The better angels of our nature: why violence has declined
This volume argues that violence in the world has declined both in the long run and in the short, and suggests explanations why this has happened. The author maintains that the key to explaining the decline of violence is to understand the "inner demons" that incline us toward violence and...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
London
Penguin Books
2012
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Schlagworte: | |
Zusammenfassung: | This volume argues that violence in the world has declined both in the long run and in the short, and suggests explanations why this has happened. The author maintains that the key to explaining the decline of violence is to understand the "inner demons" that incline us toward violence and the "better angels" that steer us away. Thanks to the spread of government, literacy, trade, and cosmopolitanism, we increasingly control our impulses, empathize with others, debunk toxic ideologies, and deploy our powers of reason to reduce the temptations of violence. The book is divided into 2 parts. The first part is an effort to describe a broad sweep of human history from prehistoric societies to the present, arguing for a progressive though intermittent decline in violence in human societies. The second part is an effort to understand the underpinnings of the decline in violence in terms of human psychological processes We've all asked, "What is the world coming to?" But we seldom ask, "How bad was the world in the past?" In this book, the author, a cognitive scientist shows that the past was much worse; and that we may be living in the most peaceable era in our species' existence. Evidence of a bloody history has always been around us: genocides in the Old Testament, gory mutilations in Shakespeare and Grimm, monarchs who beheaded their relatives, and American founders who dueled with their rivals; the nonchalant treatment in popular culture of wife-beating, child abuse, and the extermination of native peoples. The murder rate in medieval Europe was more than thirty times what it is today. Slavery, sadistic punishments, and frivolous executions were common features of life for millennia, then were suddenly abolished. How could this have happened, if human nature has not changed? The author argues that thanks to the spread of government, literacy, trade, and cosmopolitanism, we increasingly control our impulses, empathize with others, bargain rather than plunder, debunk toxic ideologies, and deploy our powers of reason to reduce the temptations of violence.-- From publisher description |
Beschreibung: | Originally published: New York: Viking; London: Allen Lane, 2011 |
Beschreibung: | xxviii, 802 pages Illustrationen, Diagramme, Karten 20 cm |
ISBN: | 9780141034645 |
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505 | 8 | |a List of figures -- Preface -- Foreign Country: -- Human prehistory -- Homeric Greece -- Hebrew bible -- Roman Empire and early Christendom --Medieval knights -- Early modern Europe -- Honor in Europe and the early United States -- 20th century -- Pacification process: -- Logic of violence -- Violence in human ancestors -- Kinds of human societies -- Rates of violence in state and nonstate societies -- Civilization and its discontents -- Civilizing Process: -- European homicide decline -- Explaining the European homicide decline -- Violence and class -- Violence around the world -- Violence in these United States -- Decivilization in the 1960s -- Recivilization in the 1990s -- Humanitarian Revolution: -- Superstitious killing: human sacrifice, witchcraft, and blood libel -- Superstitious killing: violence against blasphemers, heretics, and apostates -- Cruel and unusual punishments -- Capital punishment -- Slavery -- Despotism and political violence -- Major war -- | |
505 | 8 | |a Whence the humanitarian revolution? -- Rise of empathy and the regard for human life -- Republic of letters and enlightenment humanism -- Civilization and enlightenment -- Blood and soil -- Long Peace: -- Statistics and narratives -- Was the 20th century really the worst? -- Statistics Of Deadly Quarrels, Part 1: Timing of wars -- Statistics Of Deadly Quarrels, Part 2: Magnitude of wars -- Trajectory of great power war -- Trajectory of European war -- Hobbesian background and the ages of dynasties and religious -- Three currents in the age of sovereignty -- Counter-enlightenment ideologies and the age of nationalism -- Humanism and totalitarianism in the age of ideology -- Long Peace: Some numbers -- Long Peace: Attitudes and events -- Is the long peace a nuclear peace? -- Is the long peace a democratic peace? -- Is the long peace a liberal peace? -- Is the long peace a Kantian peace? -- New Peace: -- Trajectory of war in the rest of the world -- Trajectory of genocide -- | |
505 | 8 | |a Trajectory of terrorism -- Where angels fear to tread -- Rights Revolutions: -- Civil rights and the decline of lynching and racial pogroms -- Women's rights and the decline of rape and battering -- Children's rights and the decline of infanticide, spanking, child abuse, and bullying -- Gay rights, the decline of gay-bashing, and the decriminalization of homosexuality -- Animal rights and the decline of cruelty of animals -- Whence the rights revolutions? -- From history to psychology -- Inner Demons: -- Dark side -- Moralization gap and the myth of pure evil -- Organs of violence -- Predation -- Dominance -- Revenge -- Sadism -- Ideology -- Pure evil, inner demons, and the decline of violence -- Better Angles: -- Empathy -- Self-control -- Recent biological evolution? -- Morality and taboo -- Reason -- On Angel's Wings: -- Important but inconsistent -- Pacifist's dilemma -- Leviathan -- Gentle commerce -- Feminization -- Expanding circle -- Escalator of reason -- Reflections -- | |
505 | 8 | |a Notes -- References Index | |
520 | 3 | |a This volume argues that violence in the world has declined both in the long run and in the short, and suggests explanations why this has happened. The author maintains that the key to explaining the decline of violence is to understand the "inner demons" that incline us toward violence and the "better angels" that steer us away. Thanks to the spread of government, literacy, trade, and cosmopolitanism, we increasingly control our impulses, empathize with others, debunk toxic ideologies, and deploy our powers of reason to reduce the temptations of violence. The book is divided into 2 parts. The first part is an effort to describe a broad sweep of human history from prehistoric societies to the present, arguing for a progressive though intermittent decline in violence in human societies. The second part is an effort to understand the underpinnings of the decline in violence in terms of human psychological processes | |
520 | 3 | |a We've all asked, "What is the world coming to?" But we seldom ask, "How bad was the world in the past?" In this book, the author, a cognitive scientist shows that the past was much worse; and that we may be living in the most peaceable era in our species' existence. Evidence of a bloody history has always been around us: genocides in the Old Testament, gory mutilations in Shakespeare and Grimm, monarchs who beheaded their relatives, and American founders who dueled with their rivals; the nonchalant treatment in popular culture of wife-beating, child abuse, and the extermination of native peoples. The murder rate in medieval Europe was more than thirty times what it is today. Slavery, sadistic punishments, and frivolous executions were common features of life for millennia, then were suddenly abolished. How could this have happened, if human nature has not changed? The author argues that thanks to the spread of government, literacy, trade, and cosmopolitanism, we increasingly control our impulses, empathize with others, bargain rather than plunder, debunk toxic ideologies, and deploy our powers of reason to reduce the temptations of violence.-- From publisher description | |
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Datensatz im Suchindex
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---|---|
any_adam_object | |
author | Pinker, Steven 1954- |
author_GND | (DE-588)120137305 |
author_facet | Pinker, Steven 1954- |
author_role | aut |
author_sort | Pinker, Steven 1954- |
author_variant | s p sp |
building | Verbundindex |
bvnumber | BV044274822 |
contents | List of figures -- Preface -- Foreign Country: -- Human prehistory -- Homeric Greece -- Hebrew bible -- Roman Empire and early Christendom --Medieval knights -- Early modern Europe -- Honor in Europe and the early United States -- 20th century -- Pacification process: -- Logic of violence -- Violence in human ancestors -- Kinds of human societies -- Rates of violence in state and nonstate societies -- Civilization and its discontents -- Civilizing Process: -- European homicide decline -- Explaining the European homicide decline -- Violence and class -- Violence around the world -- Violence in these United States -- Decivilization in the 1960s -- Recivilization in the 1990s -- Humanitarian Revolution: -- Superstitious killing: human sacrifice, witchcraft, and blood libel -- Superstitious killing: violence against blasphemers, heretics, and apostates -- Cruel and unusual punishments -- Capital punishment -- Slavery -- Despotism and political violence -- Major war -- Whence the humanitarian revolution? -- Rise of empathy and the regard for human life -- Republic of letters and enlightenment humanism -- Civilization and enlightenment -- Blood and soil -- Long Peace: -- Statistics and narratives -- Was the 20th century really the worst? -- Statistics Of Deadly Quarrels, Part 1: Timing of wars -- Statistics Of Deadly Quarrels, Part 2: Magnitude of wars -- Trajectory of great power war -- Trajectory of European war -- Hobbesian background and the ages of dynasties and religious -- Three currents in the age of sovereignty -- Counter-enlightenment ideologies and the age of nationalism -- Humanism and totalitarianism in the age of ideology -- Long Peace: Some numbers -- Long Peace: Attitudes and events -- Is the long peace a nuclear peace? -- Is the long peace a democratic peace? -- Is the long peace a liberal peace? -- Is the long peace a Kantian peace? -- New Peace: -- Trajectory of war in the rest of the world -- Trajectory of genocide -- Trajectory of terrorism -- Where angels fear to tread -- Rights Revolutions: -- Civil rights and the decline of lynching and racial pogroms -- Women's rights and the decline of rape and battering -- Children's rights and the decline of infanticide, spanking, child abuse, and bullying -- Gay rights, the decline of gay-bashing, and the decriminalization of homosexuality -- Animal rights and the decline of cruelty of animals -- Whence the rights revolutions? -- From history to psychology -- Inner Demons: -- Dark side -- Moralization gap and the myth of pure evil -- Organs of violence -- Predation -- Dominance -- Revenge -- Sadism -- Ideology -- Pure evil, inner demons, and the decline of violence -- Better Angles: -- Empathy -- Self-control -- Recent biological evolution? -- Morality and taboo -- Reason -- On Angel's Wings: -- Important but inconsistent -- Pacifist's dilemma -- Leviathan -- Gentle commerce -- Feminization -- Expanding circle -- Escalator of reason -- Reflections -- Notes -- References Index |
ctrlnum | (OCoLC)934991485 (DE-599)BVBBV044274822 |
dewey-full | 306.609 |
dewey-hundreds | 300 - Social sciences |
dewey-ones | 306 - Culture and institutions |
dewey-raw | 306.609 |
dewey-search | 306.609 |
dewey-sort | 3306.609 |
dewey-tens | 300 - Social sciences |
discipline | Soziologie |
era | Geschichte gnd |
era_facet | Geschichte |
format | Book |
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spelling | Pinker, Steven 1954- Verfasser (DE-588)120137305 aut The better angels of our nature why violence has declined Steven Pinker London Penguin Books 2012 xxviii, 802 pages Illustrationen, Diagramme, Karten 20 cm txt rdacontent n rdamedia nc rdacarrier Originally published: New York: Viking; London: Allen Lane, 2011 List of figures -- Preface -- Foreign Country: -- Human prehistory -- Homeric Greece -- Hebrew bible -- Roman Empire and early Christendom --Medieval knights -- Early modern Europe -- Honor in Europe and the early United States -- 20th century -- Pacification process: -- Logic of violence -- Violence in human ancestors -- Kinds of human societies -- Rates of violence in state and nonstate societies -- Civilization and its discontents -- Civilizing Process: -- European homicide decline -- Explaining the European homicide decline -- Violence and class -- Violence around the world -- Violence in these United States -- Decivilization in the 1960s -- Recivilization in the 1990s -- Humanitarian Revolution: -- Superstitious killing: human sacrifice, witchcraft, and blood libel -- Superstitious killing: violence against blasphemers, heretics, and apostates -- Cruel and unusual punishments -- Capital punishment -- Slavery -- Despotism and political violence -- Major war -- Whence the humanitarian revolution? -- Rise of empathy and the regard for human life -- Republic of letters and enlightenment humanism -- Civilization and enlightenment -- Blood and soil -- Long Peace: -- Statistics and narratives -- Was the 20th century really the worst? -- Statistics Of Deadly Quarrels, Part 1: Timing of wars -- Statistics Of Deadly Quarrels, Part 2: Magnitude of wars -- Trajectory of great power war -- Trajectory of European war -- Hobbesian background and the ages of dynasties and religious -- Three currents in the age of sovereignty -- Counter-enlightenment ideologies and the age of nationalism -- Humanism and totalitarianism in the age of ideology -- Long Peace: Some numbers -- Long Peace: Attitudes and events -- Is the long peace a nuclear peace? -- Is the long peace a democratic peace? -- Is the long peace a liberal peace? -- Is the long peace a Kantian peace? -- New Peace: -- Trajectory of war in the rest of the world -- Trajectory of genocide -- Trajectory of terrorism -- Where angels fear to tread -- Rights Revolutions: -- Civil rights and the decline of lynching and racial pogroms -- Women's rights and the decline of rape and battering -- Children's rights and the decline of infanticide, spanking, child abuse, and bullying -- Gay rights, the decline of gay-bashing, and the decriminalization of homosexuality -- Animal rights and the decline of cruelty of animals -- Whence the rights revolutions? -- From history to psychology -- Inner Demons: -- Dark side -- Moralization gap and the myth of pure evil -- Organs of violence -- Predation -- Dominance -- Revenge -- Sadism -- Ideology -- Pure evil, inner demons, and the decline of violence -- Better Angles: -- Empathy -- Self-control -- Recent biological evolution? -- Morality and taboo -- Reason -- On Angel's Wings: -- Important but inconsistent -- Pacifist's dilemma -- Leviathan -- Gentle commerce -- Feminization -- Expanding circle -- Escalator of reason -- Reflections -- Notes -- References Index This volume argues that violence in the world has declined both in the long run and in the short, and suggests explanations why this has happened. The author maintains that the key to explaining the decline of violence is to understand the "inner demons" that incline us toward violence and the "better angels" that steer us away. Thanks to the spread of government, literacy, trade, and cosmopolitanism, we increasingly control our impulses, empathize with others, debunk toxic ideologies, and deploy our powers of reason to reduce the temptations of violence. The book is divided into 2 parts. The first part is an effort to describe a broad sweep of human history from prehistoric societies to the present, arguing for a progressive though intermittent decline in violence in human societies. The second part is an effort to understand the underpinnings of the decline in violence in terms of human psychological processes We've all asked, "What is the world coming to?" But we seldom ask, "How bad was the world in the past?" In this book, the author, a cognitive scientist shows that the past was much worse; and that we may be living in the most peaceable era in our species' existence. Evidence of a bloody history has always been around us: genocides in the Old Testament, gory mutilations in Shakespeare and Grimm, monarchs who beheaded their relatives, and American founders who dueled with their rivals; the nonchalant treatment in popular culture of wife-beating, child abuse, and the extermination of native peoples. The murder rate in medieval Europe was more than thirty times what it is today. Slavery, sadistic punishments, and frivolous executions were common features of life for millennia, then were suddenly abolished. How could this have happened, if human nature has not changed? The author argues that thanks to the spread of government, literacy, trade, and cosmopolitanism, we increasingly control our impulses, empathize with others, bargain rather than plunder, debunk toxic ideologies, and deploy our powers of reason to reduce the temptations of violence.-- From publisher description Geschichte gnd rswk-swf Geschichte Gesellschaft Gewalt Psychologie Violence / History Violence / Psychological aspects Violence / Social aspects Gesellschaft (DE-588)4020588-5 gnd rswk-swf Gewalt (DE-588)4020832-1 gnd rswk-swf Ethik (DE-588)4015602-3 gnd rswk-swf Zivilisationsprozess (DE-588)4493849-4 gnd rswk-swf (DE-588)4006432-3 Bibliografie gnd-content Gesellschaft (DE-588)4020588-5 s Gewalt (DE-588)4020832-1 s Zivilisationsprozess (DE-588)4493849-4 s Ethik (DE-588)4015602-3 s Geschichte z DE-604 |
spellingShingle | Pinker, Steven 1954- The better angels of our nature why violence has declined List of figures -- Preface -- Foreign Country: -- Human prehistory -- Homeric Greece -- Hebrew bible -- Roman Empire and early Christendom --Medieval knights -- Early modern Europe -- Honor in Europe and the early United States -- 20th century -- Pacification process: -- Logic of violence -- Violence in human ancestors -- Kinds of human societies -- Rates of violence in state and nonstate societies -- Civilization and its discontents -- Civilizing Process: -- European homicide decline -- Explaining the European homicide decline -- Violence and class -- Violence around the world -- Violence in these United States -- Decivilization in the 1960s -- Recivilization in the 1990s -- Humanitarian Revolution: -- Superstitious killing: human sacrifice, witchcraft, and blood libel -- Superstitious killing: violence against blasphemers, heretics, and apostates -- Cruel and unusual punishments -- Capital punishment -- Slavery -- Despotism and political violence -- Major war -- Whence the humanitarian revolution? -- Rise of empathy and the regard for human life -- Republic of letters and enlightenment humanism -- Civilization and enlightenment -- Blood and soil -- Long Peace: -- Statistics and narratives -- Was the 20th century really the worst? -- Statistics Of Deadly Quarrels, Part 1: Timing of wars -- Statistics Of Deadly Quarrels, Part 2: Magnitude of wars -- Trajectory of great power war -- Trajectory of European war -- Hobbesian background and the ages of dynasties and religious -- Three currents in the age of sovereignty -- Counter-enlightenment ideologies and the age of nationalism -- Humanism and totalitarianism in the age of ideology -- Long Peace: Some numbers -- Long Peace: Attitudes and events -- Is the long peace a nuclear peace? -- Is the long peace a democratic peace? -- Is the long peace a liberal peace? -- Is the long peace a Kantian peace? -- New Peace: -- Trajectory of war in the rest of the world -- Trajectory of genocide -- Trajectory of terrorism -- Where angels fear to tread -- Rights Revolutions: -- Civil rights and the decline of lynching and racial pogroms -- Women's rights and the decline of rape and battering -- Children's rights and the decline of infanticide, spanking, child abuse, and bullying -- Gay rights, the decline of gay-bashing, and the decriminalization of homosexuality -- Animal rights and the decline of cruelty of animals -- Whence the rights revolutions? -- From history to psychology -- Inner Demons: -- Dark side -- Moralization gap and the myth of pure evil -- Organs of violence -- Predation -- Dominance -- Revenge -- Sadism -- Ideology -- Pure evil, inner demons, and the decline of violence -- Better Angles: -- Empathy -- Self-control -- Recent biological evolution? -- Morality and taboo -- Reason -- On Angel's Wings: -- Important but inconsistent -- Pacifist's dilemma -- Leviathan -- Gentle commerce -- Feminization -- Expanding circle -- Escalator of reason -- Reflections -- Notes -- References Index Geschichte Gesellschaft Gewalt Psychologie Violence / History Violence / Psychological aspects Violence / Social aspects Gesellschaft (DE-588)4020588-5 gnd Gewalt (DE-588)4020832-1 gnd Ethik (DE-588)4015602-3 gnd Zivilisationsprozess (DE-588)4493849-4 gnd |
subject_GND | (DE-588)4020588-5 (DE-588)4020832-1 (DE-588)4015602-3 (DE-588)4493849-4 (DE-588)4006432-3 |
title | The better angels of our nature why violence has declined |
title_auth | The better angels of our nature why violence has declined |
title_exact_search | The better angels of our nature why violence has declined |
title_full | The better angels of our nature why violence has declined Steven Pinker |
title_fullStr | The better angels of our nature why violence has declined Steven Pinker |
title_full_unstemmed | The better angels of our nature why violence has declined Steven Pinker |
title_short | The better angels of our nature |
title_sort | the better angels of our nature why violence has declined |
title_sub | why violence has declined |
topic | Geschichte Gesellschaft Gewalt Psychologie Violence / History Violence / Psychological aspects Violence / Social aspects Gesellschaft (DE-588)4020588-5 gnd Gewalt (DE-588)4020832-1 gnd Ethik (DE-588)4015602-3 gnd Zivilisationsprozess (DE-588)4493849-4 gnd |
topic_facet | Geschichte Gesellschaft Gewalt Psychologie Violence / History Violence / Psychological aspects Violence / Social aspects Ethik Zivilisationsprozess Bibliografie |
work_keys_str_mv | AT pinkersteven thebetterangelsofournaturewhyviolencehasdeclined |