Verfügbarkeit: Zadužbine Kosova i Metohije

Zadužbine Kosova i Metohije: istorijsko, duhovno i kulturno nasleđe srpskog naroda

Задужбине Косова и Метохије историјско, духовно и културно наслеђе српског народа

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Bibliographische Detailangaben
Weitere Verfasser:	Šibalić, Teodosije, 1963- (HerausgeberIn), Irinej Serbien, Patriarch 1930-2020 (HerausgeberIn), Miletić, Milan (FotografIn)
Format:	Buch
Veröffentlicht:	Prizren Eparhija Raško-Prizrenska i Kosovo-Metohijska 2016
Ausgabe:	Drugo, dopunjeno izdanje
Schlagworte:	Serbisch-orthodoxe Kirche Geschichte Crkve - Kosovo i Metohija Manastiri - Kosovo i Metohija Spomenici kulture - Uništavanje - Kosovo i Metohija Srbi - Istorija - Kosovo i Metohija Christliche Kunst Kloster Kulturdenkmal Kirche Kosovo
Online-Zugang:	Inhaltsverzeichnis Abstract
Beschreibung:	Englische Zusammenfassung
Beschreibung:	1119 Seiten Illustrationen, Karten 25 cm
ISBN:	9788682323396

Internformat

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650		4	\|a Spomenici kulture - Uništavanje - Kosovo i Metohija
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700	1		\|6 880-01 \|a Šibalić, Teodosije, 1963- \|4 edt
700	0		\|6 880-02 \|a Irinej \|c Serbien, Patriarch \|d 1930-2020 \|0 (DE-588)101933682X \|4 edt
700	1		\|6 880-03 \|a Miletić, Milan \|4 pht
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856	4	2	\|m Digitalisierung BSB Muenchen 24 - ADAM Catalogue Enrichment \|q application/pdf \|u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029602313&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA \|3 Abstract
880	1		\|6 700-01/(N \|a Шибалић, Теодосије \|4 edt
880	0		\|6 700-02/(N \|a Иринеј \|4 edt
880	1		\|6 700-03/(N \|a Милетић, Милан \|4 pht
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880	1	0	\|6 245-05/(N \|a Задужбине Косова и Метохије \|b историјско, духовно и културно наслеђе српског народа \|c уређивачки одбор епископ рашко-призренски и косовско-метохијски Теодосије ; фотографије Миљан Милетић
880		1	\|6 264-06/(N \|a Призрен \|b Епархија Рашко-Призренска и Косово-Метохијска \|c 2016
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Datensatz im Suchindex

_version_	1804177331662618624
adam_text	С АД РЖАІ Патриарх Српски Иринер Прослое .................... Епископ Рашко-призренски Павле: ПредХовор йрвом издашу . . Епископ Рашко-призренски Теодоси^е: Уводна реч овом издашу ХронолоХи]а Срйских владара, архиейискойа и йашрщараха . . •:ЗАДУЖБИНЕ:· СВЕТИ ПЕТАР КОРИШКИ...................................... БОГОРОДИЦА ХВОСТАНСКА.................................... ПЕЪКА ПАТРЩАРШЩА......................................... БОГОРОДИЦА ЛэЕВИШКА...................................... БАГЬСКА.................................................. ГРАЧАНИЦА................................................ ВИСОКИ ДЕЧАНИ............................................ СВЕТИ АРХАНДЕЛИ.......................................... О ЗАДУЖБИНАМА Перо Сли^епчевиїї: Сшаре срйске задуж5ине................ Вел, ко ПетровиЬ: Пек и Дечани........................... Растко ПетровиЬ: Свеша сетьанка на Косову....... Милан Кашанин: Фреске у Дечанима ........................ Светозар РадоічиЬ: Грачаница............................. Светислав МандиВ: Два зайиса.................... Стаматис Склирис: ]единсШвеносШ їрачаничкої Паншокрашора. КОСОВСКИ СТУБ :ЗНАМЕН А:· Патриарх Данило III: Казиваюерашника кнезу Лазарууочи КосовскоХ 5о]а Монахиша Цфи.чира: Похвала Свешом кнезу Лазару................. Деспот Стефан ЛазаревиЬ: Нашйис на Косовском мраморном сшу5у . . . . Монах из Раванице: Сшихире и Тройари Свешом кнезу Лазару....... Непознати народни певач: Зидаше Раванице............................................... КлеХйва кнежева............................................... Цар Лазар и царица Милица..................................... Цар Лазар се йриволева Царству Небеском....................... Кнежева вечера................................................ Косанчик Иван уходи Турке..................................... Косовски 5о).................................................. Три добра ]унака ............................................. Мусик Стефан ................................................. СлуХа МилуХйин................................................ Косовка дево]ка............................................... СмрХХХ ма}ке ¡уХовика......................................... Царица Милица и ВладеХйа во]вода.............................. СмрШ Милоша ДраХиловика (Обилика) ............................ Обретение Хлаве кнеза Лазара.................................. Бановик Секула и ]ован Косовац................................ Патриарх Арсенине III ЧарждевиЬ: Посланица..................... Сима МилутиновиЬ СараЦи^ а: Цар Мураш........................... ТроебраХйсшво........................ Баоша................................ 1ован Стерла ПоповиЬ: Давор)е на йотьу Косову................... Сйомен Видова дана......................... Петар II ПетровиБ ЕЬегош: О Косово, Хрдно судилишХйе............ Бранко РадичевиЬ: Црвено Косово (из ЛЦчког растанка“)........... Тура ЦкшиЬ: Косово.............................................. 5 іЗ 15 20 23 27 Зі 63 77 83 107 139 147 148 150 150 155 157 159 164 166 170 172 177 178 179 180 181 181 183 186 186 188 190 191 193 193 195 196 198 199 199 199 202 203 204 205 206 7 Борислав ИлиД: Мурашове Шул8е................................................................... 206 Лаза КостиД: Косово............................................................................. 2°7 Никола I ПетровиД ЕЬегош: Онам , онамо.......................................................... 2°8 Милан РакиД: На Косову, Божур, Симонида, }ефимща, Найушшена црква, Минаре, На Гази Месшану.............. 209 Алекса ШантиД: Празник.......................................................................... 211 }yiūpo на Косову................................................................. 211 JoeaH ДучиД: Цар................................................................................ 212 Манастир ........................................................................... 212 Мирко Короли)а: Самодрежа....................................................................... 213 Драгол уб ФилиповиД: Дщеше Лауше................................................................ 213 Растко ПетровиД: }yīoeuh......................................................................... 214 Косовска uoh.................................................................... 214 Десанка МаксимовиД: Грачаница.................................................................... 215 Васко Попа: Косово йотъе (Косово йоѣе, Вечера на Косову йоіьу, Косова йесма, Бо] на Косову йотъу, Венцоносац са Косова йоѣа, Борвници са Косова йоѣа, Косово йоспансшво)..................... 216 Бранко В. РадичевиД: Св. Jован Грачанички .................................................... 219 Миодраг ПавловиД: Говор Кнежев уочи бишке....................................................... 220 Разговор на 5о]ном йотьу................................................... 220 Посечен Кнез се ceha....................................................... 221 Косово III.................................................................... 221 Бранко Мил ковиД: Слуга Милушин............................................................... 222 Момир Во^водиД: Изб1е1лички сонет............................................................. 222 ТЬубомир СимовиД: Пред сликама Сшрашноіа суда у Дечанима...................................... 223 Пророци на Косову йоѣу........................................................ 223 Светом JoauuKujy Девичком..................................................... 224 Милан КомнениД: Изюн............................................................................. 226 Слободан РакитиД: Свети Архангели код Призрена................................................... 228 Ранко Д)вовиД: Боже Ускрса....................................................................... 228 PajKO Петров Ного: Лазарева субоша............................................................... 229 На Грачаничком зиду.......................................................... 229 Косовка дево)ка ............................................................. 229 Ibjm Т)ого: Сшефану Дечанском ................................................................... 230 Радосав Сто^ановиД: Айокрифно йриказаѣе Петра Коришкоі........................................... 231 Даринка ІевриД: Дечанска звона или свешковина срца............................................ 232 Матиса БеДковиД: Косово йоѣе .................................................................... 233 Ратко ПоповиД: Сшраори........................................................................... 234 О КОСОВУ И КОСОВУ Свети Сава: Стефан Немаѣа ūpugoSuja Срйске земѣе.............................................. 237 Данило ПеДки: Откриваше Momīūujy и канонизаци]а Ceemoī Apcenuja .............................. 237 Пренос мошшщу Св. Jeeciūaiūuja I из Жиче у Пек ................................ 237 Чудо Св. Apcenuja Срйскоі са йобеснелим монахом................................ 237 Поход Шишмана Видинскоt на Пек................................................... 238 боj Срба и Визаншинаца на Дриму................................................ 238 Сйомен Се. Саве III, Архиейискойа Срйскоі........................................ 238 Теодоси]е Хиландарац: О животу и кулШу Прейодобноі Петра Коришкоі............................. 238 Данилов наставтьач: Избор Данила II за Ейискойа Башскоі....................................... 239 Данило ПеДки: Зидаше Башске, задужбине краѣа МилуШина............................................ 240 Данилов наставл ач: Сахрана краѣа Милушина у Башско) ......................................... 240 Данилов ученик: Архиейиской Данило II йодиже цркву Богородице Oguīumpuje у Пеки............... 240 Данило зида йрийрашу у Пеки.................................................... 241 Епископ Марко ПеДки: Будуки Пашрщарх Jефрем долази у Cp8ujy................................... 241 Пекки Сабор и избор Пашрщарха Іефрема.................................. 242 Пашри]арх Jефрем одсшуйа................................................. 242 Сйомен Прейодобноі Герасима и ]ефими1е................................. 242 naīūpujapx Jефрем йо друіи йуш на Пекком йресШолу ..................... 242 Патриарх najcnje Іан евац: Откриваше мошшщу цара Уроша у Сиринику............................. 243 8 Очевіщи o Be/iuKOj ceoSu: Атанаске даскал Србин......................................................................... 245 Даскал Стефан Раваничанин..................................................................... 246 Ієромонах Кирило Хоповац...................................................................... 247 Вук СтефановиВ КарациВ: (О старини)уначких йесама и манастира)............................. 247 Петар II ПетровиВ РЬегош: Осман-йаши Скойтьаку............................................. 248 Никола І ПетровиВ: Црноїорсщ eojcųu ūpu йоласку у Херцеіовину.............................. 248 \|аков ИгіьатовиВ: Срйске ugeje................................................................ 248 ТЬубомир НенадовиВ: Писма са Цеійин а......................................................... 250 Марко Мил анов: Пуста je їора и йланина!................................................... 251 Никола] ВелимировиВ: Penuīuja ГЬеїошева....................................................... 251 Никола І ПетровиВ: На ucūpahajy Мишройолиша Гаврила ДожиРіа................................ 252 Григори^е БожовиВ: Оклойник без страха и мане.............................................. 253 Растко ПетровиВ: Народна реч и їени)е ХришНансшва.......................................... 254 Іован ДучиВ: Срйска мистика и МешшровиН....................................................... 255 Исидора СекулиВ: Косово непролазно............................................................ 256 Иво АндриВ: Н егош као трагични)унак косовске мисли........................................ 257 Николаі ВелимировиВ: Косово и Видовдан........................................................ 259 Іустин ПоповиВ: Косовска етика................................................................ 261 Бранко ЪопиВ: На часу веронауке............................................................... 263 Вея ко ПетровиВ: Срйске народне йесме......................................................... 264 Смисао Видовдана.............................................................. 265 Иво АндриВ: Кулучари.......................................................................... 266 Станислав Винавер: Мрачно освагьивало......................................................... 267 Душан МгтиЪ: Девица ГЬевишка.................................................................. 267 Зоран МишиВ: Uliūaje то Косовско ойредетьеюе............................................... 269 Светозар Радо^чиВ: Косовка дево)ка............................................................ 270 Лазар ТрифуновиВ: Ликовни израз Косовскої йредата.......................................... 272 Добрица КосиВ: Cīūage време................................................................... 273 Миодраг ПавловиВ: Косовско йеснишШво.......................................................... 275 ТЬубомир СимовиВ: Косовски изазов............................................................. 276 PajKo Петров Ного: Пролог косовскоj mpaīeguju.............................................. 277 Атанаске /евтиВ: Царство Небеско у ucīūopujcKoj судбини Срйскої народа..................... 278 Слово йред Мошшима Св. Кнеза Лазарау Грачаници............................. 284 Ирине] БуловиВ: Косовски завет у свешлу Нової Завета....................................... 285 Матира БеВковиВ: Косово - на]скуйтьа срйска реч............................................ 289 Патріарх Српски Павле: Шийшари nucyjegunu кривци........................................... 289 Држава Huje режим....................................................... 292 Богол уб Ши]аковиВ: Видовдан и Срби ֊ ucmopuja и йамНеюе .................................. 292 Сава ІагьиВ: Косово и Мешохща од pacūeha ка васкрсету...................................... 293 ЗАПИСИ И НАТПИСИ (ХІІІ-ХІХ ВЕК)............................................................... 297 Изабрао и превео Димишрще БоїдановиН ПОВЕТЬЕ О ЗЕМТЬАМА И ЗАДУЖБИНАМА КОСОВА И METOXMJE......................................... 309 Приредио и превео Димишрще Боїдановик Из Хиландарске йоветье Симеона Немате, 1198................................................ З11 Из Хиландарске йоветье Сїйефана Првовенчаної, 1200-1....................................... З11 Из Жичке йоветье Сїйефана Првовенчаної (око 1220).......................................... 311 Из Хиландарске йоветье крал а Драїушина (1276-82).......................................... З11 Поветьа Свеїйої Наколе у Хвосну, 1276-77. ................................................. ЗН Из Хиландарске йоветье кратьа Милушина, 1282................................................... ЗН Свешосшефанска йовел а, 1314-16................................................................ ЗИ Грачаничка йовел^а, 1321...................................................................... 323 Призренска йоветьа, 1326...................................................................... 326 9 Из Хиландарске йоветъе Сшефана Дечанскої, 1327, jyna ................................... 327 Дечанска йоветьа, 1330 (После jyna 28) - 1331........................................... 329 Из Душанове йоветъе Хиландарском ūupiy (око 1331)....................................... 347 Из Поветье о цркви Свешог Николе Добрушкої (око 1332)................................... 349 Из Душанове Коришке йоветъе старцу rpuiopujy (око 1343)................................. 349 Архангелска йоветьа, 1347-48............................................................ 349 Из KapejcKe йоветъе цара Душана, 1348................................................... 359 Из Ойшше хиландарске йовел е цара Душана, 1348.......................................... Збі Из Хиландарске йоветъе цара Душана (ūpe 1355)........................................... 361 Из Душанове йоветъе о Светом Николи Добрушком (ūpe 1355)................................ 363 Из Хиландарске 5олничке йоветъе кнеза Пазара, 1379...................................... 363 Из naHūienejMOHCKe йоветъе кнеза Лазара, 1380/81........................................ 364 Из Паншеле]монске йоветъе кнеїин е Милице, 1395......................................... 365 Дечанска йоветьа кнеїигье Милице, 1397.................................................. 365 Из Поветье кнеїигье Милице хиландарском ūupiy, 1394-1402................................ 366 Из Поветье iocūolje Маре БранковиН Хиландару, 1406...................................... Збб Из Свешойавлтанске йоветъе БранковиНа, 1410............................................. 367 Из Хиландарске йоветъе десйоша Сшефана, 1411............................................ 367 Из Свешойавтьанске йовел е БранковиНа, 1413............................................. 367 Из Свешойавтьанске йовеле БранковиНа (друге), 1419...................................... Зб8 Из naHūienejMOHCKe ūoeeme ЪурЬа БранковиНа (око 1428)................................... Зб8 Bogoeafja йрезвишера ХациДована у Дечанима, 1613........................................ 37° ГРАДОВИ И ДВОРЦИ КОСОВА И МЕТОХЩЕ ХІ-ХУ ВЕК............................................. 375 Bojucnae JовановиН ЦРКВЕНИ СПОМЕНИЦИ КОСОВА И METOXHJE ХШ-ХХ ВЕК .......................................... 395 Милан ИвановиН •:ИЗ ЛЕТОПИСА СТАРЕ СРБЩЕ: ПРИСТУПИ Сима ЪирковиЕ: Средн овековна йрошлосш данашгьег Косова................................. 555 О Косовском 5ojy, 1389. Владимир Иоровий........................................................................ 559 Михайло J. ДиниЬ ....................................................................... 560 Сима ТіирковиЕ.......................................................................... 562 Атанаси^е [евтиЬ ....................................................................... 564 Два HajpaHuja зайиса о Косовсщ 5ишци.................................................... 564 Фиреншинска рейу5лика чесшиша кратьу Твршку на ūoSegu у Косовсщ 5ишци................... 565 Радован СамарциЬ: Око ucūiopujcKot и легендарної у Косовском йредагьу................... 566 Сретен ПетковиЕ: Иван Грозни и кулш кнеза Лазара у Pycuju .............................. 569 Де^ан МедаковиЕ: ПеНка „машера црква“у 18. веку......................................... 572 Цван Цви)иЕ: Балкански paūi и CpSuja....................................................... 574 Милисав В. Лутовац: Географски и йолиійичко-їеоїрафски значаj ūoKpajuue Косова у CpSuju. 576 Димитрине БогдановиЕ: Посшанак и pa3eoj косовске ayūioHOMuje............................ 587 Пре свеїа исшина!..................................................... 588 Радован СамарциЕ: Косово и МеШохща: усйон и йройадагъе Срйског народа................... 59° Олга Зиро^евиЕ: Преи векови шу1)инске власши............................................ 595 Радмила ТричковиЕ: Велика сеоба CpSa 1690. године.......................................... 618 Душан Т. БатаковиЕ: Завешна Срйска земл а.................................................. 623 Cp5uja, расйад СФР) и интернационализаций косовског йишагьа............. 644 ДОКУМЕНТИ И СВЕДОЧАНСТВА Митар Пешикан - Светозар СтирвиЕ: О именима из шурских йойиса Косова у 15. веку ........ 671 Документи ХУІ-Х1Х век...................................................................... 681 Статистични подаци из турских катастарских дефтера 1525/26-1544/45. и 1561. Извештар ватиканских изасла- ника. Етнички састав становништва. Арбанашки и турски зулуми. Страдан е манастира. Тужбе, молбе, народ- не адресе. „Плач Старе Cp6nje“. Покушр обнове школа и цркава. Прво ослобо1)ен е Косова. Ю Документи 1878-1918........................................................................ 701 Програм Призренске лиге. Молба косовских Срба за приюьучеіье Србирі. Извештарі српских конзула. Пре- писка о арбанашким насил има у Orapoj Срби)и. Епархфалник Рашко-призренски. Истрага оруж^а у Ибар- ском Колашину. Аустроугарска пропаганда на Косову. Списак „злочиних дела“ у региону приштинског конзу- лага Крал евине Cpönje. Подаци о прогонима српског становништва. Зулуми и злоставтьан а уочи 1912. Балкан- ски рат. Српско-албански сукоби 1913. Пострадало свештенство током Првог светског рата. Сведочансшва (1871-1915) Тодор П. СтанковиЬ: Пушне белешке йо Староj CpSuju 1871-1898................................ 827 Бранислав НушиЕ: С Косова на сите море...................................................... 830 Дечански дневници (1903-1905)................................................................. 833 Петар КочиЬ: Слике из Старе CpSuje и MahegoHuje............................................. 834 Милан Ъурчин: Ракик на Косову................................................................. 835 Петар КостиЕ: Покоть у манасширу.............................................................. 835 Документи 1919-1941........................................................................... 837 Извешта}и архимандрита манастира Дечана о тешком положа)у манастира и у ослобо!)ено; земя и. Примери за стан е и односе на Косову и Метохи^и ме1)уратног времена. Обнова манастирског комплекса Грачанице. Обележавагье 550-годишн ице Косовске битке. Сведочансшва (1919-1941) Драгиша ВасиЬ: Чешврши йуш....................................................................... 846 Станислав Винавер: Арнаутска йобуна.............................................................. 850 Растко ПетровиЕ: На Косову....................................................................... 852 Ветько ПетровиЕ: Косово.......................................................................... 853 Посланица Пашрщарха Срйског Гаврила, 27. марша 1941.............................................. 855 Документи 1941-1945.............................................................................. 856 Из архива и записника Св. Архи^ере^ског Синода: стагье на почетку окупаци^е; искази избеглица са Косова и Метохме; Злочини Арбанаса извршени над Србима Косова и Метохтре у рату 1941-45.Г. Документи 1945-2016.............................................................................. 899 (Из архива и зайисника Св. Архи)ере\|ског Синода) Стагье Рашко-призренске епархи)е. Одузиман е земл е порушеном Девичу и спречавагъе обнове манастира. Невол е цркава и манастира на КиМ. Пал евина и други зулуми у Високим Дечанима. Писмо Св. Синоду (1951) проте Стеве Д и м и т р м) е в и Е а „о истребтьегьу наших богоможа и народа“. О пустошегьу ман. Св. Марка и Св. Петра Коришког. О рушен у спомен цркве-костурницеу ЛЦковици. Извешта)и ЕпископаРашко-призренског Павла о исежавагьу Срба (1959-60). Напади на цркве, насрта)и на вернике, преотиман а манастирске имовине, сече шума, злоставл агьа монахигьа. Погоршагье стагьа у Епархи^и (1968), притисци, исел аван а. Интервенци)е Св. Синода и Арх. Сабора надвишим властима. Пал ен е конака ПеЕке Патри)арши]е (1981). Страдагьа ман. Св. Тро;ице, Девича и др. Последгъи извешта)и Епископа: насто]а1ьа да се спречи погоршавагье неприлика. Айел 21. свештеника.................................................................. 949 Пешици]а гра!)ана Косова............................................................. 951 Писмо Скупштинама СФР1 и СР Срби_\|е.................................................. 952 ¡ером. Атанаси)е ОевтиЕ): Реч на йредсшавтату кн и1е „Задужбине Косова“ 1987.1....... 955 Извешшаƒ о Посети Косову америчких котресмена 1990л.............. 958 Извешшаƒ Еп. Теодоси)а Св. Архи)ере)ском Сабору СПЦ 2015.г........................... 968 НОВА СТРАДАЕЬА Епископ Атанаси\|е (¡евтиЕ) и ¡еромонах Сава ОагьиЕ): Меморандум о Косову и Мешохиди . 973 Уништене, спал,сне, демолиране и опл ачкане Цркве од 15. (уна 1999. до іо. ма)а 2003.г. Погром Срба на Косову и Метохтри од стране Шиптара 17-19. марта 2004. године - Извешта)и из Лишьана, Девича (20. март 2004), ПеЕи, Белог Пол а, Дечана, ЕЦковице, Призрена, Светих Архангела и Штрпца (21. март 2004). Уби)ени Срби на КиМ у шиптарском Погрому 17-19. марта 2004.Г. Списак Цркава и Манастира уништених или оштеЕених у мартов- ском Погрому 2004.Г. Саопштегье Архи;ере)а на Хиротони;и Еп. Лигоьанског г. Теодоси)а у Дечанима 20. )уна 2004.Г. Апел Св. Арх. Сабора СПЦ за заштиту лгудских права на КиМ, повратак прогнаника и обнову поруше- них домова, светигьа и истори)ских споменика културе. Злочини на Косову и Метохи^и 2011-2016. године. Митрополит Амфилохи)е (РадовиЕ): ІЬешойис нової Косовскоїpacüeha................................ 1011 Живо;ин РакочевиЕ: Цркве, сйоменици, насета, їробтьа и йроїон Срба са КиМ од 1987. до 2016.1.... 1039 Мир^ана МенковиЕ: Преїледунишшавата Срйске башшине на Косову и Memoxuju......................... 1077 Живо)ин РакочевиЕ: НаїраР ени злочин.............................................................. 1079 Епископ Атанаоре ДевтиЕ): Baüaj Срба Косова и Memoxuje.......................................... 1107 Епископ Максим (Васил евиЕ): Post Scriptum 2016................................................... 1111 Epilogue........................................................................................... 1115 11 Epilogue Twenty-nine years ago, Zadužbine of Kosovo was published in Serbian to serve as a sign, symbol, reminder, and warning to all those lulled to sleep by the habits of comfortable living and careless thinking. It aimed to awaken the memories and call to mind the truth of the Christian Orthodox character and spiritual proprie- torship of Kosovo and Metohija. The basis for this is the Kosovo ethos and the Christian heritage of Old Serbia. The main feature of this ethos is that it does not call upon a misanthropic or armed rebellion against any one; rather it is directed toward awakening, stimulating, and resurrecting among the people the true spiritual- ity that originally adorned the Kosovo Covenant. This new monograph, appearing in 2016, is yet another impartial reminder of the complete truth about Kosovo and Metohija, in the past and the present, and for the common future of all in Kosovo. This book contains selected imagery, literary and historical facts which, mutually linked, show the importance of Kosovo and Me- tohija for the national and spiritual existence of the Serbian people. The section on imagery uncovers the richness of the historical memorials of Kosovo and Metohija which represent a unique ex- panse in the Christian oecumene. An entire constellation of mon- uments is made up by the churches of Peć Patriarchate, Gračanica, the Cathedral of Ljeviša, Dečani, as well as the indestructible traces of Hvosno, Banjska, Koriša and the Holy Archangels. The literary section covers an anthological selection of poetry and texts in prose concerning Kosovo, arising through the centuries up to today, and is illustrated with motifs from Kosovo and with works by past and modern Serbian artists. The part on history begins with scholarly approaches to certain periods of the most early and more recent past, and continues with a selection of original written testimonials, documents and other authentic material which, in content, bears witness to the fate of the monuments and the Serbian nation on Kosovo and Metohija. This remarkable spatial occupation is narratively reprised in the book itself, which concludes with testimonies about the violence inflicted on these buildings and their clergy and congregations from the fifteenth century to the present. A collection of charters from the Middle Ages concerning his- torical monuments of Kosovo, a summary of cities and castles of Kosovo from the 11th to the 15th century, as well as an assemblage of memorials of the Serbian Church on Kosovo and Metohija (XIII- -XX c.), are being published for the first time, and are of exceptional importance for Serbian cultural history. Around 1,300 listed mon- asteries, sites of former churches and other consecrated places, built and torn down, restored or already neglected, represent up to this time the fullest directory of sacred remains and signs on the Kosovo region of the Diocese of Raška and Prizren. The detailed documentary section contains authentic sources and testimonies, especially for the period between the 15th and the 21st centuries: from Ottoman listings of places they came upon, with population, reports of missions from the Vatican and other sourc- es, diplomatic acts, correspondences, memoranda, on-the-spot testimonials from more recent and post-war times, up to today. From the diverse and rich contents of this book, in which all of the texts have been critically selected and prepared, one can see that Kosovo is the central land of the Serbian nation, both in its historical past and in the living destiny of its present. The region of Kosovo and Metohija, which is, due to its political and geo- graphical position, considered of “key importance” for the entire Balkan peninsula, has been settled by the Serbs since the 7th cen- tury—which all the scientifically relative archeological, linguistic and historical sources speak of. The ethnical homogeneity of Ser- bians was a prerequisite for the rise of Kosovo and Metohija to the role of the main spiritual, governmental, and cultural territory of Serbian history in the Middle Ages. The Serbian Orthodox Church, since its autonomy in 1219, and after moving of the Archdiocese to Pec, contributed to make and to permanently hold the Kosovo Metohija region as the homeland of the Serbian people, the Holy Land of its spiritual and historical existence. On June 15/28,1389, the famous Battle of Kosovo took place, one of the most fateful battles for the European Christian world: the unstoppable Ottoman invasion which was led personally by Sultan Murad, was awaited on Kosovo Field by the Serbian Prince Lazar, and the clash was so bloody that both leaders on either side were killed in it, which was unheard of up to that time. Like the battles of Poitiers or of Kulikovo, so also the Battle of Kosovo remained for the consciousness of the Serbian Christian people a symbol of struggle for “the honorable Cross,” and for “the Kingdom of Heav- en.” Kosovo, therefore, is not a myth but a reality of a historical destiny, which continues through today. According to that destiny, the lost battle is not a defeat, but rather a challenge, through suf- fering, to persevere and see salvation through faith in God. The homogeneity of the Serbian people on Kosovo and Metohij a did not basically change even in the period of the strengthening of Ottoman power in these regions in the middle of the 15th century, which is also proved by the Turkish “defteri”—a listing of the pop- ulation (included in this book). These territories of Old Serbia do not change their status even in the 16th and 17th centuries. In 1557, the Pec Patriarchate was re-established, having an important role in the resistance of the Serbian people in accepting the Ottoman rule and Islamization. In the Austro-Turkish wars of 1683-1690 and 1717-1731, the Serbs were en masse on the Christian side. After the defeat of the Aus- trian army, the “Great Migration” of Serbians into the Danube val- ley took place under the Patriarchs Arsenije III (1690) and Arseni- je IV(i737) when tens of thousands of Serbians fled Kosovo and Metohija in fear of revenge by the Turks. Even after this, the major- ity of the Serbian population remained; and all the way up to the middle of the 18th century, Kosovo was still a homogenous and heavily inhabited Serbian territory. Only after the 18”1 century did Albanians penetrate from their mountains into Kosovo and Me- tohija, charged by Islamization, that they might afterwards, rein- forced by the politics of the Turks towards Serbs, turn the migra- tions of Albanians into their massive colonization of Kosovo. Is- lamized Albanians received the special role of protector of the Ot- toman Empire after the Serbian uprisings (1804 and 1815), having a powerful effect on the Christian peoples of the enslaved Balkans, especially the Greeks. On Kosovo, a yet greater terror was intro- duced, marked by a clear plan for exterminating Serbians from the entire Old Serbia. The carrying out of that plan was entrusted by the Turkish administration to the “police of the Kingdom.” The Serbian and Montenegrin War of Liberation against Turkey in 1876-1877 and 1877-1878 carries also the meaning of the first serious confrontation of Serbians with the Albanians, who, even with arms, protect “the patient of the Bosphorus.” At that time, the Serbs freed part of Kosovo, but by the Russian-Turkish Peace in Adrianople in 1878 were forced to pull back. The Serbian popula- tion was thereafter subjected to new revengeful pogroms, which had an organized character in the Albanian “Prizren League,” founded in 1878 under the auspices of the Ottoman Porte (government). It was at that time that the concept of a “Great Albania” was conceived 1115 ■: EPILOGUE:· for the first time, aimed at the Balkan States which were preparing to liberate their fellow-peoples from Turkish enslavement. The period from the Berlin Congress of 1878 until the Balkan War of Liberation in 1912 is marked by an even stronger persecu- tion and physical extermination of Serbians from Kosovo and Me- tohija. It was only in this period that the ethnic balance on the territory of Old Serbia was ended to the detriment of the Serbians. In those 30 years, more than 150.000 people emigrated to Serbia. The diplomatic measures of the government of Serbia for protec- tion from Albanian oppression of Serbians on Kosovo did not bear fruit, which authentic documents speak of (and which are in abun- dance in this book, even if it is, due to the volume of the book, only a fraction of archive material). The Serbs liberated Kosovo and its holy sites at the end of 1912, but due also to the temporary Austro-German and Bulgarian oc- cupation during the Second World War, when the enemy support- ed Albanians in anti-Serb activity in Yugoslavia, created in 1918, the relations on Kosovo, disturbed through centuries-long enslave- ment under the Turks, begin to change. Thus, between the two Wars, there was an attempted change in the numeric situation of Serbians on Kosovo through the carrying out of agrarian reforms and colonization. Around 60,000 Serbs were moved in, onto more often than not untilled and open land, and the Albanian popula- tion, its earlier privileges revoked, immigrated in part to Turkey (the number of immigrants does not exceed 45,000). The Albanian national minority awaited en masse the Nazi oc- cupation as its liberation after the fall of Yugoslavia in April of 1941. Under the guidance of the Fascist Italian administration, a “Great Albania” was created, with the goal of driving the Serbians from Kosovo and the realization of a “First League of Prizren,” high- lighted by the former Occupier, the Turkey of Osmanli. In 1943, a “Second League of Prizren” was created and it “balanced” at 70,000 forced immigrated Serbians, among which were the native-born and not just the colonists. After the war many of them were forbid- den by the new government to return to Kosovo. In the federal organization of Yugoslavia, proclaimed in the de- cisions of the highest political body of the Peoples Liberation Move- ment during the war itself—the creation of autonomous regions was not provided in any of the six formed Republics in the new State. However, in the post-war decisions of the Comintern, which obligated its members, Kosovo-Metohija is mentioned among the 8 federal units—republics which were to be created after the dis- integration of the Kingdom of Yugoslavia. As soon as the war was over, an “Autonomous territory of Kosovo and Metohija” was es- tablished in the frame of the Republic of Serbia, even if the terri- tory of those geographical regions never had any type of historical, political, or administrative particulars. According to the census of 1948, the Albanian national minority on Kosovo and Metohija made up 8.10% of the population of the Republic of Serbia; in the newly- created autonomous region, however, the relationship of the na- tional structure all at once turned around and a minority became a majority of the population in the separated-from-Serbia terri- tory, while the Serbs, even if a majority nation in their own moth- er Republic, become a minority on Kosovo and Metohija, in spite of being three times more numerous (27,30%) than the Albanians— had Serbia remained administratively homogenous, as did all the other Yugoslav Republics. The listed facts show the essence of the alterations on Kosovo and Metohija. They fundamentally represent a return to the condi- tions before 1912, when the Serbs, under the Ottoman occupation, were a subordinated and enslaved people and when the Albanians were already masters of a land which was not theirs and which they wished to make ethnically pure. The sources and testimonies from 1912 to 1990 demonstrate to what degree and by what means the ethnic Albanians realized their goals, and shows that the Al- banization of Kosovo did not begin yesterday and that the expel- ling the Serbs from their centuries-old land is more and more ef- fective, besides all the attempts to better the situation and to put an end to “Albanian nationalism.” The number of forced immigrated and driven out Serbs in just the two decades of 1970 and 1980 ex- ceeds a number of 200,000 souls. The numerically reduced Serbian memorials in the area of their numerically reduced faithful remain, forbidden to massively, in demonstrations, immigrate, so that the individual forced immigrations, which have not stopped, are less noticeable. The included photographs at the end of this book were taken from the press, as they speak well enough for themselves about the position and survival of the Serbian nation on Kosovo and Metohija, in this part of Europe. Therefore, as a result of a number of historical, political, eco- nomic, demographic, and other factors, the situation in Kosovo has become a dangerous generator of the most recent crisis in the Balkans. In the culmination of the wars that followed the breakup of Yugoslavia, the “Christian” nations in NATO chose Easter J999 to bomb Christian Serbia into submission and end Serbian control of Kosovo. In 2008 Kosovo declared itself independent from Ser- bia. The rich cultural and Christian heritage that survived Otto- man and communist rule is now at risk and targeted for destruc- tion in spite of UN protection. This is why the Serbian Orthodox Church is at this moment so deeply concerned about the fate of Kosovo and Metohija, all the human beings who live there, and all the holy shrines that exist there. At the beginning of the year 2000, the international com- munity apparently began to realize that the attacks by Albanians were not just the result of furious revenge for violence committed during the time of the conflict but have the clear intent of expelling all the non-Albanians from Kosovo and Metohija. However, no concrete measures have been undertaken to change the situation on the ground. Serbs have survived primarily in a few enclaves, while the biggest cities, except Mitrovica, have been emptied al- most entirely of their Serb populations. In some cities, such as Priština, Gnjilane, and Orahovac, only scattered groups remain, surviving under the continuous protection of United Nations In- terim Administration Mission in Kosovo. The destruction of Ser- bian Orthodox churches and monasteries, and the eradication of cemeteries and cultural monuments are part of a broader Alba- nian strategy, whose goal is to change not only the demographic but also the cultural and historical identity of the province. Newly revised Albanian history and the educational system are working in tandem to impose a pseudo-identity upon some of our great shrines, such as Dečani, the Patriarchate of Peć and the Bogorod- ica Ljeviška Cathedral in Prizren. The editors and publisher of this book wish to express gratitude to all the participants in this work and to those who, in many special ways, helped. We have benefited from the assistance of many peo- ple and the support of many institutions. The outstanding illustra- tions in this book have been chosen to mirror the full grandeur of this glorious age in every medium of art and in every corner of Old Serbia. The high points are undeniably the glittering painting in the Patriarchate of Peć and the soaring architecture of Gračanica and Dečani. Yet, the true artistic wealth of Old Serbia becomes ever more apparent when one considers the abundance and variety of the lesser-known treasures included among the reproductions. Reporting on endangered Serbs and Serbian Christian heritage in Kosovo and Metohija, we were compelled by our conscience to raise up our voice in defence of the spiritual and physical existence of the Serbian people in Kosovo and Metohija. Let this volume serve as proof of our gratitude to those unknown creators for the immeasurably rich heritage they have left us and to those who still remain on this terra sacra, in spite of all the dif- ficulties. Beyond peripheral differences and worldly interactions and views, beyond the logic of West and East—the Christian heritage of Kosovo and Metohija testifies to a sign of the love of God. This heritage, like an outburst in the stillness, dissipates the deceitful- ness of delusion. Eventually, it grants the truth of life as a cherish- ing of freedom and harmony for everybody on this terra sacra. 1116
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geographic	Kosovo (DE-588)4032571-4 gnd
geographic_facet	Kosovo
id	DE-604.BV044195675
illustrated	Illustrated
indexdate	2024-07-10T07:46:23Z
institution	BVB
isbn	9788682323396
oai_aleph_id	oai:aleph.bib-bvb.de:BVB01-029602313
oclc_num	1002264553
open_access_boolean
owner	DE-12
owner_facet	DE-12
physical	1119 Seiten Illustrationen, Karten 25 cm
publishDate	2016
publishDateSearch	2016
publishDateSort	2016
publisher	Eparhija Raško-Prizrenska i Kosovo-Metohijska
record_format	marc
spelling	880-05 Zadužbine Kosova i Metohije istorijsko, duhovno i kulturno nasleđe srpskog naroda uređivački odbor episkop raško-prizrenski i kosovsko-metohijski Teodosije [und fünf weitere] ; fotografije Miljan Miletić [und zehn weitere] 880-04 Drugo, dopunjeno izdanje 880-06 Prizren Eparhija Raško-Prizrenska i Kosovo-Metohijska 2016 1119 Seiten Illustrationen, Karten 25 cm txt rdacontent n rdamedia nc rdacarrier Englische Zusammenfassung Text serbisch Kyrillisch Serbisch-orthodoxe Kirche (DE-588)80861-1 gnd rswk-swf Geschichte gnd rswk-swf Crkve - Kosovo i Metohija Manastiri - Kosovo i Metohija Spomenici kulture - Uništavanje - Kosovo i Metohija Srbi - Istorija - Kosovo i Metohija Christliche Kunst (DE-588)4010109-5 gnd rswk-swf Kloster (DE-588)4031225-2 gnd rswk-swf Kulturdenkmal (DE-588)4165967-3 gnd rswk-swf Kirche (DE-588)4030702-5 gnd rswk-swf Kosovo (DE-588)4032571-4 gnd rswk-swf Kosovo (DE-588)4032571-4 g Serbisch-orthodoxe Kirche (DE-588)80861-1 b Kloster (DE-588)4031225-2 s Kirche (DE-588)4030702-5 s Kulturdenkmal (DE-588)4165967-3 s Christliche Kunst (DE-588)4010109-5 s Geschichte z DE-604 880-01 Šibalić, Teodosije, 1963- edt 880-02 Irinej Serbien, Patriarch 1930-2020 (DE-588)101933682X edt 880-03 Miletić, Milan pht Digitalisierung BSB Muenchen 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029602313&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 24 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029602313&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract 700-01/(N Шибалић, Теодосије edt 700-02/(N Иринеј edt 700-03/(N Милетић, Милан pht 250-04/(N Друго, допуњено издање 245-05/(N Задужбине Косова и Метохије историјско, духовно и културно наслеђе српског народа уређивачки одбор епископ рашко-призренски и косовско-метохијски Теодосије ; фотографије Миљан Милетић 264-06/(N Призрен Епархија Рашко-Призренска и Косово-Метохијска 2016
spellingShingle	Zadužbine Kosova i Metohije istorijsko, duhovno i kulturno nasleđe srpskog naroda Serbisch-orthodoxe Kirche (DE-588)80861-1 gnd Crkve - Kosovo i Metohija Manastiri - Kosovo i Metohija Spomenici kulture - Uništavanje - Kosovo i Metohija Srbi - Istorija - Kosovo i Metohija Christliche Kunst (DE-588)4010109-5 gnd Kloster (DE-588)4031225-2 gnd Kulturdenkmal (DE-588)4165967-3 gnd Kirche (DE-588)4030702-5 gnd
subject_GND	(DE-588)80861-1 (DE-588)4010109-5 (DE-588)4031225-2 (DE-588)4165967-3 (DE-588)4030702-5 (DE-588)4032571-4
title	Zadužbine Kosova i Metohije istorijsko, duhovno i kulturno nasleđe srpskog naroda
title_auth	Zadužbine Kosova i Metohije istorijsko, duhovno i kulturno nasleđe srpskog naroda
title_exact_search	Zadužbine Kosova i Metohije istorijsko, duhovno i kulturno nasleđe srpskog naroda
title_full	Zadužbine Kosova i Metohije istorijsko, duhovno i kulturno nasleđe srpskog naroda uređivački odbor episkop raško-prizrenski i kosovsko-metohijski Teodosije [und fünf weitere] ; fotografije Miljan Miletić [und zehn weitere]
title_fullStr	Zadužbine Kosova i Metohije istorijsko, duhovno i kulturno nasleđe srpskog naroda uređivački odbor episkop raško-prizrenski i kosovsko-metohijski Teodosije [und fünf weitere] ; fotografije Miljan Miletić [und zehn weitere]
title_full_unstemmed	Zadužbine Kosova i Metohije istorijsko, duhovno i kulturno nasleđe srpskog naroda uređivački odbor episkop raško-prizrenski i kosovsko-metohijski Teodosije [und fünf weitere] ; fotografije Miljan Miletić [und zehn weitere]
title_short	Zadužbine Kosova i Metohije
title_sort	zaduzbine kosova i metohije istorijsko duhovno i kulturno naslede srpskog naroda
title_sub	istorijsko, duhovno i kulturno nasleđe srpskog naroda
topic	Serbisch-orthodoxe Kirche (DE-588)80861-1 gnd Crkve - Kosovo i Metohija Manastiri - Kosovo i Metohija Spomenici kulture - Uništavanje - Kosovo i Metohija Srbi - Istorija - Kosovo i Metohija Christliche Kunst (DE-588)4010109-5 gnd Kloster (DE-588)4031225-2 gnd Kulturdenkmal (DE-588)4165967-3 gnd Kirche (DE-588)4030702-5 gnd
topic_facet	Serbisch-orthodoxe Kirche Crkve - Kosovo i Metohija Manastiri - Kosovo i Metohija Spomenici kulture - Uništavanje - Kosovo i Metohija Srbi - Istorija - Kosovo i Metohija Christliche Kunst Kloster Kulturdenkmal Kirche Kosovo
url	http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029602313&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029602313&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA
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