Making Transcendents: Ascetics and Social Memory in Early Medieval China
Honorable Mention, Joseph Levenson Prize (pre-1900 category), Association for Asian StudiesBy the middle of the third century B.C.E. in China there were individuals who sought to become transcendents (xian)—deathless, godlike beings endowed with supernormal powers. This quest for transcendence becam...
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Honolulu
University of Hawaii Press
[2009]
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Online-Zugang: | FAB01 FAW01 FHA01 FKE01 FLA01 UBG01 UPA01 FCO01 Volltext |
Zusammenfassung: | Honorable Mention, Joseph Levenson Prize (pre-1900 category), Association for Asian StudiesBy the middle of the third century B.C.E. in China there were individuals who sought to become transcendents (xian)—deathless, godlike beings endowed with supernormal powers. This quest for transcendence became a major form of religious expression and helped lay the foundation on which the first Daoist religion was built. Both xian and those who aspired to this exalted status in the centuries leading up to 350 C.E. have traditionally been portrayed as secretive and hermit-like figures. This groundbreaking study offers a very different view of xian-seekers in late classical and early medieval China. It suggests that transcendence did not involve a withdrawal from society but rather should be seen as a religious role situated among other social roles and conceived in contrast to them. Robert Campany argues that the much-discussed secrecy surrounding ascetic disciplines was actually one important way in which practitioners presented themselves to others. He contends, moreover, that many adepts were not socially isolated at all but were much sought after for their power to heal the sick, divine the future, and narrate their exotic experiences.The book moves from a description of the roles of xian and xian-seekers to an account of how individuals filled these roles, whether by their own agency or by others’—or, often, by both. Campany summarizes the repertoire of features that constituted xian roles and presents a detailed example of what analyses of those cultural repertoires look like. He charts the functions of a basic dialectic in the self-presentations of adepts and examines their narratives and relations with others, including family members and officials. Finally, he looks at hagiographies as attempts to persuade readers as to the identities and reputations of past individuals. His interpretation of these stories allows us to see how reputations were shaped and even co-opted—sometimes quite surprisingly—into the ranks of xian.Making Transcendents provides a nuanced discussion that draws on a sophisticated grasp of diverse theoretical sources while being thoroughly grounded in traditional Chinese hagiographical, historiographical, and scriptural texts. The picture it presents of the quest for transcendence as a social phenomenon in early medieval China is original and provocative, as is the paradigm it offers for understanding the roles of holy persons in other societies |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 19. Jan 2018) |
Beschreibung: | 1 online resource 4 b&w images |
ISBN: | 9780824863494 |
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520 | |a Honorable Mention, Joseph Levenson Prize (pre-1900 category), Association for Asian StudiesBy the middle of the third century B.C.E. in China there were individuals who sought to become transcendents (xian)—deathless, godlike beings endowed with supernormal powers. This quest for transcendence became a major form of religious expression and helped lay the foundation on which the first Daoist religion was built. Both xian and those who aspired to this exalted status in the centuries leading up to 350 C.E. have traditionally been portrayed as secretive and hermit-like figures. This groundbreaking study offers a very different view of xian-seekers in late classical and early medieval China. It suggests that transcendence did not involve a withdrawal from society but rather should be seen as a religious role situated among other social roles and conceived in contrast to them. | ||
520 | |a Robert Campany argues that the much-discussed secrecy surrounding ascetic disciplines was actually one important way in which practitioners presented themselves to others. He contends, moreover, that many adepts were not socially isolated at all but were much sought after for their power to heal the sick, divine the future, and narrate their exotic experiences.The book moves from a description of the roles of xian and xian-seekers to an account of how individuals filled these roles, whether by their own agency or by others’—or, often, by both. Campany summarizes the repertoire of features that constituted xian roles and presents a detailed example of what analyses of those cultural repertoires look like. He charts the functions of a basic dialectic in the self-presentations of adepts and examines their narratives and relations with others, including family members and officials. | ||
520 | |a Finally, he looks at hagiographies as attempts to persuade readers as to the identities and reputations of past individuals. His interpretation of these stories allows us to see how reputations were shaped and even co-opted—sometimes quite surprisingly—into the ranks of xian.Making Transcendents provides a nuanced discussion that draws on a sophisticated grasp of diverse theoretical sources while being thoroughly grounded in traditional Chinese hagiographical, historiographical, and scriptural texts. The picture it presents of the quest for transcendence as a social phenomenon in early medieval China is original and provocative, as is the paradigm it offers for understanding the roles of holy persons in other societies | ||
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Datensatz im Suchindex
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author | Campany, Robert Ford 1959- |
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discipline | Theologie / Religionswissenschaften |
era | Geschichte 300 v. Chr.-350 gnd |
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geographic_facet | China |
id | DE-604.BV044743811 |
illustrated | Not Illustrated |
indexdate | 2024-07-10T08:00:59Z |
institution | BVB |
isbn | 9780824863494 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030139598 |
oclc_num | 1198839904 |
open_access_boolean | |
owner | DE-Aug4 DE-859 DE-860 DE-739 DE-473 DE-BY-UBG DE-739 DE-1046 DE-1043 DE-858 |
owner_facet | DE-Aug4 DE-859 DE-860 DE-739 DE-473 DE-BY-UBG DE-739 DE-1046 DE-1043 DE-858 |
physical | 1 online resource 4 b&w images |
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publishDate | 2009 |
publishDateSearch | 2009 |
publishDateSort | 2009 |
publisher | University of Hawaii Press |
record_format | marc |
spelling | Campany, Robert Ford 1959- (DE-588)173024211 aut Making Transcendents Ascetics and Social Memory in Early Medieval China Robert Ford Campany Honolulu University of Hawaii Press [2009] © 2009 1 online resource 4 b&w images txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 19. Jan 2018) Honorable Mention, Joseph Levenson Prize (pre-1900 category), Association for Asian StudiesBy the middle of the third century B.C.E. in China there were individuals who sought to become transcendents (xian)—deathless, godlike beings endowed with supernormal powers. This quest for transcendence became a major form of religious expression and helped lay the foundation on which the first Daoist religion was built. Both xian and those who aspired to this exalted status in the centuries leading up to 350 C.E. have traditionally been portrayed as secretive and hermit-like figures. This groundbreaking study offers a very different view of xian-seekers in late classical and early medieval China. It suggests that transcendence did not involve a withdrawal from society but rather should be seen as a religious role situated among other social roles and conceived in contrast to them. Robert Campany argues that the much-discussed secrecy surrounding ascetic disciplines was actually one important way in which practitioners presented themselves to others. He contends, moreover, that many adepts were not socially isolated at all but were much sought after for their power to heal the sick, divine the future, and narrate their exotic experiences.The book moves from a description of the roles of xian and xian-seekers to an account of how individuals filled these roles, whether by their own agency or by others’—or, often, by both. Campany summarizes the repertoire of features that constituted xian roles and presents a detailed example of what analyses of those cultural repertoires look like. He charts the functions of a basic dialectic in the self-presentations of adepts and examines their narratives and relations with others, including family members and officials. Finally, he looks at hagiographies as attempts to persuade readers as to the identities and reputations of past individuals. His interpretation of these stories allows us to see how reputations were shaped and even co-opted—sometimes quite surprisingly—into the ranks of xian.Making Transcendents provides a nuanced discussion that draws on a sophisticated grasp of diverse theoretical sources while being thoroughly grounded in traditional Chinese hagiographical, historiographical, and scriptural texts. The picture it presents of the quest for transcendence as a social phenomenon in early medieval China is original and provocative, as is the paradigm it offers for understanding the roles of holy persons in other societies In English Geschichte 300 v. Chr.-350 gnd rswk-swf Asceticism Taoism History To 1500 Taoism Social aspects China History To 1500 Hsien (DE-588)4201875-4 gnd rswk-swf Asket (DE-588)4272063-1 gnd rswk-swf China (DE-588)4009937-4 gnd rswk-swf China (DE-588)4009937-4 g Asket (DE-588)4272063-1 s Geschichte 300 v. Chr.-350 z 1\p DE-604 Hsien (DE-588)4201875-4 s 2\p DE-604 https://www.degruyter.com/doi/book/10.21313/9780824863494 Verlag URL des Erstveröffentlichers Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 2\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
spellingShingle | Campany, Robert Ford 1959- Making Transcendents Ascetics and Social Memory in Early Medieval China Asceticism Taoism History To 1500 Taoism Social aspects China History To 1500 Hsien (DE-588)4201875-4 gnd Asket (DE-588)4272063-1 gnd |
subject_GND | (DE-588)4201875-4 (DE-588)4272063-1 (DE-588)4009937-4 |
title | Making Transcendents Ascetics and Social Memory in Early Medieval China |
title_auth | Making Transcendents Ascetics and Social Memory in Early Medieval China |
title_exact_search | Making Transcendents Ascetics and Social Memory in Early Medieval China |
title_full | Making Transcendents Ascetics and Social Memory in Early Medieval China Robert Ford Campany |
title_fullStr | Making Transcendents Ascetics and Social Memory in Early Medieval China Robert Ford Campany |
title_full_unstemmed | Making Transcendents Ascetics and Social Memory in Early Medieval China Robert Ford Campany |
title_short | Making Transcendents |
title_sort | making transcendents ascetics and social memory in early medieval china |
title_sub | Ascetics and Social Memory in Early Medieval China |
topic | Asceticism Taoism History To 1500 Taoism Social aspects China History To 1500 Hsien (DE-588)4201875-4 gnd Asket (DE-588)4272063-1 gnd |
topic_facet | Asceticism Taoism History To 1500 Taoism Social aspects China History To 1500 Hsien Asket China |
url | https://www.degruyter.com/doi/book/10.21313/9780824863494 |
work_keys_str_mv | AT campanyrobertford makingtranscendentsasceticsandsocialmemoryinearlymedievalchina |