448, 449, 452, 453, 468
Kreiser L., 136
Krezus, 18
Kripke S., 185
Krisper C., 431
Kronska I., 17
Krzemieniowa K., 190, 420
Ksenofanes z Kolofonu, 20, 212
Kulicki R, 439
Kumaniecki K., 18
Kunicki Z., 460, 461, 463
L
Landman A., 124, 214, 320
Leibniz G. W., 108, 136, 145, 176,
180, 352, 385, 393-395, 399,
412^114, 416, 430
Lesniak K., 38, 56, 77, 178, 226, 407
Lesniewski S., 6, 177, 208, 438, 439
Levinas E., 162, 164, 205
Lewis D., 185
Lindberg D. C., 62
Linde M. S. B., 213, 259, 291, 342
Lindenfeld D. F., 384, 385
Locke J., 102, 104, 343, 344
Lorhard J., 13, 105, 107, 109-111,
113
Lotz J. B., 107
Loux M. J., 177, 178
Lowe E. J., 177
Lukrecjusz (Titus Lucretius Carus),
60
Luter M., 105, 107
L
Lanowski J., 20
Lawihska-Tyszkowska J., 20
Lukasiewicz J., 103, 177
M
MacKenna S., 70
Madkour I., 60, 303, 304
Maiza Oscoidi L, 242
Maksym Wyznawca, 61
Malebranche N., 91, 93-95, 412, 430
Marion J. L., 460
Maritain J., 105, 382
Marks K., 176, 189, 197
Martin A., 106
Martins A. M., 107
Marty A., 358
Matyniarczyk A., 5, 8, 13, 16, 25, 36,
99, 121, 143, 177, 211, 260, 403,
407, 412, 421, 433, 434
Masa D., 106
Maurer A. A., 35, 66, 410, 414, 415,
431, 433
INDERS OSOBOWY
Maykowska M., 21
McAlister L. L., 358
McDowell J., 185
McGrath A. E., 105
McGrath S. J., 152, 305
Meinong A., 117, 133, 135, 137,
139-141, 150, 199, 207, 208, 354,
357-373, 375, 380, 384, 385, 387,
454
Meiser C., 61
Melanchton Ph., 105, 408
Methuen Ch., 105
Meyer E., 202
Miehalski K., 44, 105, 155, 163, 326
Miehal Psellos, 60
Michal Szkot, 62
Miehal z Efezu, 60, 62
Migne J. P., 92, 376
Mikolaj z Damaszku, 35
Mill J. S., 384
Mistrz Eckhart (Eckhart von
Hochheim), 327
Mlodzianowski M., 107
Morawski J., 20
Morawski K., 20
MordkaA., 167
Moreschini C., 35
Müller R., 408, 409, 412
Murawski R., 137
Mure G. R. G., 263
N
Nagel Th., 185
Natorp P., 167
Neleus ze Skepsis, 35, 45
Niethammer F. L, 73
Nietzsche F., 190
Nolle H., 409
Noras A. J., 170
Norlin G., 22
Nowak J., 213, 421
Nowicki S. F., 356, 416
O
O’Callaghan J., 222, 224, 340, 342
O’Meara D., 41
Olimpiodor z Teb, 59
Olzelt A., 358
Orygenes, 48
Owens J., 33, 46, 66-68, 76, 264,
265, 268, 272, 293, 295, 346, 426
P
PakalskaL., 134
Parmenides z Elei, 31, 56, 201, 202,
202, 211-216, 218, 221, 236-238,
247, 378, 379, 405, 441, 444
Pasterczyk P., 162
Pasniczek J., 117, 354
Pawel, sw., 159-161
Paz B., 13
Pera C., 224
Pereira J., 107, 128, 248, 427, 431
Perkowska H., 199, 202-205
Perykles, 18
Pidoll B. von, 358
Pindar z Teb, 20
Piotr Aureoli, 76
Piotr Lombard, 427
Piotr z Alwernii, 76
Piotrowicz L., 35
Pitagoras z Samos, 17, 18, 29, 140
Plan tinga A., 185
Platon, 20-22, 29-31, 33, 42, 47,
51-61, 63-65, 69, 71, 134, 145, 150,
153, 154, 176, 190, 201, 202, 212,
215, 216, 218-221, 237, 260, 261,
277, 283, 294, 295, 296, 298, 298,
483
INDERS OSOBOWY
301, 304, 309, 325, 328, 332, 375,
378, 387, 395, 405-407, 416, 418,
419, 441-444, 456, 462, 467
Plezia M., 29, 221
Plotyn, 44, 51-55, 57-59, 63-65, 69,
70, 81, 167, 421
Plutarch (Lucius Mestrius
Plutarchus), 404
Poli R., 117, 354
Pomian K., 44, 155
Pontius J., 431
Pontoglio O., 386
Porfiriusz, 52, 53, 56, 59, 61, 65,
178, 213, 266, 445
Praechter K., 46, 47, 49, 51, 58, 60
Proklos z Licji, 54-56, 58, 62, 64
Protagoras z Abdery, 21, 215, 378
Pseudo-Dionizy Areopagita, 61, 62, 64
Pseudo-Platon, 21
Putnam H., 181, 185
Q
Quine W. V., 176, 180, 182, 185, 208,
381
R
Raconis M. de, 92
Ramus P., 106, 110
Raven J. E., 20, 215, 236
Reale G., 17, 21, 26
Regner L., 21
Reinhold K. L., 422
Ribeiro dos Santos L., 107
Riet S. van, 242, 245
Ritter J., 407
Rivius W., 408
Robert Kilwardby, 76
Roger Bacon, 76
Roscelin z Compiegne, 414
Rosnerowa H., 226, 407
Ross W. D., 226, 407
Rozental M., 189
Russell B., 362, 364
Ryan J. K., 142, 280
Ryszard Rufus z Kornwalii, 51, 76
Ryszard z Clive, 76
Ryszard z Middleton, 224
S
Saint-Maurice B. de, 142, 280
Schaff A., 189, 209
Schalbruchii J. T., 339
Scheffler U., 372
Scheibler z Giessen, 107
Scheler M., 167, 401
Schell H., 358
Schelling F. W. J., 167, 249, 399,
400, 415, 419-421
Schilpp P. A., 176
Schnayder J., 45
Scholz N.f 200
Schönberger R., 247, 272, 447, 451
Schopenhauer A., 190, 421
Schulze Ch., 48, 426
Selby-Bigge L. A., 391
Seinecker N., 408
Sharpies R. W., 50
Shibuya K., 308
Sidorek J., 340
Siemiehski L., 259
Siger z Brabantu, 76
Sinko T., 19
Siwek P., 38, 219, 406
Skladanek B., 426
Sofokles z Kolonu, 20
Sofoniasz, 60
Sokrates, 21, 267, 292, 301, 328,
391, 398, 416, 439
INDERS OSOBOWY
Solon z Aten, 18
Sondag G., 312
Sorabji R., 46, 47,49, 52, 53, 56, 60, 62
Sotion z Aleksandrii, 50
Spiazzi R. M., 40, 80, 223, 272
Spinoza B., 108, 188, 394, 395, 399,
412, 429
Srebrny S., 20
Stachowski Z., 205, 461
Staley K., 59
Stalnaker R. C., 185
Staszic S., 254
Stefan z Aleksandrii, 59
Steinberg E., 103
Stepien A. B., 36, 187, 208
Stepien K., 177
Strawson P. F., 179, 180, 182, 185
Strozewski W., 36, 43, 207, 208, 373
Stumpf C., 358
Styczen T., 160, 466
Suarez F., 6, 91, 92, 107-109,
125-128, 162, 232, 233, 246,
248-255, 278, 286, 287, 289, 290,
309-314, 316, 317, 326, 329, 332,
335-339, 341, 342, 368, 379, 380,
385, 386, 409, 412, 425-431,
452-456, 467
Sulla (Lucius Cornelius Sulla), 35
Surzyn J., 361
Swiezawski S., 354
Sylvain R, 409
Symplicjusz, 35, 39, 49-53, 56, 59
Syrianus, 42, 52, 56, 57, 60
Szubka T., 36, 177, 178, 180, 183,
185, 187
Szydlowska-Hmissi V., 205
S
Smigaj J., 17
T
Tales z Miletu, 23, 29, 403
Tarski A., 177
Tatarkiewicz W., 167, 187, 442
Temistiusz z Paflagonii, 42, 48, 50,
51, 59, 60, 62
Teofrast z Eresos, 35, 45, 59
Theon ze Smyrny, 442
Timpler C., 110, 409
Toeplitz K., 435
Toletus F., 92
Tomasz z Akwinu, sw., 7, 8, 39, 40,
48, 49, 66, 67, 68, 71, 76-78, 80-82,
84, 85, 90, 92, 101, 105, 113, 121,
125, 128, 142, 152, 155, 159, 163,
167, 188, 222, 223, 226, 230, 233,
246, 248, 261, 264, 272-276, 277,
279-282, 298, 299, 300-302, 303,
307, 309, 310, 326, 332, 337, 340,
341, 342, 346, 447, 349, 350, 359,
368, 370, 376, 387, 392, 401, 402,
405, 427-431, 445-448, 450, 452^154,
456, 460, 461, 467
Tomasz z Erfurtu, 152
Too Y. L., 22
Tredennick H., 406
Trillhaas W., 409
Tukidydes z Aten, 18
Twardowski K., 103, 117, 135, 354,
358, 373, 385, 386
Tyranion, 35, 36, 46
U
Ulaczyk A., 193
Urchs M., 372
Ursinus Z., 408
V
Vaughan Th., 108
485
INDERS OSOBOWY
Vázquez P. I., 106
Velarde Mayol V., 175, 176
Verardo R. A., 223
Verbeke G., 41, 42, 243
Vico G., 108
Volpi F., 455
Voltaggio F., 134
Vona P. di, 106
W
Wajs A., 143, 324
Wartenberg M., 183, 318
Watkins C., 213, 376
Wells R. S., 138
Wergiliusz (Publius Vergilius Maro), 60
Whitehead A. N., 187
Wikaijak J., 99, 412
Wilhelm Ockham, 76, 90, 111, 167,
278, 337, 414, 431
Wilhelm z Moerbeke, 64
Witruwiusz (Marcus Vitruvius
Pollio), 408
Witwicki W., 21, 212
Wlodarczyk T., 335
Wolff Ch., 6, 108, 112, 115-119,
121-123, 125-127, 129, 148, 163,
170, 207, 247, 249, 278, 287-289,
314, 316-318, 339, 343, 353, 354,
385, 416, 451, 454--156, 467
Wolicki K„ 157, 326, 462
Wolin R., 155
Wolter A. B., 279
Wright C., 185
Wrôblewski W., 32
Wundt M., 105, 106, 110
Z
Zalewski S., 54
Zdybicka Z. J., 206
Zenon z Kition, 206
Zielinski E. I., 17, 126, 227, 276,
279-281, 336, 445, 449, 450
Ziçba M. St., 16, 27
Zimmermann A., 73-77, 79, 80, 82,
83, 84
Zimmermann R., 135, 385
Znamierowski Cz., 100
Zwierlein O., 58
2
Zardecka M., 205, 461
Zeleriski-Boy T., 394
Zeleznik T., 5, 25, 99, 211, 407
Zydek K., 97
486
Indeks przedmiotowy
A
Absolut, 80, 123, 159, 184, 190,
193, 205, 216, 238, 309, 320, 321,
356, 400, 423, 424
abstrakcja, 31, 109, 140, 170, 175,
176, 182, 201, 208, 219, 230, 231,
283, 304-307, 310, 320, 325, 348,
358, 392, 420, 450, 455
agnostycyzm, 103, 104, 124
akt
bytu, 67, 126, 217, 222, 239, 240,
277, 279, 289, 290, 297, 303, 311,
335, 348, 349, 352, 404, 428, 443,
444
intencjonalny, 141, 360, 381
istnienia, 120, 126, 249, 250,
253, 261, 272, 274-277, 282, 309,
310, 311, 314, 315, 318, 349, 382,
447
ludzki, 25, 27, 402
poznania, 140, 224, 225, 233,
289, 306, 354, 360, 366, 377, 378,
382, 437, 446
woli, 252, 354
aktualnosc, 261, 262, 278, 288,
289,353
analogía, 391, 432, 441-443, 445,
447, 448, 452, 454, 457
atrybucji, 158, 217, 225, 226,
444-446, 448, 452
bytowania, 446, 447, 454
miçdzybytowa, 433
pojeciowa, 446
proporcjonalnosci, 444, 446, 451,
453
wewnatrzbytowa, 201, 202, 433
antropozofia, 108
aiystotelizm, 100, 358, 403
ateizm, 124
B
byt
Absolutny, 6, 149, 201, 215, 237,
247,320
intencjonalny, 235, 240, 283,
329, 380, 415, 421
jako byt, 5, 26, 40, 42, 43-45, 65,
76-81, 84, 85, 92, 95, 99, 117, 121,
132, 147, 151, 158, 159, 169, 171,
173, 177, 181, 184, 185, 207, 211,
232, 247, 250, 277, 290, 294, 310,
312, 319, 326, 330, 332, 333, 338,
INDERS PRZEDMIOTOWY
342, 349, 360, 366, 381, 417, 423,
429, 435, 444, 446, 447, 452, 453,
457, 459, 460, 462, 463
konieczny, 150, 237, 243, 316,
426,
mozliwy, 12, 113, 114, 117, 118,
128, 131, 150, 208, 230, 233, 235,
237, 238, 242, 245-255, 257, 279,
282, 283, 291, 318, 342, 350-352,
368, 369, 381, 451, 453, 459, 460
nieskonczony, 83-85, 126, 157,
227, 228, 247, 278, 428, 449, 450
osobowy, 63, 345, 393, 401, 402,
436
przygodny, 243, 274, 275, 279,
316, 383
realny, 7, 31, 65, 81, 83, 113,
114, 117, 118, 126, 128, 131, 150,
168, 185, 193, 200, 229, 233,
235-241, 244-248, 251-254, 257,
272, 273-275, 278, 280, 283, 286,
291, 294, 296, 298, 307, 312,
327-329, 338, 341-343, 352, 366,
367, 369-373, 379-383, 385-387,
415, 442, 449-451, 460
skonczony, 83-85, 126, 157, 227,
247, 428—450, 454
wspölny, patrz ens commune, 67,
68, 78-82, 449
Bög, 6, 21, 22, 26, 38, 40, 42, 43,
45, 48, 53-56, 67, 69, 71, 74-85, 87,
92-95, 97, 112, 114, 120, 122-124,
126, 127, 130, 131, 135-137, 148,
149, 157, 159, 160-164, 183, 184,
191, 192, 194-196, 206, 207, 212,
227-232, 236, 238, 243, 246, 249,
251-255, 261, 271, 278, 284-287,
293, 297, 300, 312, 316, 319-321,
350, 351, 355, 358, 368, 377, 396,
407, 413, 419, 429, 447, 450,
453-457, 459, 460, 462, 468
bogowie, 17-20, 24, 149
C
cel, 5-7, 22-24, 26, 29, 30, 52, 53, 57,
70, 71, 76, 83-85, 87, 141, 178, 198,
208, 303, 319, 335, 347, 348, 372,
376, 414, 419, 432, 435, 436, 469
cialo, 22, 30, 38, 94, 100, 101, 147,
168, 401, 404, 413, 427, 442
cywilizacja, 64, 87, 164, 198, 206,
329, 343,432
czlowiek, 6, 13, 17, 20, 23-27,
29-32, 39, 41, 44, 46, 78, 80-84, 87,
95, 97, 99, 102, 108, 119, 124, 134,
138, 147, 151, 153, 154, 157-159,
161, 162, 164, 168, 169, 179, 184,
203, 216, 218-222, 239, 245, 250,
258, 263, 264, 267, 268, 270, 290,
292, 299, 301, 302, 305, 307, 312,
331, 332, 345, 351, 364, 365, 375,
376, 381-383, 389, 390, 391,
395-399, 401, 402, 404, 406, 407,
413, 414, 417, 421, 422, 429, 433,
435, 436, 439, 447, 462, 468, 469
D
Dasein (bycie, przytomnosc), 134,
152, 153, 157, 161-163, 326, 361,
462
dekonstrukcja, 203, 204, 460, 461
dialektyka, 30, 31, 35, 70, 109, 176,
201, 320, 419, 421
negatywna, 190, 196-198
dobro, 20, 24, 29, 30, 32, 53
transcendentalne, 32, 141, 332,
335, 347, 372, 433, 434, 446, 447
doswiadczenie, 5, 6, 41, 94, 103,
INDERS PRZEDMIOTOWY
119-122, 145, 148, 157, 159, 161,
169, 172, 175, 178, 183, 187, 233,
307, 319, 322, 354, 402, 415, 418
dualizm, 168, 181, 299, 400
dusza, 21, 30, 34, 60, 61, 92-95,
102, 129, 130, 147, 168, 226, 297,
333, 355, 397, 398, 401, 402, 404,
407, 408, 413, 416, 421, 433
G
egzystencja, 259, 262, 284, 285,
290, 371, 435, 436
egzystencjalizm, 7, 262, 436, 437,
463
emanacjonizm, 57, 64, 205, 206,
253
ens commune, patrz byt wspólny
epistemología, 7, 104, 120, 201,
225, 236, 283, 286, 357, 390
epoche, 143, 322, 323, 325, 340,
366
etyka, 34, 44, 54, 70, 102, 109, 122,
124, 130, 164, 183, 203, 318, 319,
346, 408, 411
esencjalizm, 271, 296, 306, 329,
339, 381, 455
F
fenomenología, 7,143-147,167,322-326,
373, 380, 383, 387, 401,467
filozofia
termin, 17, 18, 22, 24, 26
analityczna, 7, 175, 177-179,
183, 185, 187, 381
arabska, 379
brytyjska, 97, 105, 125, 175
chiñska, 16, 27
francuska, 105, 125, 418
grecka, 16, 27, 51, 58, 59, 62, 71,
109, 154, 159, 183, 225, 248, 318,
328, 441, 467
jezyka, 7, 114, 201, 267
pierwsza, 7, 22, 25, 26, 34, 37,
39, 40-43, 45, 54, 70, 74, 92, 93,
97-100, 110, 116-118, 123, 124,
131, 143, 147, 149, 150, 160, 163,
164, 175, 188, 208, 211, 245, 250,
289, 352, 354, 366, 369, 394, 459,
462
podmiotu, 200, 354, 389, 395,
396, 401, 402
procesu, 187, 188
przyrody, 41, 70, 102, 184, 192,
408,448
swiadomosci, 7, 326, 354
fizyka, 5, 34, 36, 37, 39, 41, 42, 44,
54, 74, 77, 92, 93, 109, 116,
182-184, 289, 319, 346, 413, 416
forma (bytowa), 31, 38, 39, 99,
100-102, 168, 169, 179, 194, 201,
219, 220, 223-225, 240, 243, 246,
268, 273, 285, 294, 295, 299-301,
319, 320, 327, 331, 348, 349, 380,
390, 391, 401, 433, 444, 456
G
gatunek, 56, 229, 265, 300, 302,
303, 320, 326, 348, 349, 379, 406
H
haecceitas, 125, 230, 231, 247, 305,
308, 309, 315, 336
I
idea, 30, 31, 42, 55, 56, 63, 91, 92,
94, 95, 102, 103, 132, 140, 146,
148, 150, 151, 188, 204, 206, 215,
216, 218, 219, 232, 235, 257, 260,
489
INDERS PRZEDMIOTOWY
262, 285-287, 293, 302, 309, 319,
328, 332, 351, 354, 355, 371, 391,
417, 418, 420, 421, 462, 463
dobra, 29, 30, 32, 63
pit kna, 29
sprawiedliwosci, 29
idealizm, 32, 54, 57, 95, 124, 139,
140, 145, 146, 151, 167, 178, 189,
294, 304, 324, 325, 329, 380, 382,
389, 400, 401, 404, 415, 416, 419,
420, 430, 434, 435, 438
indukcja, 31, 170, 226, 283, 307
intelekt, 22, 31, 33, 55, 63-65, 132,
134, 136, 141, 156, 169, 172, 218,
219, 222-224, 227, 228, 230, 246,
253, 283, 284, 286, 297, 298,
302-310, 315, 319, 328, 336,
346-351, 358, 396, 401, 415, 421,
437, 449, 455
intencjonalnosc, 135, 359, 360, 366,
375, 377, 387, 461
intuicja, 23, 143, 211, 214, 218,
219, 231, 241, 345, 403, 423
istnienie, 12, 39, 53, 68, 79-82, 85,
102-104, 126-128, 137, 139, 141,
144, 146, 149-151, 161, 188, 200,
208, 210, 232, 233, 235, 242-245,
249-253, 257-292, 296, 300-316,
318, 321-326, 329, 330, 336-338,
341, 342, 349, 350, 361, 367-373,
380, 382, 383, 385, 386, 402, 433,
436, 437, 447, 451, 453, 455-457,
459
istota, 90, 100, 126, 168, 170, 200,
210, 220, 225, 232, 240-246, 250,
252, 253, 259, 263, 268-309,
312-324, 326-329, 331, 337-339,
341-343, 368, 372, 390, 428, 433,
449, 450
J
jazri, 357, 399, 421
jednosc, 33, 51, 57, 63, 67, 71, 76,
84, 147, 158, 162, 196, 202, 205,
206, 212, 222, 240, 246, 280, 295,
297, 302, 307, 332, 335, 338, 376,
377, 380, 401, 402, 404, 405, 414,
431, 433, 436, 441, 442, 448, 450,
453, 454
filozofii (metafizyki), 33, 51, 57,
63, 71, 76, 84, 450
nauki, 246, 414, 431, 448
systemu, 404, 405, 422, 433
transcendentalna, 332, 335, 338,
433, 447
jednoznacznosc, 84, 201, 202, 226,
246, 432, 433, 437, 438, 441, 443,
445-450, 452-454, 456, 457
j ?zyk, 6, 7, 56, 66, 102, 114, 136,
176, 177, 183, 201-203, 206, 207,
235, 260, 266, 267, 292, 299, 300,
347, 349, 353, 372
K
kategorie, 32, 33, 40, 53-56, 74, 99,
100, 102, 121, 235, 240, 244, 261,
267, 268, 271, 273, 275, 292, 303,
304, 308, 328, 332, 340, 390, 400,
444, 448, 449, 453-455
a priori, 120, 122, 133, 144, 171,
182, 184, 187, 188, 319, 354, 355,
397, 399
komentarze do pism, 45—48
dhigi, 49
krötki, 48, 49
lectio, 48, 49
parafraza, 42, 48-50, 59
qaestiones, 48, 49
skröt, 48
INDERS PRZEDMIOTOWY
koniecznosc, 133, 134, 144, 145,
221, 240, 242, 243, 247, 270, 274,
275, 279-282, 323, 324, 333
kosmos, 27, 39, 53, 63, 64, 75, 99,
122, 211, 216, 405, 407, 413, 416,
442
kultura, 8, 13, 18, 20, 27, 35, 46,
47, 52, 58, 60-62, 87, 105, 124,
130, 144, 163-165, 179, 190, 205,
206, 270, 383, 386, 416, 419, 421,
432, 434, 438, 466, 468, 469
L
logika, 7, 44, 51, 54-56, 59, 60, 70,
90, 92, 109, 116, 122, 130-133, 135,
136, 138, 142, 148, 153, 175, 176,
186, 192, 207, 214, 225, 235, 236,
238, 240, 250, 251, 253-255, 264,
283, 288, 289, 319, 352, 356, 357,
373, 379, 392, 396, 398, 408, 410,
411, 416, 426, 429, 437, 438,
450-452, 457
Logos, 20, 26, 122, 205, 436, 437
M
magia, 55, 108, 191, 422
marksizm, 130, 189, 193, 197, 202
matematyka, 5, 30, 35, 37, 47, 67,
70, 74, 103, 105, 132-141, 176,
207, 211, 236, 255, 352, 357, 373,
384, 386, 387, 395, 426, 432, 438,
442
materia, 31, 38, 39, 42, 48, 61, 62,
64, 68, 74, 98, 100, 102, 109, 118,
119, 154, 168, 216, 222, 239, 253,
268, 271, 283, 292, 294, 295,
298-301, 318, 391, 413, 433, 444
material izm, 189, 194
madrosc, 13, 17-22, 24-27, 34, 37,
41, 42, 70, 159, 160, 211, 422, 428
metafizyka (nazwa), 5-7, 11, 25,
35-37, 39, 40, 43, 44, 69, 70,
110-113, 116, 119, 124, 146, 156,
184, 319, 415, 428, 459, 463, 465,
466
klasyczna, 73, 92, 117, 134, 146,
147-149, 151, 157, 162, 163, 175,
177-179, 181, 182, 190, 194, 196,
200, 328, 352, 357, 366, 373
kiytyczna, 178
opisowa, 179, 180
schematöw pojeciowych. 179-185,
207
tradycyjna, 95, 104, 120,
177-179, 181, 190-192, 194, 200,
456
mitologia, 55, 56, 64, 67, 87, 191,
194
modus, 84, 141, 188, 227, 229,
276-278, 285, 290, 308, 309, 317,
325, 336, 350
monizm, 216, 237, 400
mozliwosc, 100, 114, 126, 146, 152,
157, 161, 162, 185, 187, 188, 230,
233, 236, 238-243, 245, 247,
249-255, 272, 278, 279, 281-283,
288, 289, 313, 315, 316, 318, 323,
324, 339, 341-343, 352, 353, 361,
366, 451
moznosc, 67, 100, 201, 217, 222,
239, 240, 242, 243, 252, 274, 279,
282, 283, 295, 297, 309, 315, 318,
335, 347, 348, 352, 355, 378, 426,
428,443, 444
N
natura
druga, 245
491
INDERS PRZEDMIOTOWY
jako istota, 40, 42, 54, 56, 74, 90,
94, 113, 117, 119, 124, 127, 130,
131, 142, 151, 227, 228, 235, 245,
246, 255, 259, 263, 265, 270, 292,
293, 300-303, 305-307, 315, 349,
372, 377, 390, 400, 402, 429, 462
jako przyroda, 5, 29, 38, 40, 111,
326, 327, 383, 408, 413, 414, 423,
426
ludzka, 103, 263, 301, 302
trzecia, 126, 135, 141, 142, 168,
231, 245, 298, 302, 307, 309, 368,
372, 450, 451
wspölna (natura communis), 112,
227, 228, 231, 304, 306-308, 335,
447
nazwa, 11, 55, 134, 140, 244, 268,
270, 271, 282, 343, 363, 414, 438
neoplatonizm, 43, 51, 54, 55, 57,
59-61, 63-65, 70, 73, 77, 78, 111,
120, 153, 168, 223, 266, 298, 421,
432
nicosc, 113, 114, 118, 123, 141,
156, 157, 175, 252, 277, 278,
284-286, 366, 385, 449, 455
niebo, 34, 38, 43, 407
niebyt, 79, 113, 123, 127, 176, 202,
212, 215, 216, 218, 236, 237,
270-272, 282, 284, 285, 354, 366,
371, 378, 441, 443, 444
niesprzecznosc, 127, 128, 230, 233,
239, 242, 246, 250-253, 255, 281,
283, 315, 336, 362, 449, 450
nominalizm, 90, 106, 169, 231, 248,
391, 410, 414, 434
O
obiektywizm, 192, 351, 355, 357
odrebnosc, 338, 339, 373, 402, 433
ontologia (nazwa), 6, 11, 73, 75,
108-110, 112, 113, 115, 118, 124,
125, 152, 144, 158, 459, 466
ontoteologia, 124, 454, 459^163
ontozofia, 110-113, 115, 116, 118,
125, 315
orzecznik, 55, 137, 139, 261, 265,
267, 268, 277, 293, 287, 312, 317,
337, 338, 390, 391, 396, 428
orzekanie, 33, 40, 55, 137, 139, 168,
231, 245, 296-298, 302-304, 321,
336, 390, 398, 445, 446, 452
osoba, 164, 222, 223, 400-402, 377,
436
P
panteizm, 26, 80, 183, 227, 228,
382, 399, 422
platonizm, 43, 51, 52, 54, 55, 59,
134, 135, 140, 142, 148, 150, 169,
204, 260, 283, 287, 296, 299, 304,
305, 309, 401, 403, 422
pluralizm, 181, 206, 216, 373
podmiot, 6, 55, 81, 100, 113, 122,
123, 132, 136, 138-140, 145, 154,
179, 181, 200, 203, 217, 222, 225,
261, 265, 267-269, 278, 279,
291-293, 301, 307, 308, 311, 319,
326, 328, 335, 336, 345-347, 350,
352, 354, 355, 357, 380-383,
389-402, 423, 424, 430, 434, 436,
451, 455, 462
polityka, 20-22, 34, 54, 193, 203,
408, 411, 434, 436
postmodernizm, 198-200, 424, 437,
438, 461, 467, 468
poznanie, 5, 7, 8, 12, 13, 23, 25, 26,
29, 30, 33, 40, 43-45, 55, 56, 65, 68,
70, 71, 74, 77, 78, 80-85, 90, 92-95,
492
i
INDERS PRZEDMIOTOWY
102, 104, 110, 111, 114, 119,
121-123, 126, 133, 136, 138, 143,
145, 146, 148, 149, 151, 158-164,
168, 169, 171, 172, 177-180,
182-184, 188, 190, 200, 201, 203,
206, 207, 210, 212, 215, 218, 220,
221, 223-225, 229-231, 233, 235,
236, 240, 244, 246, 247, 250, 254,
255, 264-266, 276, 279, 281, 283,
286, 287, 289, 295, 299, 301, 303,
305-307, 309, 310, 319, 320, 322,
323, 329, 333, 335, 336, 340, 342,
343, 346-350, 352-357, 360-362,
365, 366, 368, 370, 372, 376-379,
381-383, 391, 395, 397, 405, 407,
410, 414-417, 419-423, 429-435,
437, 438, 441, 442, 445-450, 452,
453, 457, 460-462
naukowe, 25, 30, 31, 78, 87, 134,
145, 175, 217, 273, 274, 278-281,
294, 296, 298, 304, 328, 329, 372,
392, 406, 410, 432, 441, 442
praktyczne, 26
teoretyczne, 57, 124, 130, 148,
189, 197, 198, 435, 436, 463
zdroworozsadkowe, 179, 215,
217, 220, 238, 260, 292, 331, 332,
369
zmyslowe, 41, 42, 103, 119, 120,
161, 170, 219, 328, 348, 376, 378,
391, 397
powszechnik, 176, 245, 267,
296-298, 306, 315, 335, 379
Prajednia, 55, 57, 64, 79, 156, 206,
251,421
prawda, 6, 23, 24, 30, 66-68, 71, 93,
94, 131, 133, 134, 135, 138, 140,
141, 150, 158, 164, 183, 203, 205,
249, 276, 316, 323, 332, 335, 338,
347, 356, 372, 377, 381, 409, 413,
419, 420, 433-435, 446, 461, 468
protestantyzm, 106, 107, 161
przedmiot, 345-353
teoría Hegla, 355-357
teoría Kanta, 353-355
teoría Meinonga, 139, 140, 199,
208, 354, 359, 361, 362, 367-370,
372,373, 387
przyczyna, 5, 6, 25, 26, 27, 32-34,
38, 42, 43, 54, 56, 57, 67, 74-84, 87,
90, 88, 119, 120, 147, 151, 153,
161, 177, 188, 195, 212, 217, 243,
244, 271, 272, 287, 335, 413, 426,
428, 448, 456, 460, 462
przygodnosc, 270, 273, 275, 325,
382
przypadlosci, 34, 113, 201, 217,
224, 226, 242, 243, 269, 271-277,
284, 285, 290, 294, 297, 301, 303,
310, 311, 317, 327, 335, 339, 390,
392, 393, 398, 426, 428, 455
przyroda, 5, 34, 37-41, 43, 44, 70,
98, 99, 102, 121, 122, 144, 159,
163, 184, 192, 196, 197, 222, 319,
346, 408, 413, 448
psychologizm, 135, 136, 138, 140,
141, 325, 380, 384, 385
R
realizm, 54, 121, 139, 151, 178,
216, 224, 231, 244, 279, 304, 324,
343, 353, 357, 366, 371, 380, 386,
402, 418, 424, 429, 441, 461
realnosc, 127, 131, 139, 144, 145,
161, 171, 187, 202, 230, 233, 236,
237, 242-244, 252, 253, 255, 257,
258, 262, 274, 281, 283, 289, 322,
336, 353, 361, 367, 381, 386, 420
INDERS PRZEDMIOTOWY
relacja, 42, 47, 54, 77, 138-140,
143, 147, 159, 162, 164, 175, 193,
200, 201, 205, 215, 222, 223, 225,
265, 274, 280, 282, 290, 298, 299,
309, 312, 319, 321, 328, 337, 342,
347, 351, 353, 358, 376, 384, 390,
391, 393, 396, 399, 401, 423, 428,
430, 433, 437, 442, 444, 451
relatywizm, 8, 176, 181, 372, 401,
424
religia, 58, 64-66, 71, 76, 94, 100,
101, 159, 160, 164, 203, 383, 416,
434, 468
rodzaj, 56, 77, 140, 153, 154, 178,
211, 220, 224-227, 229, 232, 233,
246, 265, 267, 285, 292, 295, 303,
304, 321, 348, 349, 359, 360, 379,
443, 444, 447, 453
rozpacz, 435
rozum, 6, 8, 21, 24, 25, 70, 85, 90,
101, 103, 121, 130, 160, 161, 163,
169, 197, 231, 319, 351, 358, 394,
397, 398, 401, 407, 414, 420, 436,
461
róznia, 204
nach, 32, 34, 38, 53, 54, 74, 75, 100,
116, 120, 239, 246, 293, 321, 358,
376, 418, 427, 443, 444
rzecz, 5-7, 18, 19, 24, 27, 29-34,
37-39, 41, 45, 53, 57, 65, 66, 68, 70,
73, 78, 92, 97, 101-103, 110, 111,
113, 116, 122-126, 133, 134, 140,
141, 144, 147, 148, 152, 155, 162,
164, 168, 169, 177, 178, 180-184,
188, 189, 208, 219, 220, 222-225,
231, 232, 244, 245, 252, 259, 261,
263-265, 268, 270, 272, 275, 276,
278, 279, 282, 284, 284, 286, 287,
289, 290, 292-298, 300, 304-308,
310, 312, 313, 315, 318, 323, 324,
326, 328, 331-343, 345, 348,
351-354, 356, 361, 362, 364, 377,
379, 383, 385, 386, 389, 390,
395-400, 406, 414, 419^121, 429,
431, 433, 442, 443, 447-449, 454,
455, 461, 463, 468
rzeczywistosc, 5, 6, 12, 13, 24,
30-34, 37, 38, 41, 43, 51, 55, 56, 61,
66, 67, 87, 90, 95, 99, 102, 119,
120, 123, 130-132, 139-141, 145,
147, 151, 152, 160-162, 175-184,
188, 192-194, 197, 198, 203-208,
211, 212, 214-217, 220, 221, 224,
227, 229, 230, 233, 235, 239-241,
243, 244, 246, 250, 252, 254, 266,
270, 278, 279, 282, 283, 285-287,
289, 292, 294, 295, 298, 300, 303,
311, 320, 322, 324, 329, 331-333,
335-337, 339-343, 348, 351-357,
360, 362, 364-368, 375, 377,
379-383, 385, 387, 395-397, 400,
403, 414—424, 429-434, 436-439,
442, 443, 446, 451, 457, 461^163,
466, 468, 469
S
scholastyka, 12, 91, 105, 116, 125,
167, 169, 247, 315, 316, 318, 339,
379, 385, 395, 412, 428, 467
s^d
egzystencjalny, 81, 85, 149, 150,
188, 280, 289, 433, 434, 437
niesprzeczny, 365
sprzeczny, 364, 365
separacja, 450
sprawnosc, 22, 66, 81-83, 347, 414,
428, 431
sprzecznosc, 118, 123, 127, 128,
INDERS PRZEDMIOTOWY
192, 193, 197, 201, 202, 250-253,
288, 315, 320, 351, 362-365,
370-372, 423, 449, 457
stalosc, 134, 200, 201, 204, 216,
269, 270
substancja, 26, 43, 52-54, 56, 74, 76,
90, 100, 116, 120, 160, 175, 220, 225,
240, 243-246, 250, 267-269, 272,
273, 292-294, 301, 307, 315, 331,
335, 339, 389-393, 395, 397-400,
428, 444, 455
boska, 26, 39, 43, 67, 74, 116
subiektywizm, 192, 401, 424
System, 7, 11, 21, 26, 34, 50, 53, 57,
58, 63, 81, 90, 91, 104, 106, 107,
110, 115, 119-121, 126, 133, 136,
138, 160, 164, 180, 184, 189, 194,
196, 197, 199-201, 208, 220, 237,
249, 267, 282, 290, 306, 316,
319-322, 331, 337, 347, 355, 357,
370, 380, 387, 389, 395, 396, 399,
400, 403-427, 429-439, 448, 449,
463
szkotyzm, 12, 106, 248, 308, 342,
456, 467
sztuka, 7, 19, 20, 23, 25, 29, 32, 41,
109, 110, 203, 364, 400, 406-408,
413, 416, 421, 434
s
swiadomosc, 6-8, 27, 69, 126,
143-146, 151, 157, 158, 162-164,
224, 323, 324, 326, 354, 357, 360,
377, 382-384, 395, 399-401, 411,
420
swiat, 5, 6, 26, 27, 30, 31, 38, 53,
55, 63, 65, 66, 69, 75, 94, 99,
107, 111, 120, 122, 130, 131,
133-135, 138-140, 143-146, 148,
149, 154-157, 159, 160, 162-164,
168, 178, 180-185, 192, 200, 203,
204, 206, 211, 212, 215, 216, 231,
237, 238, 265, 269-271, 279-281, 283,
284, 286, 293,294, 298, 305, 322-326,
332, 340, 350, 356,380, 383, 387, 389,
391, 395, 404,407-409, 414,417, 421,
423, 430, 441, 442
T
teologia, 22, 25, 26, 34, 35, 37, 40,
42, 43, 48, 54-56, 58, 61, 62, 64-67,
69-71, 74, 75, 77, 78, 81, 84, 85, 93,
94, 97, 101, 104, 106, 108-110,
112, 116-119, 121-124, 126, 129,
131, 134, 158-160, 163, 164, 191,
195, 207, 230, 237, 238, 251-255,
277, 284, 286, 287, 289, 296,
304-306, 350, 351, 408-411, 427,
430, 454, 456, 459-461, 463, 466
teozofia, 108
transcendentalia, 100, 173, 332-335,
337, 338, 340, 342, 373, 384, 401,
428, 433, 446, 447
transfizyka, 40
tozsamosc, 13, 215, 236-238, 247,
259, 261, 293, 294, 334, 355, 364,
365, 386, 390, 392, 394, 423, 436,
437, 445, 446
V
verbum, 224, 225
W
walka klas, 202, 206
wartosci, 51, 135, 138, 401, 403,
419, 466
watpienie, 149, 420, 435
wiedza, 18-26, 30, 32, 34, 35, 41, 42,
INDERS PRZEDMIOTOWY
45, 58, 59, 70, 71, 74, 77, 78, 80, 83,
90, 102, 107, 108, 116, 119, 127,
130, 135, 136, 153, 169, 172, 179,
184, 191, 192, 204, 208, 248, 264,
265, 326, 332, 345, 252, 360, 364,
410, 411, 415, 417, 419, 420, 422,
423, 426, 430, 437, 442, 461,
466-468
wieloznacznosc, 24, 25, 34, 100, 103,
200, 222, 226, 246, 432, 441, 445-448,
452
wiadze poznawcze, 133, 179, 181,
182, 184, 319, 346-348, 352, 354,
355
wszechswiat, 38, 39, 56, 99, 237,
270, 404, 408, 413, 442
Z
zasada, 23-27, 31, 33, 38, 41, 43,
45, 53, 63, 68, 77, 79, 81-84, 87, 90,
93, 94, 99, 101, 104, 111, 121, 123,
136, 149, 155, 160, 168, 169, 171,
172, 178, 183, 188, 196, 197, 199,
201, 202, 206, 212, 215, 221, 226,
236-239, 254, 272, 277, 287, 288,
305, 318, 319, 335, 362, 363, 365,
370-372, 376, 394, 406, 410,
412-415, 417, 418, 420, 423, 429,
430, 433, 434, 437, 442^144, 448,
456, 460, 469
niesprzecznosci, 111, 199, 206,
221, 236-239, 247, 362-365, 370,
371, 423, 437
tozsamosci, 206, 215, 236-238,
247, 288, 364, 365, 423
zmiennosc, 197, 200, 201, 203, 216,
218, 239, 292, 294, 441
zmysly, 41, 138, 183, 219, 354, 391
znaczenie, 6, 11, 12, 17-20, 22,
24-27, 29, 32, 35, 38, 39, 41, 43, 46,
52, 55, 66, 68, 73, 75, 84, 92, 93, 97,
100, 101, 107, 108, 112, 113, 115,
117, 119, 120, 132, 136, 138-140,
145-148, 156, 158, 160, 163, 176,
177, 184, 190, 194, 204, 211, 213,
214, 220, 221, 223, 225, 228, 232,
238, 241-245, 249, 250, 259, 260,
262, 266-268, 270, 271, 275, 278,
279, 282, 289, 292-294, 299, 300,
307, 309, 312, 313, 319, 321, 322,
324, 327, 330, 331, 334, 338,
340-342, 345, 346, 353, 355, 357,
358, 360, 361, 363-365, 368, 371,
373, 375, 376, 379, 384, 386, 390,
392, 394, 396, 398, 399, 403-405,
407, 411, 414, 417, 423, 424, 430-432,
438, 439, 446, 453, 466-468
496
|
| any_adam_object | 1 |
| author | Jaroszyński, Piotr 1955- |
| author_GND | (DE-588)124369243 |
| author_facet | Jaroszyński, Piotr 1955- |
| author_role | aut |
| author_sort | Jaroszyński, Piotr 1955- |
| author_variant | p j pj |
| building | Verbundindex |
| bvnumber | BV044910282 |
| ctrlnum | (OCoLC)1032691975 (DE-599)BVBBV044910282 |
| format | Book |
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| id | DE-604.BV044910282 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T08:04:30Z |
| institution | BVB |
| isbn | 9788360144527 8360144524 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030303833 |
| oclc_num | 1032691975 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 500 Seiten |
| publishDate | 2011 |
| publishDateSearch | 2011 |
| publishDateSort | 2011 |
| publisher | Polskie Towarzystwo Tomasza z Akwinu |
| record_format | marc |
| series2 | Monografie i studia z filozofii realistycznej |
| spelling | Jaroszyński, Piotr 1955- Verfasser (DE-588)124369243 aut Metafizyka czy ontologia? Piotr Jaroszyński Lublin Polskie Towarzystwo Tomasza z Akwinu 2011 500 Seiten txt rdacontent n rdamedia nc rdacarrier Monografie i studia z filozofii realistycznej Inhaltsverzeichnis und Zusammenfassung in englischer Sprache Metaphysik (DE-588)4038936-4 gnd rswk-swf Ontologie (DE-588)4075660-9 gnd rswk-swf Metafizyka Ontologia Ontologie (DE-588)4075660-9 s Metaphysik (DE-588)4038936-4 s DE-604 Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303833&sequence=000005&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303833&sequence=000006&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303833&sequence=000007&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303833&sequence=000008&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA Register // Sachregister |
| spellingShingle | Jaroszyński, Piotr 1955- Metafizyka czy ontologia? Metaphysik (DE-588)4038936-4 gnd Ontologie (DE-588)4075660-9 gnd |
| subject_GND | (DE-588)4038936-4 (DE-588)4075660-9 |
| title | Metafizyka czy ontologia? |
| title_auth | Metafizyka czy ontologia? |
| title_exact_search | Metafizyka czy ontologia? |
| title_full | Metafizyka czy ontologia? Piotr Jaroszyński |
| title_fullStr | Metafizyka czy ontologia? Piotr Jaroszyński |
| title_full_unstemmed | Metafizyka czy ontologia? Piotr Jaroszyński |
| title_short | Metafizyka czy ontologia? |
| title_sort | metafizyka czy ontologia |
| topic | Metaphysik (DE-588)4038936-4 gnd Ontologie (DE-588)4075660-9 gnd |
| topic_facet | Metaphysik Ontologie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303833&sequence=000005&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303833&sequence=000006&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303833&sequence=000007&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303833&sequence=000008&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT jaroszynskipiotr metafizykaczyontologia |