Aristotle and Confucius on rhetoric and truth: the form and the way
"The study argues that different cultures can coexist better today if we focus not only on what separates them but also on what connects them. To do so, the author discusses how both Aristotle and Confucius see rhetoric as a mode of thinking that is indispensable to the human understanding of t...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
London ; New York
Routledge
2017
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "The study argues that different cultures can coexist better today if we focus not only on what separates them but also on what connects them. To do so, the author discusses how both Aristotle and Confucius see rhetoric as a mode of thinking that is indispensable to the human understanding of the truths of things or dao-the-way, or, how both see the human understanding of the truths of things or dao-the-way as necessarily communal, open-ended, and discursive. Based on this similarity, the author explores for more nuanced understanding of differences to help foster better cross-cultural communication. In making the argument, she critically examines two stereotyped views: that Aristotle's concept of essence or truth is too static to be relevant to the rhetorical focus on the realm of human affairs and that Confucius' concept of dao-the-way is too decentered to be compatible with the inferential/discursive thinking. In addition, the author relies primarily on the interpretations of the Analects by two 20th-century Chinese Confucians to supplement the overreliance on Western scholars' renderings of it in recent comparative rhetorical scholarship. The study shows that we need in-depth understandings of both the other and the self to understand the relation between the two."... |
| Beschreibung: | viii, 228 Seiten |
| ISBN: | 9781472487360 |
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| 520 | |a "The study argues that different cultures can coexist better today if we focus not only on what separates them but also on what connects them. To do so, the author discusses how both Aristotle and Confucius see rhetoric as a mode of thinking that is indispensable to the human understanding of the truths of things or dao-the-way, or, how both see the human understanding of the truths of things or dao-the-way as necessarily communal, open-ended, and discursive. Based on this similarity, the author explores for more nuanced understanding of differences to help foster better cross-cultural communication. In making the argument, she critically examines two stereotyped views: that Aristotle's concept of essence or truth is too static to be relevant to the rhetorical focus on the realm of human affairs and that Confucius' concept of dao-the-way is too decentered to be compatible with the inferential/discursive thinking. In addition, the author relies primarily on the interpretations of the Analects by two 20th-century Chinese Confucians to supplement the overreliance on Western scholars' renderings of it in recent comparative rhetorical scholarship. The study shows that we need in-depth understandings of both the other and the self to understand the relation between the two."... | ||
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Datensatz im Suchindex
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Contents
Acknowledgments
Introduction: Living the form and knowing the way
Similarities and differences 2
Rhetoric and the other 5
Rhetoric and truth 8
Rhetoric and sophistry 13
A twofold argument 14
Translations of works by Confucius and Aristotle 16
1 Aristotle and rhetorical invention: A legacy
of interdisciplinary inquiry
Episteme and techne 23
Sophistical reasoning 27
Dialectical reasoning 30
Both sophistical and dialectical reasoning 33
Classical rhetoric 35
Rhetorical invention today 40
Conclusions 42
2 Interpreting the Analects: Need to address rhetorical invention
Confucius and rhetoric 47
Confucius as a rhetorician 50
Confucius and rhetorical invention 57
Studies of Confucius 'Analects 59
Religious and philosophical interpretations 60
Literary interpretations 65
Rhetorical interpretations 68
Conclusions 80
viii Contents
3 Rhetorical probability: Form, eikosf tianming; and rendao 86
Form and eikos in Aristotle 88
Truth, form, and logos 90
Form, logos, and nous 93
Form, logos, and pathos 98
Tianming and rendao t) in Confucius 103
Tianming-the-cosmic-order (fdfa) 106
Ghosts, spirits, cosmos, and cosmic order 107
Ffaremmg-the-cosmic-order and learning 112
Progressive and deferential rhetorical thinking 115
Conclusions 122
4 Rhetorical reasoning: Epieikeia, kairos, ren, and yi 128
Enthymemes and syllogisms 129
Epieikeia and kairos in Aristotle’s Rhetoric 136
Epieikeia or equity in Aristotle 136
Kairos or appropriateness in Aristotle 139
Ren and yi Ifk) in Confucius 'Analects 145
Ren and epieikeia: Enthymemes of continuity and change 147
Epieikeia and ren: Enthymemes and the ideal of the mean
or y inyang 157
Yi and kairos: Enthymemes in action 163
Conclusions 167
5 Rhetorical education: Topol, stases, //, and yue 178
Rhetorical inventiveness of topoi and stases in Aristotle’s Rhetoric 179
Three kinds of topoi 180
Inventiveness of topoi 183
Inventiveness of stases 194
Rhetorical inventiveness of\\ (^k) and yue 0k) in The Analects of
Confucius 202
Inventiveness of li 203
Inventiveness of yue 209
Conclusions 213
Epilogue: Crossing disciplinary and cultural boundaries 220
Index
223 |
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| author | Lan, Haixia W. 1955- |
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| spelling | Lan, Haixia W. 1955- (DE-588)1126200603 aut Aristotle and Confucius on rhetoric and truth the form and the way Haixia W. Lan London ; New York Routledge 2017 viii, 228 Seiten txt rdacontent n rdamedia nc rdacarrier "The study argues that different cultures can coexist better today if we focus not only on what separates them but also on what connects them. To do so, the author discusses how both Aristotle and Confucius see rhetoric as a mode of thinking that is indispensable to the human understanding of the truths of things or dao-the-way, or, how both see the human understanding of the truths of things or dao-the-way as necessarily communal, open-ended, and discursive. Based on this similarity, the author explores for more nuanced understanding of differences to help foster better cross-cultural communication. In making the argument, she critically examines two stereotyped views: that Aristotle's concept of essence or truth is too static to be relevant to the rhetorical focus on the realm of human affairs and that Confucius' concept of dao-the-way is too decentered to be compatible with the inferential/discursive thinking. In addition, the author relies primarily on the interpretations of the Analects by two 20th-century Chinese Confucians to supplement the overreliance on Western scholars' renderings of it in recent comparative rhetorical scholarship. The study shows that we need in-depth understandings of both the other and the self to understand the relation between the two."... Aristotle Confucius Kong, Qiu v551-v479 (DE-588)118565036 gnd rswk-swf Aristoteles v384-v322 (DE-588)118650130 gnd rswk-swf Geschichte Rhetoric, Ancient Persuasion (Rhetoric) History To 1500 Rhetorik (DE-588)4076704-8 gnd rswk-swf Wahrheit (DE-588)4064314-1 gnd rswk-swf Aristoteles phil. TLG 0086 (DE-2581)TH000000327 gbd China, Rezeption (DE-2581)TH000005506 gbd Geschichte der griechischen Rhetorik (DE-2581)TH000005758 gbd Philosophie der Antike (DE-2581)TH000006619 gbd Wahrheit und Lüge (DE-2581)TH000006388 gbd Aristoteles v384-v322 (DE-588)118650130 p Kong, Qiu v551-v479 (DE-588)118565036 p Rhetorik (DE-588)4076704-8 s Wahrheit (DE-588)4064314-1 s DE-604 Erscheint auch als Online-Ausgabe 9781315400426 Digitalisierung BSB Muenchen - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029426752&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Lan, Haixia W. 1955- Aristotle and Confucius on rhetoric and truth the form and the way Aristotle Confucius Kong, Qiu v551-v479 (DE-588)118565036 gnd Aristoteles v384-v322 (DE-588)118650130 gnd Geschichte Rhetoric, Ancient Persuasion (Rhetoric) History To 1500 Rhetorik (DE-588)4076704-8 gnd Wahrheit (DE-588)4064314-1 gnd |
| subject_GND | (DE-588)118565036 (DE-588)118650130 (DE-588)4076704-8 (DE-588)4064314-1 |
| title | Aristotle and Confucius on rhetoric and truth the form and the way |
| title_auth | Aristotle and Confucius on rhetoric and truth the form and the way |
| title_exact_search | Aristotle and Confucius on rhetoric and truth the form and the way |
| title_full | Aristotle and Confucius on rhetoric and truth the form and the way Haixia W. Lan |
| title_fullStr | Aristotle and Confucius on rhetoric and truth the form and the way Haixia W. Lan |
| title_full_unstemmed | Aristotle and Confucius on rhetoric and truth the form and the way Haixia W. Lan |
| title_short | Aristotle and Confucius on rhetoric and truth |
| title_sort | aristotle and confucius on rhetoric and truth the form and the way |
| title_sub | the form and the way |
| topic | Aristotle Confucius Kong, Qiu v551-v479 (DE-588)118565036 gnd Aristoteles v384-v322 (DE-588)118650130 gnd Geschichte Rhetoric, Ancient Persuasion (Rhetoric) History To 1500 Rhetorik (DE-588)4076704-8 gnd Wahrheit (DE-588)4064314-1 gnd |
| topic_facet | Aristotle Confucius Kong, Qiu v551-v479 Aristoteles v384-v322 Geschichte Rhetoric, Ancient Persuasion (Rhetoric) History To 1500 Rhetorik Wahrheit |
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