Człowiek i kultura:
Gespeichert in:
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| Format: | Buch |
| Sprache: | Polish |
| Veröffentlicht: |
Lublin
Polskie Towarzystwo Tomasza z Akwinu, Katedra Metafizyki KUL
2008
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| Schriftenreihe: | Biblioteka filozofii realistycznej
|
| Schlagworte: | |
| Online-Zugang: | Abstract Register // Personenregister Register // Sachregister Inhaltsverzeichnis Inhaltsverzeichnis |
| Beschreibung: | 362, [8] Seiten |
| ISBN: | 9788391880043 9788360144145 |
Internformat
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| 546 | |a Inhaltsverzeichnis und Zusammenfassung in englischer Sprache | ||
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| 856 | 4 | 2 | |m Digitalisierung BSB München 24 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303334&sequence=000007&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Personenregister |
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Datensatz im Suchindex
| _version_ | 1804178470924713984 |
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| adam_text | Summary
Culture can be grasped in a philosophical way by considering its gen-
eral meaning and then by analyzing its four fundamental constituents:
1) theoretical and scientific cognition; 2) practical cognition, taking on
the form of morality and customs; 3) poietic cognition, expressed in
art and technology; and 4) religion itself as a personal fact essentially
connected with the three previously mentioned constituents.
A general understanding of culture already existed in Greek and
Roman antiquity and in its essentials it has lasted to the present day.
Culture in the most general sense of this word concerns man, perfecting
himself in his various activities and productions. Greek ncuSeia and Ro-
man cultura adopted by Christianity were enriched by Christian trends,
which united the world of nature with the world of the spirit.
In modern, post-Kantian times culture was regarded as the fulfill-
ment of human “values”. The very understanding of “values”, however, is
varied and vague. This is why we should rather base our considerations
on the Classical tradition of understanding “culture-civilization”, in which
we can see the connection between nature and man who responds in
a human way, that is, rationally, to the “call” of nature.
This rational human response to the call of nature appears primar-
ily in the very fact of man’s cognitive “coming into contact” with the
existing world. In the act of cognition the initial reception of cognitive
and rational contents occurs. Man, in cognizing the world he encounters,
makes a selective interpretation of some “elements” of the surrounding
344
Summon
world and in himself constructs “images-concepts” of cognitively ap-
prehended things. The very fact of cognitive reception that takes place in
forming cognitive content is the “intellectualization of nature”, the giving
of a new “spiritual” mode of existence that is “mine” to the cognitively
apprehended contents of things. It is the forming of an intentional order
of existence (existence in the cognizing subject through the cognizing
subject) of the contents of real being cognized by man. As a result of
the cognitive reception of the content of existing reality (nature), the
most primary fact of the coming into existence of culture occurs; This
is because all man’s cultural activities and cultural products pre-sup-
pose as their “point of departure” the fact of cognitive reception of the
content of reality, that is, the fact of the “intellectualization of nature”.
Due to the act of cognition, and thereby the formation of an intentional
order of being, we can release human rational activity and through it
call culture into existence. Culture perfects both man himself, as the
source of culture, and human cultural products, spiritual and material,
which allow man to develop.
After outlining the general, basic understanding of culture and the
domains of culture - its four constituent parts (theoretical-scientific
culture, practical and poietic culture and religion), the author discusses
particular areas of human culture in the subsequent chapters. The first
domain is cognition as a fact of both the spontaneous and reflected
reception of reality itself (being) in acts of cognition. Although cogni-
tion itself is inseparably connected with the fact of sign creation, it is
not restricted to conventional signs of language; nor is language an
a priori for cognition. The process of cognitive sign creation occurs in
the very acts of cognition. Signs, however, are always connected with the
“denoted thing” itself, for cognition is the interiorization of the reality
of being. The apprehension of being in acts of cognition is an essential
“threshold” that has to be crossed in cognition. The apprehension of
being becomes a fact through the apprehension of its act of existence,
which is always the existence of a determined essence of being. We as-
sociate the fact of apprehending being from the aspect of its existence
(a “vertical” dimension of being) and its essence (a “horizontal” aspect
of being, conditioning a natural classification) with the facts of early
Summary
345
religious cognition and also scientific cognition. A particularly important
matter is human - cognitive - contact with reality, that is, with being
as existing, especially being existing as a human being-person. In this
primary contact - of cognitive intuition, we can already distinguish the
fundamental elements of the very fact of religion. Scientific cognition, on
the other hand, is the development of the ability to differentiate between
beings, and is connected with the very fact of a primary natural clas-
sification. Scientific cognition, as activity that has become specialized
through determining the object, aim and methods of cognition, is a basis
for the formation of a human cultural niche in which man can live in
a rational way. The culmination of theoretical cognition is philosophy
conceived as the fundamental, sapiential understanding of reality, that
is, the kind of understanding that excludes the absurd in the cognition
of the real world and at the same time excludes the absurd (that is, the
separation of being from non-being) in the very process of cognition.
The second great field of man’s rational cultural activity is his
practical cognition, connected with the realization of good in human
rational activity. The realization of good is a domain of human moral-
ity, which is a characteristic feature of human activity. Morality as the
realization of good (and in the negative sense of the word - doing evil!)
concerns every human act and is thereby of particular interest for the
philosophy of culture. What is morality itself and how does it appear in
practical cognition? These problems are analyzed in chapter 4, which is
fundamental for the understanding of human culture.
Although practical cognition is the work of the intellect, it differs
from theoretical cognition by its attention to detail, specificity and its
link with the emotional sphere (both affective and volitional). The aim of
practical cognition is the release of human activity; it is connected with
the realization of a good recognized and chosen by the acting subject.
The release of human activity, although it often occurs spontaneously,
is, however, conditioned both by the specific nature of cognition and
of emotional reactions. This is why the very understanding of activ-
ity is conditioned by the awareness of the set of those features that
integrate human rational activity, deriving from practical cognition.
A characteristic feature of human activity is that it is neither necessary
346
Summary
nor determined. As opposed to “what happens within me” when I carry
out my actions as a determined biological nature that is subject to the
necessitating laws of biology (a chemical metabolism), my conscious
and free activity, that is, specifically human activity, is not determined
and not necessary but free. I observe in my everyday experience that
I can, that I do not have to, and that I want to act in a particular way.
Thus, this type of human activity presupposes a specific structure of
man’s rational nature, which is “open” and not determined to the same
kind of activity. The fundamental moment for activity is, therefore,
the self-determination that occurs in the act of decision. Every human
being is doomed to deciding, for even the resolution not to make a de-
cision is also a human decision, just as carrying out acts of obedience
to another person is a decision. Thus, if human activity is the result of
decision, then decisional cognition is the characteristic type of cogni-
tion that every human being must accomplish when he acts. In the act
of decision all human faculties (cognitive and emotional) necessary for
carrying out activity itself combine into one source of activity. The
act of decision itself is that type of human act in which we ourselves
freely (through an act of wanting) choose one practical judgment from
among many ones showing us methods of realizing good, and through
the content of a practical judgment (freely chosen), we determine our-
selves to concrete activity. Thus, in relation to the material presented in
a practical judgment, by choosing we actualize ourselves and determine
ourselves to a particular type of activity and make ourselves the real
source and efficient cause of our activity. This is why the act of decision
is essentially a moral being and forms the human order of morality, just
as it constitutes the human order of activity. Morality is the relation of
concordance of our conduct with the norm of this conduct. The norm
of conduct is constituted by the objective arrangement expressed in the
structure of persons and things in so far as it is cognized by man, that
is, expressed in theoretical judgments. Those theoretical judgments about
the structure of people and things constitute man’s personal convictions.
Contents of practical judgments, which we constantly experience, can be
in accordance or not in accordance with such theoretical judgments, that
is, with a personal conviction about the nature of persons and things. If,
Summary
347
therefore, we freely choose a practical judgment, the content of which
is in accordance with the arrangement of theoretical judgments (our
convictions), and through such a judgment we determine ourselves to
activity and actualize ourselves as the source of really human activity,
we are in a proper order of activity, that is, in a positive order of moral-
ity. If, on the other hand, we act differently than we think (we act not in
accordance with our objective convictions), we are in a negative order
of morality, since we act differently from what we think. In such a case
an inner disorder ensues and a kind of inner “division” occurs, since the
practical judgments chosen by us (by which we determine ourselves to
action) are not in accordance with the arrangement of theoretical judge-
ments about the nature of things and persons. Thus, all human activity
is inwardly linked with morality and morality constitutes the essential
characteristic feature of human (conscious and free) activity. Customs
are the social consolidation of human modes of behavior in the context
of local culture.
Thus, the problematic of practical cognition and morality connected
with it constitutes the feature common to all human beings of culture
created. We cannot separate any human activity from moral order.
The third field of man’s cultural creativity is the domain of poietic
cognition, sometimes called artistic, technical cognition. Just as the
domain of practical cognition is connected with theoretical cognition,
so too the domain of creativity presupposes theory and moreover is also
linked with the domain of man’s practical cognition. We must, however,
add some clarification of the specificity of this type of cognition (poietic
cognition) in order to become aware of the nature of creativity itself and
its products. The point of departure for the analysis of this problem is
the fact of human cognition, mainly cognition of the conceptual kind,
since it can most easily show the specificity of this domain of culture.
If, therefore, we draw attention to the fact that our concepts, through
which we apprehend the content of the thing which is cognized (in
a selective and incomplete way), can be reflected upon and objectified
(in order to achieve a reflected cognition), then the essential moment of
poietic cognition occurs when we order our reflected cognition (concept)
to its realization in activity, that is, when we make our concepts the
348
Summary
exemplary cause of our products. The constitution of the concept as an
exemplary cause characterizing poietic cognition can take place either
spontaneously or reflectively, through “creative work”. Spontaneous and
reflective poietic cognition always has a “mimetic” nature in the wide
sense of the word “mimesis”, not as simply an imitation of reality but as
the derivation of all contents (expressed in art) from reality. The concept
as the exemplary cause of production itself, reflected in creative work, is
constructed from “broken” elements of reality previously apprehended
in theoretical cognition. An essential moment of this creative work is
to find oneself a criterion that will combine the previously “broken up”
elements of content into one work of art. Such a criterion fulfills the
essential elements of transcendental beauty conceived as quod visum
placet. The formation of a constructional outline of the concept in the
mind as the effective cause of the product has a denotative nature of
being, that is, the nature of an intentional being in the primary sense of
the word. On the other hand, the various “incarnations” of the “inten-
tion” (the concept as an effective cause) in material beyond the intellect
has the nature of “secondarily intentional” being, that is, a denotative
means of being, the understanding of which can ultimately be referred
to the mind of the creator.
The analysis of creativity itself is necessarily connected with the
analysis of beauty. This connection was always recognized in the tradi-
tion of classical philosophy. Beauty, in fact, revealed from the aspect of
the object-product and also from the aspect of the creator himself, as
expressed in the definition cuius ipsa aprehensio placet is the ultimate
foundation of poietic order. Thus, truth, good and beauty as transcen-
dental qualities of being constitute the essential fibre of human culture.
The fourth “value” of specifically human culture is “sanctity”, based
on religion. It is the full harmony of human activities in relation to the
Transcendent Being. Religion appears as the personal bond of relations
between the human person and God, who is recognized as the primary
source of being, as the ultimate goal of human activity, through the
interpretation of the rationality and intelligibility of being. The fact of
religion must be distinguished from forms of religion, which are con-
nected with culture and its development.
Indeks osobowy
A
Abraham, 173
Adelajda, siostra Mieszka, 341
Ajschylos, 251
Albert Wielki, sw, 125, 206, 299
Andrzej Bobola, sw., 341
Andrzej Zurawek z Opatowa, sw., 341
Anzelm z Canterbury, sw., 296
Apollinaire G., 260
Arystofanes, 251,253
Arystoteles, 16, 17, 21, 22, 35, 43, 51, 69,
121, 125, 129, 132, 136, 160, 162, 166,
167, 171, 173, 174, 184, 204, 205, 207,
208, 210, 251, 254, 256-258, 261-263,
265-267, 269, 291-293, 302, 313, 327,
332-334
Augustyn, sw., 71, 94, 125, 145, 150, 206,
285, 306
Awicenna, 294, 299, 302
B
Bazyli Wielki, sw., 215
Bednarek H., 9
Bekkeri I., 150
Benedykt, sw., 341
Benveniste E, 30
Bergson H., 16, 291
Bialek A., 65, 84, 119
Blondel F., 246
Boleslaw Chrobry, krol, 341
Bonawentura, sw., 290
Botticelli S., 117
Bohner Ph., 16
Breasted J., 280
Bronislawa, b!., 341
Bronk A., 283
Brunon, sw., 341
C
Caramello P., 69
Cassirer E., 14, 32-34,41, 42, 224, 278, 279,
282-284
Comte A., 54, 209, 291, 292, 334
Condillac E. de, 58
Cyceron M. T., 9, 10, 121, 125, 210
Cyryl, sw., 341
Czeslaw, bl., 341
D
D^bröwka, 341
Demokryt, 32, 33
Descartes R., 53, 67, 83, 208, 210, 292, 296-
-298
Diels H., 252
Dilthey W., 16
Dombart B., 94
Dürkheim E, 282
E
Eckhart J. I. (Mistrz), 302
Eliasz, 173
Eliot J. S., 16
Epikur, 32
Eurypides, 251
F
FechnerG. T., 216
Fischer A., 17
Franklin B., 15
Frazer J. G., 282
Freud Z., 29
Fromm E., 271
G
Gaisford Th., 205
Galileusz, 53
Gardiner A. H., 34
Gehlen A., 16
350
îrtdeks osobowv
Gérard z Kremony, 333
Gilson É., 16, 285, 286, 297,298
Gromska D., 129
Gründer K., 11
Grzegorz Wielki, sw., 125
H
Hegel G. W. F., 29, 60, 67, 207
Heidegger M, 224, 243, 248, 321
Herbart J. F., 216
Herder J. G., 10
Hezjod, 251
Hiob, 173
Hobbes Th., 10
Hollanda F. da, 246
Homer, 251, 255, 285, 286
Hozjusz, 341
Hugon od sw. Wiktora, 15, 245
Hume D., 53
I
Ioannes Stobaeus, 205
Izaak ben Salomon, 333
Izaak, sw., 298, 341
J
Jacek, sw., 341
Jadwiga, sw., krolowa Polski, 341
Jadwiga Sl^ska, sw., 341
Jaeger W., 9, 10, 285
Jakub Segat, 216
Jakub Wujek, 341
Jan Duns Szkot, 210, 292, 294-296, 298,
302
Jan Ewangelista, 301
Jan Pawellï, 124, 327,342
Jan, sw., 236, 341
Jan z Damaszku, 112, 125, 163
Jarocinski S., 237
Jean Paul, 215
Jespersen O., 33
Jezus Chrystus, 10, 123, 141, 302, 307, 308,
327-330, 341
Jolanta, bl., 341
Justyn, sw., 125, 299
K
Kalb A., 94
Kalinowski J., 17, 18
Kaminski S., 55, 56
Kant I., 11, 13, 15, 17, 47, 53, 152, 165, 209,
215, 217, 224, 291,292, 296
Kazimierz Wielki, kröl, 342
Kierkegaard S., 67
Kinga, sw,, 341
Kirfel E. A., 9
Kluckhohn C., 16
Kochanowska M., 285
Koestler A., 224
Koneczny F., 341, 342
Kranz W., 252
Kntpiec A. M, 30, 154, 156, 205
Kroeber A., 16
Krokiewicz A., 206
Krystyn, sw., 341
Krzeczkowski H., 282
Kubiak Z., 145
L
Lévi-Strauss C, 12, 27-29
Levy-Bruhl L., 282
Lukrecjusz, 32,187
M
Makrobiusz, 121
Malinowski B., 282, 283
Mandonnet P., 206
Marcel G., 331
Maritain J., 11
Marks K., 29, 58
Mateusz, sw., 341
Metody, sw., 341
lndeks osobowy
351
Michal Sobeski, 216
Mickiewicz A., 26, 27
Mieszko I, ksi^zç, 341
Migne J.-R, 71
Mojzesz, 173, 299
Montherlant H. de, 224
N
Nietzsche R, 16, 67
P
Pascal B., 298
Pawel, sw., 236, 300-302, 320
PerpeetW., 11, 13, 15, 16
Piotr Skarga, 341
Piotrowicz L., 263
Platon, 14-16, 125, 157, 171, 173, 187, 203,
205-207, 210, 224, 251, 253-255, 257,
262, 264, 299, 333, 335, 336
Plezia M., 9
Plotyn, 206, 208, 210
Podbielski H., 205, 254, 261-266
Popper K. R., 54, 55
Prokopiuk J., 271
PrusB., 199
Pufendorf S. von, 10
R
Radulf de Campo Longo (Plomienny), 245
Reiner H., 162
Reiser B., 17
Rickert H., 13
Ritter J., 11
Rousseau J. J., 32
Rothacker É., 16
S
Sadoc Szabö R, 17
Sadok, bl., 341
Saint-Exupéry A. de, 272
Sarbiewski K. M., 225, 226
Sartre J.-R, 27, 28, 96
Schebesta R, 283
Schmidt W., 283
Slowacki J., 27
Sofokles, 251
Spengler O., 11, 16
Spiazzi R. M., 118
Spinoza B., 208, 298
Staniewska A., 14
Stanislaw, sw., biskup, 341
Stefan, sw., kröl, 341
Stomma S., 16
Strawinski L, 237
Styczen T, 155, 156, 162, 167
Suarez R, 208, 210
Swiezawski S., 115
Szacki J., 19
Szwykowski J., 272
s
Smigaj J., 210
T
Talcott Parsons, 19
Tatarkiewicz W., 185, 187, 201, 203, 205
206, 215, 217, 223-226, 237, 238, 245
246, 336
Teresa z Lisieux, sw., 327
Tonneau J., 161, 165
Torricelli E., 53
Toynbee A., 16
V
Vico G., 32
W
Wadding L., 294
Warron, 10
Wilhelm Ockham, 302
352
Indeks osobowy
Wincenty Kadlubek, 341
Windelband W., 13
Witkowski L., 206
Witwicki W., 205,255
Wladystaw Lokietek, król, 342
Wocial X, 285
Wojciech, sw., 341
Wojtyla K., 130, 132, 139-141,240, 342
Wolff Ch., 210
Woroniecki I, 125,134, 135,138
Wyszyñski S., prymas Polski, 340
Z
Zaj^czkowski A., 12
Zaratustra, 287
Zdybicka Z. 1,281
Zenon z Kition, 125
Znaniecki F., 19
Zygfryda, córka Mieszka, 341
Z
Zeleñski (Boy) T., 298
Zeleznik T., 205
Indeks przedmiotowy
A
Absolut, 23, 39,40,49,60, 86, 88, 89,91, 96,
102, 141, 146, 155, 196-198, 235, 249,
332,339
abstrakcja, 294
formalna, 52
spontaniczna (totalna), 52
afirmacja, 38, 39, 40, 41, 42, 48, 49, 67, 146,
150-153, 167, 187,280, 322, 331
akt i moznosc, 88, 147, 159, 160, 188
akt, 38, 43, 48, 50, 62, 67, 77-79, 81, 83, 90,
92, 93, 97-99, 101-103, 109, 111, 114-
-117, 119-121, 126-128, 132, 135, 137,
139-145, 147-149, 151, 154, 156, 158-
-161, 163, 166, 171, 175, 177, 179-181,
188, 189, 191, 192, 195, 196, 199, 200,
215, 217, 218-220, 226, 228, 230, 232,
234, 235, 239, 240, 252, 258, 267-269,
274, 284, 293, 299, 302, 304-308, 318,
322, 323, 327, 331, 332, 336-339
istnienia, 37, 48, 90, 101, 197, 210, 211,
251, 275,276,294,297, 300, 301
milosci, 20, 71, 89, 128, 151, 153, 169,
170, 179, 199, 200, 217-222, 250, 259,
269, 327
moralny, 143, 149, 307, 308
poznania, 20, 21, 31, 32, 34, 35, 38, 48,
49, 62, 64, 74, 82, 84, 85, 107, 114, 115,
117-119, 135, 158, 169, 180, 190, 192,
193, 199, 217, 219-222, 225, 228-231,
233, 239, 250, 259, 260, 274, 300, 305,
308,332,336
religijny, 286, 287, 307, 308
twórczy, 179, 193, 229, 253, 260, 300,
305, 308
woli, 70-72, 95, 98-100, 109, 128, 139,
140,151, 158, 218
analogía, 70, 210,211,223,238
atrybucji, 267
proporcjonalnosci, 291
antropología, 16, 243,257, 269
kulturalna, 20
aretologia, 127, 157, 168, 169
autodeterminacja, 70,90, 96, 137, 240, 333
Bóg, 15,23,31,40,41,60,86-92,94,97,119,
146,148,149,153,156,161,163,165,167,
168,171-173,175,176,184,185,187-189,
196, 197, 208, 218, 220, 223, 224, 249,
252, 254, 272, 280-282, 285-302, 305,
306, 308, 310, 311, 317, 318, 320-324,
327-330, 332, 338-340
bogowie, 41, 278, 285-287, 301, 335
byt, 90, 91, 93, 96, 100, 104, 105, 112, 133,
140,147,149,154,158,159, 163,166,185,
188, 195-200, 207-212, 214, 217, 218,
220-223, 228, 234, 235, 244, 249-521,
261, 274, 275, 277, 278, 290, 292-297,
299, 300, 308, 322, 335
absolutny, 187, 196, 218,249
intencjonalny, 62-64, 82, 171, 192, 222,
226, 230-232, 238, 241, 260
ludzki, 34,90,93,100,172,317,319,322,
332
matematyczny, 52, 82
materialny, 112, 212, 239
moralny, 140, 141, 147-149, 156, 179,
308
354
Indeks przedmiotowy
osobowy, 84, 86, 89-93, 101, 153, 218,
169, 196, 198, 201, 220, 232, 237, 240,
249, 250, 317, 322, 323
przygodny, 39, 40-44, 49, 66-69, 72, 86,
93, 130, 146, 152, 154, 155, 159, 197,220,
248, 249, 277, 281, 302, 321, 327, 339
rozumny, 145, 317
C
cel, 21, 22, 51, 57, 65, 68-71, 78, 85-91, 93-
-95, 97, 99, 101, 102, 104, 108, 110, 111,
121-123, 129, 130-133, 136-140, 142,
150, 151, 164, 166, 174, 175, 180, 183,
190, 199, 200, 207, 222, 243, 246, 247,
251, 255, 261, 288, 304, 305, 308, 309,
311,318, 321, 324, 325, 334
jako dobro, 22, 70, 72, 78, 79, 86, 88-90,
93, 94, 96, 130-133, 146, 164, 321, 333,
334
dzialania, 69, 89-91, 93, 94, 100, 101,
118, 130, 167,252
jako motyw, 72, 78, 79, 131, 132, 152
ostateczny, 87, 88, 94-98, 102, 107, 109,
130, 162, 175, 237, 321
chcenie, patrz poz^danie, 23, 68, 70-72, 77,
78, 94-101, 109, 124, 128-131, 135, 136,
139, 151, 164, 180, 195, 197, 250, 336,
338,339
chrzescijañstwo, 187,277,288,289,301,302,
314, 335, 342
cíalo, 14, 47, 48, 77, 92, 126, 171, 192, 205,
208, 213, 227, 232, 235, 236, 257, 264,
265, 268, 320, 323, 324, 338
cierpienie, 328-330
cnoty, 121-123, 137, 156, 157, 160, 166, 168-
-178, 194, 233, 264, 266, 267, 310, 331
kardynalne, 173-175, 177
teologiczne, 157
cywilizacja, 11, 12, 13, 16, 248, 278, 312,
342
bizantyjska, 340
turañska, 340
czlowiek, 10, 14-16, 20, 21, 22, 27-30, 35,
36, 39-42, 44-50, 61, 62, 66-68, 70, 71,
77-80, 89-93, 96, 97, 100-103, 106, 109,
112, 120, 124-126, 130, 133, 134, 139,
143-148,152,154,156,157,159,161-168,
173, 175, 181,189, 191, 193, 198, 199, 213,
214, 218, 220-224, 227, 228, 234-237,
239-241, 243, 247, 252, 256, 258, 267,
268, 271, 273, 276-279, 281-283, 286,
296, 300, 303, 305, 306, 308, 310-314,
317-329, 331, 336-339
jako podmiot, 22, 28, 30, 67, 71, 84, 90-
93, 107, 112, 114, 139, 175, 180, 189, 209,
215, 227, 233, 235, 303, 304, 320, 321,
331, 332
czyn, 67, 75, 90, 120-122, 124, 125, 130, 138,
139, 143, 144, 146, 147,149, 152, 155, 157,
159, 160, 161, 180, 286, 318, 321, 338
ludzki, 127, 145, 147, 148, 157, 158, 164,
180
moralny, 145, 147
D
decyzja, 78-80, 91, 109, 123, 125-129, 133-
-135, 139-149, 155, 156, 158, 163, 166,
175, 180, 227, 233, 235, 240, 248, 305,
306, 308, 311, 319, 321, 322, 325, 332,
337, 340
dobro, 22, 57, 60, 65-72, 78-80, 84, 85, 87,
89-91, 93, 95-102, 105, 106, 108, 113,
118, 129-133, 135, 136, 145, 146, 148-
-156, 158, 162, 164-167, 169, 170, 172,
175,177, 197,198,203,217-219, 221,247,
249, 250, 251, 268, 287, 293, 307, 308,
311, 314, 318, 325, 327, 330-334
Absolutne, 87, 92, 94-96, 102
Indeks przedmiotowy
355
jako przedmiot, 72, 87, 91, 93, 96, 100,
101,110, 113, 118, 129, 131, 148, 151,164,
164, 217, 219
godziwe, 91, 93, 153, 164
moraine, 181, 334
przyjemne, 92, 93, 113, 164
uzyteczne, 92, 164
wspôlne, 154, 156, 176, 247, 311, 312,
314
doswiadczenie, 14, 26-30, 43-45, 49, 50, 52,
54, 68, 77, 82, 90, 92, 108, 121, 129, 136,
153-155,157,160, 164, 176,178,179,195,
244, 263, 269, 275, 276, 278, 279, 286,
292, 296, 319, 329, 330-333, 336, 338
moraine, 108, 155, 157, 160, 179
zmyslowe, 292
dzialanie
ludzkie, 35, 55, 71, 78, 80, 93, 111, 112,
124, 126, 130, 132, 135, 141, 143-145,
149, 150, 156, 158, 163-169, 179-181,
258, 268, 338
moraine, 68, 89, 129, 131, 138, 152, 157,
308
dzieio, 70, 73, 74, 108, 125, 142, 183, 184,
186, 194, 216, 228, 230, 232-234, 236,
237, 246, 249, 253, 255, 260-263, 266,
269, 270, 309, 310, 313, 331
sztuki, 70, 214, 222, 229, 232, 251, 253,
254, 260-262, 266, 269, 304, 309, 336
dusza, 26, 27, 92, 10, 112, 143, 151, 173, 206,
219, 227, 232, 235, 237, 255, 258, 261,
263-265, 298
ludzka, 22, 55, 189, 235, 236, 257, 279,
306, 310, 320
E
estetyka, 153, 181, 185, 203, 206, 212, 215,
216, 237, 242, 250, 336
etnografía, 16
etyka, 16, 17, 85, 107, 121, 122, 125, 129,
132, 134, 135, 138, 141, 153, 155-157,
161- 163, 165-168, 175, 179-181, 307,
333, 334, 342
eudjamonizm, 67, 87, 89, 132, 149, 150, 152,
162- 164, 166
ewolucja, 3, 34, 55, 188, 247, 277, 320
F
filozofia, 9, 10, 13, 14-17, 19, 22, 26, 30, 34,
42, 46, 50-53, 56-61, 67, 80, 83, 148,
150, 159, 173, 174, 178, 179, 184, 188,
195, 198, 200, 201, 203, 207, 209, 213,
216, 237, 238, 243, 264, 255, 262, 263,
281, 285, 289-292, 298, 300,-302, 306,
307, 312, 333
chrzescijañska, 16, 292
klasyczna, 56, 69, 92, 98, 151, 153, 157,
161, 168, 196, 198, 199, 209, 334
kultury, 13, 14
nauki, 56
forma, 16, 51, 52, 69, 72, 73, 77, 199, 201,
204, 206, 208, 210, 212, 230, 236-239,
242, 251, 261, 262, 269, 293, 338
G
godnosc, 66, 152, 167, 168, 177, 186, 279,
322,323, 329
H
harmonía, 198, 203-205, 210-213, 218, 222,
245
historia, 21, 26, 28, 36, 67, 82, 127, 151, 201,
213, 227, 238, 349, 250, 265, 283, 298,
313, 334, 341
356
Indeks przedmiotowy
estetyki, 185, 215, 217, 237, 250
filozofii, 16, 26, 56, 59, 60, 50, 174, 203,
290
kultury, 13, 20, 26, 307
nauki, 56
I
idea, 40, 47, 58, 70, 119, 133, 170, 187, 198,
203, 204, 207, 210, 213, 253, 254, 257,
261, 262, 290, 296, 301, 314, 336, 338
idealizm, 114, 115
ideología, 26, 58-61, 178, 179, 271, 274, 340
instynkt, 32, 105, 109, 111, 278
intelekt, 18,31,43,48,65-67, 84, 85,90,103,
105, 109, 110, 118,119, 133,146,151,160,
190, 191, 193, 195-199, 210, 211, 221,
230-232, 237, 241, 247, 257, 258, 267,
294, 295, 333
Boski, 103, 105, 196, 318
intelektualizacja, 6, 7, 18, 20, 64, 241, 242,
248, 331
intencja, 98, 99, 102
intiligibilnosc, 25, 196, 249, 257, 260, 267,
288,298
islam, 277, 303
istnienie, 20, 25, 31, 32, 36-41, 43-46, 48,
49, 60-64, 66, 68, 82, 83, 85-87, 90-92,
101,102,105,129, 147,154,156,187-189,
192, 196, 197, 210, 211, 220, 225, 226,
229, 230, 235, 238, 239, 241, 243, 248,
251, 261, 275, 276, 278-280, 284, 288,
294, 296, 297, 299, 300-302, 309, 312,
318, 320, 327, 331, 334, 335, 338, 339
istota, 31,41,43, 52, 61, 68,86, 103, 133, 188,
189, 195, 196, 204, 210, 244, 254, 264,
275, 279, 298-300, 302, 338
j?zyk, 6, 9, 14, 19, 26, 27-35, 43, 44, 51, 55,
61, 125, 134, 184, 185, 187, 188, 189, 194,
202, 205, 222, 231, 232, 253, 256, 261-
-263, 265, 284, 283, 290, 291, 296, 301,
302, 334
naturalny, 30
performatywny, 75
kathársis, 256, 262-267, 269
kosmos, 208, 252, 286, 293
kult religijny, 10, 265, 272, 280, 281, 284
kultura, 6, 9, 20, 26 27, 29, 30, 38, 41, 42,
49, 57, 59, 64-66, 168, 171, 173, 232, 235,
241, 242, 248-250, 264, 277, 279, 280,
301, 310, 311, 315,317, 318, 323-325, 331,
332, 339, 340, 341
chrzescijanska, 6, 289, 307, 325, 340
literatura, 11, 12, 19, 134,234,242, 263,268,
280, 282
litóse, 263, 265, 266, 268, 269
lad, 10, 11, 17, 176, 177, 205, 268, 298, 324,
330
kulturowy, 19, 20
Indeks przedmiotowy
357
M
materia, 14, 52, 55, 69, 121, 124, 192, 193,
203, 204, 206, 208, 222, 227, 233, 235,
236, 244, 253, 255, 261, 320, 336
metafîzyka, 17, 25, 46, 53, 54, 58, 83, 85,
102, 180, 181, 201, 204, 205, 242, 257,
251, 294-296, 300, 333
mçstwo, 157, 170, 173,174, 177
mitose, 20, 21, 23, 39, 42, 71, 86, 87, 89, 94,
99, 100,113, 128,135,146,150-153, 156,
157, 165, 169, 171-173, 179, 195-200,
208, 211, 217-223, 227, 233-235, 242,
247, 248, 250, 256, 269, 286, 288, 289,
293, 294, 298, 300, 303, 305-307, 310,
311, 321, 322, 326-331, 334, 336-340
pierwsza, 70, 71, 98, 101, 131, 150
przyjazni, 151, 152, 153, 218
upodobania, 151, 152, 218, 220
zyczliwosci, 151,152, 218
mimesis, 15, 191, 254, 255-262
mit, 13, 14,44, 234,282
monizm, 26, 295
moralnosc, 7, 57,60,65,66,79,126,141,144,
146, 147, 149, 153-161, 163, 165-168,
174, 178-181, 183, 235, 236, 240, 246,
264, 271, 272, 288, 289, 304, 307-309,
312, 317, 340, 342
muzyka, 36,46,204-206,212,213,228,232,
242, 245, 246, 256, 263, 265
N
nadzieja, 106, 113, 157, 172, 173, 326-328
nakaz, 46, 66, 72, 75, 77, 108, 118, 142, 154,
184, 287, 307, 340
narada (consilium), 76, 107-109, 121, 134
narôd, 7, 9, 16, 247, 309, 311, 318, 328-330,
340-342
narzçdzie, 33, 53, 54, 57, 103, 104, 185, 214,
243-245, 259, 272, 286, 291, 292, 306,
340
nasladownictwo, 247,254, 255
natura, 5-7, 10, 13, 15, 16, 18, 20, 22, 31, 39,
44, 45, 61, 64, 66, 69, 70, 72, 73, 77, 83,
85, 86, 88-91, 93, 95, 96, 99, 101, 111,
115,117,119,124,130,132,140,146,148,
149,152,158,162,163,165,169,186,187,
191,195,214-216,218,219,221,222,232,
235, 239-244, 248, 251-254, 261, 278,
279, 281, 282, 284, 285, 294-296, 298,
299, 311, 312, 315, 318, 329, 331, 339
ludzka, 7, 17, 52, 79, 94, 102, 111, 150,
166, 241, 272, 274, 309, 311, 315, 318,
330, 339
motyw, 71, 77,78,92,131, 152, 165, 172,229,
249, 282, 311
dzialania, 22, 68, 72, 78, 91, 101, 110,
129, 131-133, 150, 151, 166, 228, 309,
333, 336
mozaizm, 277
moznosc, 69, 88, 101, 131, 135, 147, 159, 160,
171,331, 335, 339
nauka, 6, 11-13, 15, 17, 19, 20, 26, 29, 32,
37, 46, 50-60, 65, 88, 103, 126, 148, 161,
163, 168, 183, 185, 201, 207, 209, 225,
235, 245, 246, 258, 261, 272, 282, 291-
-293, 304-306, 308, 309, 312, 317, 322,
325, 327, 335
nienawisc, 113, 218, 248, 286, 325
nieskonezonose, 295,296,331
Indeks przedmiotowy
358
O
obraz, 12, 14, 31, 51, 53, 62, 91, 93, 117, 119,
158, 163, 167, 191-194, 213, 216, 223,
224, 231, 256, 259, 260, 267, 289-291,
293, 294, 317, 324, 335, 336
obrzçdowosc, 11, 38, 65, 272
obyczajowosc, 7, 11, 17, 22, 49, 79, 150, 183,
258
osoba, 18, 21, 38-40,49, 89-91, 93, 130, 132,
139, 141, 143, 144-146, 156, 158, 161,
169, 171-173, 175, 184, 214, 220, 221,
226, 227, 229, 232, 235, 247-249, 263,
278, 285, 286, 303, 305, 312, 314, 317,
318, 320, 322-324, 326, 329, 337
Boska, 23, 40, 156, 183, 221, 222, 249,
289, 305, 338, 339
P
pamiçc, 5, 105, 110, 121, 122, 128, 142, 169,
176,324
pankreacjonizm, 224, 238, 242
panstwo, 57, 165, 174, 247,255, 256, 311, 314,
325, 342
partycypacja, 86, 90, 93, 145, 148, 253
percepcja, 110, 212, 213, 217, 239, 255, 262,
269, 270, 336
piçkno, 22, 85, 153, 184, 185, 193, 194,
197, 198, 201-207, 210-217, 220-223,
228, 229, 237, 238, 242, 243, 245-247,
249-251, 321, 322, 324, 325, 330-332,
334—339, 341
podmiot, 22, 25, 28-30, 38, 51, 53, 54, 63, 71,
75, 77, 80-84, 89-92, 93, 103, 105, 107,
112, 114, 115, 117, 118, 121, 132, 139, 142,
147, 154, 164, 168, 169, 175, 179, 180,
183, 188, 189, 209, 215, 217, 218, 222,
227, 232, 233, 235, 241, 269, 303, 304,
317, 320, 321, 331, 332, 335
gramatyczny, 30
ludzki, 30, 67,71, 112
podmiotowosc, 30, 66, 81, 114
podobieñstwo, 34, 91, 93, 118, 158, 231, 243,
253, 266, 289, 317
poezja, 226, 246, 251-253, 255, 256, 261,
262, 335, 340
pojçcie, patrz znak, 31, 63, 74, 97, 189, 106,
231,239, 241,259, 294, 296
potencjalnosc, 66, 86, 90, 102, 128, 154, 170,
171, 183, 208, 258, 267, 268, 303, 313,
323, 331, 334, 338, 339
postçpowanie, 11,17,18, 20-22,65, 66, 68, 73,
75, 76, 79, 89, 91, 100, 123, 125, 127, 132,
137, 141, 142, 145-151, 153-159, 161, 162,
164, 165, 170, 171, 174, 178-181, 183, 194,
240, 241, 249, 255, 267, 271, 286, 308, 310
powinnosc, 13, 108, 149, 152, 153, 155-157,
159, 160, 163-167, 176
poznanie
intelektuaíne, 47, 48, 74, 89, 96, 98, 115,
120, 129, 195, 199, 230, 244, 268, 274,
275, 333
naukowe, 7, 17, 21, 50-55, 57, 58, 200,
209, 246, 290, 292, 306, 308, 322
pojetyczne (wytwórcze), 17, 18, 22, 35,
183, 184, 227, 229, 231, 233-35, 238, 241,
250, 258, 271, 334, 335
praktyczne, 18, 22, 68, 76, 79, 80, 81, 91,
99, 100, 104, 105, 110-112, 120, 121, 123,
154, 174, 178, 233, 235, 238, 240, 242,
258, 271,311,332, 333, 334
Indeks przedmiotowy
359
spontaniczne, 51, 52, 74, 80, 115, 122,
190, 230, 231, 239
teoretyczne, 17, 18, 21, 22, 35, 36, 43,
63-65, 79, 103-105, 168, 183, 190, 194,
233, 235, 238, 239, 260, 271, 284, 309,
311,332, 333, 334
zdroworozs^dkowe, 50, 51, 244, 289, 290
poz^danie, 66-72, 87-89, 94-98, 100, 101,
103, 107, 113, 129-134, 136, 142, 143,
146, 151,171,177, 197-199,201, 217,218,
221, 250, 324, 334
prawda, 10, 14, 18, 21, 29, 48, 60, 65, 66, 84,
85, 93, 95, 104, 108, 118, 132-134, 148,
150, 155, 157, 166, 194, 196-198, 215,
221, 233, 242, 249-252, 254-256, 258,
261, 262, 264, 267-270, 308, 322, 324-
-326, 330-334, 336-341
prawo, 10, 11, 12, 19, 25, 28, 29, 36, 42, 46,
47, 55, 66, 70, 141, 154-158, 165, 166,
176, 204, 205, 209, 229, 235, 236, 251,
252, 277, 297, 287, 298, 310, 320, 335
naturalne, 10, 101, 140, 153-156
przedmiot
dziatania, 80, 81, 84, 87, 93, 98, 101, 105,
132, 156, 164
formalny, 95, 96, 157, 160, 308
poznania, 13, 18, 21, 37, 48, 57, 63, 73,
83, 84, 118, 119, 149, 220, 223, 240, 246,
252
przezycie, 38, 41, 42, 49, 112, 114, 125-127,
136, 140, 154, 155, 159, 164, 164, 179,
198, 212, 221-223, 238, 247, 248, 250,
251, 266, 268, 274, 276, 277, 280, 281,
283, 284, 286, 322, 324, 328, 329, 332,
336, 337, 338
estetyczne, 210, 215, 216, 251, 256, 270
moraine, 113, 146
osobowe, 20, 220, 221, 250, 294, 303, 305
poznawcze, 274
religijne, 41, 43, 284, 303
wolitywne, 218
przyczyna, 22, 33, 68-70, 88, 131, 150, 171,
189, 252, 257, 260-262, 268, 293, 297
celowa, 78, 86, 88, 101, 131, 132, 150,
229, 266, 288, 293
formalna, 229, 261
materialna, 132, 261
sprawcza, 68, 70, 76, 79, 88, 140, 143,
144, 261, 288, 293
wzorcza, 68, 190, 191, 241, 288
przygodnosc, 23, 38-41, 43-45, 49, 67, 87,
89, 97, 100, 154, 155, 248, 249, 275, 276,
280, 284, 300, 322
przyjemnosc, 93, 109-111, 118, 123, 193,
212, 219, 246, 253, 255, 266
przymus, 94, 95, 288
przypadlosci, 92, 93, 100, 218, 299, 302
przyroda, 10, 18-20, 37, 41, 52, 70, 72, 89,
90, 92, 130, 14, 148, 171, 189, 191, 205,
214, 236, 241, 267, 278-280, 282, 286,
287, 322
psychologia, 16, 56, 133, 181, 216, 226, 271,
281
radosc, 33, 109, 113, 214, 219
realizm, 31, 36, 43, 114, 115, 185
relacja, 15, 23, 51, 52, 54, 55, 66, 78, 84, 93,
103, 104, 132, 141, 144, 148, 149, 151,
155-160, 166, 167, 171, 176, 179, 184,
192, 194, 198, 200, 201, 204, 220, 221,
231, 232, 239, 244, 247, 249, 289, 303-
-305, 309, 334, 337, 338
360
Indeks przedmiotowy
refleksja, 5, 12, 36,42, 74, 82, 83, 91, 98, 104,
115, 116, 120, 121, 123, 139, 142, 143, 163,
178, 190, 229, 230, 285, 328, 333
aktowa, 80, 115, 118, 120, 121, 123, 190,
228, 240
towarzysz^ca, 74, 80, 81, 106, 114-120,
128, 129, 139, 142, 145, 156, 230, 239,
240
religia, 7, 12, 14, 17,19, 23, 35, 37, 41-44,49,
57, 60, 65, 148, 178, 183, 235, 236, 249,
265, 271-274, 276-289, 296, 298, 300,
302-314, 317, 325, 327, 332, 338, 339
chrzescijañska, 10, 236, 288, 306, 309
laieka, 309, 310
pierwotna, 277, 279, 283
rodzina, 36, 38, 49, 247, 273, 303, 313, 319,
326, 327, 330
rozkosz, 22, 109, 152, 153,195, 197,219-222,
250, 263, 269, 270, 336, 337
roztropnosc, 121-123, 157, 170, 173-176,
342
rozum, patrz intelekt, 12, 17, 18, 21, 27, 28,
43, 45,48, 65, 76, 78, 89, 97-99, 101, 106,
107, 109-111, 121, 122, 124, 126, 128,
130, 132-140, 142, 147, 148, 153, 156,
159, 164, 165, 171, 174, 175, 184, 186,
195, 233, 244, 252, 264, 267, 274, 278,
283, 289, 290, 293, 303, 313, 318, 319,
323, 324, 326, 327, 335, 337, 339, 342
rach, 51, 137, 140-142, 146, 192, 199, 213,
232, 252, 257, 268, 293, 294, 301, 323,
324
kosmiczny, 208
rzecz, 14, 18, 21, 26, 30-32, 35, 38, 45-48,
60, 62-64, 66, 74, 76, 82-86, 97, 103-
-105, 108, 110, 118, 119, 122, 128, 132,
134, 139-149, 171, 191, 192, 194, 199,
200, 203, 212, 213, 215, 224-226, 228,
230, 231, 235, 238-241, 244, 247, 248,
252-254, 256, 258, 259, 261-264, 267,
278, 279, 281, 282, 292, 304, 305, 311,
318, 321, 333
S
s^d, 32, 33, 66, 74-76, 79, 83-85, 105, 107,
109, 118, 128, 130, 135, 137, 139, 147, 149,
154, 155, 158, 159, 175, 176, 180, 215,
240, 258, 333, 336, 337
egzystencjalny, 31, 36, 48, 239
orzecznikowy, 333
praktyczny, 74-76, 79, 97, 101, 109, 128,
132, 133-135, 139-141, 143, 147-149,
155, 158, 159, 161, 174, 180, 240, 307,
337, 338, 340
reiigijny, 305, 306
teoretyczny, 148, 149, 155, 158, 159, 161,
240
socjologia, 6, 16, 19, 56, 181, 281
kultury, 20
samostanowienie, 139-141, 325
spoleczeñstwo, 12, 27-29, 39, 144, 176, 271-
-273, 282, 303, 311-314, 318, 342
sprawiedliwosc, 155-157, 159, 161, 164-166,
170, 173, 174, 176, 177, 247, 248, 264,
342
substancja, 92, 93, 193, 204, 208, 257, 293,
296
sumienie, 116, 117, 143, 146, 156, 159, 167,
174, 175, 307
symbol, 14, 41-43, 49, 143, 281, 286, 320
Indeks przedmiotowy
361
szcz^scie, 15, 67, 95, 102, 132, 146, 149, 162,
164, 175, 210, 234, 258, 267, 329
sztuka, 256-258, 260-262, 265, 266, 269,
272, 282, 304, 308, 309, 312, 333, 335-
-337
S
smierc, 16, 38, 42, 154, 248, 274, 278-280,
286, 301, 319-321, 323, 328, 328, 338
swiadomosé, 15, 28, 29, 39, 62, 63, 70, 94,
115-118, 156, 157, 160, 166, 180, 246,
248, 264, 302, 320, 328, 329
czysta, 63
swiat, 58-61, 63, 64, 82, 92, 103, 105, 112,
116, 141, 146, 149, 158, 159, 165, 168,
171, 184, 185, 187-190, 193, 198, 199,
207, 213, 221, 223, 224, 227-229, 231,
234-236, 243-245, 247, 249, 252-254,
257, 259, 260, 262, 266, 277, 278, 286,
290, 291, 293, 294, 296-300, 306, 312,
318, 324, 326, 328, 330, 334, 337-340
swi?tosc, 330-333, 335, 337, 339, 341
T
technika, 7, 19, 22, 70, 108, 180, 228, 245
tozsamosc, 25, 34, 38-41, 43, 44, 46, 50, 51,
83-85, 92, 139, 194, 202-204, 207, 221,
231, 259, 260, 276, 279, 282, 295
tragedia, 252, 254, 256, 261, 263, 265, 266,
269
transcendencja, 29, 41, 66, 281, 310, 321
trwoga, 263, 265, 266, 268, 269
twórczosc, 17, 20, 171, 179, 183-185, 189-
-194, 201-203, 205, 207, 209-211, 213,
215, 217, 219, 221, 223-225, 227-231,
233-243, 245, 247-256, 258, 262, 271,
274, 284, 300, 305, 306, 308, 309, 319,
325, 334-336
uczucia, 41, 77, 78, 105, 106, 108, 112-114,
134, 199, 219, 240, 255, 263, 266, 268,
269, 278, 288, 309
cielesne, 112, 113
popedliwe, 113, 174, 177, 219, 268
pozqdawcze, 174
zmyslowe, 113
umiarkowanie, 157, 170, 173, 174, 177, 264
upodobanie, 22, 136, 151-153, 195, 198, 201,
211, 212, 215, 217, 218, 220, 221, 223,
228, 229, 249, 250, 335, 336
wartosc, 11, 13, 14, 16, 43, 54, 85, 139-141,
169, 170, 175, 181, 202, 216, 229, 231-
-235, 250, 254, 255, 258, 291, 315, 325,
330, 331, 335, 337-339
wiara, 39, 41, 91, 157, 171-173, 175, 264,
273, 282, 289, 298, 306, 319, 326-328,
340-342
wladze
poznawcze, 18, 45, 47, 48, 81, 83, 105,
259, 290
intelektualne (umyslowe), 283
zmyslowe, 47
wola, 28, 29, 66, 67, 69, 70-72, 77, 78, 90,
94-101, 109, 111, 124, 126, 128-140, 142,
146-152, 158-160, 163, 164, 171, 176,
362
îndeks przedmiotowy
195-199, 211, 217-219, 221, 240, 269,
274, 287, 295, 298, 303, 313, 323, 327,
328, 334, 337, 339, 342
wolnosc, 20, 70, 76, 89, 94-98, 137, 140, 157,
163-165, 169, 171, 240, 247, 268, 322,
323, 331, 332, 338, 340, 341
wrazenia, 13, 48, 53, 59, 73, 109-111, 113,
215, 223, 224
wybôr, 14, 70, 76, 80, 86, 87, 94-98, 102,
106, 107, 109, 111, 114, 121, 122, 134-
-140, 143, 147-149, 153, 163, 164, 175,
227, 240, 320, 321, 324, 340
wyobraznia, 105, 106, 133, 268, 287, 324,
325
wyobrazenia, 14,48, 109-113, 119
wytwôr, 13, 17, 18, 20, 22, 62, 180, 184-186,
191, 223, 229, 233, 234, 236, 241, 242,
250, 251, 254, 261, 287, 312, 313, 335
wzôr, 10, 11, 44, 74, 75, 78, 91, 105, 129, 150,
163, 171, 183, 187, 190-192, 213, 249,
270, 305, 308, 311, 317, 323, 325, 327
Z
zamierzenie, patrz intencja, 69, 99, 101, 102,
137, 146
zasady, 29, 53, 83, 88, 177, 285, 298, 311,
324
celowosci, 83
niesprzecznosci, 42, 50, 83, 189
pierwsze, 37, 43, 88
racji bytu, 50, 83
tozsamosci, 25, 43, 50, 83
wyl^czonego srodka, 50
zlo, 67, 97, 98, 112, 113, 142, 149, 153, 162,
176, 177, 217, 219, 268, 269, 306, 311, 325,
328-330, 341
moraine, 287
zmysty, 47, 48, 106, 110, 133, 203, 210, 254,
264
znak, 14, 20, 25, 26, 30, 31, 34, 35, 55, 62, 64,
192, 211, 225, 230-232, 235, 238, 242,
260, 281, 282, 284, 286
naturalny, 30, 32
przezroczysty, 31, 35, 192, 230, 231, 254,
259
umowny, 30, 35, 231, 290
zycie
biologiczne, 12, 325
ludzkie, 5, 7, 11-13, 16-18, 23, 36,38, 57,
66, 75, 97, 102, 109, 114, 126, 145, 172,
173, 175, 178, 179, 195, 247, 248, 287,
288, 303, 304, 308, 309, 311, 313, 318,
320, 321, 322, 325-327, 329
psychiczne, 110, 127, 325
religijne, 39, 307, 309, 312, 314, 315
spoteczne, 7, 11, 12, 34, 144, 247, 282,
309, 313, 325, 326
wegetatywne, 124
zmyslowe, 105, 324
Spis tresci
SIowo wstfpne 5
Rozdzial I
ZARYS OGOLNEJ PROBLEMATYKI 9
1. Wst^pne rozumienie kultury 9
2. Obszary kultury 19
Rozdzial II
POZNANIE TEORETYCZNE
INTERIORYZACJ^ BYTU 25
1. Poznanie czy j?zyk? 26
2. Intuicja bytu i problem podstaw religii 35
3. Rozumienie rzeczywistosci 44
4. Zagadnienie poznania naukowego 50
5. Filozoficzno-m^drosciowy charakter ludzkiego poznania 56
Rozdzial III
POZNANIE PRAKTYCZNE
PODSTAW^ DZIALANIAI MORALNOSCI 65
1. Rozumienie dzialania 68
2. Byt jako dobro przedmiotem dzialania 80
3. Rozpoznanie dobra 94
4. Charakter praktycznego poznania 102
A. Poznanie teoretyczne 102
B. Poznanie praktyczne 104
C. Uczucia 111
D. Refleksja towarzysz^ca 114
E. Refleksja aktowa 120
5. Decyzja — realnym zrödlem dzialania 123
6. O rozumienie bytu moralnego 146
A. Czyn ludzki jako akt decyzji osobowej 147
B. Powinnosc domen^ sprawiedliwosci 155
C. Problem absolutyzaeji teorii etycznych
w wyjasnianiu moralnosci 163
7. Obszar moralnego dobra 168
Rozdzial IV
PROBLEMATYKA POZNANIA
TWÖRCZEGO 183
1. Tworzenie - koncepcja ogölna 186
2. Kryterium tworczosci — pi?kno 194
A. Kryterium pi?kna 194
B. Pi^kno jako wartosc estetyczna 202
C. Ku analogii pi?kna 211
3. Zarys koncepcji tworczosci czlowieka 223
4. Racjonalne podstawy kategorializacji tworczosci 237
5. Tworczosc w odniesieniu do swiata i czlowieka 243
6. Od mimesis do kätharsis 251
Rozdzial V
RELIGIA OGNISKOW4 KULTURY 271
1. Fakt religii 273
2. Problem wielosci form religijnych 277
3. Bog religii - Bog filozofii 285
4. Religia wobec innych w^tkow kultury 303
Rozdzial VI
SENS KULTURY CHRZESCIJANSKIEJ 317
1. Dojrzewanie czlowieka przez kultury 317
2. Potröjne lono zycia czlowieka 319
3. Kultura zycia biologicznego 323
4. Dzieci^ctwo jako forma zycia ludzkiego 326
5. Sens cierpienia 328
6. Prawda — Dobro — Pi?kno — Swi^tosc 330
7. Polskosc w kulturze chrzescijanskiej 340
Summary 343
Indeks osobowy 349
Indeks przedmiotowy 353
Table of content
Introduction 5
Chapter I
An outline of general problematics 9
1. An initial understanding of culture 9
2. Domains of culture 19
Chapter II
Theoretical cognition - the interiorization of being 25
1. Cognition or language 26
2. Intuition of being and the problem of religion 35
3. The understanding of the foundations of being 44
4. The issue of scientific cognition 50
5. A philosophico-sapiential character of human cognition 56
Chapter III
Practical cognition - the basis of action and morality 65
1. The understanding of action 68
2. The object of action: being as good 80
3. The recognition of good 94
102
102
104
111
114
120
123
146
147
155
163
168
183
186
194
194
202
211
223
237
243
251
A character of practical cognition
A. Theoretical cognition as the basis of action
B. Practical cognition
C. Feelings and emotions
D. Concomitant reflection
E. Reflection in act
Decision - a real source of action
Towards understanding the moral being
A. Human act as the act of person’s decision
B. Oughtness — the domain of justice
C. The problem of the absolutization of ethical theories
in explanations of morality
The domain of moral goodness
Chapter IV
Some problematics of poietic (creative) cognition
Creativity — a general conception
Beauty — the criterion of creative activity
A. The criterion of beauty
B. Beauty as an aesthetic value
C. Towards the analogy of beauty
An outline of the conception of human creativity
Rational foundations of the categorialization of creativity
Creativity with respect to the world and human being
From mimesis to katharsis
Chapter V
Religion: the focal element of culture 271
1. The fact of religion 273
2. The problem of the multiplicity of religious forms 277
3. God of religion — God of philosophy 285
4. Religion towards other elements of culture 303
Chapter VI
The sense of Christian Culture 317
1. Maturation of man through culture 317
2. A triple bosom of human life 319
3. A culture of biological life 323
4. Childhood as a form of human life 326
5. The sense of suffering 328
6. Truth - Good - Beauty - Sanctity 330
7. Polishness in Christian culture 340
Summary 343
Index of names 349
Index of subject 353
|
| any_adam_object | 1 |
| author | Krąpiec, Mieczysław Albert 1921-2008 |
| author_GND | (DE-588)122890515 |
| author_facet | Krąpiec, Mieczysław Albert 1921-2008 |
| author_role | aut |
| author_sort | Krąpiec, Mieczysław Albert 1921-2008 |
| author_variant | m a k ma mak |
| building | Verbundindex |
| bvnumber | BV044909774 |
| ctrlnum | (OCoLC)1032697140 (DE-599)BVBBV044909774 |
| format | Book |
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| id | DE-604.BV044909774 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T08:04:29Z |
| institution | BVB |
| isbn | 9788391880043 9788360144145 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030303334 |
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| physical | 362, [8] Seiten |
| publishDate | 2008 |
| publishDateSearch | 2008 |
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| publisher | Polskie Towarzystwo Tomasza z Akwinu, Katedra Metafizyki KUL |
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| series2 | Biblioteka filozofii realistycznej |
| spelling | Krąpiec, Mieczysław Albert 1921-2008 Verfasser (DE-588)122890515 aut Człowiek i kultura Mieczysław A. Krąpiec Lublin Polskie Towarzystwo Tomasza z Akwinu, Katedra Metafizyki KUL 2008 362, [8] Seiten txt rdacontent n rdamedia nc rdacarrier Biblioteka filozofii realistycznej Inhaltsverzeichnis und Zusammenfassung in englischer Sprache Kulturphilosophie (DE-588)4165986-7 gnd rswk-swf Antropologia filozoficzna Filozofia chrześcijańska Kultura / filozofia Kulturphilosophie (DE-588)4165986-7 s DE-604 Digitalisierung BSB München 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303334&sequence=000006&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB München 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303334&sequence=000007&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister Digitalisierung BSB München 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303334&sequence=000008&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Sachregister Digitalisierung BSB München 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303334&sequence=000009&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303334&sequence=000010&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Krąpiec, Mieczysław Albert 1921-2008 Człowiek i kultura Kulturphilosophie (DE-588)4165986-7 gnd |
| subject_GND | (DE-588)4165986-7 |
| title | Człowiek i kultura |
| title_auth | Człowiek i kultura |
| title_exact_search | Człowiek i kultura |
| title_full | Człowiek i kultura Mieczysław A. Krąpiec |
| title_fullStr | Człowiek i kultura Mieczysław A. Krąpiec |
| title_full_unstemmed | Człowiek i kultura Mieczysław A. Krąpiec |
| title_short | Człowiek i kultura |
| title_sort | czlowiek i kultura |
| topic | Kulturphilosophie (DE-588)4165986-7 gnd |
| topic_facet | Kulturphilosophie |
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| work_keys_str_mv | AT krapiecmieczysławalbert człowiekikultura |
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Inhaltsverzeichnis