Liturgy and Byzantinization in Jerusalem:
The Church of Jerusalem, the 'mother of the churches of God', influenced all of Christendom before it underwent multiple captivities between the eighth and thirteenth centuries: first, political subjugation to Arab Islamic forces, then displacement of Greek-praying Christians by Crusaders,...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Abschlussarbeit Buch |
| Sprache: | English |
| Veröffentlicht: |
Oxford
Oxford University Press
2018
|
| Ausgabe: | First edition |
| Schriftenreihe: | Oxford early Christian studies
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | The Church of Jerusalem, the 'mother of the churches of God', influenced all of Christendom before it underwent multiple captivities between the eighth and thirteenth centuries: first, political subjugation to Arab Islamic forces, then displacement of Greek-praying Christians by Crusaders, and finally ritual assimilation to fellow Orthodox Byzantines in Constantinople. All three contributed to the phenomenon of the Byzantinization of Jerusalem's liturgy, but only the last explains how it was completely lost and replaced by the liturgy of the imperial capital, Constantinople. The sources for this study are rediscovered manuscripts of Jerusalem's liturgical calendar and lectionary. When examined in context, they reveal that the devastating events of the Arab conquest in 638 and the destruction of the Holy Sepulchre in 1009 did not have as detrimental an effect on liturgy as previously held. Instead, they confirm that the process of Byzantinization was gradual and locally-effected, rather than an imposed element of Byzantine imperial policy or ideology of the Church of Constantinople. Originally, the city's worship consisted of reading scripture and singing hymns at places connected with the life of Christ, so that the link between holy sites and liturgy became a hallmark of Jerusalem's worship, but the changing sacred topography led to changes in the local liturgical tradition. 'Liturgy and Byzantinization in Jerusalem' is the first study dedicated to the question of the Byzantinization of Jerusalem's liturgy, providing English translations of many liturgical texts and hymns here for the first time and offering a glimpse of Jerusalem's lost liturgical and theological tradition |
| Beschreibung: | xv, 437 Seiten |
| ISBN: | 9780198812036 9780198843535 |
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Datensatz im Suchindex
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|---|---|
| adam_text |
CONTENTS
LIST
OF TABLES XI
ABBREVIATIONS
XIII
INTRODUCTION
1
PART
I.
LITURGY
AND
CONTEXT
1.
LITURGY IN BYZANTINE JERUSALEM 29
2.
THE HISTORICAL CONTEXTS OF BYZANTINIZATION 73
PART II. BYZANTINIZATION
OF
THE
LITURGY
OF ST
JAMES,
THE
CALENDAR,
AND
THE
LECTIONARY
3.
THE LITURGY OF ST
JAMES
157
4. THE LITURGICAL CALENDAR OF JERUSALEM 220
5. THE LECTIONARY OF JERUSALEM 300
CONCLUSION: WORSHIP IN CAPTIVITY 350
APPENDIX
1:
LITURGICAL
MANUSCRIPTS 359
APPENDIX 2: MAPS AND PLANS 388
GLOSSARY 393
BIBLIOGRAPHY 397
ONLINE RESOURCES 419
INDEX
OF
BIBLICAL
REFERENCES 421
INDEX
OF
MANUSCRIPT REFERENCES 427
GENERAL
INDEX 431 |
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| format | Thesis Book |
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| spelling | Galadza, Daniel 1981- Verfasser (DE-588)1044534346 aut Liturgy and Byzantinization in Jerusalem Daniel Galadza First edition Oxford Oxford University Press 2018 xv, 437 Seiten txt rdacontent n rdamedia nc rdacarrier Oxford early Christian studies Dissertation Pontifical Oriental Institute in Rome 2013 The Church of Jerusalem, the 'mother of the churches of God', influenced all of Christendom before it underwent multiple captivities between the eighth and thirteenth centuries: first, political subjugation to Arab Islamic forces, then displacement of Greek-praying Christians by Crusaders, and finally ritual assimilation to fellow Orthodox Byzantines in Constantinople. All three contributed to the phenomenon of the Byzantinization of Jerusalem's liturgy, but only the last explains how it was completely lost and replaced by the liturgy of the imperial capital, Constantinople. The sources for this study are rediscovered manuscripts of Jerusalem's liturgical calendar and lectionary. When examined in context, they reveal that the devastating events of the Arab conquest in 638 and the destruction of the Holy Sepulchre in 1009 did not have as detrimental an effect on liturgy as previously held. Instead, they confirm that the process of Byzantinization was gradual and locally-effected, rather than an imposed element of Byzantine imperial policy or ideology of the Church of Constantinople. Originally, the city's worship consisted of reading scripture and singing hymns at places connected with the life of Christ, so that the link between holy sites and liturgy became a hallmark of Jerusalem's worship, but the changing sacred topography led to changes in the local liturgical tradition. 'Liturgy and Byzantinization in Jerusalem' is the first study dedicated to the question of the Byzantinization of Jerusalem's liturgy, providing English translations of many liturgical texts and hymns here for the first time and offering a glimpse of Jerusalem's lost liturgical and theological tradition Geschichte 700-1400 gnd rswk-swf Byzantinische Liturgie (DE-588)4147090-4 gnd rswk-swf Patriarchat Jerusalem (DE-588)4028589-3 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Jerusalem [70 G2 ISR] (DE-2581)TH000010635 gbd Patriarchat Jerusalem (DE-588)4028589-3 g Byzantinische Liturgie (DE-588)4147090-4 s Geschichte 700-1400 z DE-604 SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029888702&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
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| title | Liturgy and Byzantinization in Jerusalem |
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