Apocalyptic sentimentalism: love and fear in U.S. antebellum literature
"In contrast to the prevailing scholarly con-sensus that understands sentimentality to be grounded on a logic of love and sympathy, Apocalyptic Sentimentalism demonstrates that in order for sentimentality to work as an antislavery engine, it needed to be linked to its seeming opposite--fear, es...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Athens
University of Georgia Press
[2015]
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| Schlagworte: | |
| Online-Zugang: | KUBA1 |
| Zusammenfassung: | "In contrast to the prevailing scholarly con-sensus that understands sentimentality to be grounded on a logic of love and sympathy, Apocalyptic Sentimentalism demonstrates that in order for sentimentality to work as an antislavery engine, it needed to be linked to its seeming opposite--fear, especially the fear of God's wrath. Most antislavery reformers recognized that calls for love and sympathy or the representation of suffering slaves would not lead an audience to "feel right" or to actively oppose slavery. The threat of God's apocalyptic vengeance--and the terror that this threat inspired--functioned within the tradition of abolitionist sentimentality as a necessary goad for sympathy and love. Fear,then, was at the center of nineteenth-century sentimental strategies for inciting antislavery reform, bolstering love when love faltered, and operating as a powerful mechanism for establishing interracial sympathy. Depictions of God's apocalyptic vengeance constituted the most efficient strategy for antislavery writers to generate a sense of terror in their audience. Focusing on a range of important anti-slavery figures, including David Walker, Nat Turner, Maria Stewart, Harriet Beecher Stowe, and John Brown, Apocalyptic Sentimentalism illustrates how antislavery discourse worked to redefine violence and vengeance as the ultimate expression (rather than denial) of love and sympathy. At the sametime, these warnings of apocalyptic retribution enabled antislavery writers to express, albeit indirectly, fantasies of brutal violence against slaveholders. What began as a sentimental strategy quickly became an incendiary gesture, with antislavery reformers envisioning the complete annihilation of slaveholders and defenders of slavery"-- |
| Beschreibung: | Description based on print version record |
| Beschreibung: | 1 online resource (271 pages) illustrations |
| ISBN: | 9780820347738 |
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| 520 | |a "In contrast to the prevailing scholarly con-sensus that understands sentimentality to be grounded on a logic of love and sympathy, Apocalyptic Sentimentalism demonstrates that in order for sentimentality to work as an antislavery engine, it needed to be linked to its seeming opposite--fear, especially the fear of God's wrath. Most antislavery reformers recognized that calls for love and sympathy or the representation of suffering slaves would not lead an audience to "feel right" or to actively oppose slavery. The threat of God's apocalyptic vengeance--and the terror that this threat inspired--functioned within the tradition of abolitionist sentimentality as a necessary goad for sympathy and love. Fear,then, was at the center of nineteenth-century sentimental strategies for inciting antislavery reform, bolstering love when love faltered, and operating as a powerful mechanism for establishing interracial sympathy. Depictions of God's apocalyptic vengeance constituted the most efficient strategy for antislavery writers to generate a sense of terror in their audience. Focusing on a range of important anti-slavery figures, including David Walker, Nat Turner, Maria Stewart, Harriet Beecher Stowe, and John Brown, Apocalyptic Sentimentalism illustrates how antislavery discourse worked to redefine violence and vengeance as the ultimate expression (rather than denial) of love and sympathy. At the sametime, these warnings of apocalyptic retribution enabled antislavery writers to express, albeit indirectly, fantasies of brutal violence against slaveholders. What began as a sentimental strategy quickly became an incendiary gesture, with antislavery reformers envisioning the complete annihilation of slaveholders and defenders of slavery"-- | ||
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Datensatz im Suchindex
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| any_adam_object | |
| author | Pelletier, Kevin 1975- |
| author_facet | Pelletier, Kevin 1975- |
| author_role | aut |
| author_sort | Pelletier, Kevin 1975- |
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| bvnumber | BV044572159 |
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| dewey-full | 810.9/003 |
| dewey-hundreds | 800 - Literature (Belles-lettres) and rhetoric |
| dewey-ones | 810 - American literature in English |
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| dewey-sort | 3810.9 13 |
| dewey-tens | 810 - American literature in English |
| discipline | Anglistik / Amerikanistik |
| era | Geschichte 1800-1900 Geschichte 1800-1860 gnd Geschichte 1800-1850 gnd |
| era_facet | Geschichte 1800-1900 Geschichte 1800-1860 Geschichte 1800-1850 |
| format | Electronic eBook |
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| spelling | Pelletier, Kevin 1975- aut Apocalyptic sentimentalism love and fear in U.S. antebellum literature Kevin Pelletier Athens University of Georgia Press [2015] © 2015 1 online resource (271 pages) illustrations txt rdacontent c rdamedia cr rdacarrier Description based on print version record "In contrast to the prevailing scholarly con-sensus that understands sentimentality to be grounded on a logic of love and sympathy, Apocalyptic Sentimentalism demonstrates that in order for sentimentality to work as an antislavery engine, it needed to be linked to its seeming opposite--fear, especially the fear of God's wrath. Most antislavery reformers recognized that calls for love and sympathy or the representation of suffering slaves would not lead an audience to "feel right" or to actively oppose slavery. The threat of God's apocalyptic vengeance--and the terror that this threat inspired--functioned within the tradition of abolitionist sentimentality as a necessary goad for sympathy and love. Fear,then, was at the center of nineteenth-century sentimental strategies for inciting antislavery reform, bolstering love when love faltered, and operating as a powerful mechanism for establishing interracial sympathy. Depictions of God's apocalyptic vengeance constituted the most efficient strategy for antislavery writers to generate a sense of terror in their audience. Focusing on a range of important anti-slavery figures, including David Walker, Nat Turner, Maria Stewart, Harriet Beecher Stowe, and John Brown, Apocalyptic Sentimentalism illustrates how antislavery discourse worked to redefine violence and vengeance as the ultimate expression (rather than denial) of love and sympathy. At the sametime, these warnings of apocalyptic retribution enabled antislavery writers to express, albeit indirectly, fantasies of brutal violence against slaveholders. What began as a sentimental strategy quickly became an incendiary gesture, with antislavery reformers envisioning the complete annihilation of slaveholders and defenders of slavery"-- Geschichte 1800-1900 Geschichte 1800-1860 gnd rswk-swf Geschichte 1800-1850 gnd rswk-swf Geschichte American literature 19th century History and criticism Slavery in literature Antislavery movements in literature Apocalyptic literature African Americans in literature Emotions in literature Literature and society United States History 19th century Abolitionismus (DE-588)4302520-1 gnd rswk-swf Literatur (DE-588)4035964-5 gnd rswk-swf Empfindsamkeit (DE-588)4152096-8 gnd rswk-swf USA USA (DE-588)4078704-7 gnd rswk-swf USA (DE-588)4078704-7 g Literatur (DE-588)4035964-5 s Empfindsamkeit (DE-588)4152096-8 s Abolitionismus (DE-588)4302520-1 s Geschichte 1800-1860 z 1\p DE-604 Geschichte 1800-1850 z 2\p DE-604 Erscheint auch als Druck-Ausgabe Pelletier, Kevin Apocalyptic sentimentalism : love and fear in U.S. antebellum literature Athens : University of Georgia Press, [2015] 9780820339481 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 2\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Pelletier, Kevin 1975- Apocalyptic sentimentalism love and fear in U.S. antebellum literature Geschichte American literature 19th century History and criticism Slavery in literature Antislavery movements in literature Apocalyptic literature African Americans in literature Emotions in literature Literature and society United States History 19th century Abolitionismus (DE-588)4302520-1 gnd Literatur (DE-588)4035964-5 gnd Empfindsamkeit (DE-588)4152096-8 gnd |
| subject_GND | (DE-588)4302520-1 (DE-588)4035964-5 (DE-588)4152096-8 (DE-588)4078704-7 |
| title | Apocalyptic sentimentalism love and fear in U.S. antebellum literature |
| title_auth | Apocalyptic sentimentalism love and fear in U.S. antebellum literature |
| title_exact_search | Apocalyptic sentimentalism love and fear in U.S. antebellum literature |
| title_full | Apocalyptic sentimentalism love and fear in U.S. antebellum literature Kevin Pelletier |
| title_fullStr | Apocalyptic sentimentalism love and fear in U.S. antebellum literature Kevin Pelletier |
| title_full_unstemmed | Apocalyptic sentimentalism love and fear in U.S. antebellum literature Kevin Pelletier |
| title_short | Apocalyptic sentimentalism |
| title_sort | apocalyptic sentimentalism love and fear in u s antebellum literature |
| title_sub | love and fear in U.S. antebellum literature |
| topic | Geschichte American literature 19th century History and criticism Slavery in literature Antislavery movements in literature Apocalyptic literature African Americans in literature Emotions in literature Literature and society United States History 19th century Abolitionismus (DE-588)4302520-1 gnd Literatur (DE-588)4035964-5 gnd Empfindsamkeit (DE-588)4152096-8 gnd |
| topic_facet | Geschichte American literature 19th century History and criticism Slavery in literature Antislavery movements in literature Apocalyptic literature African Americans in literature Emotions in literature Literature and society United States History 19th century Abolitionismus Literatur Empfindsamkeit USA |
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