Attention, not self:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Oxford
Oxford University Press
2017
|
| Ausgabe: | First edition |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | X, 392 Seiten |
| ISBN: | 9780198757405 0198757409 |
Internformat
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Datensatz im Suchindex
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|---|---|
| adam_text | Contents
Epigraphs 1K
Introduction 1
Part I. The Priority of Attention
1 Attention and Action 9
Attention, Not Seif 9
The Agent-Causal Self Denied x4
Attention as Mental Action 23
Buddhaghosa’s Attentionalism 29
2 Consciousness 37
Concomitants and Causes 37
Finding Consciousness 47
Four Defining Features SO
3 Thought and World 57
Intentionality is Irreducible 57
Aspects of Attention 62
The Feeling for Reality 67
Functional Definitions 72
A World Normatively Alive 7 5
Part IL Attention and Knowledge
4 The Content of Perceptual Experience 85
Mindedness and the Epistemic Role of Experience 8 5
Does Linguistic Capability Pervade Experience? 89
Felt Evaluation and Action Solicitation 90
Labelling and Cognitive Access 96
Phenomenal Quality Overflows Cognitive Access 102
Intentionalism Revisited 105
VI CONTENTS
5 Perceptual Attention 109
The Two Roles of Attention 109
Thinking-Of and Thinking-Through 118
Attention and Perceiving-As 121
Perspective and Object Files 124
6 Attention and Knowledge 130
Attentional Justification 13 o
Cognitive Penetration 138
Attention and Imagination 143
Attention, Knowledge, and Expertise 146
Part III. The Calling of Attention
7 Orienting Attention 159
A Puzzle about Attention 159
Can the Puzzle be Dissolved? 161
Does the Puzzle Trade on an Ambiguity? 166
Subliminal Attention 169
Crossmodality and Subliminal Orienting 176
8 A Theory of Vision 181
Vision’s Three Stages 181
Primary Visual Acknowledgement 185
Subliminal Seeing and Phenomenal Quality 188
9 The Disunity of Mind 192
Why Mind is not an Internal Sense 192
Low-Level Mind: Forerunning 193
High-Level Mind: Inter-Cognizing 195
Top-Down Effects on the Modules of Mind 197
10 Working Memory and Attention 201
Late Gate-Keeping 201
Mind in Running Mode 203
Internal Monitoring Denied 209
The Theatre Simile Reworked 211
Attention: Window not Spotlight 215
CONTENTS VII
Part IV. Attention Expanded
11 Varieties of Attention 221
Attention is not a Natural Psychological Kind 221
Intending as Attention 225
Introspection as Attention 23O
Mindful Attention 232
Divided Attention 23 6
Attention and Selection 239
12 Narrative Attention 242
Time and the Self 242
Episodic Memory as Attention 247
Autonoetic Consciousness and Ownership 253
Episodic Memory and Reflexive Mental Files 262
13 Empathetic Attention 269
Empathy: The Awareness of Others as Others 269
Empathy as Attention 272
Empathy as Experiential Access 277
Testimony and Imagination 281
Empiricism in the Philosophy of Mind 284
Part V. Attention and Identity
14 Identifying Persons 293
Freedom from Alienation 293
The Concept of a Living Being 295
Persons as Loci of Value and Significance 299
Disgust: An Immune System for Cognition 3 04
On the Ecotonality of Mind and Life 307
Craving as Autonoetic Longing 310
15 Self and Other 314
Oneself as Object of Another’s Attention 314
Phenomenology and the Normative 318
Individualism and Impersonalism Rejected 322
Vlll CONTENTS
16 Finitude and Flow 329
Attention and Centring 329
Self-Narratives and Survival 331
Attending to What Matters at the End of Life 334
Postscript: Philosophy Without Borders 341
Acknowledgements 349
List of Figures and Boxes 351
Bibliography 353
Index 387
ATTENTION,
NOT
SELF
IS A CONTRIBUTION TO A GROWING
BODY
OF WORK THAT
STUDIES THE NATURE OF MIND FROM A PLACE AT THE CROSSROADS OF THREE
DISCIPLINES:
PHILOSOPHY
IN THE ANALYTICAL AND PHENOMENOLOGICAL TRADITIONS,
CONTEMPORARY COGNITIVE SCIENCE AND COGNITIVE PSYCHOLOGY, AND BUDDHIST
THEORETICAL LITERATURE.
JONARDON GANERI PRESENTS AN ACCOUNT OF MIND IN WHICH ATTENTION, NOT
SELF,
EXPLAINS THE EXPERIENTIAL AND NORMATIVE SITUATEDNESS OF HUMAN
BEINGS
IN THE
WORLD.
ATTENTION CONSISTS IN AN ORGANIZATION OF AWARENESS AND ACTION
AT
THE
CENTRE OF
WHICH
THERE IS NEITHER A PRACTICAL WILL NOR A PHENOMENOLOGICAL WITNESS.
ATTENTION PERFORMS TWO ROLES IN EXPERIENCE, A SELECTIVE
ROLE
OF PLACING AND
A
FOCAL
ROLE
OF
ACCESS.
ATTENTION IMPROVES OUR EPISTEMIC STANDING, BECAUSE IT IS IN THE
NATURE OF ATTENTION TO SETTLE ON WHAT IS
REAL.
WHEN ATTENTION IS INFORMED BY
EXPERTISE,
IT IS SUFFICIENT FOR KNOWLEDGE. THAT GIVES ATTENTION A REACH BEYOND
THE PERCEPTUAL: FOR ATTENTION IS A DETERMINABLE WHOSE DETERMINATES
INCLUDE
THE
EPISODIC
MEMORY FROM WHICH OUR NARRATIVE IDENTITIES ARE MADE, THE EMPATHY
FOR OTHERS THAT SITUATES US IN A SOCIAL WORLD, AND THE INTROSPECTION
THAT MAKES US
SELF-AWARE.
AN ANALYSIS OF ATTENTION AS MENTAL ACTION GAINSAYS AUTHORIAL CONCEPTIONS
OF
SELF,
BECAUSE IT
IS
THE NATURE OF INTENDING ITSELF, EFFORTFUL ATTENTION IN ACTION,
TO SETTLE ON WHAT TO DO AND TO
SHUN
WHAT NOT TO DO. IN ETHICS, A CONCEPTION OF
PERSONS AS
BEINGS
WITH A CHARACTERISTIC CAPACITY FOR ATTENTION OFFERS
HOPE
FOR
RESOLUTION
IN
THE CONFLICT BETWEEN INDIVIDUALISM AND IMPERSONALISM.
|
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