Islamski svijet i modernost:
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Medienkombination Buch |
| Sprache: | Croatian |
| Veröffentlicht: |
Zagreb
Izvori
2017.
Zagreb Hrvatsko filozofsko društvo 2017. |
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| Online-Zugang: | Inhaltsverzeichnis Abstract Abstract Literaturverzeichnis Register // Personenregister |
| Beschreibung: | Literaturverzeichnis Seite 209-222 Englische Zusammenfassung: Islamic world and modernity |
| Beschreibung: | 231 Seiten |
| ISBN: | 9789532034370 |
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Datensatz im Suchindex
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SADRZAJ
PREDGOVOR.9
UVOD
POJAM ISLAM, ISLAMSKI SVIJET I MODERNOST.14
Pojam islam.14
Pojam islamski svijeí. 17
Pojmovi modernos!, moderna i modernizacija.20
Druga moderna - nova paradigma globalizacije.23
Tekuca modernos! .25
Republikanizam i liberalizara kao íemelji modernoga
poliíickog poreíka. 27
Mnogostrukosí modernosíi.29
Zakljucne napomene.31
PRVI DIO
RAT I TERORIZAM
UVOD
EUROAZIJSKA SAHOVSKA PLOCA, PROSTOR ZA
GEOPOLITICKO-STRATESKU PREVLAST VELIKIH SILA . 35
PRVO POGLAVLJE
STABILNA RAVNOTEZA TERORIZAMA, RADIKALNA
DESTRUKCIJA I OSVETA JEDNAKOM ILI VECOM SMRTI. . . 39
Uvod. 39
Prociscenje svijeía nasiljem.40
Terorizam mocnih i bogaíih.42
Terorizam nemocnih i siromasnih.52
Spekíakl íerorizma i íerorizam spekíakla. 58
Nadvladavanje Ierorizma.59
6 Fahrupin Novalic: ISLAMSKI SVIJET I MODERNOST
DRUGO POGLAVLJE
PALESTINSKO-IZRAELSKI SUKOB: CINIZAM POLITIKE POPUSTA-
NJA I KOMPROMISA SA ZLOM MEBUNARODNE ZAJEDNICE . 68
Proglasenje izraelske drzave 1948. godine.69
Ratni i ini zlocini bez kazne nad Palestincima.69
Cinizam politike popustanja i kompromisa sa zlom medunarodne
zajednice.71
Nuznost rjesavanja osnovnih uzroka palestinsko-izraelskoga
sukoba.73
DRUGI DIO
RODNI IDENTITET, KULTURA MIRA I ISLAMSKI
FEMINIZAM
TRECE POGLAVLJE
RODNI IDENTITET I KULTURA MIRA.79
Uvod.79
Struktura roda.81
Drustveni polozaj.82
Politicka i drustvena moc.82
Rodna obiljezja kulture rata.84
Rodna obiljezja kulture mira.87
Zene u mirovnim inicijativama: Bedem ljubavi, Antiratna
kampanja Hrvatske, Mreza “Zene u crnom”.94
Mreza za izgradnju mira.96
Odrzivi okolis — plodno tío za ocuvanje mira .98
Zakljucne napomene.100
CETVRTO POGLAVLJE
KUR’AN KAO IZVOR ISLAMSKOGA FEM1NIZMA.103
Uvod.103
Sadrzaj Kur’ana.105
Nacela univerzalne kur’anske vizije (prema Abdu 1-Hamidu
Ahmedu Ebu Sulejmanu).106
Problem pristupa kur anskom tekstu.106
Supstancijalne, vrijednosno-normativne determinante statusa
zene u Kur’anu.109
Islamski brak i obitelj. 110
Poligamija.114
Dug, spor i tezak put osvajanja slobode muslimanskih zena . . . 116
Islamski feminizam. 117
Zakljucne napomene.122
Sadrzaj 7
TRECI DIO
SLOBODA I RAZVOJ
PETOPOGLAVLJE
PROSPEKTIVNO ODGOVORNA SLOBODA
KAO UVJET RAZVOJA.127
Uvod.127
Condicio humana. 129
Razdioba slobode.131
Mjera vrijednosti slobode.133
Sloboda kao uvjet razvoja.134
Projekt razvoja Europske unije .140
Zakljucne napomene.140
SESTO POGLAVLJE
SMISAO I MOGUCNOST RAZVOJA EUROPSKOGA
IDENTITETA BOSNJAKA.143
Uvod.143
Moc kao sredstvo izgradnje i razvoja identiteta.144
Smisao i razvoj europskoga projektnog identiteta Bosnjaka . . . 146
Provjere i potvrde Schwartzova teorijskog modela.152
Zakljucne napomene.152
SEDMO POGLAVLJE
MOGUCNOSTI MODERNIZACIJE I RAZVOJA ISLAMSKOGA
SVIJETA.156
Uvod.156
Doprinosi islamske kulture klasicnoga razdoblja svjetskoj
kulturi.159
Identitet - kompleksna sinteza razlicitih pripadnosti.168
Autonomna modernizacija - izazov moderniziranja
islamskoga svijeta.171
Drustveni razvoj islamskoga svijeta.178
Zakljucne napomene.189
UMJESTO ZAKLJUCKA
LICA I NALICJA MODERNOSTI.193
POGOVOR.198
SAZETAK.201
SUMMARY.205
LITERATURA. 209
8 Fahrupin Novalic: ISLAMSKI SVIJET I MODERNOST _
KAZALO OSOBNIH IMENA.223
RADOVI AUTORA FAHRUDINA NOVALICA,
OBJAVLJENI U CASOPISIMA.230
BILJESKA O AUTORU.232
SAZETAK
ISLAMSKI SVIJET I MODERNOST
Autor u UVODU:POJAM ISLAM, ISLAMSKI SVIJET I MODERNOST
razmatra pojmove: islam, islamski svijet, modernost; potom razmatra
drugu modernu - novu paradigmu globalizacije, tekucu modernost, republi-
kanizam i liberalizam kao temelje modernoga politickog poretka, mnogos-
trukost modernosti i daje zakljucne napomene.
PRVI DIO: RAT I TERORIZAM
Autor u Uvodu razmatra Euroazijsku “sahovsku plocu” koja se proteze od Lisabo-
na do Vladivostoka, kao prostor za geopoliticku i geostratesku prevlast velikih sila.
PRVOPOGLAVL/E: STABILNA RAVNOTEZA TERORIZAMA: RADIKALNA
DESTRUKCIJAI OSVETA JEDNAKOM ILIVECOM SMRTI
Radikalizam drzavnog terorizma i terorizma samoubojica u odnosu su fru-
stracijske tolerancije. Postoje i stanovite mogucnosti medusobnih ñapada
oruzjem za masovno unistenje - nuklearnim, bioloskim i kemijskim oruzjeiru
Frustracijska tolerancija obaju terorizama - terorom protiv terora - radikale
zira njihove medusobne odnose i ostvaruje osvetnicke ciljeve, jednake ili vece
smrti. Unatoc tome, postoji mogucnost za medusobno uvazavanje i rjesenje
sukoba - stabilnu ravnotezu suradnje, mira, sigurnosti i zdravog rivalstva
medu sukobljenim stranama. Rjesenje je u pronalazenju umijeca politike koja
pravila ne samo provodi, negó ih i mijenja - pronalazenju politike koja nije
samo politika poüticarä (Urlich Beck) i zadrtih ekstremista koji se orijentiraju
na politiku sile i dominacije, negó i politika drustva koje osuduje ekstremizam
religija; cime se potice recepcija svjetskog etosa. Rjesenje je i u uvazavanju
mnogostrukih identiteta, dijaloskog komuniciranja, ukljucujuci i interkultur-
no komuniciranje medu sukobljenim stranama, kao umijeca kretanja kroz
kulturne prepreke, ne samo viada negó i gradana - pojedinaca, drustvenih
grupa, razlicitih udruzenja i institucija. ízvan svake sumnje, rjesenje je i u
prevladavanju siromastva i bijede - najrazornijeg oruzja masovnog unistenja.
Gospodarstva drzavnih terorizama i terorizama samoubojica cvrsto su srasla
s 'normalnim gospodarstvima', pa je nadzor nad njima i financijskim izvorima
202 Fahrudin Novalic: ISLAMSKI SVIJET I MODERNOST
njihove moci jedna od znacajnih pretpostavki prevladavanja terorizama. Na
kraju, ali ne manje vazno, rjesenje je i u snaznoj i nepristranoj kritici terorizma
od mnogih autora i aktivista za Ijudska prava. Podsjecamo samo na neka ta-
kva imena koja se navode i u ovom tekstu - Yeshayahu Leibowitz, John Rose,
Marc Ellis, Jessica Stern, Israel Shahak, Irena Klepfisz, Edward Said, Noam
Chomsky, Howard Zinn, Arundhati Roy, Amartya Sen, Amin Maalouf.
DRUGO POGLAVLJE: IZRAELSKO-PALESTINSKI SUKOB: CINIZAM PO-
LITIKE POPUSTANJA I KOMPROMISA SA ZLOM MEDUNARODNE ZA-
JEDNICE. Kult izraelske okupacije, svekolike ratne destrukcije s pecatom krva-
voga terora, bijeloga terora, unistavanja imovine i getoiziranja Palestinaca traje
od njihova masovnog protjerivanja iz Palestine 1948. godine do dañas. Stravicno
razoren Pojas Gaze, u srpnju i kolovozu 2014. godine, tijekom oruzanog suko-
ba, izraelske vojske i Hamasa, neizbrisiva je crna mrlja na savjesti covjecanstva,
posebice na savjesti tzv. uzornih liberalnih demokracija Zapada. One se medu-
sobno vojno ne sukobljavaju, ali cesto sramotno toleriraju nepostivanje osnov-
nih ljudskih prava i sloboda. “Pojas Gaze postao je groblje. Gaza je do trenutka
izbijanja ovoga rata bila zatvor, a sada ce postad groblje gdje ce biti pokopane
temeljne ljudske vrijednosti” izjavio je Jean Asselborn, ministar vanjskih poslo-
va Luksemburga, za Deutschlandfunk, 5. kolovoza 2014., govoreci o izraelskom
bombardiranju UN-ovih skola u Pojasu Gaze.
DRUGI DIO: RODNIIDENTITET, KULTUR A MIRA I ISLAMSKI
FEMINIZAM
TRECE POGLAVLJE: RODNI IDENTITET IKULTURA MIRA. Autor raz-
matra odnos rodnoga identiteta i kulture mira, referirajuci se i na dva osnov-
na oblika mira - demokratski (liberalni) mir i koncepciju kulture mira. Oba
su oblika mira, medusobno, vise iskljuciva nego komplementarna. Eksplicitni
(vojni) i implicitni (nevojni) rat, ukljucujuci i bijeli teror te genocid, nisu cedo
modernosti, ali se u njoj korjenito transformiraju u moderne oblike barbariz-
ma. Opcenito, u stvarnosti su vecinski akteri rata muskoga roda, a angazman
za mir, pretezito, se prepoznaje kao obiljezje zenskoga roda, iako u kolektiv-
nim sukobima velika vecina zena podrzava ratove. Ucinkovito prevladavanje
rodnih stereotipa i kulture nasilja, ukljucujuci razvoj i ocuvanje mira, zahti-
jeva holisticko humano komuniciranje; od razine individué, obitelji, lokalne i
religijske zajednice, do nacionalne i globalne razine.
CETVRTO POGLAVLJE: KURAN KAO IZVORISLAMSKOGA FEMINIZ-
MA. Dug je, spor i tezak put osvajanja slobode muslimanskih zena od vje-
kovne dominacije “bogova patrijarhalnoga centralizma” i njihova okorjeloga
sacro egoisma. Muslimanke su tvorci sekularnoga feminizma i islamskoga
feminizma, koji nisu zatvoreni entiteti. Razmatrajuci status zena u Kur anu,
autor polazi od statusa zena u dzahilijjetu - predislamskome dobu. Sazeto
Sazetak 203
razmatra sadrzaj Kur ana i problem pristupa kur anskom tekstu, osnovne
vrijednosno-normativne determinante statusa zena u Kur'anu, prije svega, u
braku i obitelji, te termin, pojam, oblik i ulogu islamskoga feminizma. Islam-
ske feministkinje zahtijevaju obrazovanje, zaposljavanje, ravnopravnost i jed-
nakost lena i muskaraca, ukljucujuci pravo da zena moze biti demokratskim
postupkom birana na najvise duznosti u drzavi, predvoditi zajednicku moli-
tvu muskaraca i zena, biti sutkinja, muftinica. U nekim zemljama s vecin-
skom muslimanskom populacijom to se, ovisno od utjecaja patrijarhalnoga
centralizma, postupno ostvaruje. Islamski je feminizam, u cjelini, radikalniji
od sekularnog feminizma - zahtijeva punu ravnopravnost muskaraca i zena
kako u javnoj, tako i u privatnoj sferi.
TRECI DIO: SLOBODAI RAZVOJ
PETO POGLAVLJE: PROSPEKTIVNO ODGOVORNA SLOBODA KAO
UVJET RAZVOJA. U teorijsko-znanstvenim, interdisciplinarnim raspravama
0 problemima drustvenoga razvoja, dva su osnovna pristupa - ekonomizam
(tehnokratski pristup) i postekonomizam (sociokulturni pris tup). Ekonomi-
zam reducirá drustvene procese na kvantitativne pokazatelje, ukljucujuci pro-
fit, drustveni bruto-proizvod, nacionalni dohodak, nacionalni dohodak po gla-
vi stanovnika. To obezvrjeduje ili iskljucuje sociokulturne pokazatelje razvoja -
politicku, ekonomsku i trzisnu demokraciju, vladavinu prava i zakona, zdravlje
1 dignitet zivota, stvarnu rodnu jednakost, obrazovanje, eticke, ekoloske i ine
kulturno-antropoloske cinitelje. O raspodjeli i alokaciji kvantitativnih pokaza-
telja, odlucuju mocni pojedinci, te mocna i umrezena - politicka, ekonomska
i financijska oligarhija. Nema napretka jedne nacije ako se povecava njezin
gospodarski rast, bez povecanja kvalitete zivota cijele nacije. Prospektivno od-
govorna sloboda s ostalim sociokulturnim ciniteljima razvoja, najucinkovitije
je sredstvo za nacionalni i globalni odrzivi razvoj. Neki istaknuti ekonomski
teoreticari razvoja odbacili su ekonomizam (Landes,1998; Martinussen, 1997;
Hirschman, 1958; Sen, 1999;.). Sen potice javni eticki diskurs, razvio je vrlo
razradenu koncepciju postekonomizma - teoriju globalnoga ekonomskog ra-
zvoja, a razvoj définira kao slobodu koja se ostvaruje nadilazenjem stvarnih
nesloboda. Sljedbenicima sociokulturnoga pristupa drustvenom razvoju, osim
ostalih, pripadaju i Muhammad Yunus, Philip B. Smith, Manfred Max-Neef.
SESTO POGLAVLJE: SMISAO I MOGUCNOST RAZVOJA EUROPSKO-
GA IDENTITETA BOSNJAKA. Autor, prije svega, razmatra smisao europ-
skoga projektnog identiteta Bosnjaka. Smisao shvaca kao usmjerenost, indi-
vidualnih i kolektivnih, subjekata-aktera na neki cilj ili svrhu djelovanja ko-
jim se ostvaruju pozeljne vrijednosti. Modus vrednovanja i izbora pojedinih
vrijednosti je princip vrijednosti-mogucnosti. Autor postulira univerzalne
sadrzaje i strukturu vrijednosti, prvenstveno, Shaloma H. Schwartza, zatim
Terryja Eagletona i Jeana Baudrillarda. Deset motivacijskih tipova Schwar-
204 Fahrudin Novalic: ISLAMSKI SVIJET I MODERNOST
tzove teorije vrijednosti, jesu: moc, postignuce, hedonizam, poticaj, nezavi-
snost, univerzalizam, dobrohotnost, tradicija, konformizam, sigurnost. Autor
je Schwartzovu tablicu tipova vrijednosti dopunio vlastitim izborom novih
terminalnih i instrumentalnih vrijednosti. Smisao je europskoga, projektnog,
identiteta Bosnjaka, usmjerenost na projekt ostvarivanja vlastite buducno-
sti: vlastitih vrijednosti - interesa, potreba, zelja; ciljeva i/ili svrha djelovanja,
radi izgradnje novoga identiteta. To omogucuje razvoj drustvenog polozaja
Bosnjak(inj)a i ostvarivanje njihovih zajednickih razvojnih mogucnosti.
SEDMO POGLAVLJE: MOGUCNOSTI MODERNIZACIJE I RAZVOJA
ISLAMSKOGA SVIJETA. Islamski je svijet, tijekom modernizadje Zapada,
stagnirao; u najboljem slucaju, postupno je napredovao. Spektar suvremenih
drustava islamskoga svijeta veoma je raznovrstan - od tradicionalnih do de-
mokratskih. Tradicija i modernost mogu zajedno, ukoliko je moderniziranje
autonomno djelo i ako se staro ne unistava, nego preobrazava. Bez vlastite
refleksivnosti i autonomne modernizacije, islamski svijet i sve tzv. “zemlje u
razvoju” u uvjetima planetarne dominacije neoliberalizma i mondijalizaci-
je zapadnog moderniteta, te u uvjetima islamskoga konzervativizma - biti
ce osudeni na siromastvo i nerazvijenost. Autonomnim moderniziranjem,
islamski ce svijet postati mocnijim i respektabilnijim subjektom globalnoga
komuniciranja, sto bi stvorilo pretpostavke i za prevladavanje rigidne inter-
pretacije i recepcije islama.
Autor u UMJESTO ZAKL/UCKA: LICA I NALICJA MODERNOSTI, osim
lica modernosti, sazeto razmatra i njezina nalicja - njezinu drugu, negativnu
i manje jasnu stranu. Na kraju teksta, ukljucujuci i uvid u vise istrazivanja,
daju se zakljucne misli o mogucnosti autonomnoga moderniziranja i razvoja
islamskoga svijeta.
SUMMARY
ISLAMIC WORLD AND MODERNITY
The author in THE INTRODUCTION: CONCEPT ISLAM, ISLA-
MIC WORLD AND MODERNITY considers of the concepts: islam,
islamic world and modernity; then considers another modern - a new para-
digm of globalization, the current modernity, republicanism and liberalism
as the foundations of modern political order, multiplicity of modernity and
gives concluding remarks.
PART ONE: WAR AND TERRORISM
Author in the Introduction discusses the Eurasian chessboard, stretching
from Lisbon to Vladivostok, as the space for geo-political and geo-strategic
domination of the super powers.
CHAPTER ONE: STABLE BALANCE OF TERRORISMS: RADICAL DE-
STRUCTION AND REVENGE AT EQUAL OR GREATER DEATH. Radi-
calism of state terrorism and of suicides terrorism have been keeping some
relations of frustrated tolerance. There are and some possibilities of mutual
attacks by mass destroing weapon - nuclear, biological and chemical we-
apon. Frustrated tolerance both of terrorisms - by terror against of terror
- radicalizes their mutual relations and realizes of the revengeful purposes,
of the equal or the greater death. In spite of, there is a possibility of courtly
tolerance and the solution of that conflict - stable balance of cooperation,
peace, security and of sound competition between facing sides. The solu-
tion is in finding of politics art which some rules not only realises, than of
them and changes, too - finding of politics which doesn't only the politi-
cs of politicians (Urlich Beck) and of stubborn extremists that have been
closed with politics of power and domination, than and politics of society
that doesn't accept extreme explanations of religions and myths, that keep
stimmulatings of reception of world ethos - to man common principles of
autocontrol, norms and values, without a consideration to racism, national,
religious and cultural appurtenance. The solution is in an accepting of multi-
lateral identities and a stimulating of multilateral communication, including
206 Fahrudin Novalic: ISLAMSKI SVIJET I MODERNOST
and intercultural communication between conflict sides, too - as an art of
movement trough cultural obstacles, not only of some governments, than
and of citizens - of individuals, social groups, different civil organisations
and institutions. No question of that, the solution is in overcome of a poverty
and misery as the most destructive weapon of mass annihilation, too. Eco-
nomies of state terrorisms and of suicides terrorisms have firm grown with
'normal economies! Therefore, a control over them and financial sources of
their power is important supposition of overcome of terrorisms. Last but not
least, the solution is in strong and impartial critique of terrorism of many au-
thors and activists for human rights, too. We only remember on such names
that are adduced in this text - Yeshayahu Leibowitz, John Rose, Marc Ellis,
Jessica Stern, Israel Shahak, Irena Klepfisz, Edward Said, Noam Chomsky,
Howard Zinn, Arundhati Roy, Amartya Sen, Amin Maalouf.
CHAPTER TWO: THE ISRAEL1-PALESTINIAN CONFLICT: THE CYNI-
CISM OF APPEASEMENT POLICY AND OF COMPROMISE WITH
EVIL OF INTERNATIONAL COMMUNITY. The cult of the Israeli occupa-
tion, the overall of war destruction with the seal of bloody terror, white terror,
destruction of property and the ghettoisation of Palestinians runs from their
mass expulsion from Palestine in 1948 to the present. Terribly devastated Gaza
Strip, in July and August 2014, during of armed conflict the Israeli army and
Hamas, the indelible black mark on the conscience of humanity, especially, on
the conscience so-called exemplary liberal democracies of the West. They do
not conflict each other militarily, but often tolerate shameful disregard of basic
human rights and freedoms. "The Gaza Strip has become a cemetery. Gaza is
until the moment of the outbreak this war, was a prison, and now will become a
graveyard where they will be buried fundamental human values”, said Jean As-
selborn, Luxembourg Foreign Minister, for Deutschlandfunk, August 5, 2014,
speaking about the Israeli bombing of the UN schools in the Gaza Strip.
PART TWO: GENDER IDENTITY, CULTURE OF PEACE AND ISLAMIC
FEMINISM
CHAPTER THREE: GENDER IDENTITY AND THE CULTURE OF PEACE.
The author examines the relation between of gender identity and culture of peace,
referring to the two basic forms of peace - democratic (liberal) concept of peace
and culture of peace. Both forms of peace, each other more exclusive than com-
plementary. Explicit (military) and implicit (non-military) war, including the whi-
te terror and genocide, are not the child of modernity; but instead, in modernity,
they have been radically transformed into contemporary forms of barbarism. Ge-
nerally speaking, the majority of some participants in war are male gender, whe-
reas peace engagement is mostly recognized as a characteristic of female gender,
although in the collective conflicts the vast majority of women supported wars.
The exclusiveness both forms of peace, for effectively overcoming of gender ste-
reotypes and the culture of violence, including a development and peacekeeping
Summary 207
of peace, requires holistic human communication; from the level of an individual,
family, local and religious community, to the national and global level.
CHAPTER FOUR: QUR'AN AS THE SOURCE OF ISLAMIC FEMINISM.
Long, slow and difficult was the journey of Muslim women in wining of their
freedom from age-long domination of “gods of patriarchal centralism” and
their sacro egoism. Muslim women are subjects of secular feminism and isla-
mic feminism, which are not severely separate beings. Reflecting the status
of women in the Quran, author the first reflects their status before of islamic
period. The author, afterwards, concisely reflects contents of the Qur an and
the problem of approaches to Qur an text, basic value-normative determi-
nants of the status of women in the Qur an, above all, in marriage and family,
then provides insight into the term, concept, form and role of islamic femi-
nism. Islamic feminists demand education, employment, equal rights and
equality women and men, including the rights for women to be democratica-
lly elected to highest positions in a government; rights to lead joint worship
ceremony attended by both sexes, rights to become a judge, a female mufty,
etc. In some countries where Muslims are majority such claims have been
gradually promoted, depending on the influence of patriarchal centralism.
In generaly, islamic feminism is more radical then secular feminism — it calls
for full equality of men and women in both public and private spheres of life.
PART THREE: FREEDOM AND DEVELOPMENT
CHAPTER FIVE: PROSPECTIVE RESPONSIBLE FREEDOM AS CON-
DITION OF DEVELOPMENT. There are two basic accesses in the theo-
retical-scientific, interdisciplinary discussions about the problems of social
development - economism (technocratic access) and postekonomizam (so-
ciocultural access). Economism reduces of social processes on quantitative
indicators, including profit, social gross product, national income, national
income per capita. It devalues or eliminates of socio-cultural indicators deve-
lopment - of political, economic and market democracy, the rule of right and
law, health and dignity of life, real gender equality, education, ethical, ecologi-
cal and the others of cultural-anthropological factors. About the distribution
and allocation of quantitative indicators, decide powerful individuals, then
powerful and networked - political, economic and financial oligarchy. No
progress of a nation if it increases only her economic growth, without incre-
asing the quality of life of the entire nation. Prospective responsible freedom,
with the others socio-cultural factors of development, is the most effective
means for national and global sustainable development. Some prominent
economic theorists of development, rejected the economism (Landes, 1998;
Martinussen, 1997; Hirschman, 1958; Sen, 1999.). Sen encourages public
ethical discourse, he developed a very elaborate concept of postekonomism
- the theory of global economic development, and defines development as
freedom, which is achieved by overcoming real unfreedoms. The followers
208 Fahrudin Novalic: ISLAMSKI SVIJET I MODERNOST
of socio-cultural approach to social development, besides of the others, are
Muhammad Yunus, Philip B. Smith, Manfred Max-Neef, too.
CHAPTER SIX: SENSE AND POSSIBILITY OF DEVELOPMENT OF EU-
ROPEAN IDENTITY BOSNIAKS. The author, primarily, discusses the sense
of European planned identity of Bosniaks. He understands a sense as a orienta-
tion of individual and of collective subjects-actors to an objective or purpose of
acting for achieving of some desirable values. The manner of an evaluation and
a choice of some values is the principle of value-possibility. The author refers to
the theory of universal content and structure of values, above all, of Shalom H.
Schwartz, then of Terry Eagleton and of Jean Baudrillard. The ten of motivatio-
nal types of this Schwartz's theory of value, are: power, achievement, hedonism,
stimulation, autonomy, universalism, benevolence, tradition, conformity, secu-
rity. The author has supplemented Schwartz s table of types of values by own
choice of new terminal and of instrumental values. The sense of European of
planned identity of Bosniaks is an orientation to a project of realisation of own
the future: of own values - interests, needs, desires; of some objectives and/or
of some purposes of acting for achieving of new identity. It enables an alterati-
on for the better of social status of Bosniaks and a realisation of their common
of developmental possibilities.
CHAPTER SEVEN: POSSIBILITIES OF MODERNIZATION AND DE-
VELOPMENT OF ISLAMIC WORLD. Islamic world, during of the moder-
nization of West, has stagnated. In the best case, it has, step by step, maked
progress. Spectrum of contemporary societies of islamic world is very diffe-
rent - from traditional to democratic of societies. Tradition and modernity
can be in common, if a modernization autonomic work and if an old doesn't
destroy, than transforms. Without one’s own of reflexion and of autonomic
modernization, islamic world will be poor and undeveloped world as and all
poor countries during of planetary domination of neoliberalism and mondia-
lization of west modernity; then on the understandings of islamic conservati-
sm. By autonomic modernization, islamic world will become more powerful
and more respectable subject of global communication. It should make some
suppositions for a overcoming of islamic conservatism, too.
INSTEAD OF CONCLUSION: FACES AND REVERSES OF MODERNITY
The author besides of the faces of modernity, concise considers and her of Re-
verses — her another, negative and less clear side. The author, at the end of the
text, including and some researches, gives the concluding remarks about the
possibility of an autonomous modernizing and development of islamic world.
Translated by:
Editor's offices of the journals Filozofska istrazivanja, Nova Istra, Bosnjacka
pismohrana and the author.
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KAZALO OSOBNIH IMENA
Abbinnett, Ross 92,209,218
Abduh, Muhammed 107-8,115,157-8,
183-4,187
Abdullah, M. S. 115-6,209
Abu, N. H. Seid 108
Acar, Feride 118
Adamovic, Mirjana 87,93,101, 209
Adorno, Theodor 185,214
Aggestam, Karin 90-1,209, 217-8,222
Ahmed, Leila 121, 209
Ahmed, S. Akbar 153,209
Assad, Basar 37,60
Al-Gazäll, A. Hamid 147
Al-Hibri, Aziza 123,189
Al-Hvarizmi, M. ibn Musa 162
Al-Tahtawi, Rifa’at 116-7
Ali, S. Shaheen 123
Ali, Tariq 114,116-7,209
Alibasic, Ahmet 18-9,209-10, 218
Alijagic, Kanita 116,209
Allen, John 171,209
Allport, W. Gordon 84,210
Amin, Kasim 117
Amin, Samir 41, 57,66,210
Anders, Ginter, 27,131,210, 218
Anderson, Benedict 176
Andreotti, Giulio 57,211
Arapcic, Mirza 104,210
Arat, Yesim 118
Arendt, Hannah 25-27,83,129,144-5,
210
Arhimed 160
Aristotel 160-1,163-4
Arkoun, Muhammad 176,187
Aron, Raymond 145,210
Arslan, E. Sekib 161,183,185,187,210
Aryabhate 162
Ashmawi, Said 189
Asselborn, Jean 68,202, 206
Awaad, Elia 53
Azada, Abu ‘1-Kalam 164
Aydon, Cyril 194,210
Badran, Margot 116,118-24,209-10
Bajaj, Monisha 98,124,137,210
Bajrusi, Robert 85,210
Baker, E. Wayne 180-1,187,197, 215
Balic, Smail 108,156,174,176,187,210
Barkawi, Tarak 87-8,124, 210
Barlas, Asma 120-1,210
Bar-Natan, Yehudit 101
Basabe, Nekane 91,210
Bauby, J.-Dominique 124,210
Baudrillard, Jean 50, 56, 58-9,129,
146-7,155,203, 208, 210-1
Bauman, Zygmunt 9, 20,23, 25-6, 30,
92.129.211
Beck, Ulrich 9,20,23-4, 31,61,66,129,
155.168.176.201.205.211
224 Fahrudin Novalic: ISLAMSKI SVIJETI MODERNOST
Bednarz, Dieter 108,211
Bell, Edith 74
Bern, L. Sandra 79,211
Ben-Gurion, David 45,69
Benvenisti, Menon 65-6
Besker, Inoslav 57,211
Bhutto, Benazir 109
Bibi, Mukhtaran 119
Björkdahl, Annika 90,209,217-8,222
Blanchard, Ken 129,138,141,211
Blix, Hans 51,211
Boehnke, Klaus 151-2,219
Bosanac, Milan 80,86,211
Bosto, Sulejman 132,211
Bosnjak, Branko 119,211
Boye, Marne Madior 109
Boykin, William 64
Braeckman, Colette 67,211
Braham, Peter 171,209
Brahmagubte 162
Briffault, Robert 159
Brockman, John 195,211,218
Brown, Lester 42,98-9,211
Bruneteau, Bernard 86
Brzezinski, Zbigniew 35-6,133, 211
Bucan, Daniel 13,147,160-1,211
Burg, Avraham 64,66
Burger, Hotimir 51,211
Bush, W. Georg 51-2,58,80
Calev, Henriette Dahan 79
Capra, Fritjof 195-6,211
Caprioli, Marija 98,212
Carmichael, Stokely 52
Castells, Manuel 29,39,143,145,152,
186,212
Castoriadis, Cornelius 23
Chenoy, A. Mitra 97,212
Chirac, Jacques 58
Chiu, Belinda 98,124,137,210
Chomsky, Noam 36,57,66,202,206,
212
Churchill, Winston 57
Cifric, Ivan 21,61,84,139,154,172,
212,218
Ciller, Tansu 109
Claude-Carrière, Jean 155
Clausewitz, von Karl 80,212
Coob, Stanwood 159,193
Cooke, Miriam 120-2,212
Corbin, Henry 10,160,163-4,169,175,
212,220
Coreth, Emerich 131-3,212
Cu, Sun 74
Catic, Igor 172,212
Causevic, Dzemaludin 184,216
Covic, Ante 124,212
Daiber, Hans 11-2,212,215
Dali, Salvador 190
De Beauvoir, Simone 103,212
De Rivera, Joseph 81,90-1,124,213
Deaux, Kay 79,212
Demirovic, Mujo 184,216
Derrida, Jacques 92
Devcic, Karmela 121,176,187,212
Diner, Dan 187-8,216
Dostojevski, M. Fjodor 39
Doyle, W. Michael 88,213
Durkheim, Emile 21
Duverger, Maurice 213
Dozo, Husein 104,110-1,166,184,
213,216
Eagleton, Terry 86,93,154,176-7,
203,208,213
Ebadi, Shirin 108,121-2
Ebu, A. A. M. Sulejman 105-6,197,
216
Eisenstadt, S. Noah 20,29-32,190-1,
213,219
El Baradei, Mohamed 58
Kazalo osobnih imena 225
El-Fadl, Kh. Abou 213
Eliot, Thomas Stearns 86,93
Ellis, Marc 46-7, 66,202,206
Engdahl, F. William 36-7,213
Engels, Friedrich 165
Esposito, John 14, 213
Euklid 160
Fateh, Zain 116
Feric, Ivana 148,150-2,213
Filipovic, Vladimir 130,213
Foucault, Michel 41,83, 92,101,129,
131.145.186.191.213
Fromm, Erich 68
Gabrieli, Francesco 161
Gadamer, H. Georg 148
Galbraith, K. John 84,145, 213
Galen, Aelije (Klaudije) 160
Gamal, Abdel Naser 50
Garaudy, Roger 159-60,164-6,169
Garodi, Roze 160-7,169,193,213
Gardels, P. Nathan 92,153, 209,213,
217,221
Gehlen, Arnold 130
Geiger, Marija 135,213
Gellner, Ernest 14,16-7,158,174,176,
182.187.213
Gemäl al-din, Seyyid 107,157
Giddens, Anthony 20,22-5,129,172-3,
211.213
Gieben, Bram 171,214
Gobetti, Zeno 88,214
Goichon, A. M. 164
Gole, Nilufer 118
Gorz, André 129
Grande, Edgar 20, 31,211, 214
Grlic, Danko 163-4,214
Grossman, Dave 42
Gruenfelder, Anna-Maria 104,122-3,
214
Gullick, L. Robert 193
Gvitzman, Haim 53
Habermas, Jürgen 12,20-2,27-8,30,
51,63,86,104,142,168,196-7,211,
214
Haddad, Y. Yvonne 104,214
Haider, Alois 31,63,130,214
Hall, Stuart 169,171,214
Hamidullah, Zaib-un-Nissa 119
Haralambos, Michael 22,82,173, 214
Harding, David 51,57, 219
Hardt, Michael 129,193-4,196, 214
Hasanovic, Bilal 105,214
Hassan, Riffat 121,123
Hegel, G. W. F. 20-1,168,173,214
Helmreich, L. Robert 79,220
Heller, Agnes 35,214
Herman, Dalmatinac 160
Herold, Marc 56
Heron 160
Hess, Moses 48,74
Hessel, Stéphane 74
Hirschman, O. Albert 129,203, 207,
214
HiÜer, Adolf 36,48
Hoffmann, Gerhard 20,22
Holborn, Martin 22, 82,173,214
Holbrooke, Richard 153
Horkheimer, Max 92,185, 214
Högbladh, Stina 222
Hörning, Karl-Heinz 31
Hornung, Alfred 20, 22
Hrupic, Martina 114,214
Hunter, Shireen 19-20,215
Huntington, P. Samuel 20, 30,62,172,
174-5,182,184-5,187,190,215
Hussain, Q. Syed 55
Ibanez, Blasko 166,193
IbnArabi 175
Ibn Khaldun 153,160,163-4
IbnNasir 160
IbnRazi 163
Ibn Rushd (Averroes) 163-4
226 Fahrudin Novauc: ISLAMSKI SVIJET IMQDERNOST
Ibn Sinna (Avicena) 163
Ibni Abbas 114
Ilié, Milos 144
Inglehart, Ronald 9,136,179-81,184-5,
187,197,215,218
Iqbal, Muhammad 14,213
Ivekovié, Rada 87,93,101,215
Jahjaga, Atifete 109
Jaspers, Karl 62
Jayal, Niraja Gopal 97,215
Jonas, Hans 124,215
Juergensmeyer, Mark 53
Jukic, Jakov 196,215
Juric, Hrvoje 124,215
Kabije, Hugo 161
Kagan, Robert 51
Kagarlicki, Boris 50
Kahteran, Nevad 12,215
Kalanj, Rade 22,29,191,195, 215
Kaie, Eduard 161,168,215
Kalin, Boris 163,215
Kangrga, Milan 146,215
Kant, Immanuel 131
Kaplan, D. Robert 37,215
Kar, Mehrangiz 122
Karte, Enes 13,15,106-7,167,184,
186-8,195,197,213-4,216
Karman, Tawakkol 119
Kasic, Biljana 79,87,93.95,101-2,
215-7,219,221-2
Katunaric, Yjeran 87-8,91,98,124,
152,186,216
Kennan, George 39,57
Khatami, Mohammad 52
Khoury, A. Theodor 168,216
Kissinger, Henri 183,216
Klaic, Bratoljub 104,128,216
Klare, T. Michael 60,216
Kler, T. Micel 11,216
Koch, Richard 99-100,216
Kolko, Gabriel 10
Krivak, Marijan 22,216
Krleza, Miroslav 218
Kunow, Rüdiger 20,22
Kunzmann, Peter 131,216
Kutb, Sejjid 104,214
Labus, Mladen 79,86,92-4,101,209,
216,221
Laffey, Mark 87-8,124,210
Landes, S. David 129,203,207,217
Lash, Scott 23-5,211,221
Lefebvre, Henri 40,217
Leibowitz, Yeshajahu 66,74,202,206
Lentin, Ronit 79,101-2,217
Lenjin, V. Iljic (Uljanov) 50
Leon X. 164
Lévy-Henri, Bernard 217
Lewis, Paul 171,209
Liessmann, P. Konrad 195,217
Lipovetsky, Giles 20,22-3,217
Lyon, J. Alina 88,217
Maalouf, Amin 66-7,143,168-70,202,
206,217
Maathai, Wangari 99,216
Mackinder, Harold 35
Madjid, Nurcholish 189
Mahmood, Saba 29,189,196,217
Man, Tornas 145,157,167
Mandela, Nelson 68
Mann, Michael 145,217
Marakesi, Hasan 162
Marcuse, Herbert 50,86,144,217
Mardesic, Zeljko 174,217
Marx, Karl 9,48,195
Martin-Ortega, Olga 91,124,217
Martinussen, John 129,203,207,217
Maududi, Abul ATa 16
Max-Neef, Manfred 129,138-9,203,
208,220
Mayer, Hans 187-8
Kazalo osobnih imena 227
Mayor, Federico 89
McDonald, J. Patrick 92,215,217
Mead, George Herbert 21
Melander, Erik 97-8,217,222
Mernissi, Fatima 123
Mesaric, Milan 18-9,217
Mils, Rajt 84,218
Mine, Alain 193,218
Mir-Hosseini, Ziba 118,122
Miscevic, Nenad 37,218
Moosa, Ebrahim 119
Moylan, A. Prudence 98,218
Muhammed, alejhis-selam 15
Musa, Ahmed 110,162
Mustafa, Kemal Atatürk 175
Mutahheri, Murtada 109,112,114-5,218
Müller, Max 26,129-30,214
Nafisi, Azar 122,218
Najmabadeh, Asfaneh 118,122
Naseef, U. Fatima 123
Nasr, H. Sejid 16,108,218
Negri, Antonio 129,193-4,196,214
Neimarlija, Hilmo 18,218
Neshat, Shirin 119
Netanyahu, Benjamin 71
Nietsche, W. Friedrich 147
Nikodem, Krunoslav 84,92,218
Norman, Daniel 160
Norris, Pippa 9,136,184-5,187,197,
215,218
Novalic, Fahrudin 27,68,200,218
Nussbaum, C. Martha 85,134,218
Origgi, Gloria 196,218
Orwell, George 92,218
Oyserman, Daphna 9,187,197,215
Özsoj, Ömer 108
Pagasi, Mehmet 108
Paic, Zarko 101,131,154,171, 218
Papandreou, Margarite 102
Pascal, Blaise 70
Pascal, Bruckner 155
Pavao, sv. 110
Persson, Anders 91,218
Pestalozzi, H. Johan 87
Pettiford, Lloyd 57,219
Petkovic, Stanko 128,135,218
Petrovic, Gajo 129,219
Pipes, Daniel 174,182,187
Platon (Aristokle) 119,160-1,163
Plessner, Helmuth 130,219
Plevnik, Danko 50,219
Polie, Milan 137,140,219
Posavec, Zvonko 20, 27-8,196,219
Ptolomej (Klaudije) 160
Radio, Stjepan 166
Ramadan, Tariq 158,187,219
Reagan, Ronald 47-8
Rida, R. Muhammed 108,115,157-8,
183,187
Rifkin, Jeremy 27-8,191,211,219
Roccas, Sonia 148
Rodinson, Maxine 182
Rose, John 45-50,53-4,65-6,71,202,
206.219
Roosevelt, D. Franklin 29
Roy, Arundhati 52,66,202,206,219
Russell, Bertrand 156,159,162-4,219
Sacks, Oliver 42
Sagiv, Lilach 148
Said, W. Edward 43,66,129, 189, 202,
206.219
Sajedzadeh, Mohsen 122
Sardar, Ziauddin 123,157
Sartre, Jean-Paul 127,131
Schäuble, Wolfgang 167
Scheler, Max 130
Schelling, C. Thomas 67,219
Schelling, F. W. J. 127,131
228 Fahrudin Novalic: ISLAMSKI SVIJETI MODERNOST
Schölte, J. Aart 27,29,219
Schwartz, H. Shalom 148-53,203-4,
208.219- 20
Schweitzer, Christine 87,219
Scott, J. Wallach 80-1,160,211,219,221
Sekulic, Dusko 30,219
Sen, Amartya 21,40,62, 64, 66,98,
129,134,136-8,141,143,162-3,
169-70,202-3,206-7,209,219
Shahak, Israel 42-5, 48-9, 56,64, 66,69,
156.202.206.219- 21
Shaikh, Shamima 118
Sharon, Aron 44,47,69-70
Shevket, Lala 109
Shiva, Vandana 99,220
Shocken, G. Rose 48,63
Sim, Stuart 12,157,177,187,220
Simeunovic, Vojin 62,220
Smailagic, Nerkez 15,107-8,115,
156-9,164,167,187,193-4,220
Smith, B. Philip 129,138-9,203,208,212
Smith, Chris 99-100, 216
Smith, Ian 48
Soekarnoputri, Megawati 109
Soper, Kate 176
Soroush, Abdulkarim 189
Spence, J. Taylor 79,220
Spinoza, Baruch 131
Staguhn, Gerhard 42,53,220
Steinvorth, Daniel 108,211
Stern, Jessica 39,41-2,46, 53-5,59,61,
66, 202,206,220
Stiglitz, E. Joseph 11,18,20,129,135,
217,220
Stowasser, Barbara 117,220
SuhrawardI, Sihäbuddln Yahyä 175
Supek, Ivan 84,163,220
Supek, Rudi 220
Susie, Hasan 187-8,220
Sarcevic, Abdulah 130,191,220
Serie, Marija 117,220
Sesic, Bogdan 55,144-5, 221
Sop, Ivan 16,218,221
Sundalic, Antun 84
Tagore, Rabindranath 130,143
Talbi, Muhammad 176,187
Tanaskovic, Darko 16,218,221
Tanovic, Arif 144,211
Terselic, Vesna 95, 221
Therborn, Göran 20,22,191,221
Tibi, Bassam 176,187
TIckner, J. Ann 93-4,221
Todd, Emmanuel 153,182,221
Toma, Akvinski 129
Tomasevic, Silvije 161,221
Touraine, Alain 20-1,28,103,121,156,
172-3,176-7,180,187,190,197,212,
221
Toynbee, J, Arnold 175
Trudeau, Pierre 177,221
Tuksal, Hidayet 123
Turner, Bryan S. 17
Ugurcan, Sema 119,221
Usman, Zilla Huma 119
Valencia, Jose 91,210
Valentic, Tonci 29,221
Vambery, Armin 187
Vanaik, Achin 97,212
Varahamihire 162
Veljacic, Cedomil 164,221
Veljak, Lino 13,79,124,131,156,197,
221
Vidal, Gore 56,221
Voltaire,EM.A. 73,83
Vreg, France 62-3,84-5,221
Wadud, Amina 107-9,119-21,123,221
Wallensteen, Peter 91,124,222
Wallerstein, Immanuel 129
Kazalo osobnih imena 229
Webb, Gisela 120,124,222
Weber, Max 20-2, 61,83,222
Welzel, Christian 179-81,187,197,215
Wellmer, Albrecht 132
Wrong H. Dennis 83,145,222
Yamani, Mai 103,118,222
Yunus, Muhammad 129,138-9,208,222
Yuval-Davis, Nira 82,169,222
Zajovic, Stanislava Stasa 95-6, 211,
222
Zakaria, Fareed 19,51
Zgodic, Esad 86, 222
Ziegler, Jean 129,193, 222
Zinn, Howard 39, 50,56, 59, 64,66,
202,206,222
Zizek, Siavoj 16,222 |
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| building | Verbundindex |
| bvnumber | BV044735788 |
| ctrlnum | (OCoLC)1033636634 (DE-599)BVBBV044735788 |
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| id | DE-604.BV044735788 |
| illustrated | Not Illustrated |
| indexdate | 2025-03-15T19:02:54Z |
| institution | BVB |
| isbn | 9789532034370 |
| language | Croatian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030131755 |
| oclc_num | 1033636634 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 231 Seiten |
| publishDate | 2017 |
| publishDateSearch | 2017 |
| publishDateSort | 2017 |
| publisher | Izvori Hrvatsko filozofsko društvo |
| record_format | marc |
| spelling | Novalić, Fahrudin 1944- Verfasser (DE-588)1077198892 aut Islamski svijet i modernost Fahrudin Novalić Islamic world and modernity Zagreb Izvori 2017. Zagreb Hrvatsko filozofsko društvo 2017. 231 Seiten txt rdacontent n rdamedia nc rdacarrier Literaturverzeichnis Seite 209-222 Englische Zusammenfassung: Islamic world and modernity identitet; islamski svijet; modernost; razvoj; tradicija identity; islamic world; modernity; development; tradition Tradition (DE-588)4060560-7 gnd rswk-swf Identität (DE-588)4026482-8 gnd rswk-swf Islam (DE-588)4027743-4 gnd rswk-swf Moderne (DE-588)4039827-4 gnd rswk-swf Islam (DE-588)4027743-4 s Identität (DE-588)4026482-8 s Moderne (DE-588)4039827-4 s Tradition (DE-588)4060560-7 s DE-604 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000003&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000004&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000005&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister |
| spellingShingle | Novalić, Fahrudin 1944- Islamski svijet i modernost identitet; islamski svijet; modernost; razvoj; tradicija identity; islamic world; modernity; development; tradition Tradition (DE-588)4060560-7 gnd Identität (DE-588)4026482-8 gnd Islam (DE-588)4027743-4 gnd Moderne (DE-588)4039827-4 gnd |
| subject_GND | (DE-588)4060560-7 (DE-588)4026482-8 (DE-588)4027743-4 (DE-588)4039827-4 |
| title | Islamski svijet i modernost |
| title_alt | Islamic world and modernity |
| title_auth | Islamski svijet i modernost |
| title_exact_search | Islamski svijet i modernost |
| title_full | Islamski svijet i modernost Fahrudin Novalić |
| title_fullStr | Islamski svijet i modernost Fahrudin Novalić |
| title_full_unstemmed | Islamski svijet i modernost Fahrudin Novalić |
| title_short | Islamski svijet i modernost |
| title_sort | islamski svijet i modernost |
| topic | identitet; islamski svijet; modernost; razvoj; tradicija identity; islamic world; modernity; development; tradition Tradition (DE-588)4060560-7 gnd Identität (DE-588)4026482-8 gnd Islam (DE-588)4027743-4 gnd Moderne (DE-588)4039827-4 gnd |
| topic_facet | identitet; islamski svijet; modernost; razvoj; tradicija identity; islamic world; modernity; development; tradition Tradition Identität Islam Moderne |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000003&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000004&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030131755&sequence=000005&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT novalicfahrudin islamskisvijetimodernost AT novalicfahrudin islamicworldandmodernity |