Sarajevski uvod u arapsku filozofiju: kritika kritike filozofa : Farabi, ibn Sina, Gazali, ibn Rušd, evropski averoisti, rječnik
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| Format: | Buch |
| Sprache: | Bosnian |
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Sarajevo
el-Kalem
2016.
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| Ausgabe: | Prvo izdanje |
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| Online-Zugang: | Inhaltsverzeichnis Literaturverzeichnis Abstract |
| Beschreibung: | Arabische und englische Zusammenfassung Literaturverzeichnis Seite 211-224 |
| Beschreibung: | 236 Seiten Porträts 19 cm |
| ISBN: | 9789958234453 |
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| 500 | |a Arabische und englische Zusammenfassung | ||
| 500 | |a Literaturverzeichnis Seite 211-224 | ||
| 648 | 7 | |a Geschichte |2 gnd |9 rswk-swf | |
| 650 | 4 | |a Islam / Philosophy | |
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Datensatz im Suchindex
| _version_ | 1804178007684808704 |
|---|---|
| adam_text | SADRZAJ
Predgovor........................................................ 5
I UVODNA RASPRAVA................................................7
Pojava arapske filozofije i duh vremena.......................9
1. Skolastika i metoda .....................................23
2. Vrijeme nastanka i prijevodi
Taháfut al-falásifa i Taháfut at-taháfut .................32
3. Svrha i znacaj Taháfuta ..................................36
4. Dva Taháfuta i dva autora:
Al-Gazáll i Ibn Rusd......................................39
II SVIJET........................................................49
Pitanje o vjecnosti svijeta (qidam al-‘álam - ¿ j¿ ^ oí)...51
1. Mogucnost samouspostavljanja Bozije volje: prvi uzrok, aktiv-
ni cinilac i volja..........................................53
2. Vrijeme: vrijeme nastanka svijeta i mogucnost izbora.....56
3. Mogucnost: Bog i svijet i mogucnost vremena...............58
4. Materija mogucnosti: vjecnost i mogucnost svijeta.........60
III BOG..........................................................67
Pitanje o egzistenciji Boga, wugüdu-l-láh *y rj)
Njegovom znanju partikularija Tlm bi al-guzi’yyát
i uzrocnosti sababiyyatu-hláh j)..............69
1. Egzistencija Boga.........................................69
2. Bozije znanje partikularija 77
3. Bozija uzrocnost ......................83
236 Orhan Bajraktarevic, Sarajevski uvod u arapsku filozofiju
IV DUS A......................................................91
Pitanje o dusi (An-Nafs - ^Jd )...........................93
1, Supstancijalnost i spiritualnost duse ¿JUjj)...........97
2. Prozivljenje nakon smrti al-ma‘ád (¿Uil)-
duhovno ili tjelesno ..................................104
V GAZALII KRITIKA FILOZOFA...................................109
Al-Gazälijeva kritika filozofije..........................111
1. Al-Gazalijeva kritika arapske peripateticke filozofije.112
2. Al-Gazälijeva kritika i problemi arapske filozofije....128
VI IBN RUáD I KRITIKA KRITIKE.................................143
Ibn Rusdova kritika Al-Gazälijeve filozofije..............145
1. Filozofska ili religiozna istina.......................146
2. Svijet, znanje, um, kauzalitet.........................154
3. Samoopovrgavanje filozofa kao filozofija...............168
VII UTICAJ IBN RUSdA
NA RAZVOJ EVROPSKE FILOZOFIJE.................................173
Uticaj Ibn Rusda/Averoesa
na razvoj zapadno-evropske filozofije.....................175
1. Pojava Aristo tela i Ibn Rusda u krscanskoj Evropi.....177
2. Latinsko-jevrejski rusdizam/averoizam
i rana evropska renesansa..............................181
3. Istina i metoda........................................185
4. Ibn Rusd i dijalog kultura i religija .................188
ZAVRSNO RAZMATRANJE...........................................193
REZIME........................................................203
SUMMARY.......................................................205
......................................................209
BIBLIOGRAFIJA.................................................211
RJECNIK.......................................................225
BIBLIOGRAFIE
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C. Primarna literatura
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214 Orhan Bajraktarevic, Sarajevski uvod u arapsku filozofiju
34. Ibn Sma, Al-Isarat wa at-tanbihat, Tahqiq Sulayman
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219
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63. Mandonnet, R, Siger de Brabant et Taverroisme latin au
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68. Nasr, S. H., Tri muslimanska mudraca, Sarajevo. 1991.
69. Peters, F. E., Judaism, Christianity, and islam, Princeton
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70. Plotin, Eneade, I-VI, Beograd, 1984.
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do cristiano, tomo I, Madrid-Granada, 1934.
220 Orhan Bajraktarevic, Sarajevski uvod u arapsku filozofiju
72. Islam and Divine Comedy, London, 1926.
73. Rahman, F., Duh islama, Beograd, 1983.
74. Rice, D. T, Islamska umjetnost, Beograd, 1968.
75. de Rijk, L. M., La philosophi au moyen age, Leiden,
1985.
76. Sharif, M. M, Historija islamske filozofije, preveo, H.
Susie, MI, Zagreb, 1988.
77. Siauve, M. L., L’Amour de Dieu chez Gazaii, Paris,
1986.
78. Smith, M., Al-Ghazali, the Mystic, Lahore, 1983.
79. Walzer, R., Greek into Arabic, Essays on Islamic Philo-
sophy, Harvard University Press, 1962.
80. Watt, M., Der Einllus des Islam auf das europeische Mi-
ttelalter, Berlin, 1988.
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85. Yafeh, H. L., Philosophical terms as a criterion of authen-
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MCMLXVI, 112-121.
D. Sekundarna literatura
I.
1. Alic, Salih H., “Arapsko-islamska filozofija, deiinieija i
znacaj u istoriji”, Prilozi za orijentalnu filoîogiju, XXIV-1974.
Sarajevo, 1976, 109-131.
2. Akvinski, T, Razgovor sa pravoslavnima i muslimanima,
Zagreb, 1992.
Bibliografía
221
3. O bicu i sustini, Beograd, 1973.
4. Aqqäd, M. A., At-Tafklr fanda islämiyya, al-Qähira,
1985.
5. Badawi, ‘A., Al-Insän al-kämil fï al-isläm, Kuvajt, 1976.
6. Histoire de la philosophie en islam, II, Paris, 1972.
7. Borges, J. L., Hiljadu i jedna noc, Delo, 11-12, (1983),
373-384.
8. Bucan, D., Poimanje arabizma, Povijesna dinamika jedne
duhovnosti, Zagreb, 1980.
9. Brockelman, C., History of the Islamic Peoples, London,
1980.
10. Ceric, M., Imamet, Islamska misao, IX, 104, 1987, 5-8.
11. Filipovic, M., “Jezik i filozofija”, Radio-Sarajevo, Treci
program, god. XIV, 1986, br. 51, 5-54.
12. Gilbert-Kun, Istorija estetike, Beograd, 1965.
13. Gisr, N., Vjerovanje u Boga u svjetlu filozofije, nauke i
Kur’ana, Sarajevo, 1976.
14. Grabmann, M., La filosofía della cultura secondo Tom-
maso d’aquino, Bologna, 1931.
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adyan, ql-Qahira, 1983.
19. Handzic, M., Ilmul-kelam, Sarajevo, 1934.
20. Rasprava islamskog filozofa Ibn Sinaa o smrti i strahu od
nje, El-Hidaja, V, 1941-42, br. 4-5, 90-98.
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aPusur al-wustâ, Bayrût, 1981.
222 Orhan Bajraktarevic, Sarajevski uvod u arapsku filozofiju
22. Al-Hindi, I. H., Izhar al-haqq, u: Abu Wafa at-Taftazanu
Tlm al-kalâm wa ba‘d muskilâtihî, al-Qâhira, 1987.
23. Hitti, F., Istorija Arapa — od najstarijih vremena do danas,
Sarajevo, 1976.
24. Ibn Nadim, Al-Fihrist, al-Qahira, 1968.
25. Ibn Tufayl, ¿ivi sin Budnoga, prijevod, predgovor i bi-
ljeske, T. Haveric, Sarajevo, 1985.
26. Ibn Hazm, Golubicina ogriica, Sarajevo, 1986.
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pour Conaitre Bordas, 1964.
28. Jokic, V., Uvod u filozofiju, Titograd, 1983.
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32. Ljubovic, A.,“Sirenje arapsko-islamske filozofije u na-
sim krajevima”, POF, 41-1991, Sarajevo, 1991, 310-328.
33. Mahmüd, Z. N., Ru’ya islàmiyya, al-Qâhira, 1987.
34. Marcel, G., Od neprihvacanja do zaziva, Zagreb. 1984.
35. Mandonnet, P., Dante le théologien, Paris, 1935.
36. Markesic, L., Polemika ili dijalog sa islamom, Livno.
1995.
37. Mehdi, M. S., Islamska filozofija i lijepe umjetnosti.
Islamska misao VIII, 96, 1986.
38. Multiple Averroes, Paris, 1978.
39. Nasr, S. H., Islam i susret religija, Takvim, 1986, 41-69.
40. Tri muslimanska mudraca, Sarajevo, 1991.
41. Islam i zapad, Kabes, III, br. 26, 1987, 22-25.
42. Premec, V., Petriceva kritika Aristotela, Zenica, 1996.
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nesanse, Sarajevo, 1978.
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223
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licnosti i prakse u “Izabranom djelu” Tome Akvinskog, Islamska
misao XIII, 1986.
45. Ross, W. D., Aristotel, London, 1923.
46. Rosental, E. I. L, Political Thought in medieval islam,
Cambridge at The University Press, 1958, 38-43, 122-209.
47. Sabra, A. I., Naucni poduhvati, u: Svijet islama, uredio,
B. Lewis, Beograd, 1979, 185-196.
48. SalTba, G., Al-Mu‘gam al-falsafi, I-II, Bayriit, 1982.
49. Susie, H., Dva koncepta politicke filozofije, Ibn Rusd i
Ibn Haldun u: Prilozi za orijentalnu filologiju, XXIV-1974, 133-
139.
50. “Mogucnosti uticaja arapske misli na evropsku filozofi-
ju”, Filozofija, br. 4, god. VIII, Beograd, 1964, 109-118.
51. Sukric, N., Povijest islamske kulture i civilizacije, ITF,
Sarajevo, 1989.
52. Teicher, J. L., Avicennas’ Place in Arabic Philosophy,
u:. Veljacic, Razmeda azijskih filozofija, II, Zagreb, 1978, 317-
401.
53. Veljacic, C., Filozofija istocnih naroda, II, Zagreb, 1979,
39-111.
54. Wensinck, A. J., Les preuves de l’existence de Dieu, u:
M. Fahry, Diràsât fî al-fikr al-6arabî, Bayrût, 1982.
55. Zenko, F., Hrvatski aristotelizam, Zagreb, 1987.
IL Kur’àn
1. Kur’ân sa prijevodom na bosanski, preveo E. Karic, Sa-
rajevo, 1995.
2. Prevod Kur’âna, B. Korkut, Sarajevo, 1979.
III. Enciklopedijski priruénici
1. (El) Encyclopaedia of Islam
2. (KIFU) Kassâf istilâhât al-funün wa al-^lüm
224 Orhan Bajraktarevic, Sarajevski uvod u arapsku filozofiju
3. (LI) Leksikon islama
4. (LMAH) Larus Al-Mu gam al-‘arabl al-hadlt
5. (MF) Al-Mu‘gam al-falsafi
6. (MFA) Al-Mawsü a al-falsafa al-‘arabiyya
7. (MW) Al-Mu‘gam al-‘arabl al-waslt
8. (ABR) Arapsko-bosanski ijecnik
IV. ¿asopisi
1. (AF) ‘Âlam al-fikr (Kuvajt)
2. (AEA) Anaquel de estudios arabes (Madrid)
3. (AGB) Anali Gazi Husrev-begove biblioteke (Sarajevo)
4. (DA) Diràsàt ‘arabiyya (Beirut)
5. (D) Dijalog (Sarajevo)
6. (IM) Islamska misao (Sarajevo)
7. (JAOS) Journal of the America Oriental Society
8. (KI) Kulture istoka (Beograd)
9. (MW) Muslim World
10. (POF) Prilozi za orijentalnu filologiju (Sarajevo)
1L (RHR) Revue de l’Histoire des Religions (Paris)
12. (SI) Studia islamica (Leiden)
13. Zbomik radova Fakulteta islamskih nauka (Sarajevo)
Napomene:
1. Crtezi: iz edicije knjiga enciklopedije “Islamska fllozofi-
ja i njeni istaknuti fllozofi”, priredio dr. Jusuf Ferhat, Zeneva,
1986.
2. Sematski okvir proizilazi iz djela M.A. ALIrakija: Al-Fal-
safa al-‘arabiyya, al-Qahira, 1998.
SUMMARY
Tahafut al-Falasifa is a large work against philosophers, the
most important and famous work of Al-Gazali, work against
Greek and Greek-Hellenistic philosophical tradition in Islam;
firstly against Aristotle, Muftazilit’s school, Al-Kindi, Al-Farabi
and Ibn Sina. The idea of divinity, relation between God and
world, eternity of the soul, three main issues — opinions of the pe-
ripatetic Aristotle’s philosophy, were established on the contrary
of Islam schooling. It is a background, i.e. the origin and reason
of Al-Gazali’s radical criticism of philosophy. The opinions and
understanding in which. Al-Gazali refuses to recognize the opi-
nions of the Arabic-Islamic philosophers (falasifa), as “Islamic
Aristotelianism” as well as some representatives of the specula-
tive dialectic (mutakallimun), are the most important issues of
the entire scholastic philosophy: eternity or transitoriness of the
world, eternity of the soul, disputing the God’s knowledge about
particularity, disputing the corporal experiencing, issues about
God’s names and attributes, disputing the causality principle.
Tahafut at-Tahafut is also very famous and comprehensive
answer of Ibn-Rusd to Al-Gazali’s Tahatut al-Falasifa. A philo-
sopher from Cordoba found that his primary task was to defend
philosophers from the strong criticism of the Islamic lowers
(fuqaha) and theologians (mutakallimun), especially after Al-
Gazali’s accusing. For Ibn Rusd, philosophy from the very be-
ginning, is a Greek philosophy, i.e. Aristotle’s philosophy. From
his point of view he aimed at philosophy defense in order to
demonstrate that Al-Gazali is less consistent then philosophers
in his opinion, establishing and inferring his argumentation vi-
ews and opinions as well as to demonstrate that his proofs and
statements are less coherent and founded.
206 Orhan Bajraktarevic, Sarajevski uvod u arapsku filozofiju
Ibn Rusd’s intention was to explain the things which were
brought by Revelation and Islamic contemplative tradition thro-
ugh Al-Gazali, using rational natural reasons of the philosopher
However, he neither subordinated philosophy to religion like Al-
Gazali (and Tomo Akvinski) nor separated the former from the
latter like Christian scholasticism (W. Ockham, Duns Skot); but
he joined them.
Ibn Rusd defends philosophy and justifies metaphysics co-
ordinating it with the (Islamic) religion. It seems that the ecc-
lesiastic character of Christian religion prevented to perform
it in ‘Latin Rusdism’ and the possible starting point of misun-
derstanding about Ibn Rusd in the West (dispute about one or
two truths) may be found. The term of metaphysics as well as
the term of nature thus will be re-interpreted. Revealed religion
deducing to the limits of human mind on the one hand, and on
the other hand acceptance of the strong causality principle are
the most important consequences of Ibn Rusd’s point of view
to philosophical-cultural history of both Muslim East and Chri-
stian West.
We can conclude that the treated issues in these two works
as well as their authors are expressing the main characteristics
of Arabic-Islamic mediaeval philosophy in whole: a) that it is
spiritual-religious philosophy b) that it is traditional philosophy
c) that it is “philosophy of harmony” between Arabic-Islamic
philosophers, between Platon and Aristotle, between religion
and philosophy, between ratio and revelation and finally d) that
it is, firmly connected to the science having a large influence to
appearance of the European Renaissance and to development of
the West-European philosophy.
Two Tahafuts, Al-Gazali’s and Ibn Rusd’s are expressing the
key issues and problems of Arabic-Islamic philosophy and sci-
ence in the Middle Ages and mediaeval philosophy, generally.
They are giving the fundamental ideas of Arabic-Islamic culture
and civilization during XI-V(H) and XII-VI (H) century.
Summary
207
Some of them, although they have only historical worth
nowdays, were the most important for their time.
All these give directions for possibility or necessity to find
at least a new way of reading and writing the general histories
of philosophy.
|
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| spelling | Bajraktarević, Orhan Verfasser aut Sarajevski uvod u arapsku filozofiju kritika kritike filozofa : Farabi, ibn Sina, Gazali, ibn Rušd, evropski averoisti, rječnik Orhan Bajraktarević Prvo izdanje Sarajevo el-Kalem 2016. 236 Seiten Porträts 19 cm txt rdacontent n rdamedia nc rdacarrier Arabische und englische Zusammenfassung Literaturverzeichnis Seite 211-224 Geschichte gnd rswk-swf Islam / Philosophy Islamische Philosophie (DE-588)4137531-2 gnd rswk-swf Islamische Philosophie (DE-588)4137531-2 s Geschichte z DE-604 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030001088&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030001088&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030001088&sequence=000003&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Bajraktarević, Orhan Sarajevski uvod u arapsku filozofiju kritika kritike filozofa : Farabi, ibn Sina, Gazali, ibn Rušd, evropski averoisti, rječnik Islam / Philosophy Islamische Philosophie (DE-588)4137531-2 gnd |
| subject_GND | (DE-588)4137531-2 |
| title | Sarajevski uvod u arapsku filozofiju kritika kritike filozofa : Farabi, ibn Sina, Gazali, ibn Rušd, evropski averoisti, rječnik |
| title_auth | Sarajevski uvod u arapsku filozofiju kritika kritike filozofa : Farabi, ibn Sina, Gazali, ibn Rušd, evropski averoisti, rječnik |
| title_exact_search | Sarajevski uvod u arapsku filozofiju kritika kritike filozofa : Farabi, ibn Sina, Gazali, ibn Rušd, evropski averoisti, rječnik |
| title_full | Sarajevski uvod u arapsku filozofiju kritika kritike filozofa : Farabi, ibn Sina, Gazali, ibn Rušd, evropski averoisti, rječnik Orhan Bajraktarević |
| title_fullStr | Sarajevski uvod u arapsku filozofiju kritika kritike filozofa : Farabi, ibn Sina, Gazali, ibn Rušd, evropski averoisti, rječnik Orhan Bajraktarević |
| title_full_unstemmed | Sarajevski uvod u arapsku filozofiju kritika kritike filozofa : Farabi, ibn Sina, Gazali, ibn Rušd, evropski averoisti, rječnik Orhan Bajraktarević |
| title_short | Sarajevski uvod u arapsku filozofiju |
| title_sort | sarajevski uvod u arapsku filozofiju kritika kritike filozofa farabi ibn sina gazali ibn rusd evropski averoisti rjecnik |
| title_sub | kritika kritike filozofa : Farabi, ibn Sina, Gazali, ibn Rušd, evropski averoisti, rječnik |
| topic | Islam / Philosophy Islamische Philosophie (DE-588)4137531-2 gnd |
| topic_facet | Islam / Philosophy Islamische Philosophie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030001088&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030001088&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030001088&sequence=000003&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
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