Religia w kulturze: studium z filozofii religii
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | Polish |
| Veröffentlicht: |
Lublin
Polskie Towarzystwo Tomasza z Akwinu, Katedra Metafizyki KUL
2010
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| Schriftenreihe: | Biblioteka filozofii realistycznej
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Inhaltsverzeichnis Register // Sachregister Register // Personenregister Abstract |
| Beschreibung: | 369, [8] Seiten |
| ISBN: | 9788391880043 9788360144367 |
Internformat
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| 245 | 1 | 0 | |a Religia w kulturze |b studium z filozofii religii |c Zofia J. Zdybicka |
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| 653 | 0 | |a Filozofia religii | |
| 653 | 0 | |a Religia i kultura | |
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Datensatz im Suchindex
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| adam_text | Table of content
By way of introduction 5
Chapter I
What is religion and why it exists 27
1. The fact of religion and its interpretations 28
2. Forms of religion 39
Chapter II
Religion as a socio-cultural event 49
1. Religion and culture 49
2. Religion as a domain of culture 57
3. Faith searching for understanding and openness for cultures 90
Chapter III
Religion and other domains of culture 105
1. Religion-cognition-truth-science 108
2. Religion-action-good-morality 119
3. Religion-artistic activity - beauty-art 126
4. Religion-sanctity 135
Chapter IV
Current problems and religion 147
1. Education and religion 147
2. Religion and technology 155
3. Religion and the state 168
4. Religion forming a nation 182
5. Globalization and religion 203
6. Does religion allow war? 213
7. Morality-law-religion 230
Chapter V
Philosophy and Religion 243
1. A conception of human being and an explanation
of the fact of religion 243
2. God as the recta ratio of human decision-making
ability 257
3. Freedom of religion as the foundation
of human freedom 270
4. Contribution of philosophy (metaphysics)
to an interpretation of religion 280
Chapter VI
Christian religion 291
1. “New feminism” - Christian feminism 291
2. Justice and mercy in Christianity 301
3. Christianity in the face of terrorism 314
4. Religion and politics in the encyclical Deus caritas est
of Benedict XVI 323
5. Christianity in Western culture 337
Summary 353
Index of names 357
Index of subjects 363
Spis tresci
Tytulem wprowadzenia 5
Rozdziai I
CZYM JEST I DLACZEGOISTNIEJE RELIGIA 27
1. Fakt religii i jego interpretacje 28
2. Formy religii 39
Rozdziai II
RELIGIA JAKO ZDARZENIE
SPOLECZNO-KULTUROWE 49
1. Religia i kultura 49
2. Religia jako dziedzina kultury 57
3. Wiara poszukuj^ca zrozumienia a otwarcie na kultury 90
Rozdzial III
RELIGIA A INNE DZIEDZINY KULTURY 105
1. Religia - poznanie - prawda - nauka 108
2. Religia - post^powanie - dobro - moralnosc 119
3. Religia - dzialania artystyczne - pi$kno - sztuka 126
4. Religia - swi^tosc 135
Rozdzial IV
AKTUALNE PROBLEMY A RELIGIA 147
1. Wychowanie i religia 147
2. Religia i technika 155
3. Religia a pañstwo 168
4. Religia formuj^ca naród 182
5. Globalizacja i religia 203
6. Czy religia dopuszcza wojn$? 213
7. Moralnosc - prawo - religia 230
Rozdzial V
FILOZOFIA A RELIGIA 243
1. Rozumienie czlowieka a wyjasnienie faktu religii 243
2. Bóg jako recta ratio decyzyjnosci czlowieka 257
3. Wolnosc religijna fundamentem ludzkiej wolnosci 270
4. Udzial filozofii (metafízyki) w interpretacji religii 280
Rozdzial VI
RELIGIA CHRZESCIJAÑSKA
291
1 „Nowy feminizm” - feminizm chrzescijañski 291
2. Sprawiedliwosc a milosierdzie w chrzescijañstwie 301
3. Chrzescijañstwo wobec terroryzmu 314
4. Religia i polityka w encyklice Benedykta XVI
Deus caritas est 323
5. Chrzescijañstwo w kulturze Zachodu 337
Summary 353
Indeks osobowy 357
Indeks przedmiotowy 363
Indeks przedmiotowy
314, 315, 322, 327-329, 336, 340-345,
349-351
bôstwo, 7, 27, 29, 30, 36, 38, 41, 42, 44, 49,
57-64, 68, 69, 72-75, 77, 80
A
Absolut, 16, 30-34, 43, 68, 69, 92, 97, 167,
255, 259, 266, 268, 288, 289, 310
agnostycyzm, 12, 34, 96, 114, 257, 281
akt
decyzji, 42, 258, 260-262, 265, 267, 270,
276
istnienia, 32, 99, 261, 287
milosci, 75, 122, 139, 140, 142-144, 153,
239, 261, 267, 269, 295, 349
religijny, 63, 74, 76, 109, 140, 152, 253,
267, 276
wiary, 239, 276, 281, 289
animizm, 40, 41
ateizm, 13, 117, 119, 149, 161, 162, 179, 184,
194, 244, 248, 250, 257, 271, 282
B
boskosc, 32, 33, 35, 36, 47, 60, 69, 72, 170,
253, 270, 283-286
Bôg, 7-17, 19, 20, 23-25, 28-35, 38, 43-47,
53, 54, 57, 60-69, 78, 83, 85, 90, 98, 110,
114, 116, 121, 123-126, 130, 134, 136-
142, 144, 149,152,153,160, 164, 165, 167,
173,189,193,198,202,203,209,213,219,
230, 239, 240, 246-249, 251, 252, 255-
263, 266-269, 271, 274-276, 280, 285,
288, 289, 295-297, 299, 304-309, 312,
buddyzm, 44, 59, 67, 70, 71, 80, 81, 86, 87,
89, 148
byt, 5, 6, 8, 11, 12, 15, 22, 25, 29-33, 35, 37,
39, 42, 51, 53, 57, 67, 76, 96, 106, 109,
110, 112, 115, 120, 121, 140, 142, 172,
173, 197, 198, 226, 248, 252, 254, 255,
259-264, 273, 285, 287, 288, 295, 304,
308, 327, 328
osobowy, 5, 49, 51, 56, 57, 69, 122, 126,
179, 184, 200, 206, 226, 238, 255, 256,
258, 260, 344
religijny, 8, 31, 33, 50, 56, 67, 110
Transcendentny (Najwyzszy), 43, 115,
173, 262
C
cel, 6, 8, 34, 41, 42, 44, 50, 58, 67, 71, 72, 89,
106, 109, 110, 117, 121, 139, 148,149, 151,
153-155, 160, 162, 166-168, 172-174,
206, 208, 219, 221, 222, 235, 239, 243,
244, 257, 258, 263-265, 269, 270, 273,
287, 314, 321, 339, 347, 348
chrzescijanstwo, 18-21, 24, 25, 42, 44, 58,
59, 61, 65, 66, 70, 77-79, 83-86, 88-90,
92-95, 99-102, 106, 110, 111, 114, 119,
123-125, 128-130, 135-138, 148, 149,
152, 154, 155, 161, 162, 164, 167-172,
182, 188, 190-193, 208-210, 213, 214,
218-220, 225, 226
cierpienie, 58, 70, 71, 80, 214, 307, 318, 336,
345
cnota, 125, 197, 303, 347
364
Indeks przedmiotowy
cywilizacja, 22, 39, 43, 52, 55, 129, 159, 185,
192,201,338
laciñska, 169, 188
milosci, 126, 203, 212, 213, 228, 230,
312, 323, 347
czlowiek
jako osoba, 31, 32, 67, 82, 120, 151, 172,
174, 197, 208, 226, 237, 256, 259, 265,
266, 273, 333, 336, 346
religijny (homo religiosus), 31,33,38,50,
113, 252, 253
D
decyzja, 30, 33, 42, 48, 120, 125, 152, 155,
165, 188, 200, 206, 217, 221, 226, 229,
236, 238, 251, 255, 257-262, 265-270,
276, 288, 295, 299, 308, 316, 318, 329,
346
deizm, 13, 114, 149, 161,244, 281
dobro, 6, 8, 10, 13, 14, 18, 21, 22, 24, 28, 32,
42-46, 48-53, 56, 58, 66, 74-76, 84, 97,
106, 120, 121, 123-129, 133, 134, 141-
145, 148, 149, 152-154, 157-158, 164,
166, 167, 169, 174, 177, 179, 187, 189, 197,
199, 206-208, 210, 212, 216, 217, 221,
222, 230, 232, 233, 235-238, 241, 250,
255, 256, 259-261, 263-265, 267-270,
273-280, 294, 297, 304, 307, 308, 313,
318, 320, 322, 325, 328, 330-332, 343,
346, 348, 349
Najwyzsze (Absolutne), 8, 16, 31, 32,
106, 120, 121, 139, 140, 144, 152, 164,
198, 212, 255, 259, 264, 266, 274, 288
wspólne, 22, 125, 171, 174, 175,200,208,
211,226, 279, 302,312, 329
duchowosc, 128, 149, 210, 283, 286, 314, 325
dzialanie, 9, 14, 21, 22, 31, 33, 41, 47, 59, 71,
72, 77, 78, 80,87, 108, 109, 115, 125, 126,
140, 158, 169, 174, 177, 179, 180, 198,
200, 204, 207, 219, 220, 223, 225, 227-
229, 232, 250, 264, 265, 267, 272, 275,
280, 288, 293, 298, 305-308, 319, 323,
330-334, 336, 337, 340, 342, 351
kulturowe, 5, 24, 52, 54, 138, 139, 143
ludzkie (osobowe), 8, 24, 31, 41, 50, 53,
55, 67, 106, 110, 120, 124, 126, 127, 143,
144, 147, 156, 159, 164, 165, 172, 173,
198, 202, 209, 232, 235, 236, 238, 251,
255-261, 263, 266, 268, 269, 272, 294,
295, 304, 329, 349
religijne, 28, 56,57,58,63,72,73, 78,82,
115, 273, 275
etyka, 118, 136, 174,231, 237,239, 240, 324
ewolucjonizm, 36,40, 116, 161, 245
feminizm, 291, 293-295, 297, 300
fenomenología, 253, 282
religii, 27, 35, 38, 73, 76
fideizm, 190, 191
filozofia, 7-13, 27, 32, 38, 41, 52, 59, 62. 64,
69, 86, 90-101, 103, 108-114, 119-121.
127, 136, 148, 151, 152, 158, 161, 167.
172, 177, 178, 183, 185, 189, 192, 196.
215, 216, 226, 231, 234, 243-245, 248.
251, 253, 256-258, 262, 263, 265, 275,
280, 281, 283, 284, 287-289, 291, 323.
325, 340,342,350
dusza, 239, 247, 344
Indeks przedmiotowy
365
bytu (metafizyka), 12, 32, 34, 56, 96, 99,
109, 112, 113, 133, 150, 151, 255, 262,
280, 287, 288
religii, 28, 30, 33, 34, 35, 51, 55, 56, 258
hinduizm, 42, 44, 59, 61, 67-69, 70, 80, 81,
86, 89, 148
ideología, 11, 14, 29, 45, 55, 148, 162, 163,
168, 171, 176, 179, 180, 205, 206, 208-
210, 212, 252, 257, 271, 275, 286, 314,
318,320, 323-325, 335
inkulturacja, 59, 88-94, 98-102, 107
islam, 42, 44, 59, 61, 66, 77, 79, 83, 85, 86,
89, 119, 148, 195, 214, 229, 277, 322, 325
judaizm, 42, 44, 59, 61, 66, 77, 78, 83, 88, 89,
119, 148, 214,219,229, 346
konsumpcjonizm, 149, 163, 282, 284
kult, 27, 28, 39, 40, 42, 54, 58, 62, 72, 73,
78-82, 129, 131, 177, 240, 250, 256, 270,
276, 279
kultura (definicja), 338
chrzescijañska, 10, 75,107,127,182,184,
203, 214, 230, 300, 322, 346, 348, 349
grecka, 88, 188, 340
zachodnia, 54, 106, 291
t
taska, 20, 45-48, 65, 67, 78, 84, 123, 124,
127, 130, 133, 140-143, 154, 203, 209,
241, 304, 306, 309, 343, 347, 351
M
marksizm, 14, 29, 150, 162, 171, 184, 249,
250, 282, 291, 324
mitose, 6, 10, 16, 19-21, 23, 24, 28, 30, 32-
35, 43, 46-48, 51, 53, 56, 58, 62, 65-67,
69-81,83-85,98, 107, 110, 117, 120-127,
131, 133-135, 137-144, 148, 152-154,
164, 166-168, 173, 174, 181, 194, 195,
197, 200, 201, 203, 209, 214, 215, 217-
220, 228, 230, 238-241, 247, 255, 256,
258-270, 275, 280, 285, 288, 289, 283,
295-301, 303-313, 315, 322, 323, 327-
337, 340, 342-344, 345
milosierdzie, 66, 301, 304-314, 316
modlitwa, 36, 42, 43, 56, 59, 65, 68, 72-83,
89,125,137,140, 154, 203, 229, 240, 241,
256, 269, 279, 286, 336, 337, 347
monoteizm, 40,41, 60, 61, 63, 64, 66, 68, 342
moralnosc, 8, 10, 12, 15, 27, 41, 42, 47, 53,
54, 57, 58, 67, 72, 77-79, 106, 107, 109,
119-123, 125, 126, 135, 136, 149, 151,
158, 164, 165, 167, 168, 174, 176, 178,
179, 181, 182, 185, 187, 189, 195, 203,
206, 208, 210, 230, 231, 234, 236-241,
250, 261, 269, 271, 279, 281, 315, 318,
322, 324, 346,348, 351
N
narôd, 52, 64, 83, 102, 172, 182-184, 188,
191, 193-197, 199-202, 247
366
Indeks przedmiotowy
nauka, 12, 13, 18, 27, 35, 39-41, 44, 53, 55-
57, 62, 70, 82, 87, 93, 94, 105, 106, 108,
109, 111-120, 124, 126, 135, 136, 138,
156-161, 163, 164, 167, 189, 190, 204,
209, 210, 218, 225, 226, 232, 244-247,
275, 278, 282, 302-304, 318, 324-326,
330-333, 337, 338, 341, 346, 348
New Age, 17, 148, 150, 163, 208, 257, 283,
284, 285-287, 289, 326
O
Objawienie, 9, 41, 45, 46, 64, 66, 67, 96, 111,
127, 130, 136, 137, 141, 148, 152, 164,
202,271,274,275,307,310,338,341, 342
obyczajowosc, 42
ofiara, 42, 43, 59, 62, 68, 72, 75-82, 220,
256, 269, 286, 289, 309, 310, 345
osoba
Absolutu (Boga), 31, 57, 66, 76, 141, 144,
328, 349
ludzka, 6, 8,12,15,16,21,23-25,28-34,
43, 45, 47, 48, 50, 55, 63, 67, 82, 88, 95,
96, 106, 110, 119-122, 125, 136, 137,
139, 140, 142, 144, 147, 148, 151, 153,
155, 164, 167, 168, 172-175, 177, 179,
181, 196-198, 202, 206-209, 226, 228,
234-240, 255, 256, 258-261, 263, 265,
266, 268-270, 274, 285, 286, 288, 292,
294, 295, 304, 305, 306, 311, 312, 315-
317, 320, 321, 328-330, 333, 336, 343,
345-347, 349, 351
P
panteizm, 13, 35, 64,244, 281, 284, 285
pañstwo, 85, 168-181, 185, 188, 190, 191,
206, 207, 212, 218, 221, 223, 225-227,
231-234, 237, 240, 278, 279, 302, 303,
319,324, 331,332, 334
partycypacja, 32, 83,256, 262
pi^kno, 8, 16, 31, 32, 53, 94, 106, 116, 121,
126-131, 133-135, 140, 144, 145, 149,
152-154, 156-158, 174, 189, 211, 259,
266, 288, 296, 297, 300, 316, 347, 349
politeizm, 40, 41, 60, 61, 63, 68, 170
polityka, 82, 85, 86, 157, 168-172, 174, 177-
180, 182, 183, 186, 190, 205, 210, 221,
229, 233, 234, 270, 286, 298, 323, 324,
327, 329-331, 348
poznanie, 6-13, 19, 20, 28, 30-34, 36, 41,
46-51, 54-56, 67-69, 77, 89, 95-97, 99,
100, 106-111, 113, 114, 117-121, 125-
127, 135, 136, 138-140, 143, 151-153.
158-160, 164-167, 173, 174, 192, 200.
201, 232, 236, 238, 244, 245, 255-262,
265-267, 271, 273, 274, 276, 281, 282.
287,327,340, 341,348-351
pragmatyzm, 14, 99, 119, 149, 157, 158, 282
prawda, 7-9, 11-20, 23, 24, 32-34, 45, 46,
51-53, 66, 67, 89, 91, 95-98, 103, 106-
114, 117, 119-121, 123, 124, 126-129.
131, 133-140, 144, 145, 149, 151-153,
157-160, 164-167, 172-174, 181, 192.
196-198, 199, 201, 203, 206-209, 211.
226, 228, 231, 235, 236, 239, 244, 250.
251, 254, 257, 259, 260, 266, 268, 270-
276, 278, 280-282, 284, 286-289, 305.
312, 315-317, 321, 325, 327-329, 331,
338, 340-342, 344, 346-351
panenteizm, 64, 244
Indeks przedmiotowy
367
prawdy wiary (objawione), 7, 9, 19, 22, 24,
48, 58, 91-93, 95, 96, 98-102, 154, 202,
275, 281, 289, 307, 327, 338, 341, 342
prawa czlowieka, 22, 118, 161, 173, 177, 179,
180, 186, 196, 199, 207, 226, 228, 233,
234, 237-239, 241, 270, 272, 274-276,
278,302,317,319, 321
prawo, 10, 15, 22, 33, 41, 42, 58, 69, 71, 73,
83, 85, 86, 111, 118, 122, 123, 154, 161,
165, 168, 170, 172-180, 186, 189, 190,
194, 196, 197, 199, 201, 202, 207, 215,
217-219, 222-226, 228-238, 241, 244,
250, 252, 261, 268, 270-280, 292, 301-
305, 307-309, 311, 313, 315-317, 319, 321,
322, 324, 329-332, 335, 345, 346, 348
moraine, 10, 22, 64, 87, 120, 122, 123,
181,185,197,217,238, 239,241, 276, 319,
320, 322, 323, 329
naturalne, 8, 10, 16, 17, 20, 72, 75, 87,
121, 165, 175, 176, 179, 180, 236, 237,
268, 301,303, 304
stanowione (cywilne), 86, 175, 206, 207,
231,237, 278, 279, 321
psychologia, 27, 133, 149, 150, 159, 245
religii, 56
R
rozum, 5, 7, 8, 12, 14, 15, 17, 19, 21, 25, 31-
34, 36, 48-51, 55, 60, 74, 90, 93-96, 98,
107, 109, 110, 112, 113, 117, 121, 130, 131,
136,151,152, 158,161,167,179, 182, 189,
217, 225, 229, 234, 235, 239, 258, 268,
274, 281, 284, 286, 287, 289, 323, 326,
327, 331,341,342, 351
relatywizm, 10, 15, 17, 45, 99, 119, 122, 160,
165, 175, 180, 181, 185, 252, 257, 282,
284, 325
religia (definicja), 28, 33
chrzescijañska, 7, 9, 12, 18, 22, 23, 74,
76, 77, 106, 107, 109-111, 144, 153, 161,
169, 180, 195, 202, 230, 237, 289, 297,
327, 329, 349
grecka, 44, 60, 61, 62
religie
mistyczne, 44, 67, 77, 80, 86
politeistyczne, 43, 61, 63, 64, 66
rytualne, 77, 83
profetyczne (prorockie), 77, 83
rodzina, 16-18, 21, 52, 77, 83, 124, 137, 147,
155, 172, 174, 176, 180, 195, 196, 199,
200, 202, 203, 207, 209, 211, 213, 228,
237, 241, 274, 292, 294-296, 300, 303,
329, 333
sacrum, 35-39, 75, 127, 149, 253, 254, 257,
282,325
scjentyzm, 14, 93, 113, 114, 158, 179, 257,
282,324
sekularyzaeja, 10, 14, 25, 55, 160, 283, 313,
325,326, 337
socjologia, 159, 172, 245
religii, 27, 55, 56
spirytualizaeja, 142, 143, 325
spoleczeñstwo, 21, 29, 86, 147, 160, 162, 163,
166, 176, 181, 184-186, 189, 195, 200,
201, 204, 212, 213, 226, 227, 240, 249,
252, 278, 287, 292, 294, 295, 298, 318,
324, 326, 330, 331, 333, 334, 337
368
Indeks przedmiotowy
sprawiedliwosc, 62, 65,66, 82, 168, 174,215,
217, 219-222, 226-228, 230, 237, 238,
301-305, 310
szcz^scie, 8, 13, 31, 44, 50, 51, 65, 72, 75,
136, 138, 163, 249, 263-266, 268, 273
sztuka, 41, 45, 53, 106, 126-135, 138, 148,
161, 174, 179, 189, 223, 324, 348
r
s
smierc, 6,13,25, 50, 55, 58,65,66, 77, 81,91,
118, 133,139, 147, 150, 153,155,164,173,
180, 207, 212, 213, 220, 246, 250, 262,
269,270,307, 310,314, 319,322,326,345
swi^tosc, 35, 36,47, 53, 84, 85, 106,135,137,
139, 140, 142-144, 153, 156, 157, 253,
284, 299, 349
T
technika, 12-14, 53, 104, 114, 118, 155-160,
162, 164-166, 168, 209, 214, 230, 282-
285, 302, 324, 325, 329, 351
teología, 27, 32, 90, 92-96, 98, 99, 108, 111-
114, 116, 119, 129,130, 132,133,141,150,
164, 183, 189, 192, 193, 195, 329, 346
terroryzm, 165, 180, 182, 303, 314-323
terryzm, 14,105, 119, 149,282,284,324,348
totemizm, 40
Transcendens, 6, 27, 30, 32, 41-43, 72, 73,
92, 96, 97, 167, 201, 218, 248, 258, 267,
273
twórczosc, 5, 8, 16,30,41,48, 51,52, 57, 107,
125-127, 154, 252,259-262
W
wartosc, 7, 8, 10, 12, 16, 18-21, 24, 25, 35,
37, 45, 51, 53, 72, 74, 82, 88, 89, 93-95,
97, 100, 102, 103, 106-109, 112, 115, 118,
120, 122, 123, 129, 131, 132, 134-136,
138, 139, 144, 147, 149, 150, 153-157,
161, 167, 174, 179-182, 185, 189, 194-
196, 200, 206, 212, 214, 218, 220, 221,
230, 233, 235, 236, 240, 241, 250, 251,
271, 272, 274, 276, 284, 286, 292, 294,
297, 299, 312, 320, 325, 330, 340, 341,
344, 348, 349, 350, 351
wiara, 7-9, 11, 12, 15, 17, 18, 21-23, 34, 40.
41, 47, 48, 53, 54, 58, 59, 64, 66, 72, 77-
79, 82, 84, 85,90,92-102, 106-108,110-
114, 116, 117, 120, 124, 125, 128-131,
133-136, 138, 149, 156, 158, 160, 164,
167, 170, 182, 186, 188, 191, 192, 195,
239, 276-278, 281, 286-289, 297, 304,
307, 321, 322, 324-328, 331, 335, 337,
340, 342, 343, 347, 349, 350
wiecznosc, 33, 138, 143, 145, 164, 167, 168,
187, 192, 193, 209, 257, 268, 344, 349,
351
wojna, 62, 63, 68, 213-230, 234, 272, 314,
316-318, 320
wolnosc, 9, 11, 13, 15, 19, 22, 25, 33, 47, 50,
67, 71, 110, 119, 120, 121, 133, 136, 142,
149, 160, 161, 165, 173, 176-178, 180.
185, 190, 194, 195, 197, 201-203, 207,
219, 226, 228, 234, 236, 238, 251, 252,
258, 260, 264-280, 284, 292, 298, 302,
304, 307,316,317,324, 330
îndeks przedmiotowy
369
wychowanie, 147-155, 194, 202, 211-213,
228, 237, 279, 339, 346
Z
zlo, 6, 10, 49, 50, 62, 65, 77, 121, 133, 135,
137, 140, 174, 206, 213, 216-218, 221,
222-225, 228, 232, 233, 250, 306, 308,
310, 311,315, 319, 320, 322, 346
Z
zycie
moraine, 42, 54, 65, 123, 125, 137, 222,
232, 240, 259, 267, 268
osobowe, 14, 47, 109, 124, 241, 349
religijne, 42, 58, 59, 85, 86, 88-94, 125,
240, 269, 277, 278
Indeks osobowy
A
Adler A., 56
Arystoteles, 92,174, 220, 221, 265, 340
Augustyn, sw., 27, 92, 111, 154, 200, 221,
299, 316
B
Bach J. S., 129
Balter L., 314
Bartnik Cz., 183
Beethoven L. van, 129
Bell D„ 326
Benedykt XVI, 16-22, 24, 25, 81, 117, 121,
124, 126, 128-132, 135, 137, 180-182,
186313, 322, 323, 326-328, 330-337
Benedykt z Nursji, sw., 182
Berger P., 55, 326
Bielawski J., 66, 230
Bochenski J. M., 218
Bolestaw Chrobry, krol Polski, 188
Bortkiewicz J., 314
Bosko Jan, sw., 155
Brockington J. L., 70
BronkA., 18, 56, 88, 113
Bruno Philippo (Giordano), 113
Brygida Szwedzka, sw., 300
Budda, 70,71,81,87
C
Caramello P., 72, 138, 222, 262, 344
Caravaggio M. M. da, 128
Casini C., 237
Cassanova J., 326, 337
Cassirer E., 119
Castel de Saint Pierre Ch. J., 217
Cathala M.-R., 138
Chagall M., 132
Chenis C., 127
Chlewiñski Z., 56, 150
Chmielewski M., 314
Chodyniecki D., 321
Chojnacki M., 113
Chudy W., 7, 33, 91, 109, 158, 270, 342
Cían L., 155
Cichowicz S., 38
Cieszkowski A., 192
Ciesliñska N., 127
Collicutt J., 117
Comte A., 12, 114
Cottier G., 162, 168, 264, 266
Coulson Ch. A., 116
Cousin V., 216
Craig W. L., 115
Cyceron (Marcus Tulius Cicero), 27
Cyryl, sw., 100
Czerwik S., 182
D
Dalach A., 321
Dante Alighieri, 133
Darowska M., bh, 155
Darwin K., 116, 117
Dawkins R., 117
Derrida J., 150
Derylo K, 233
Descartes R., 11, 34, 178, 143, 251, 281, 284
Diels H., 215
Dlubacz W., 127
Doroszewska J., 70
Dostojewski R, 135
Dunajski A., 193
Durkheim É., 38, 55
Dylus A., 316
Dziuba A. R, 314
358
indeks osobowv
E
Einstein A., 156
El Greco, 128
Eliade M., 17, 35, 37, 38, 253, 254
Empedokles z Akragas, 215
Engels E, 13, 178, 271
Eyck J. van, 128
F
Fabro C., 75
Feuerbach L., 13, 55, 114, 248, 270, 282, 284
Fichte J. G., 281
Foerster E W., 155
Fra Angelico, 128
Franciszek de Vittoria, 222
Frankl V, 55, 150
Frazer J. G., 40, 245
Freud Z., 13, 56, 148, 246, 257, 270, 282
Fries J. E, 36
Fromm E., 29, 56, 247, 282
G
Gadacz T., 59
Gadamer H.-G., 150
Galileusz (Galileo Galilei), 113
Gawlikowska K., 60
Gentili A., 222
Gilson É., 33, 62, 250
Giussani L., 155
Godlewski A., 244
Gofuchowski I, 192
Gondek M 1, 282
Gorzkula T., 108
Gôrnicki Z., 37
Gözdz K., 177
Grabner E G., 40
Grabowski M., 240
Greniewski H., 245
Grodz S., 25, 88
Grotius H., 222, 223
Gutewicz L, 155
H
Habermas J., 181
Haendel J. E, 129
Hartmann N., 240
Hegel G. W. E, 178, 192, 216, 232, 250, 281,
284
Heller M., 116, 156, 162
Heraklit z Efezu, 215
Herbut J., 59
Hitler A., 218, 227
Hobbes Th., 171, 178, 216, 324
Hoene-Wronski J. M., 192
Husajn S., 227, 229
I
Ingarden R., 34
Izydor z Sewilli, sw., 282
J
Jablonska-Deptula E., 155
James W., 282
Jan Damscehski, sw., 130
Jan Duns Szkot, 34
Jan II Kazimierz, kröl Polski, 191
Jan Pawel II, papiez, 7, 9, 20, 23-25, 33, 47,
51, 52, 54, 67, 81, 82, 84, 89-94, 96, 97,
100, 102, 108-110, 112, 118, 122-124,
126, 128, 130, 132, 133, 135, 136, 138,
151, 158, 164-168, 172, 175, 176, 180,
181, 193, 194, 196, 197, 199, 201-203,
207, 210, 212, 213, 225-227, 229, 240.
241, 244, 265, 268, 270, 280, 281, 287,
289, 292-294, 296-298, 300, 304, 305,
307, 308, 313-315, 317-323, 326, 338.
339, 342, 346, 348, 350
Jan XXIII, papiez, 292, 317, 326
Janion M., 187
Jaroch A., 82
Jaroszyhski P., 213
Jasienica P., 227
Jenkins Ph., 25, 88
Indeks osobowy
359
Jezus Chrystus, 9,18, 77, 78, 84, 91, 137, 141,
152, 210, 283, 297, 300, 307, 335, 337,
338, 341,349
Jezyna K., 314
J^drzejewicz J., 135
Jonscher Ch., 166
Jozef II, cesarz Austrii, 171
Jung C. G., 56, 246, 247, 262
K
Katuzny J. C., 127
Kaminski S., 108, 113
Kant I., 11, 12, 34-36, 113, 217, 281, 284
Karol Wielki, krol Frankow, 170, 315
Katarzyna ze Sieny, sw., 300
Kawalec A., 264
Kawalec R, 264
Kieres H„ 127
Kimminich O., 222
Klemens Aleksandryjski, sw., 94
Klodkowski R, 80
Knapinski R., 130, 132
Kochanowska M., 62
Kochanowski J., 191
Kolakowski A., 185
Kondziela J., 225
Korab K., 176
Kowalczyk S., 52
Kowalska F., sw., 299, 300, 313
Kozielecki J., 56
Koziot U., 187
Kranz W., 215
Krasinski Z., 192
Kr^piec M. A., 24, 31, 42, 52, 57, 67, 109,
120, 121, 134, 139, 172, 177, 183, 234,
236, 244, 258, 270, 280
Kremer J., 192
Krokiewicz A., 215
Krol M., 186
Krukowski J., 177
Kubicki R., 160
Kubicki W., 221
Kuczynski T., 250
Kudelski S., 186
Kunderewicz C., 60
Kunz T., 326
Kupis B., 36
L
La Mettrie J. O. de, 245
Laktancjusz (Lucius Caecilius Firmianus
Lactantius), 27
Lang A., 40
Lasso O. di, 129
Ledöchowska U., sw., 154, 155, 299, 300
Leeuw G. van der, 73, 76
Leon Xlirpapiez, 175, 278, 326
Leonardo da Vinci, 128
Libelt K., 192
LipinskaM., 127
Liszt R, 129
Lukrecjusz (Titus Lucretius Carus), 216
Luter M., 36
M
Machiavelli N., 171, 178, 179, 223, 324
Mahomet, 66, 85
Marczewski J. R., 177
Maret R. B., 40
Marianski J., 55, 56, 177
Maritain J., 155
Marks K., 13, 114, 148, 178, 232, 248, 249,
252, 257, 270, 274
Maryniarczyk A., 57, 64, 244, 282
Maxwell J. C., 156
Mazur M., 245
McGrath A., 113, 115, 117
Merleau-Ponty M., 251
Metody, sw., 100
Michalski R, 70
Michal Aniol (Michelangelo Buonarroti),
128,129
Mickiewicz A., 192
Mieszko I, ksi^z$ Polski, 188
Mieszkowski T., 59
360
Indeks osobowy
Migalska M., 182
Mijalska M., 323
Milerski B., 59
MoIlaG., sw., 154
Moskal R, 111
Moskwa J., 182
Mozart W. A., 129
N
Nagorny J., 138, 243, 314
Nawroczyhski R, 132
Neuhaus J., 324, 337
Niedzielski L., 166
Nietzsche R W., 13, 55, 88, 114, 148, 216,
248-252, 257, 270,282
NorwidC. K., 133, 134, 188, 193
Nowak R., 321
Nowosielski J., 131
O
OlbrychtK., 149, 155
Olszewski D., 83, 316
Otto R., 17, 35, 36, 217, 254
P
Pachciarek R, 59, 70
Palestrina G. R da, 129
PalskaH., 186
Pascal B., 164
Pawel VI, papiez, 118, 317
Pawlow I. R, 245
Pera C, 263
Piechowiak M., 272
Pieciul E., 128
Piotrowicz L., 174, 221
Piotrowicz S., 312
Pius XI, papiez, 292, 317
Pius Xli, papiez, 225, 278, 317
Piwko S., 250
Plantinga A., 114
Platon, 34, 92, 220,221,340
Plutarch z Cheronei, 132
Podgörzec Z., 131
Popieluszko Jerzy, bl., 186
Prokopiuk J., 29, 73
Proudhon J. R, 216
R
Radwan M., 108
Rafael Santi, 128
Rajecki R., 225, 228
Ratzinger J., patrz Benedykt XVI,
Rej M., 191
Rembrandt van Rijn, 128
Ricoeur R, 38
Ritzer G., 163
Rocquet C.-H., 37
Romek E., 250
Rousseau J. J., 171, 178
Rubens RR, 128
Rynio A., 155
S
Sartre J.-R, 13, 55, 235, 248, 249, 251, 252,
257, 270, 282
Sawicki S., 132, 134
Sawrynowicz E., 133
Scheler M., 17, 35, 36, 155, 253
Schelling R W. J. von, 281
Schleiermacher R E. D., 17, 35
Schmidt W., 40, 41,60
Schönborn Ch., 117
Schooyans M., 207
Schubert R, 129
Schweer Th., 70
Seewald R, 17, 117
SemenenkoR, 192
Seremak W., 314
Simon H. A., 245
Skinner B. R, 245
Sktadankowa M., 60
Slowacki J., 133, 192
Sochoh I, 15, 18
Indeks osobowy
361
Soder I, 222
Soderblom N., 38
Sowinski G., 17, 117
Spencer H., 40, 245
Spiazzi R. M, 5,51, 112, 138, 339
Stalin J. W., 227
Staniewska A., 120
Stawowy L., 163
Stein E., sw., 153, 300
St^pniak M., 176
Styczen T., 7, 33, 91, 109, 120, 122, 138, 158,
183, 270, 293,342
Suarez F., 34, 222
Swinburne R., 114, 115
Symonides, 132
Szczepaniak M., 117
Szostek A., 122, 165, 268
SzwajcerR 1,117
Szymanowski E., 216
T
Taylor E. B., 29, 40, 245
Teilhard de Chardin P., 116
Teresa Benedykta od Krzyza, sw., patrz
Stein E,
Teresa od Dzieciqtka Jezus, sw., 300
Teresa Wielka, sw., 300
Teresa z Kalkuty, matka, bk, 154, 300
Tolstoj L., 217
Tomal M., 78
Tomasz z Akwinu, 33, 43, 51, 75, 76, 111,
138, 141,222,263,312, 338
Toqueville A. de, 186
Towiatiski A., 192
Trentowski B., 192
Tycjan (Tiziano Vecelli), 128
V
Valencia G. de, 222
Vattimo G., 150
Verdi G., 129
Victoria T. L. de, 129
Vorgrimler EL, 59
W
Waldenfels H., 59, 70, 86
Watson J. B., 245
Weber M, 11,55
Weber H. Ph., 117
Welsch W., 160
Weron E., 82
Wessely Ch., 127
W^grzecki A., 253
Whitehead A. N., 116
Wiener N., 245
Wildstein B., 180
Wilhelm Ockham, 34
Witwicki W., 221
Wojciechowski M., 70
Wojtyla K., patrz Jan Pawel II
WolakJ., 117
Woroniecki J., 155, 302
Wyl^zek S., 108
Wyszynski S., kard., 194, 195
Z
Zdybicka Z. J., 17, 20,28,51,64, 85,110,139,
167, 172, 248, 253, 262, 271, 275, 281,
282,317
Zeidler-Janiszewska A., 160
Zimon EL, 59
Ziölkowski A., 314
Znamierowski Cz., 178
Zwolinski A., 314
Zwolski E., 60
Zygmunt II August, krol Polski, 190, 316
Z
Zochowski R., 231
Summary
Religion accompanies human beings from the moment they appeared on
the Earth. In the hitherto known history of mankind there has been no
culture without religion and this fact is confirmed by countless traces
of religious beliefs and activities. Nothing also indicates that religion
whenever disappears from human life and human culture. The irremovable
presence of religion in the world confirms the fact that religion - like
other domains of culture - has firm and imperishable foundations. For
religion is essentially connected with the way in which human being
exists - with the fact that human being is a person.
The human being was given reason and will and as such one is
a material-spiritual being, even if this is the soul that constitutes a fun-
damental element. The human person as a rational being possesses
the ability to cognize the surrounding world of things and persons,
as well as the ability to cognize oneself and his own way of existing.
The human being experiences changeability of his existence, dangers
threatening him, the existence of evil, and first of all he is worried
about the perspective of death. Experiencing the insufficiency of his
own existence, he also experiences the incompatibility of help which
in that respect he acquires from the world of nature or even from the
society of persons related to him. The human person possesses then the
awareness of the contingency of his own personal fate. This makes as
if an appeal of the human existence to look for entrenching in some-
thing or somebody beyond oneself and one’s closest environment. The
354
Summary
existential situation of human being brings then the thought to turn for
help to some “higher reality”, the reality which he in various religions
and in various ways imagined and determined, as means of culture he
lived in allowed. Striving for that reality gives evidence that in human
being there is inscribed a relation to Transcendence that in a certain
way directs and entrenches one’s existence, indicates a source of help
that allows one to fulfill one’s human task. The human being is able not
only to recognize his own existential situation but also to make a deci-
sion in which he accepts God as the source and goal of his existence.
All religions constitute concrete answers for the fundamental question
concerning the goal-sense of human existence and they indicate paths
to achieve it, i.e. to accomplish the fulness of life.
The history of religion shows that the role of truth about human
being and about God is crucial for understanding and practicing a reli-
gion. At this point philosophy provides assistance and support. However,
religion is a complex phenomenon, culturally and historically diverse,
which may be described and interpreted in various ways. This is why it
is important to which philosophy we turn. Only the realist philosophy
of being in a rational way presents human being as a person and thanks
to it the real existence of Personal Absolute (God) is justified. God is
then indicated as the ultimate source of existence (efficient cause), ex-
emplar (creates in accordance to His own ideas) and goal of all beings.
For reality exists by virtue of participation in God, and human being’s
status is special, because of her rational, personal nature. God created
human being in His image and likeness, i.e. as someone capable of
spiritual, personal acts. Human being is able to cognize his personal
relations connecting him with God, to become aware of God’s pres-
ence in his life, and to make a conscious and free decision to bind the
whole life with Him. The object of religious reference (God, deity) is
not cognitively accessible directly, and therefore acquiring knowledge of
God and accepting it as well as establishing a relation to Him (religious
activities) are more difficult than those in other fields of life. One needs
help from a society in which he lives and acts. This is why human be-
ing “learns” religious life in societies: in families and in those strictly
religious ones.
Summary
355
Like religion, also culture is essentially connected to the way human
exists. Human being as a dynamic entity, capable of knowing truth and
doing good, of loving, and of creating things, develops and fulfills itself
through conscious and free acts and thereby creates culture. Culture
constitutes a system of values created and transferred to others in a so-
ciety. The human person is a value in itself, and results of his actions
are also values, through which he aims at realization of his cognitive,
moral, and creative capacities, striving to cognize and to love the highest
value - personal God, the Fullness of Truth, Good, and Beauty.
Values do not constitute a separate realm of reality. They are quali-
ties of being as related to personal acts. When realized, they develop
a person acting in accordance to his material-spiritual nature, and re-
sults of those acts constitute basic domains of culture. Thus, personal
(spiritual) human activities include: (1) cognitive activities consisting in
acquiring knowledge about the surrounding world and about oneself. The
achieved value is truth as the accordance (adequacy) of cognition with
reality. Those activities constitute a great domain of culture - science;
(2) activities directed towards other human beings, which realized the
value of good and constitute the domain of morality; (3) creative artistic
activities that realize the value of beauty and constitute art as a domain
of culture; (4) personal activities of human being towards God, the Full-
ness of Truth, Good, Beauty, and Holiness. Here the acquired value is
sanctity, whose realization constitutes religion as a domain of culture.
Between those domains of culture and between values realized in
them there obtain various relations. Values permeate one another, and
ultimately they concentrate in the human being, perfecting him. They
have a natural character - scientific and philosophical truths, morality,
and art originate from sources acquired by human reason and will, so
thanks to natural capacities of human being connected to one’s natural
dynamism. Sanctity is a specific value that implies and permeates all
other values; it is a form enlivening them. Other values without sanctity
are as if lifeless, for they are deprived of the ultimate horizon, of goal,
of sense. They acquire full sense only through the human person’s act
of love towards God-Person, the eternal and infinite Fullness of Exist-
ence, Truth, Good- Love.
356
Summary
Mutual relations between religion and other domains of culture are
different in different times, religions, and cultures. Yet, they always
touch important and actual problems concerning human beings, their
development, the sense of life. The contribution of Christianity is here
especially valuable. Christianity make the foundation of Western cul-
ture and its relations to other domains of culture are well developed,
rich, and vivid. With regard to culture, with science in the foreground,
the Church, especially the Catholic Church, hold its great patronage,
including the establishment of universities. Many encyclicals and other
papal documents were devoted to the problem of human rights, wars,
justice, and mercy.
Christianity indicates the proper, infinite and most important - for
coming from God and in God and finding its fulfillment in accordance
with God - dimension of human being. It enhances all human activities
and effort to the fullness which just in the perspective indicated by Christ
acquires the ultimate sense. The truth about human being and about
Himself God revealed through the person of God-Man: Jesus Christ,
who showed us the path to the fulfillment of human life. Christianity
builds a culture of life and love. It possesses an eschatic dimension; it
becomes the door to new life, to eternal life. Human being strives to
God through culture (cultivating himself), i.e. through cognizing truth,
doing good, and creating beauty. Thus, we may talk about the synthesis
of Christianity and culture, for Christianity attempts to make human
culture-creating activities the path to the fulfillment of human being:
the path of sanctity. Any culture without that perspective becomes for
the human person a threat.
|
| any_adam_object | 1 |
| author | Zdybicka, Zofia Józefa 1928- |
| author_GND | (DE-588)115606874 |
| author_facet | Zdybicka, Zofia Józefa 1928- |
| author_role | aut |
| author_sort | Zdybicka, Zofia Józefa 1928- |
| author_variant | z j z zj zjz |
| building | Verbundindex |
| bvnumber | BV044909830 |
| ctrlnum | (OCoLC)1032693715 (DE-599)BVBBV044909830 |
| format | Book |
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| id | DE-604.BV044909830 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T08:04:29Z |
| institution | BVB |
| isbn | 9788391880043 9788360144367 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030303388 |
| oclc_num | 1032693715 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 369, [8] Seiten |
| publishDate | 2010 |
| publishDateSearch | 2010 |
| publishDateSort | 2010 |
| publisher | Polskie Towarzystwo Tomasza z Akwinu, Katedra Metafizyki KUL |
| record_format | marc |
| series2 | Biblioteka filozofii realistycznej |
| spelling | Zdybicka, Zofia Józefa 1928- Verfasser (DE-588)115606874 aut Religia w kulturze studium z filozofii religii Zofia J. Zdybicka Lublin Polskie Towarzystwo Tomasza z Akwinu, Katedra Metafizyki KUL 2010 369, [8] Seiten txt rdacontent n rdamedia nc rdacarrier Biblioteka filozofii realistycznej Inhaltsverzeichnis und Zusammenfassung in englischer Sprache Kulturphilosophie (DE-588)4165986-7 gnd rswk-swf Religionsphilosophie (DE-588)4049415-9 gnd rswk-swf Religia / a kultura Religia / filozofia Filozofia religii Religia i kultura Religionsphilosophie (DE-588)4049415-9 s Kulturphilosophie (DE-588)4165986-7 s DE-604 Digitalisierung BSB München 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303388&sequence=000006&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303388&sequence=000007&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303388&sequence=000008&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Sachregister Digitalisierung BSB München 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303388&sequence=000009&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister Digitalisierung BSB München 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303388&sequence=000010&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Zdybicka, Zofia Józefa 1928- Religia w kulturze studium z filozofii religii Kulturphilosophie (DE-588)4165986-7 gnd Religionsphilosophie (DE-588)4049415-9 gnd |
| subject_GND | (DE-588)4165986-7 (DE-588)4049415-9 |
| title | Religia w kulturze studium z filozofii religii |
| title_auth | Religia w kulturze studium z filozofii religii |
| title_exact_search | Religia w kulturze studium z filozofii religii |
| title_full | Religia w kulturze studium z filozofii religii Zofia J. Zdybicka |
| title_fullStr | Religia w kulturze studium z filozofii religii Zofia J. Zdybicka |
| title_full_unstemmed | Religia w kulturze studium z filozofii religii Zofia J. Zdybicka |
| title_short | Religia w kulturze |
| title_sort | religia w kulturze studium z filozofii religii |
| title_sub | studium z filozofii religii |
| topic | Kulturphilosophie (DE-588)4165986-7 gnd Religionsphilosophie (DE-588)4049415-9 gnd |
| topic_facet | Kulturphilosophie Religionsphilosophie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303388&sequence=000006&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303388&sequence=000007&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303388&sequence=000008&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303388&sequence=000009&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303388&sequence=000010&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT zdybickazofiajozefa religiawkulturzestudiumzfilozofiireligii |
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