Contexts and Dialogue: Yogacara Buddhism and Modern Psychology on the Subliminal Mind
Are there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, t...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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Honolulu
University of Hawaii Press
[2006]
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| Schriftenreihe: | Monographs of the Society for Asian and Comparative Philosophy
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| Schlagworte: | |
| Online-Zugang: | FAW01 FHA01 FKE01 FLA01 UBG01 UPA01 FAB01 FCO01 Volltext |
| Zusammenfassung: | Are there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, the storehouse consciousness, formulated in Yogācāra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities.Tao Jiang argues convincingly that such questions are inherently problematic because they frame their interpretations of the Buddhist notion largely in terms of responses to modern psychology. He proposes that, if we are to understand ālayavijñāna properly and compare it with the unconscious responsibly, we need to change the way the questions are posed so that ālayavijñāna and the unconscious can first be understood within their own contexts and then recontextualized within a dialogical setting. In so doing, certain paradigmatic assumptions embedded in the original frameworks of Buddhist and modern psychological theories are exposed. Jiang brings together Xuan Zang’s ālayavijñāna and Freud’s and Jung’s unconscious to focus on what the differences are in the thematic concerns of the three theories, why such differences exist in terms of their objectives, and how their methods of theorization contribute to these differences.Contexts and Dialogue puts forth a fascinating, erudite, and carefully argued presentation of the subliminal mind. It proposes a new paradigm in comparative philosophy that examines the what, why, and how in navigating the similarities and differences of philosophical systems through contextualization and recontextualization |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 19. Jan 2018) |
| Beschreibung: | 1 online resource |
| ISBN: | 9780824861988 |
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| 520 | |a Are there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, the storehouse consciousness, formulated in Yogācāra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities.Tao Jiang argues convincingly that such questions are inherently problematic because they frame their interpretations of the Buddhist notion largely in terms of responses to modern psychology. He proposes that, if we are to understand ālayavijñāna properly and compare it with the unconscious responsibly, we need to change the way the questions are posed so that ālayavijñāna and the unconscious can first be understood within their own contexts and then recontextualized within a dialogical setting. In so doing, certain paradigmatic assumptions embedded in the original frameworks of Buddhist and modern psychological theories are exposed. Jiang brings together Xuan Zang’s ālayavijñāna and Freud’s and Jung’s unconscious to focus on what the differences are in the thematic concerns of the three theories, why such differences exist in terms of their objectives, and how their methods of theorization contribute to these differences.Contexts and Dialogue puts forth a fascinating, erudite, and carefully argued presentation of the subliminal mind. It proposes a new paradigm in comparative philosophy that examines the what, why, and how in navigating the similarities and differences of philosophical systems through contextualization and recontextualization | ||
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Datensatz im Suchindex
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| any_adam_object | |
| author | Jiang, Tao |
| author_facet | Jiang, Tao |
| author_role | aut |
| author_sort | Jiang, Tao |
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| discipline | Theologie / Religionswissenschaften |
| format | Electronic eBook |
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| spelling | Jiang, Tao aut Contexts and Dialogue Yogacara Buddhism and Modern Psychology on the Subliminal Mind Tao Jiang Honolulu University of Hawaii Press [2006] © 2006 1 online resource txt rdacontent c rdamedia cr rdacarrier Monographs of the Society for Asian and Comparative Philosophy Description based on online resource; title from PDF title page (publisher's Web site, viewed 19. Jan 2018) Are there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, the storehouse consciousness, formulated in Yogācāra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities.Tao Jiang argues convincingly that such questions are inherently problematic because they frame their interpretations of the Buddhist notion largely in terms of responses to modern psychology. He proposes that, if we are to understand ālayavijñāna properly and compare it with the unconscious responsibly, we need to change the way the questions are posed so that ālayavijñāna and the unconscious can first be understood within their own contexts and then recontextualized within a dialogical setting. In so doing, certain paradigmatic assumptions embedded in the original frameworks of Buddhist and modern psychological theories are exposed. Jiang brings together Xuan Zang’s ālayavijñāna and Freud’s and Jung’s unconscious to focus on what the differences are in the thematic concerns of the three theories, why such differences exist in terms of their objectives, and how their methods of theorization contribute to these differences.Contexts and Dialogue puts forth a fascinating, erudite, and carefully argued presentation of the subliminal mind. It proposes a new paradigm in comparative philosophy that examines the what, why, and how in navigating the similarities and differences of philosophical systems through contextualization and recontextualization In English Ālayavijñāna Buddhism Psychology https://www.degruyter.com/doi/book/10.21313/9780824861988 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Jiang, Tao Contexts and Dialogue Yogacara Buddhism and Modern Psychology on the Subliminal Mind Ālayavijñāna Buddhism Psychology |
| title | Contexts and Dialogue Yogacara Buddhism and Modern Psychology on the Subliminal Mind |
| title_auth | Contexts and Dialogue Yogacara Buddhism and Modern Psychology on the Subliminal Mind |
| title_exact_search | Contexts and Dialogue Yogacara Buddhism and Modern Psychology on the Subliminal Mind |
| title_full | Contexts and Dialogue Yogacara Buddhism and Modern Psychology on the Subliminal Mind Tao Jiang |
| title_fullStr | Contexts and Dialogue Yogacara Buddhism and Modern Psychology on the Subliminal Mind Tao Jiang |
| title_full_unstemmed | Contexts and Dialogue Yogacara Buddhism and Modern Psychology on the Subliminal Mind Tao Jiang |
| title_short | Contexts and Dialogue |
| title_sort | contexts and dialogue yogacara buddhism and modern psychology on the subliminal mind |
| title_sub | Yogacara Buddhism and Modern Psychology on the Subliminal Mind |
| topic | Ālayavijñāna Buddhism Psychology |
| topic_facet | Ālayavijñāna Buddhism Psychology |
| url | https://www.degruyter.com/doi/book/10.21313/9780824861988 |
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