All the world: universalism and particularism and the High Holy Days
"Rosh Hashanah is just one of two surviving Jewish new years from antiquity, the other being the month in which Passover falls. The two are exactly six months apart, proper symbolism of the age-old Jewish struggle to balance two contrasting principles: universalism and particularism. Passover&#...
Gespeichert in:
| Weitere Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Woodstock, Vermont
Jewish Lights Publishing
2014
|
| Ausgabe: | Hardcover Edition, First Printing |
| Schriftenreihe: | Prayers of awe
|
| Schlagworte: | |
| Zusammenfassung: | "Rosh Hashanah is just one of two surviving Jewish new years from antiquity, the other being the month in which Passover falls. The two are exactly six months apart, proper symbolism of the age-old Jewish struggle to balance two contrasting principles: universalism and particularism. Passover's central theme is the particularistic tale of the Jewish People released from servitude in Egypt to fulfill its historic destiny. The message of Rosh Hashanah, by contrast, is the universalistic definition of that destiny, the role that every Jew must play simply by virtue of being human, and the role of Judaism in helping Jews play that role with proper passion and commitment. This interweaving of a universalistic purpose to Israel's mission along with the particularistic affirmation that Israel has such a mission in the first place occurs throughout the High Holy Day liturgy, particularly in the prayers represented in this fifth volume in the Prayers of Awe series. The title, All the World, derives from a famous translation of an early medieval poem that is part of the new year liturgy. It is juxtaposed to other prayers of a universalistic nature, particularly Uv'khen, literally, "And therefore," a regular addition to the central Jewish prayer, the Amidah. "And therefore" launches the ultimate Jewish question: What's the point of it all, which is to say, "And therefore, what?" It combines the particularistic concern for Israel as a People called by God with the universalistic proclamation that Israel is called for universal ends".. |
| Beschreibung: | Includes bibliographical references |
| Beschreibung: | 271 Seiten |
| ISBN: | 9781580237833 9781580238113 |
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| 245 | 1 | 0 | |a All the world |b universalism and particularism and the High Holy Days |c edited by Rabbi Lawrence A. Hoffman, PhD |
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| 490 | 0 | |a Prayers of awe | |
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| 520 | |a "Rosh Hashanah is just one of two surviving Jewish new years from antiquity, the other being the month in which Passover falls. The two are exactly six months apart, proper symbolism of the age-old Jewish struggle to balance two contrasting principles: universalism and particularism. Passover's central theme is the particularistic tale of the Jewish People released from servitude in Egypt to fulfill its historic destiny. The message of Rosh Hashanah, by contrast, is the universalistic definition of that destiny, the role that every Jew must play simply by virtue of being human, and the role of Judaism in helping Jews play that role with proper passion and commitment. This interweaving of a universalistic purpose to Israel's mission along with the particularistic affirmation that Israel has such a mission in the first place occurs throughout the High Holy Day liturgy, particularly in the prayers represented in this fifth volume in the Prayers of Awe series. The title, All the World, derives from a famous translation of an early medieval poem that is part of the new year liturgy. It is juxtaposed to other prayers of a universalistic nature, particularly Uv'khen, literally, "And therefore," a regular addition to the central Jewish prayer, the Amidah. "And therefore" launches the ultimate Jewish question: What's the point of it all, which is to say, "And therefore, what?" It combines the particularistic concern for Israel as a People called by God with the universalistic proclamation that Israel is called for universal ends".. | ||
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| illustrated | Not Illustrated |
| indexdate | 2024-07-10T07:47:38Z |
| institution | BVB |
| isbn | 9781580237833 9781580238113 |
| language | English |
| lccn | 014020089 |
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| physical | 271 Seiten |
| publishDate | 2014 |
| publishDateSearch | 2014 |
| publishDateSort | 2014 |
| publisher | Jewish Lights Publishing |
| record_format | marc |
| series2 | Prayers of awe |
| spelling | All the world universalism and particularism and the High Holy Days edited by Rabbi Lawrence A. Hoffman, PhD Hardcover Edition, First Printing Woodstock, Vermont Jewish Lights Publishing 2014 271 Seiten txt rdacontent n rdamedia nc rdacarrier Prayers of awe Includes bibliographical references "Rosh Hashanah is just one of two surviving Jewish new years from antiquity, the other being the month in which Passover falls. The two are exactly six months apart, proper symbolism of the age-old Jewish struggle to balance two contrasting principles: universalism and particularism. Passover's central theme is the particularistic tale of the Jewish People released from servitude in Egypt to fulfill its historic destiny. The message of Rosh Hashanah, by contrast, is the universalistic definition of that destiny, the role that every Jew must play simply by virtue of being human, and the role of Judaism in helping Jews play that role with proper passion and commitment. This interweaving of a universalistic purpose to Israel's mission along with the particularistic affirmation that Israel has such a mission in the first place occurs throughout the High Holy Day liturgy, particularly in the prayers represented in this fifth volume in the Prayers of Awe series. The title, All the World, derives from a famous translation of an early medieval poem that is part of the new year liturgy. It is juxtaposed to other prayers of a universalistic nature, particularly Uv'khen, literally, "And therefore," a regular addition to the central Jewish prayer, the Amidah. "And therefore" launches the ultimate Jewish question: What's the point of it all, which is to say, "And therefore, what?" It combines the particularistic concern for Israel as a People called by God with the universalistic proclamation that Israel is called for universal ends".. High Holidays Universalism Particularism (Theology) Hoffman, Lawrence A. 1942- (DE-588)172140684 edt |
| spellingShingle | All the world universalism and particularism and the High Holy Days High Holidays Universalism Particularism (Theology) |
| title | All the world universalism and particularism and the High Holy Days |
| title_auth | All the world universalism and particularism and the High Holy Days |
| title_exact_search | All the world universalism and particularism and the High Holy Days |
| title_full | All the world universalism and particularism and the High Holy Days edited by Rabbi Lawrence A. Hoffman, PhD |
| title_fullStr | All the world universalism and particularism and the High Holy Days edited by Rabbi Lawrence A. Hoffman, PhD |
| title_full_unstemmed | All the world universalism and particularism and the High Holy Days edited by Rabbi Lawrence A. Hoffman, PhD |
| title_short | All the world |
| title_sort | all the world universalism and particularism and the high holy days |
| title_sub | universalism and particularism and the High Holy Days |
| topic | High Holidays Universalism Particularism (Theology) |
| topic_facet | High Holidays Universalism Particularism (Theology) |
| work_keys_str_mv | AT hoffmanlawrencea alltheworlduniversalismandparticularismandthehighholydays |