Holdings: Islamski svijet i modernost

Islamski svijet i modernost:

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Bibliographic Details
Main Author:	Novalić, Fahrudin 1944- (Author)
Format:	Kit Book
Language:	Croatian
Published:	Zagreb Izvori 2017. Zagreb Hrvatsko filozofsko društvo 2017.
Subjects:	identitet; islamski svijet; modernost; razvoj; tradicija identity; islamic world; modernity; development; tradition Tradition Identität Islam Moderne
Online Access:	Inhaltsverzeichnis Abstract Abstract Literaturverzeichnis Register // Personenregister
Item Description:	Literaturverzeichnis Seite 209-222 Englische Zusammenfassung: Islamic world and modernity
Physical Description:	231 Seiten
ISBN:	9789532034370

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Record in the Search Index

_version_	1826687941879005184
adam_text	SADRZAJ PREDGOVOR.9 UVOD POJAM ISLAM, ISLAMSKI SVIJET I MODERNOST.14 Pojam islam.14 Pojam islamski svijeí. 17 Pojmovi modernos!, moderna i modernizacija.20 Druga moderna - nova paradigma globalizacije.23 Tekuca modernos! .25 Republikanizam i liberalizara kao íemelji modernoga poliíickog poreíka. 27 Mnogostrukosí modernosíi.29 Zakljucne napomene.31 PRVI DIO RAT I TERORIZAM UVOD EUROAZIJSKA SAHOVSKA PLOCA, PROSTOR ZA GEOPOLITICKO-STRATESKU PREVLAST VELIKIH SILA . 35 PRVO POGLAVLJE STABILNA RAVNOTEZA TERORIZAMA, RADIKALNA DESTRUKCIJA I OSVETA JEDNAKOM ILI VECOM SMRTI. . . 39 Uvod. 39 Prociscenje svijeía nasiljem.40 Terorizam mocnih i bogaíih.42 Terorizam nemocnih i siromasnih.52 Spekíakl íerorizma i íerorizam spekíakla. 58 Nadvladavanje Ierorizma.59 6 Fahrupin Novalic: ISLAMSKI SVIJET I MODERNOST DRUGO POGLAVLJE PALESTINSKO-IZRAELSKI SUKOB: CINIZAM POLITIKE POPUSTA- NJA I KOMPROMISA SA ZLOM MEBUNARODNE ZAJEDNICE . 68 Proglasenje izraelske drzave 1948. godine.69 Ratni i ini zlocini bez kazne nad Palestincima.69 Cinizam politike popustanja i kompromisa sa zlom medunarodne zajednice.71 Nuznost rjesavanja osnovnih uzroka palestinsko-izraelskoga sukoba.73 DRUGI DIO RODNI IDENTITET, KULTURA MIRA I ISLAMSKI FEMINIZAM TRECE POGLAVLJE RODNI IDENTITET I KULTURA MIRA.79 Uvod.79 Struktura roda.81 Drustveni polozaj.82 Politicka i drustvena moc.82 Rodna obiljezja kulture rata.84 Rodna obiljezja kulture mira.87 Zene u mirovnim inicijativama: Bedem ljubavi, Antiratna kampanja Hrvatske, Mreza “Zene u crnom”.94 Mreza za izgradnju mira.96 Odrzivi okolis — plodno tío za ocuvanje mira .98 Zakljucne napomene.100 CETVRTO POGLAVLJE KUR’AN KAO IZVOR ISLAMSKOGA FEM1NIZMA.103 Uvod.103 Sadrzaj Kur’ana.105 Nacela univerzalne kur’anske vizije (prema Abdu 1-Hamidu Ahmedu Ebu Sulejmanu).106 Problem pristupa kur anskom tekstu.106 Supstancijalne, vrijednosno-normativne determinante statusa zene u Kur’anu.109 Islamski brak i obitelj. 110 Poligamija.114 Dug, spor i tezak put osvajanja slobode muslimanskih zena . . . 116 Islamski feminizam. 117 Zakljucne napomene.122 Sadrzaj 7 TRECI DIO SLOBODA I RAZVOJ PETOPOGLAVLJE PROSPEKTIVNO ODGOVORNA SLOBODA KAO UVJET RAZVOJA.127 Uvod.127 Condicio humana. 129 Razdioba slobode.131 Mjera vrijednosti slobode.133 Sloboda kao uvjet razvoja.134 Projekt razvoja Europske unije .140 Zakljucne napomene.140 SESTO POGLAVLJE SMISAO I MOGUCNOST RAZVOJA EUROPSKOGA IDENTITETA BOSNJAKA.143 Uvod.143 Moc kao sredstvo izgradnje i razvoja identiteta.144 Smisao i razvoj europskoga projektnog identiteta Bosnjaka . . . 146 Provjere i potvrde Schwartzova teorijskog modela.152 Zakljucne napomene.152 SEDMO POGLAVLJE MOGUCNOSTI MODERNIZACIJE I RAZVOJA ISLAMSKOGA SVIJETA.156 Uvod.156 Doprinosi islamske kulture klasicnoga razdoblja svjetskoj kulturi.159 Identitet - kompleksna sinteza razlicitih pripadnosti.168 Autonomna modernizacija - izazov moderniziranja islamskoga svijeta.171 Drustveni razvoj islamskoga svijeta.178 Zakljucne napomene.189 UMJESTO ZAKLJUCKA LICA I NALICJA MODERNOSTI.193 POGOVOR.198 SAZETAK.201 SUMMARY.205 LITERATURA. 209 8 Fahrupin Novalic: ISLAMSKI SVIJET I MODERNOST _ KAZALO OSOBNIH IMENA.223 RADOVI AUTORA FAHRUDINA NOVALICA, OBJAVLJENI U CASOPISIMA.230 BILJESKA O AUTORU.232 SAZETAK ISLAMSKI SVIJET I MODERNOST Autor u UVODU:POJAM ISLAM, ISLAMSKI SVIJET I MODERNOST razmatra pojmove: islam, islamski svijet, modernost; potom razmatra drugu modernu - novu paradigmu globalizacije, tekucu modernost, republi- kanizam i liberalizam kao temelje modernoga politickog poretka, mnogos- trukost modernosti i daje zakljucne napomene. PRVI DIO: RAT I TERORIZAM Autor u Uvodu razmatra Euroazijsku “sahovsku plocu” koja se proteze od Lisabo- na do Vladivostoka, kao prostor za geopoliticku i geostratesku prevlast velikih sila. PRVOPOGLAVL/E: STABILNA RAVNOTEZA TERORIZAMA: RADIKALNA DESTRUKCIJAI OSVETA JEDNAKOM ILIVECOM SMRTI Radikalizam drzavnog terorizma i terorizma samoubojica u odnosu su fru- stracijske tolerancije. Postoje i stanovite mogucnosti medusobnih ñapada oruzjem za masovno unistenje - nuklearnim, bioloskim i kemijskim oruzjeiru Frustracijska tolerancija obaju terorizama - terorom protiv terora - radikale zira njihove medusobne odnose i ostvaruje osvetnicke ciljeve, jednake ili vece smrti. Unatoc tome, postoji mogucnost za medusobno uvazavanje i rjesenje sukoba - stabilnu ravnotezu suradnje, mira, sigurnosti i zdravog rivalstva medu sukobljenim stranama. Rjesenje je u pronalazenju umijeca politike koja pravila ne samo provodi, negó ih i mijenja - pronalazenju politike koja nije samo politika poüticarä (Urlich Beck) i zadrtih ekstremista koji se orijentiraju na politiku sile i dominacije, negó i politika drustva koje osuduje ekstremizam religija; cime se potice recepcija svjetskog etosa. Rjesenje je i u uvazavanju mnogostrukih identiteta, dijaloskog komuniciranja, ukljucujuci i interkultur- no komuniciranje medu sukobljenim stranama, kao umijeca kretanja kroz kulturne prepreke, ne samo viada negó i gradana - pojedinaca, drustvenih grupa, razlicitih udruzenja i institucija. ízvan svake sumnje, rjesenje je i u prevladavanju siromastva i bijede - najrazornijeg oruzja masovnog unistenja. Gospodarstva drzavnih terorizama i terorizama samoubojica cvrsto su srasla s 'normalnim gospodarstvima', pa je nadzor nad njima i financijskim izvorima 202 Fahrudin Novalic: ISLAMSKI SVIJET I MODERNOST njihove moci jedna od znacajnih pretpostavki prevladavanja terorizama. Na kraju, ali ne manje vazno, rjesenje je i u snaznoj i nepristranoj kritici terorizma od mnogih autora i aktivista za Ijudska prava. Podsjecamo samo na neka ta- kva imena koja se navode i u ovom tekstu - Yeshayahu Leibowitz, John Rose, Marc Ellis, Jessica Stern, Israel Shahak, Irena Klepfisz, Edward Said, Noam Chomsky, Howard Zinn, Arundhati Roy, Amartya Sen, Amin Maalouf. DRUGO POGLAVLJE: IZRAELSKO-PALESTINSKI SUKOB: CINIZAM PO- LITIKE POPUSTANJA I KOMPROMISA SA ZLOM MEDUNARODNE ZA- JEDNICE. Kult izraelske okupacije, svekolike ratne destrukcije s pecatom krva- voga terora, bijeloga terora, unistavanja imovine i getoiziranja Palestinaca traje od njihova masovnog protjerivanja iz Palestine 1948. godine do dañas. Stravicno razoren Pojas Gaze, u srpnju i kolovozu 2014. godine, tijekom oruzanog suko- ba, izraelske vojske i Hamasa, neizbrisiva je crna mrlja na savjesti covjecanstva, posebice na savjesti tzv. uzornih liberalnih demokracija Zapada. One se medu- sobno vojno ne sukobljavaju, ali cesto sramotno toleriraju nepostivanje osnov- nih ljudskih prava i sloboda. “Pojas Gaze postao je groblje. Gaza je do trenutka izbijanja ovoga rata bila zatvor, a sada ce postad groblje gdje ce biti pokopane temeljne ljudske vrijednosti” izjavio je Jean Asselborn, ministar vanjskih poslo- va Luksemburga, za Deutschlandfunk, 5. kolovoza 2014., govoreci o izraelskom bombardiranju UN-ovih skola u Pojasu Gaze. DRUGI DIO: RODNIIDENTITET, KULTUR A MIRA I ISLAMSKI FEMINIZAM TRECE POGLAVLJE: RODNI IDENTITET IKULTURA MIRA. Autor raz- matra odnos rodnoga identiteta i kulture mira, referirajuci se i na dva osnov- na oblika mira - demokratski (liberalni) mir i koncepciju kulture mira. Oba su oblika mira, medusobno, vise iskljuciva nego komplementarna. Eksplicitni (vojni) i implicitni (nevojni) rat, ukljucujuci i bijeli teror te genocid, nisu cedo modernosti, ali se u njoj korjenito transformiraju u moderne oblike barbariz- ma. Opcenito, u stvarnosti su vecinski akteri rata muskoga roda, a angazman za mir, pretezito, se prepoznaje kao obiljezje zenskoga roda, iako u kolektiv- nim sukobima velika vecina zena podrzava ratove. Ucinkovito prevladavanje rodnih stereotipa i kulture nasilja, ukljucujuci razvoj i ocuvanje mira, zahti- jeva holisticko humano komuniciranje; od razine individué, obitelji, lokalne i religijske zajednice, do nacionalne i globalne razine. CETVRTO POGLAVLJE: KURAN KAO IZVORISLAMSKOGA FEMINIZ- MA. Dug je, spor i tezak put osvajanja slobode muslimanskih zena od vje- kovne dominacije “bogova patrijarhalnoga centralizma” i njihova okorjeloga sacro egoisma. Muslimanke su tvorci sekularnoga feminizma i islamskoga feminizma, koji nisu zatvoreni entiteti. Razmatrajuci status zena u Kur anu, autor polazi od statusa zena u dzahilijjetu - predislamskome dobu. Sazeto Sazetak 203 razmatra sadrzaj Kur ana i problem pristupa kur anskom tekstu, osnovne vrijednosno-normativne determinante statusa zena u Kur'anu, prije svega, u braku i obitelji, te termin, pojam, oblik i ulogu islamskoga feminizma. Islam- ske feministkinje zahtijevaju obrazovanje, zaposljavanje, ravnopravnost i jed- nakost lena i muskaraca, ukljucujuci pravo da zena moze biti demokratskim postupkom birana na najvise duznosti u drzavi, predvoditi zajednicku moli- tvu muskaraca i zena, biti sutkinja, muftinica. U nekim zemljama s vecin- skom muslimanskom populacijom to se, ovisno od utjecaja patrijarhalnoga centralizma, postupno ostvaruje. Islamski je feminizam, u cjelini, radikalniji od sekularnog feminizma - zahtijeva punu ravnopravnost muskaraca i zena kako u javnoj, tako i u privatnoj sferi. TRECI DIO: SLOBODAI RAZVOJ PETO POGLAVLJE: PROSPEKTIVNO ODGOVORNA SLOBODA KAO UVJET RAZVOJA. U teorijsko-znanstvenim, interdisciplinarnim raspravama 0 problemima drustvenoga razvoja, dva su osnovna pristupa - ekonomizam (tehnokratski pristup) i postekonomizam (sociokulturni pris tup). Ekonomi- zam reducirá drustvene procese na kvantitativne pokazatelje, ukljucujuci pro- fit, drustveni bruto-proizvod, nacionalni dohodak, nacionalni dohodak po gla- vi stanovnika. To obezvrjeduje ili iskljucuje sociokulturne pokazatelje razvoja - politicku, ekonomsku i trzisnu demokraciju, vladavinu prava i zakona, zdravlje 1 dignitet zivota, stvarnu rodnu jednakost, obrazovanje, eticke, ekoloske i ine kulturno-antropoloske cinitelje. O raspodjeli i alokaciji kvantitativnih pokaza- telja, odlucuju mocni pojedinci, te mocna i umrezena - politicka, ekonomska i financijska oligarhija. Nema napretka jedne nacije ako se povecava njezin gospodarski rast, bez povecanja kvalitete zivota cijele nacije. Prospektivno od- govorna sloboda s ostalim sociokulturnim ciniteljima razvoja, najucinkovitije je sredstvo za nacionalni i globalni odrzivi razvoj. Neki istaknuti ekonomski teoreticari razvoja odbacili su ekonomizam (Landes,1998; Martinussen, 1997; Hirschman, 1958; Sen, 1999;.). Sen potice javni eticki diskurs, razvio je vrlo razradenu koncepciju postekonomizma - teoriju globalnoga ekonomskog ra- zvoja, a razvoj définira kao slobodu koja se ostvaruje nadilazenjem stvarnih nesloboda. Sljedbenicima sociokulturnoga pristupa drustvenom razvoju, osim ostalih, pripadaju i Muhammad Yunus, Philip B. Smith, Manfred Max-Neef. SESTO POGLAVLJE: SMISAO I MOGUCNOST RAZVOJA EUROPSKO- GA IDENTITETA BOSNJAKA. Autor, prije svega, razmatra smisao europ- skoga projektnog identiteta Bosnjaka. Smisao shvaca kao usmjerenost, indi- vidualnih i kolektivnih, subjekata-aktera na neki cilj ili svrhu djelovanja ko- jim se ostvaruju pozeljne vrijednosti. Modus vrednovanja i izbora pojedinih vrijednosti je princip vrijednosti-mogucnosti. Autor postulira univerzalne sadrzaje i strukturu vrijednosti, prvenstveno, Shaloma H. Schwartza, zatim Terryja Eagletona i Jeana Baudrillarda. Deset motivacijskih tipova Schwar- 204 Fahrudin Novalic: ISLAMSKI SVIJET I MODERNOST tzove teorije vrijednosti, jesu: moc, postignuce, hedonizam, poticaj, nezavi- snost, univerzalizam, dobrohotnost, tradicija, konformizam, sigurnost. Autor je Schwartzovu tablicu tipova vrijednosti dopunio vlastitim izborom novih terminalnih i instrumentalnih vrijednosti. Smisao je europskoga, projektnog, identiteta Bosnjaka, usmjerenost na projekt ostvarivanja vlastite buducno- sti: vlastitih vrijednosti - interesa, potreba, zelja; ciljeva i/ili svrha djelovanja, radi izgradnje novoga identiteta. To omogucuje razvoj drustvenog polozaja Bosnjak(inj)a i ostvarivanje njihovih zajednickih razvojnih mogucnosti. SEDMO POGLAVLJE: MOGUCNOSTI MODERNIZACIJE I RAZVOJA ISLAMSKOGA SVIJETA. Islamski je svijet, tijekom modernizadje Zapada, stagnirao; u najboljem slucaju, postupno je napredovao. Spektar suvremenih drustava islamskoga svijeta veoma je raznovrstan - od tradicionalnih do de- mokratskih. Tradicija i modernost mogu zajedno, ukoliko je moderniziranje autonomno djelo i ako se staro ne unistava, nego preobrazava. Bez vlastite refleksivnosti i autonomne modernizacije, islamski svijet i sve tzv. “zemlje u razvoju” u uvjetima planetarne dominacije neoliberalizma i mondijalizaci- je zapadnog moderniteta, te u uvjetima islamskoga konzervativizma - biti ce osudeni na siromastvo i nerazvijenost. Autonomnim moderniziranjem, islamski ce svijet postati mocnijim i respektabilnijim subjektom globalnoga komuniciranja, sto bi stvorilo pretpostavke i za prevladavanje rigidne inter- pretacije i recepcije islama. Autor u UMJESTO ZAKL/UCKA: LICA I NALICJA MODERNOSTI, osim lica modernosti, sazeto razmatra i njezina nalicja - njezinu drugu, negativnu i manje jasnu stranu. Na kraju teksta, ukljucujuci i uvid u vise istrazivanja, daju se zakljucne misli o mogucnosti autonomnoga moderniziranja i razvoja islamskoga svijeta. SUMMARY ISLAMIC WORLD AND MODERNITY The author in THE INTRODUCTION: CONCEPT ISLAM, ISLA- MIC WORLD AND MODERNITY considers of the concepts: islam, islamic world and modernity; then considers another modern - a new para- digm of globalization, the current modernity, republicanism and liberalism as the foundations of modern political order, multiplicity of modernity and gives concluding remarks. PART ONE: WAR AND TERRORISM Author in the Introduction discusses the Eurasian chessboard, stretching from Lisbon to Vladivostok, as the space for geo-political and geo-strategic domination of the super powers. CHAPTER ONE: STABLE BALANCE OF TERRORISMS: RADICAL DE- STRUCTION AND REVENGE AT EQUAL OR GREATER DEATH. Radi- calism of state terrorism and of suicides terrorism have been keeping some relations of frustrated tolerance. There are and some possibilities of mutual attacks by mass destroing weapon - nuclear, biological and chemical we- apon. Frustrated tolerance both of terrorisms - by terror against of terror - radicalizes their mutual relations and realizes of the revengeful purposes, of the equal or the greater death. In spite of, there is a possibility of courtly tolerance and the solution of that conflict - stable balance of cooperation, peace, security and of sound competition between facing sides. The solu- tion is in finding of politics art which some rules not only realises, than of them and changes, too - finding of politics which doesn't only the politi- cs of politicians (Urlich Beck) and of stubborn extremists that have been closed with politics of power and domination, than and politics of society that doesn't accept extreme explanations of religions and myths, that keep stimmulatings of reception of world ethos - to man common principles of autocontrol, norms and values, without a consideration to racism, national, religious and cultural appurtenance. The solution is in an accepting of multi- lateral identities and a stimulating of multilateral communication, including 206 Fahrudin Novalic: ISLAMSKI SVIJET I MODERNOST and intercultural communication between conflict sides, too - as an art of movement trough cultural obstacles, not only of some governments, than and of citizens - of individuals, social groups, different civil organisations and institutions. No question of that, the solution is in overcome of a poverty and misery as the most destructive weapon of mass annihilation, too. Eco- nomies of state terrorisms and of suicides terrorisms have firm grown with 'normal economies! Therefore, a control over them and financial sources of their power is important supposition of overcome of terrorisms. Last but not least, the solution is in strong and impartial critique of terrorism of many au- thors and activists for human rights, too. We only remember on such names that are adduced in this text - Yeshayahu Leibowitz, John Rose, Marc Ellis, Jessica Stern, Israel Shahak, Irena Klepfisz, Edward Said, Noam Chomsky, Howard Zinn, Arundhati Roy, Amartya Sen, Amin Maalouf. CHAPTER TWO: THE ISRAEL1-PALESTINIAN CONFLICT: THE CYNI- CISM OF APPEASEMENT POLICY AND OF COMPROMISE WITH EVIL OF INTERNATIONAL COMMUNITY. The cult of the Israeli occupa- tion, the overall of war destruction with the seal of bloody terror, white terror, destruction of property and the ghettoisation of Palestinians runs from their mass expulsion from Palestine in 1948 to the present. Terribly devastated Gaza Strip, in July and August 2014, during of armed conflict the Israeli army and Hamas, the indelible black mark on the conscience of humanity, especially, on the conscience so-called exemplary liberal democracies of the West. They do not conflict each other militarily, but often tolerate shameful disregard of basic human rights and freedoms. "The Gaza Strip has become a cemetery. Gaza is until the moment of the outbreak this war, was a prison, and now will become a graveyard where they will be buried fundamental human values”, said Jean As- selborn, Luxembourg Foreign Minister, for Deutschlandfunk, August 5, 2014, speaking about the Israeli bombing of the UN schools in the Gaza Strip. PART TWO: GENDER IDENTITY, CULTURE OF PEACE AND ISLAMIC FEMINISM CHAPTER THREE: GENDER IDENTITY AND THE CULTURE OF PEACE. The author examines the relation between of gender identity and culture of peace, referring to the two basic forms of peace - democratic (liberal) concept of peace and culture of peace. Both forms of peace, each other more exclusive than com- plementary. Explicit (military) and implicit (non-military) war, including the whi- te terror and genocide, are not the child of modernity; but instead, in modernity, they have been radically transformed into contemporary forms of barbarism. Ge- nerally speaking, the majority of some participants in war are male gender, whe- reas peace engagement is mostly recognized as a characteristic of female gender, although in the collective conflicts the vast majority of women supported wars. The exclusiveness both forms of peace, for effectively overcoming of gender ste- reotypes and the culture of violence, including a development and peacekeeping Summary 207 of peace, requires holistic human communication; from the level of an individual, family, local and religious community, to the national and global level. CHAPTER FOUR: QUR'AN AS THE SOURCE OF ISLAMIC FEMINISM. Long, slow and difficult was the journey of Muslim women in wining of their freedom from age-long domination of “gods of patriarchal centralism” and their sacro egoism. Muslim women are subjects of secular feminism and isla- mic feminism, which are not severely separate beings. Reflecting the status of women in the Quran, author the first reflects their status before of islamic period. The author, afterwards, concisely reflects contents of the Qur an and the problem of approaches to Qur an text, basic value-normative determi- nants of the status of women in the Qur an, above all, in marriage and family, then provides insight into the term, concept, form and role of islamic femi- nism. Islamic feminists demand education, employment, equal rights and equality women and men, including the rights for women to be democratica- lly elected to highest positions in a government; rights to lead joint worship ceremony attended by both sexes, rights to become a judge, a female mufty, etc. In some countries where Muslims are majority such claims have been gradually promoted, depending on the influence of patriarchal centralism. In generaly, islamic feminism is more radical then secular feminism — it calls for full equality of men and women in both public and private spheres of life. PART THREE: FREEDOM AND DEVELOPMENT CHAPTER FIVE: PROSPECTIVE RESPONSIBLE FREEDOM AS CON- DITION OF DEVELOPMENT. There are two basic accesses in the theo- retical-scientific, interdisciplinary discussions about the problems of social development - economism (technocratic access) and postekonomizam (so- ciocultural access). Economism reduces of social processes on quantitative indicators, including profit, social gross product, national income, national income per capita. It devalues or eliminates of socio-cultural indicators deve- lopment - of political, economic and market democracy, the rule of right and law, health and dignity of life, real gender equality, education, ethical, ecologi- cal and the others of cultural-anthropological factors. About the distribution and allocation of quantitative indicators, decide powerful individuals, then powerful and networked - political, economic and financial oligarchy. No progress of a nation if it increases only her economic growth, without incre- asing the quality of life of the entire nation. Prospective responsible freedom, with the others socio-cultural factors of development, is the most effective means for national and global sustainable development. Some prominent economic theorists of development, rejected the economism (Landes, 1998; Martinussen, 1997; Hirschman, 1958; Sen, 1999.). Sen encourages public ethical discourse, he developed a very elaborate concept of postekonomism - the theory of global economic development, and defines development as freedom, which is achieved by overcoming real unfreedoms. The followers 208 Fahrudin Novalic: ISLAMSKI SVIJET I MODERNOST of socio-cultural approach to social development, besides of the others, are Muhammad Yunus, Philip B. Smith, Manfred Max-Neef, too. CHAPTER SIX: SENSE AND POSSIBILITY OF DEVELOPMENT OF EU- ROPEAN IDENTITY BOSNIAKS. The author, primarily, discusses the sense of European planned identity of Bosniaks. He understands a sense as a orienta- tion of individual and of collective subjects-actors to an objective or purpose of acting for achieving of some desirable values. The manner of an evaluation and a choice of some values is the principle of value-possibility. The author refers to the theory of universal content and structure of values, above all, of Shalom H. Schwartz, then of Terry Eagleton and of Jean Baudrillard. The ten of motivatio- nal types of this Schwartz's theory of value, are: power, achievement, hedonism, stimulation, autonomy, universalism, benevolence, tradition, conformity, secu- rity. The author has supplemented Schwartz s table of types of values by own choice of new terminal and of instrumental values. The sense of European of planned identity of Bosniaks is an orientation to a project of realisation of own the future: of own values - interests, needs, desires; of some objectives and/or of some purposes of acting for achieving of new identity. It enables an alterati- on for the better of social status of Bosniaks and a realisation of their common of developmental possibilities. CHAPTER SEVEN: POSSIBILITIES OF MODERNIZATION AND DE- VELOPMENT OF ISLAMIC WORLD. Islamic world, during of the moder- nization of West, has stagnated. In the best case, it has, step by step, maked progress. Spectrum of contemporary societies of islamic world is very diffe- rent - from traditional to democratic of societies. Tradition and modernity can be in common, if a modernization autonomic work and if an old doesn't destroy, than transforms. Without one’s own of reflexion and of autonomic modernization, islamic world will be poor and undeveloped world as and all poor countries during of planetary domination of neoliberalism and mondia- lization of west modernity; then on the understandings of islamic conservati- sm. By autonomic modernization, islamic world will become more powerful and more respectable subject of global communication. It should make some suppositions for a overcoming of islamic conservatism, too. INSTEAD OF CONCLUSION: FACES AND REVERSES OF MODERNITY The author besides of the faces of modernity, concise considers and her of Re- verses — her another, negative and less clear side. The author, at the end of the text, including and some researches, gives the concluding remarks about the possibility of an autonomous modernizing and development of islamic world. Translated by: Editor's offices of the journals Filozofska istrazivanja, Nova Istra, Bosnjacka pismohrana and the author. 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Ziegler, Jean (2007), Imperij srama: Refeudalizacija svijeta, Zagreb, Izvori. Zinn, Howard (2003), Terorizam i rat, Zagreb, Prometej. Zizek, Slavoj (2015), Islam i modernost: Neka bogohulna razmisljanja, prvo izdan- je, Zagreb, Algoritam. KAZALO OSOBNIH IMENA Abbinnett, Ross 92,209,218 Abduh, Muhammed 107-8,115,157-8, 183-4,187 Abdullah, M. S. 115-6,209 Abu, N. H. Seid 108 Acar, Feride 118 Adamovic, Mirjana 87,93,101, 209 Adorno, Theodor 185,214 Aggestam, Karin 90-1,209, 217-8,222 Ahmed, Leila 121, 209 Ahmed, S. Akbar 153,209 Assad, Basar 37,60 Al-Gazäll, A. Hamid 147 Al-Hibri, Aziza 123,189 Al-Hvarizmi, M. ibn Musa 162 Al-Tahtawi, Rifa’at 116-7 Ali, S. Shaheen 123 Ali, Tariq 114,116-7,209 Alibasic, Ahmet 18-9,209-10, 218 Alijagic, Kanita 116,209 Allen, John 171,209 Allport, W. Gordon 84,210 Amin, Kasim 117 Amin, Samir 41, 57,66,210 Anders, Ginter, 27,131,210, 218 Anderson, Benedict 176 Andreotti, Giulio 57,211 Arapcic, Mirza 104,210 Arat, Yesim 118 Arendt, Hannah 25-27,83,129,144-5, 210 Arhimed 160 Aristotel 160-1,163-4 Arkoun, Muhammad 176,187 Aron, Raymond 145,210 Arslan, E. Sekib 161,183,185,187,210 Aryabhate 162 Ashmawi, Said 189 Asselborn, Jean 68,202, 206 Awaad, Elia 53 Azada, Abu ‘1-Kalam 164 Aydon, Cyril 194,210 Badran, Margot 116,118-24,209-10 Bajaj, Monisha 98,124,137,210 Bajrusi, Robert 85,210 Baker, E. Wayne 180-1,187,197, 215 Balic, Smail 108,156,174,176,187,210 Barkawi, Tarak 87-8,124, 210 Barlas, Asma 120-1,210 Bar-Natan, Yehudit 101 Basabe, Nekane 91,210 Bauby, J.-Dominique 124,210 Baudrillard, Jean 50, 56, 58-9,129, 146-7,155,203, 208, 210-1 Bauman, Zygmunt 9, 20,23, 25-6, 30, 92.129.211 Beck, Ulrich 9,20,23-4, 31,61,66,129, 155.168.176.201.205.211 224 Fahrudin Novalic: ISLAMSKI SVIJETI MODERNOST Bednarz, Dieter 108,211 Bell, Edith 74 Bern, L. Sandra 79,211 Ben-Gurion, David 45,69 Benvenisti, Menon 65-6 Besker, Inoslav 57,211 Bhutto, Benazir 109 Bibi, Mukhtaran 119 Björkdahl, Annika 90,209,217-8,222 Blanchard, Ken 129,138,141,211 Blix, Hans 51,211 Boehnke, Klaus 151-2,219 Bosanac, Milan 80,86,211 Bosto, Sulejman 132,211 Bosnjak, Branko 119,211 Boye, Marne Madior 109 Boykin, William 64 Braeckman, Colette 67,211 Braham, Peter 171,209 Brahmagubte 162 Briffault, Robert 159 Brockman, John 195,211,218 Brown, Lester 42,98-9,211 Bruneteau, Bernard 86 Brzezinski, Zbigniew 35-6,133, 211 Bucan, Daniel 13,147,160-1,211 Burg, Avraham 64,66 Burger, Hotimir 51,211 Bush, W. Georg 51-2,58,80 Calev, Henriette Dahan 79 Capra, Fritjof 195-6,211 Caprioli, Marija 98,212 Carmichael, Stokely 52 Castells, Manuel 29,39,143,145,152, 186,212 Castoriadis, Cornelius 23 Chenoy, A. Mitra 97,212 Chirac, Jacques 58 Chiu, Belinda 98,124,137,210 Chomsky, Noam 36,57,66,202,206, 212 Churchill, Winston 57 Cifric, Ivan 21,61,84,139,154,172, 212,218 Ciller, Tansu 109 Claude-Carrière, Jean 155 Clausewitz, von Karl 80,212 Coob, Stanwood 159,193 Cooke, Miriam 120-2,212 Corbin, Henry 10,160,163-4,169,175, 212,220 Coreth, Emerich 131-3,212 Cu, Sun 74 Catic, Igor 172,212 Causevic, Dzemaludin 184,216 Covic, Ante 124,212 Daiber, Hans 11-2,212,215 Dali, Salvador 190 De Beauvoir, Simone 103,212 De Rivera, Joseph 81,90-1,124,213 Deaux, Kay 79,212 Demirovic, Mujo 184,216 Derrida, Jacques 92 Devcic, Karmela 121,176,187,212 Diner, Dan 187-8,216 Dostojevski, M. Fjodor 39 Doyle, W. Michael 88,213 Durkheim, Emile 21 Duverger, Maurice 213 Dozo, Husein 104,110-1,166,184, 213,216 Eagleton, Terry 86,93,154,176-7, 203,208,213 Ebadi, Shirin 108,121-2 Ebu, A. A. M. Sulejman 105-6,197, 216 Eisenstadt, S. Noah 20,29-32,190-1, 213,219 El Baradei, Mohamed 58 Kazalo osobnih imena 225 El-Fadl, Kh. Abou 213 Eliot, Thomas Stearns 86,93 Ellis, Marc 46-7, 66,202,206 Engdahl, F. William 36-7,213 Engels, Friedrich 165 Esposito, John 14, 213 Euklid 160 Fateh, Zain 116 Feric, Ivana 148,150-2,213 Filipovic, Vladimir 130,213 Foucault, Michel 41,83, 92,101,129, 131.145.186.191.213 Fromm, Erich 68 Gabrieli, Francesco 161 Gadamer, H. Georg 148 Galbraith, K. John 84,145, 213 Galen, Aelije (Klaudije) 160 Gamal, Abdel Naser 50 Garaudy, Roger 159-60,164-6,169 Garodi, Roze 160-7,169,193,213 Gardels, P. Nathan 92,153, 209,213, 217,221 Gehlen, Arnold 130 Geiger, Marija 135,213 Gellner, Ernest 14,16-7,158,174,176, 182.187.213 Gemäl al-din, Seyyid 107,157 Giddens, Anthony 20,22-5,129,172-3, 211.213 Gieben, Bram 171,214 Gobetti, Zeno 88,214 Goichon, A. M. 164 Gole, Nilufer 118 Gorz, André 129 Grande, Edgar 20, 31,211, 214 Grlic, Danko 163-4,214 Grossman, Dave 42 Gruenfelder, Anna-Maria 104,122-3, 214 Gullick, L. Robert 193 Gvitzman, Haim 53 Habermas, Jürgen 12,20-2,27-8,30, 51,63,86,104,142,168,196-7,211, 214 Haddad, Y. Yvonne 104,214 Haider, Alois 31,63,130,214 Hall, Stuart 169,171,214 Hamidullah, Zaib-un-Nissa 119 Haralambos, Michael 22,82,173, 214 Harding, David 51,57, 219 Hardt, Michael 129,193-4,196, 214 Hasanovic, Bilal 105,214 Hassan, Riffat 121,123 Hegel, G. W. F. 20-1,168,173,214 Helmreich, L. Robert 79,220 Heller, Agnes 35,214 Herman, Dalmatinac 160 Herold, Marc 56 Heron 160 Hess, Moses 48,74 Hessel, Stéphane 74 Hirschman, O. Albert 129,203, 207, 214 HiÜer, Adolf 36,48 Hoffmann, Gerhard 20,22 Holborn, Martin 22, 82,173,214 Holbrooke, Richard 153 Horkheimer, Max 92,185, 214 Högbladh, Stina 222 Hörning, Karl-Heinz 31 Hornung, Alfred 20, 22 Hrupic, Martina 114,214 Hunter, Shireen 19-20,215 Huntington, P. Samuel 20, 30,62,172, 174-5,182,184-5,187,190,215 Hussain, Q. Syed 55 Ibanez, Blasko 166,193 IbnArabi 175 Ibn Khaldun 153,160,163-4 IbnNasir 160 IbnRazi 163 Ibn Rushd (Averroes) 163-4 226 Fahrudin Novauc: ISLAMSKI SVIJET IMQDERNOST Ibn Sinna (Avicena) 163 Ibni Abbas 114 Ilié, Milos 144 Inglehart, Ronald 9,136,179-81,184-5, 187,197,215,218 Iqbal, Muhammad 14,213 Ivekovié, Rada 87,93,101,215 Jahjaga, Atifete 109 Jaspers, Karl 62 Jayal, Niraja Gopal 97,215 Jonas, Hans 124,215 Juergensmeyer, Mark 53 Jukic, Jakov 196,215 Juric, Hrvoje 124,215 Kabije, Hugo 161 Kagan, Robert 51 Kagarlicki, Boris 50 Kahteran, Nevad 12,215 Kalanj, Rade 22,29,191,195, 215 Kaie, Eduard 161,168,215 Kalin, Boris 163,215 Kangrga, Milan 146,215 Kant, Immanuel 131 Kaplan, D. Robert 37,215 Kar, Mehrangiz 122 Karte, Enes 13,15,106-7,167,184, 186-8,195,197,213-4,216 Karman, Tawakkol 119 Kasic, Biljana 79,87,93.95,101-2, 215-7,219,221-2 Katunaric, Yjeran 87-8,91,98,124, 152,186,216 Kennan, George 39,57 Khatami, Mohammad 52 Khoury, A. Theodor 168,216 Kissinger, Henri 183,216 Klaic, Bratoljub 104,128,216 Klare, T. Michael 60,216 Kler, T. Micel 11,216 Koch, Richard 99-100,216 Kolko, Gabriel 10 Krivak, Marijan 22,216 Krleza, Miroslav 218 Kunow, Rüdiger 20,22 Kunzmann, Peter 131,216 Kutb, Sejjid 104,214 Labus, Mladen 79,86,92-4,101,209, 216,221 Laffey, Mark 87-8,124,210 Landes, S. David 129,203,207,217 Lash, Scott 23-5,211,221 Lefebvre, Henri 40,217 Leibowitz, Yeshajahu 66,74,202,206 Lentin, Ronit 79,101-2,217 Lenjin, V. Iljic (Uljanov) 50 Leon X. 164 Lévy-Henri, Bernard 217 Lewis, Paul 171,209 Liessmann, P. Konrad 195,217 Lipovetsky, Giles 20,22-3,217 Lyon, J. Alina 88,217 Maalouf, Amin 66-7,143,168-70,202, 206,217 Maathai, Wangari 99,216 Mackinder, Harold 35 Madjid, Nurcholish 189 Mahmood, Saba 29,189,196,217 Man, Tornas 145,157,167 Mandela, Nelson 68 Mann, Michael 145,217 Marakesi, Hasan 162 Marcuse, Herbert 50,86,144,217 Mardesic, Zeljko 174,217 Marx, Karl 9,48,195 Martin-Ortega, Olga 91,124,217 Martinussen, John 129,203,207,217 Maududi, Abul ATa 16 Max-Neef, Manfred 129,138-9,203, 208,220 Mayer, Hans 187-8 Kazalo osobnih imena 227 Mayor, Federico 89 McDonald, J. Patrick 92,215,217 Mead, George Herbert 21 Melander, Erik 97-8,217,222 Mernissi, Fatima 123 Mesaric, Milan 18-9,217 Mils, Rajt 84,218 Mine, Alain 193,218 Mir-Hosseini, Ziba 118,122 Miscevic, Nenad 37,218 Moosa, Ebrahim 119 Moylan, A. Prudence 98,218 Muhammed, alejhis-selam 15 Musa, Ahmed 110,162 Mustafa, Kemal Atatürk 175 Mutahheri, Murtada 109,112,114-5,218 Müller, Max 26,129-30,214 Nafisi, Azar 122,218 Najmabadeh, Asfaneh 118,122 Naseef, U. Fatima 123 Nasr, H. Sejid 16,108,218 Negri, Antonio 129,193-4,196,214 Neimarlija, Hilmo 18,218 Neshat, Shirin 119 Netanyahu, Benjamin 71 Nietsche, W. Friedrich 147 Nikodem, Krunoslav 84,92,218 Norman, Daniel 160 Norris, Pippa 9,136,184-5,187,197, 215,218 Novalic, Fahrudin 27,68,200,218 Nussbaum, C. Martha 85,134,218 Origgi, Gloria 196,218 Orwell, George 92,218 Oyserman, Daphna 9,187,197,215 Özsoj, Ömer 108 Pagasi, Mehmet 108 Paic, Zarko 101,131,154,171, 218 Papandreou, Margarite 102 Pascal, Blaise 70 Pascal, Bruckner 155 Pavao, sv. 110 Persson, Anders 91,218 Pestalozzi, H. Johan 87 Pettiford, Lloyd 57,219 Petkovic, Stanko 128,135,218 Petrovic, Gajo 129,219 Pipes, Daniel 174,182,187 Platon (Aristokle) 119,160-1,163 Plessner, Helmuth 130,219 Plevnik, Danko 50,219 Polie, Milan 137,140,219 Posavec, Zvonko 20, 27-8,196,219 Ptolomej (Klaudije) 160 Radio, Stjepan 166 Ramadan, Tariq 158,187,219 Reagan, Ronald 47-8 Rida, R. Muhammed 108,115,157-8, 183,187 Rifkin, Jeremy 27-8,191,211,219 Roccas, Sonia 148 Rodinson, Maxine 182 Rose, John 45-50,53-4,65-6,71,202, 206.219 Roosevelt, D. Franklin 29 Roy, Arundhati 52,66,202,206,219 Russell, Bertrand 156,159,162-4,219 Sacks, Oliver 42 Sagiv, Lilach 148 Said, W. Edward 43,66,129, 189, 202, 206.219 Sajedzadeh, Mohsen 122 Sardar, Ziauddin 123,157 Sartre, Jean-Paul 127,131 Schäuble, Wolfgang 167 Scheler, Max 130 Schelling, C. Thomas 67,219 Schelling, F. W. J. 127,131 228 Fahrudin Novalic: ISLAMSKI SVIJETI MODERNOST Schölte, J. Aart 27,29,219 Schwartz, H. Shalom 148-53,203-4, 208.219- 20 Schweitzer, Christine 87,219 Scott, J. Wallach 80-1,160,211,219,221 Sekulic, Dusko 30,219 Sen, Amartya 21,40,62, 64, 66,98, 129,134,136-8,141,143,162-3, 169-70,202-3,206-7,209,219 Shahak, Israel 42-5, 48-9, 56,64, 66,69, 156.202.206.219- 21 Shaikh, Shamima 118 Sharon, Aron 44,47,69-70 Shevket, Lala 109 Shiva, Vandana 99,220 Shocken, G. Rose 48,63 Sim, Stuart 12,157,177,187,220 Simeunovic, Vojin 62,220 Smailagic, Nerkez 15,107-8,115, 156-9,164,167,187,193-4,220 Smith, B. Philip 129,138-9,203,208,212 Smith, Chris 99-100, 216 Smith, Ian 48 Soekarnoputri, Megawati 109 Soper, Kate 176 Soroush, Abdulkarim 189 Spence, J. Taylor 79,220 Spinoza, Baruch 131 Staguhn, Gerhard 42,53,220 Steinvorth, Daniel 108,211 Stern, Jessica 39,41-2,46, 53-5,59,61, 66, 202,206,220 Stiglitz, E. Joseph 11,18,20,129,135, 217,220 Stowasser, Barbara 117,220 SuhrawardI, Sihäbuddln Yahyä 175 Supek, Ivan 84,163,220 Supek, Rudi 220 Susie, Hasan 187-8,220 Sarcevic, Abdulah 130,191,220 Serie, Marija 117,220 Sesic, Bogdan 55,144-5, 221 Sop, Ivan 16,218,221 Sundalic, Antun 84 Tagore, Rabindranath 130,143 Talbi, Muhammad 176,187 Tanaskovic, Darko 16,218,221 Tanovic, Arif 144,211 Terselic, Vesna 95, 221 Therborn, Göran 20,22,191,221 Tibi, Bassam 176,187 TIckner, J. Ann 93-4,221 Todd, Emmanuel 153,182,221 Toma, Akvinski 129 Tomasevic, Silvije 161,221 Touraine, Alain 20-1,28,103,121,156, 172-3,176-7,180,187,190,197,212, 221 Toynbee, J, Arnold 175 Trudeau, Pierre 177,221 Tuksal, Hidayet 123 Turner, Bryan S. 17 Ugurcan, Sema 119,221 Usman, Zilla Huma 119 Valencia, Jose 91,210 Valentic, Tonci 29,221 Vambery, Armin 187 Vanaik, Achin 97,212 Varahamihire 162 Veljacic, Cedomil 164,221 Veljak, Lino 13,79,124,131,156,197, 221 Vidal, Gore 56,221 Voltaire,EM.A. 73,83 Vreg, France 62-3,84-5,221 Wadud, Amina 107-9,119-21,123,221 Wallensteen, Peter 91,124,222 Wallerstein, Immanuel 129 Kazalo osobnih imena 229 Webb, Gisela 120,124,222 Weber, Max 20-2, 61,83,222 Welzel, Christian 179-81,187,197,215 Wellmer, Albrecht 132 Wrong H. Dennis 83,145,222 Yamani, Mai 103,118,222 Yunus, Muhammad 129,138-9,208,222 Yuval-Davis, Nira 82,169,222 Zajovic, Stanislava Stasa 95-6, 211, 222 Zakaria, Fareed 19,51 Zgodic, Esad 86, 222 Ziegler, Jean 129,193, 222 Zinn, Howard 39, 50,56, 59, 64,66, 202,206,222 Zizek, Siavoj 16,222
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id	DE-604.BV044735788
illustrated	Not Illustrated
indexdate	2025-03-15T19:02:54Z
institution	BVB
isbn	9789532034370
language	Croatian
oai_aleph_id	oai:aleph.bib-bvb.de:BVB01-030131755
oclc_num	1033636634
open_access_boolean
owner	DE-12
owner_facet	DE-12
physical	231 Seiten
publishDate	2017
publishDateSearch	2017
publishDateSort	2017
publisher	Izvori Hrvatsko filozofsko društvo
record_format	marc
spelling	Novalić, Fahrudin 1944- Verfasser (DE-588)1077198892 aut Islamski svijet i modernost Fahrudin Novalić Islamic world and modernity Zagreb Izvori 2017. Zagreb Hrvatsko filozofsko društvo 2017. 231 Seiten txt rdacontent n rdamedia nc rdacarrier Literaturverzeichnis Seite 209-222 Englische Zusammenfassung: Islamic world and modernity identitet; islamski svijet; modernost; razvoj; tradicija identity; islamic world; modernity; development; tradition Tradition (DE-588)4060560-7 gnd rswk-swf Identität (DE-588)4026482-8 gnd rswk-swf Islam (DE-588)4027743-4 gnd rswk-swf Moderne (DE-588)4039827-4 gnd rswk-swf Islam (DE-588)4027743-4 s Identität (DE-588)4026482-8 s Moderne (DE-588)4039827-4 s Tradition (DE-588)4060560-7 s DE-604 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000003&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000004&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000005&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister
spellingShingle	Novalić, Fahrudin 1944- Islamski svijet i modernost identitet; islamski svijet; modernost; razvoj; tradicija identity; islamic world; modernity; development; tradition Tradition (DE-588)4060560-7 gnd Identität (DE-588)4026482-8 gnd Islam (DE-588)4027743-4 gnd Moderne (DE-588)4039827-4 gnd
subject_GND	(DE-588)4060560-7 (DE-588)4026482-8 (DE-588)4027743-4 (DE-588)4039827-4
title	Islamski svijet i modernost
title_alt	Islamic world and modernity
title_auth	Islamski svijet i modernost
title_exact_search	Islamski svijet i modernost
title_full	Islamski svijet i modernost Fahrudin Novalić
title_fullStr	Islamski svijet i modernost Fahrudin Novalić
title_full_unstemmed	Islamski svijet i modernost Fahrudin Novalić
title_short	Islamski svijet i modernost
title_sort	islamski svijet i modernost
topic	identitet; islamski svijet; modernost; razvoj; tradicija identity; islamic world; modernity; development; tradition Tradition (DE-588)4060560-7 gnd Identität (DE-588)4026482-8 gnd Islam (DE-588)4027743-4 gnd Moderne (DE-588)4039827-4 gnd
topic_facet	identitet; islamski svijet; modernost; razvoj; tradicija identity; islamic world; modernity; development; tradition Tradition Identität Islam Moderne
url	http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000003&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000004&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000005&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA
work_keys_str_mv	AT novalicfahrudin islamskisvijetimodernost AT novalicfahrudin islamicworldandmodernity

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