Physis i kosmos: priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode
Φυσις и κοσμος природа и свет код античких мислилаца са оптиком Кантове технике природе
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| Online-Zugang: | Inhaltsverzeichnis Literaturverzeichnis Abstract Abstract |
| Beschreibung: | Nebentitel: Fizis i kosmos. - Literaturverzeichnis Seite 822-834. - Englische und serbische Zusammenfassung: Physis and kosmos |
| Beschreibung: | 834 Seiten |
| ISBN: | 9788680384184 |
Internformat
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| 100 | 1 | |6 880-01 |a Petrović, Aleksandar M. |e Verfasser |4 aut | |
| 245 | 1 | 0 | |6 880-04 |a Physis i kosmos |b priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode |c Aleksandar M. Petrović |
| 246 | 1 | 3 | |6 880-03 |a Fizis i kosmos |
| 246 | 1 | 3 | |a Physis and kosmos |
| 264 | 0 | |6 880-05 |a Novi Sad |b Zavod za kulturu Vojvodine |c 2016 | |
| 300 | |a 834 Seiten | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 500 | |6 880-02 |a Nebentitel: Fizis i kosmos. - Literaturverzeichnis Seite 822-834. - Englische und serbische Zusammenfassung: Physis and kosmos | ||
| 502 | |b Dissertation |c Univerzitet Istočno Sarajevo |d 2005 | ||
| 546 | |a Text serbisch | ||
| 546 | |b Kyrillisch | ||
| 650 | 0 | 7 | |a Kosmologie |0 (DE-588)4114294-9 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Naturphilosophie |0 (DE-588)4041408-5 |2 gnd |9 rswk-swf |
| 655 | 7 | |0 (DE-588)4113937-9 |a Hochschulschrift |2 gnd-content | |
| 689 | 0 | 0 | |a Naturphilosophie |0 (DE-588)4041408-5 |D s |
| 689 | 0 | 1 | |a Kosmologie |0 (DE-588)4114294-9 |D s |
| 689 | 0 | |5 DE-604 | |
| 856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
| 856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Literaturverzeichnis |
| 856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000003&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |3 Abstract |
| 856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000004&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |3 Abstract |
| 880 | 1 | |6 100-01/(N |a Петровић, Александар М. |a ut | |
| 880 | |6 500-02/(N |a Nebentitel: Физис и космос | ||
| 880 | 1 | 3 | |6 246-03/(N |a Физис и космос |
| 880 | 1 | 0 | |6 245-04/(N |a Φυσις и κοσμος |b природа и свет код античких мислилаца са оптиком Кантове технике природе |c Александар М. Петровић |
| 880 | 0 | |6 264-05/(N |a Нови Сад |b Завод за културу Војводине |c 2016 | |
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| 942 | 1 | 1 | |c 001.09 |e 22/bsb |f 090512 |g 4971 |
| 942 | 1 | 1 | |c 001.09 |e 22/bsb |f 090511 |g 4971 |
Datensatz im Suchindex
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| adam_text | Caßpacaj
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6.3. KaHTosa „TexHMKe npwpo^e” Kao npeßOftpeljyjyliM nojaM 3a
XajflerepoBo pa3yMeBan e cMMoia TexHHKe 626
6.4. flaTocTH npwpo^e y CBeTOBan y cseTa Kao ocHosa
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npMpOffHHX 3aKOHOMepHOCTM CTBapH 681
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822
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i YZIE WKOEMOE
819
CaMO ÖMBCTBOBaifce Hac HaroHH na npeBa3nt)eMO hm-
cto MHTezieKTyanHe nojMOBe m fla ra npunojiiMO flOKMßaity
rpaHMija perynapHor HaTypariHor m MCTopwjcKor ona KaH a.
Kafla to HMHMMO, Harne HacTojaH e Ha ceflMMeHTau;MjM nojMOBa
y ^enaTHoj ncTopnjn noMMaaa, CTaB/Ba Hac y noßecHO
MMHi7beH e, rße eKcno3Mij:nja 6nBCTBOBaH a noKa3yje ^a Heno-
cpeflHo Bni)eH e nyga nopeTKa m xaoca yHMBep3yMa MO»ce ¿ja
6yfle HacBaKMßaiuHbe, y OHeKHBaity ny^a BM^eBa .nyxoBHor
CBeT/ia Koje je Ibcno# I4cyc XpwcToc noKa3ao H3a6paHMM Ano-
CTOTiMMa Ha ropn Taßop.
K/t.yHHe penn: „physis u kosmos”,
ycmpojcmea npupode y öuecmeoeawy”, „nane/iHO
cmeap, eHmenexuja”, „u3/iaeawe ”, „pecßneKcuja
öuecmeoewa Kao enepeemcKU „ceduMenmat^uja
nojMoea”, „Muuubewe öuecmeoeawa
„mpaHciieudeHtna/iHa denamua ”, „
HUKa npupode”, „Ceemno Boxcje u npupoda”.
OYEIE AND KOIMOZ
Philosophy and Nature by antique thinkers and Kant s
optic of technik of nature
(Summary)
In the beginning of philosophy, at the old hellenic
philosophers, the nature means the universal energetic
concept of being, and also the the being as subject itself in
the dimensional charakteristics of time and space. The truth
of being means at them making present hidden remains, and
it show the way what is ownmost happens by itself in physis
as rising coming forth of growig of truth as non-hiddeness
in nature, by the offering a view of thinking. In the Platos
dialectic ontological principle of one as the nature of being in
the dynamic of ideas, and also Aristoteles entelecheia, are the
nature as a principaly teleogogical opennes of beings themselfs.
820
t YIIZ M KOZMOX
Notion of Platon and Aristoteles physics as a „centres of force”
in the bodyes (and kinematicly in the soul unity), means a point
of mass (Platos hypodoche so colled „the third genre of beings”,
hoper on of Aristoteles) in the centres of force of the beings, as
a teleological relativistic view of space which held at the time.
It did not go so far as to doubt the existence of real things, but
only that their reality was a configuration of the beings, and
actually existed points of reflection; so anything that is capable
of being is also capable of not being, and what might possibly
not be is perishable. What is eternal is imperishable, and so
nothing that is eternal can exist only potentially, sed must be
fully actual, and what is actual is prior in substance to what is
potential. For Leibnitz, the inventor of infinitesimale calculus
by the paradigma of vis viva /appetitonal force of bodys/, space
is merely an abstracted relationship, dependent as such upon
real things, but we cannot may to suppose for sure, what the
next objects will present us in him. The explanation of the
phenomena of the world is dependent upon the conception
of the whole, including the souls, God and miracles of his
Son, the Lord Jesus Christus, such that the rationally deduced
phenomena from that conception, therefore what is seen as
miracles in light may make in perfect sense and fit in perfectly.
Kants studies of philosophy of nature has failed to give
an account of the systematic unity, which along with apodictic
certainty must show any doctrine of nature, and must exhibit
him in order of purposes (both intentions and goals), for the
qualifying in reflections. In generaly looking, it showing the
possibilities of one all-inclusive system of complete dynamism
in the unity of reality, and means the ideas about forces in nature
as a hypothesis of explaining the kinematical phaenomena of
physical reality, in the sence of intentional and non-intentional
teleology. Kant is promoted the principal statement that
independent natural beauty reveals to us a technic of nature
that allows us to present nature as a system of understanding
universe, or the principle of a purposiveness directed to our
OYZIZ M KOIMOZ
821
use of judgment as regards appearances. There he discovers
a principle of natures appropriateness to our cognition, what
means energy following of technik of nature as a completness
of whole system in Kant s sence of transcendantal idealism.
He postulated the intentional teleological meaning of freedom
of mind obligated by concept of good by being itself, i.e. the
ideas of God and immoratality of soul in the indeterminated
extension of time. It shows that conception so close to the
hesychiastic method of purification of intentions, and seeing
and knowing the light of God in the „body of body”, who
incoming into heart and stay by the transforming soul body into
spiritual, as the lighted energy of Lord, who collected in Himself
all being.
Being itself forced us to transcend the pure intellectual
concepts, and to embodyed him the concept of breaking the
boundaries of regular naturalistic and historical perception.
When we are doing that, our intention to thinking being and
world by the sedimentation of concepts, put us in the dimension
of the historical thinking, what beings exposition shows, that
to see directly the wonder of the order and the chaos of the
universe, would be extraordinary in expectings of the miracle
to see the spiritual light what shows in the mount Thavor Lord
Jesus Christus to the elected Apostles.
Keywords: „ physisand cosmos”, „infinity constitution of
nature in being”, „exposition of being”, „essential constitution of
nature”, „principaly teleogogical thing, entelecheia”, „reflexion of
being as energetical phaenomenon”, „sedimentation of concepts”,
„thinking of being as noumenon”, „transcendentaly workable units
in nature”, „technic of nature”, „Light of God and nature”.
OY2IX M KOZMOZ
817
í YEIS M KOEMOI
nPMPOfíA 14 CBET KOfí AHTMHKMX
MMCJJMJIAIJACA
KAHTOBE TEXHMKE nPMPOfíE
(Ca^ceTaK)
Ha noneTKy (jm/ioco(| nje, koa CTapnx xe/ieHCKMX muctim-
/iapa, npwpoAa je 3Hann^a yHHBep3a;iHo eHepreTCKO noMMaite
ÓMBCTBOBaita, a Taico^e n ÓMBCTBOBaite nao cyójeier y ahmch-
3MOHMM KapaKTepiicTMKaMa npocTopa h BpeMeHa. Koa h mx je
MCTMHa ÓMBCTBOBaifca 3HaMM7ia HMH eH e IipMCyTHMM CKpMBeHMX
ocTaTaxa a-letheia, Te to noKa3MBana Ha HanMH rara ce yBeic
Aora^a y caMOM physis nao HacTynajyhoj noHyflM HapacTan a
wcTMHe Kao HecKpwBeHocTM y npMpoAH, nyTeM npya aH a Ha-
HHHa fla ce mmcjim. Y ri/iaTOHOBoj p,nj ajieKTMiiM ohtojiouiko Ha-
neno jeflHor Kao npnpoAe ÓHBCTBOBaiba y MAejHoj AHHaMMijw,
a raKofje ApncTOTenoBa eTenexnja, jecy npwpoAa Kao Teneo-
TioiiiKO Hane7io OTBapaita ÓMBCTByjyfmx bums caMMMa. Mncao
IlAaTOHa h ApHCTOTe/ra y (f M3Mii;n Kao „cpeAMHiTHMa cune” y
Te/iHMa (m KMHeMaTMHKM y jeflMHCTBy ca AyuioM), noApa3yMeBa
TaHKy 3anpeMMHHocTM (ÜJiaTOHOBa donexueanui^a T3B. „Tpetrn
pofl óuha” ynpaeo nocmojehe ApMCTOTena) y cpeAniHTMMa
cune ÓMBCTByjyhwx, Kao TeneonouiKy penaTMBHOCT npocTO-
pa Koje HMa y BpeMeHy. To He Hfle TaKo flaaeKO Aa ce cyMH a y
nocTojaite peanHux cTBapw, Beh caMO fla mm je CTBapHOCT ónna
yoó/iMHeHocT ÓMBCTByjytmx, Te AenaiHo nocTojehe CTaHOBMHi-
Te peiJwieKcwje; TaKo Aa je CBe ihto je ocnocoóiBeHO Aa óyAe,
TaKo^e je cnocoÓHO m Aa He óyAe, a oho ihto je cnocoÓHO h as
He ÓyAe je yHMUiTMBo. BenHO je HeyHMuiTMBo, TaKO Aa HMHiTa
BeHHO He M03Ke Aa nocrojn caMO noTeHpnjanHO, Beh Mopa Aa
óyAe noTnyHo aKTyajmo; a oho hito je aKTyaimo je npeMa cyui-
TacTBy paHHje oa ohot hito je no MoryhHocTM. 3a JlajÓHMiia,
M3yMMTe7ba MH4 MHMTe3MMaiiHor panyHa npeMa napaAMTMM vis
818
«DYIIZ aKOZMOI
viva (aneTMTMBHOCT, TenecHa Ke7ba), npocTop je Bume yon-
iUTeHO flaT oflHOC, Kojn Kao TaKaB noTnafla nofl peaime CTBapu,
a jimHe MtmeMo 3acwrypHO fla npeTnocTaBHMO kojm he HaM ce
C7ieflehw npeflMeT npeflCTaBMTM y H eMy. 06jauiH eH e J)eHOMeHa
CBeTa npwnafla nofl noMMaite fle/iMHe, yKTfcyuyjyhii flyiue, Bora
h nyfla H eroBor CMHa, Ibcnofla Mcyca XpucTa, Tano fla |)eHO-
MeHH Mory fla 6yfly pa3yMHO M3BoI)eHH M3 Tor nouMaiba, 3Öor
Tora iHTo oho BiiheHO Kao nyflo y CBeTny, MO Ke fla ce HauMHM
noTnyHO cxßaraMBMM m caßpineHO npuKTiaflHMM.
KaHTOBa M3yHaBaH a 4 KJioco |)Mje npnpofle noTpyflUJia
cy ce fla cauHHe cucreMaTCKO jeflHHCTBO 3HaH a o npwpoflM,
Koje 3ajeflHO ca anoflMKTWHKOM M3BecHoiuhy Mopa fla noKaxce
6mho Koje yneite o npwpoflM, jep Mopa fla ce H3Befle y nopeTKy
CBpxa (yjeflHO Kao HaMepa m uyubeBa), fla ce KBa7in j)HKO-
Bano y petjmeKCMjaMa. YonniTeHO rneflaHO, to je noKa3HBaH e
MoryhHOCTH jeflHor cBe-yK/byuyjyher CMCTeMa nyHor flHHaMM3-
Ma y jeflMHCTBy ca CTBapHomhy, Kojn je 3HanHO Mfleje o CMnaMa
y npMpoflM, Kao npeTnocTaBKy o6pa3no KeH a nojaßa KMHe-
MaTMKe (j)H3MHKe peanHOCTH y CMHCJiy HaMepHe m HeHaMepHe
TeneoJiorMje. KaHT je MCTaKao HanenaH CTaB fla HaM ce He3a-
BMCHa npiipoflHa nenoTe noKa3yje Kao TexHMKa npwpofle, ihto
Hac HaBOflH fla npeflCTaBHMO npwpofly Kao cmctcm pa3yMeßaH a
yHMBep3yMa, mjim CBpcMCxoflHux Hanena ynpaBjbaH a 3a Harne
Kopmuheite npocyl)MBaH a c oÓ3MpoM Ha nojaße. Ty je KaHT
OTKpwo Hanejio npnpoflHor onpefle7bMBaH a y HanieM noiiMaity,
a Koje 3HaHH eHepmjy hito npaTH TexHWKy npupofle Kao yKyn-
hoct CMCTeMa y H eMy CBojcTBeHOM CMMcny TpaHCfleHfleH-
Ta/THor MfleanM3Ma. Oh je THMe nocTynncao MHTeHflwoHa/iHO
Te/reo/roiiiKO MMiivbeibe cnoöofle yMa 3ano KeHe nojMOM flo-
6pa HajBMUier ÓHBCTByjyher, Tj. Mfleje Bora m óecMpTHOCTM
Aymé y HeorpaHiiuaBaHoj BpeMeHCKoj eKCTeH3MjM. To noKa3yje
cxBaTaite Koje je 6/imcko ncMxacTMHKOM MeTOfly noMMaita
npoHMiuhaßaita HaMepa, Te BMÎ)eH a m 3HaH a Bo^cjer CBeTua y
„Te/iy Tena”, Koje HacTaje y cppy m nocTaje no npeoópaxcaBaHOM
flymeBHOM Teuy y flyxoBHO, Kao CBeT/iocHa eHepruje Ibcnofla,
KojM je y ceóe npuKynuo CBe ÓMBCTBOBaibe.
4 YZI2: M KOSMOS
819
CaMO 6nBCTBOBaH e Hac HaroHH fla npeBa3M^eMO to-
cto MHTe/ieKTyanHe nojMOBe m ra npwnojMMO ,n;oKJi,ztaH y
rpaHMi^a perynapHor HaTypanHor h ncTopujcicor ona KaH a.
Kafla to hmhmmo, Harne HacTojan e Ha ce^MMeHTai^MjM nojMOBa
y nejiaTHoj HCTopujM noMMaiba, CTasiba Hac y noBecHO
MMHUbeH e, rfle eKcno3mj:nja 6nBCTBOBaH a noica3yje a Heno-
cpeflHO Bnf)eH e Hyn;a nopeTKa m xaoca yHMBep3yMa MO^ce fla
6y^e HacBaKMflamH e, y OHeKMBaH y nyzja Bit^efta flyxoBHor
CBeT7ia Koje je Ibcno,n; Mcyc XpucToc noxasao M3a6paHMM Ano-
CTO/iMMa Ha ropM TaBop.
IOi»yHHe penM: „physis u kosmos”, „6ecKOHa.HH.ocm
ycmpojcmea npupode y óuecmeoeawy”, „meneonouiKa
cmeap, enmenexuja”, ,,u3naeaH e óuecmeoeawa”, „pefmeKcuja
6uecmeoen a Kao enepzemcKU
nojMoea”, „MuiU7ben e óuecmeoeawa Kao HamnynHoz ocnoea”,
„mpaHct^eudenmanna denamna jeduncmea y „mex-
HUKa npupode”, „Ceemno Eoxcje u npupoda”.
OYXIZ AND KOZMOZ
Philosophy and Nature by antique thinkers and Kant s
optic oftechnik of nature
(Summary)
In the beginning of philosophy, at the old hellenic
philosophers, the nature means the universal energetic
concept of being, and also the the being as subject itself in
the dimensional charakteristics of time and space. The truth
of being means at them making present hidden remains, and
it show the way what is ownmost happens by itself in physis
as rising coming forth of growig of truth as non-hiddeness
in nature, by the offering a view of thinking. In the Platos
dialectic ontological principle of one as the nature of being in
the dynamic of ideas, and also Aristoteles entelecheia, are the
nature as a principaly teleogogical opennes of beings themselfs.
|
| any_adam_object | 1 |
| author | Petrović, Aleksandar M. |
| author_facet | Petrović, Aleksandar M. |
| author_role | aut |
| author_sort | Petrović, Aleksandar M. |
| author_variant | a m p am amp |
| building | Verbundindex |
| bvnumber | BV044761987 |
| ctrlnum | (OCoLC)1027197202 (DE-599)BVBBV044761987 |
| format | Thesis Book |
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| id | DE-604.BV044761987 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T08:01:30Z |
| institution | BVB |
| isbn | 9788680384184 |
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| physical | 834 Seiten |
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| spelling | 880-01 Petrović, Aleksandar M. Verfasser aut 880-04 Physis i kosmos priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode Aleksandar M. Petrović 880-03 Fizis i kosmos Physis and kosmos 880-05 Novi Sad Zavod za kulturu Vojvodine 2016 834 Seiten txt rdacontent n rdamedia nc rdacarrier 880-02 Nebentitel: Fizis i kosmos. - Literaturverzeichnis Seite 822-834. - Englische und serbische Zusammenfassung: Physis and kosmos Dissertation Univerzitet Istočno Sarajevo 2005 Text serbisch Kyrillisch Kosmologie (DE-588)4114294-9 gnd rswk-swf Naturphilosophie (DE-588)4041408-5 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Naturphilosophie (DE-588)4041408-5 s Kosmologie (DE-588)4114294-9 s DE-604 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000003&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000004&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA Abstract 100-01/(N Петровић, Александар М. ut 500-02/(N Nebentitel: Физис и космос 246-03/(N Физис и космос 245-04/(N Φυσις и κοσμος природа и свет код античких мислилаца са оптиком Кантове технике природе Александар М. Петровић 264-05/(N Нови Сад Завод за културу Војводине 2016 |
| spellingShingle | Petrović, Aleksandar M. Physis i kosmos priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode Kosmologie (DE-588)4114294-9 gnd Naturphilosophie (DE-588)4041408-5 gnd |
| subject_GND | (DE-588)4114294-9 (DE-588)4041408-5 (DE-588)4113937-9 |
| title | Physis i kosmos priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode |
| title_alt | Fizis i kosmos Physis and kosmos |
| title_auth | Physis i kosmos priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode |
| title_exact_search | Physis i kosmos priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode |
| title_full | Physis i kosmos priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode Aleksandar M. Petrović |
| title_fullStr | Physis i kosmos priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode Aleksandar M. Petrović |
| title_full_unstemmed | Physis i kosmos priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode Aleksandar M. Petrović |
| title_short | Physis i kosmos |
| title_sort | physis i kosmos priroda i svet kod antickih mislilaca sa optikom kantove tehnike prirode |
| title_sub | priroda i svet kod antičkih mislilaca sa optikom Kantove tehnike prirode |
| topic | Kosmologie (DE-588)4114294-9 gnd Naturphilosophie (DE-588)4041408-5 gnd |
| topic_facet | Kosmologie Naturphilosophie Hochschulschrift |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000003&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030157362&sequence=000004&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |
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