Virtue ethics and consequentialism in early Chinese philosophy:
In this book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philos...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Cambridge
Cambridge University Press
2007
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| Schlagworte: | |
| Online-Zugang: | BSB01 UBG01 Volltext |
| Zusammenfassung: | In this book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of 'the good life', the virtues, human nature, and ethical cultivation. Mohism is akin to Western utilitarianism in being a form of consequentialism, but distinctive in its conception of the relevant consequences and in its specific thought-experiments and state-of-nature arguments. Van Norden makes use of the best research on Chinese history, archaeology, and philology. His text is accessible to philosophers with no previous knowledge of Chinese culture and to Sinologists with no background in philosophy |
| Beschreibung: | Title from publisher's bibliographic system (viewed on 05 Oct 2015) |
| Beschreibung: | 1 online resource (xiv, 412 pages) |
| ISBN: | 9780511497995 |
| DOI: | 10.1017/CBO9780511497995 |
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| contents | Introduction -- Kongzi and Ruism -- Mozi and early Mohism -- Mengzi -- Pluralistic Ruism |
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| discipline | Philosophie |
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| isbn | 9780511497995 |
| language | English |
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| spelling | Van Norden, Bryan W. Verfasser aut Virtue ethics and consequentialism in early Chinese philosophy Bryan W. Van Norden Virtue Ethics & Consequentialism in Early Chinese Philosophy Cambridge Cambridge University Press 2007 1 online resource (xiv, 412 pages) txt rdacontent c rdamedia cr rdacarrier Title from publisher's bibliographic system (viewed on 05 Oct 2015) Introduction -- Kongzi and Ruism -- Mozi and early Mohism -- Mengzi -- Pluralistic Ruism In this book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of 'the good life', the virtues, human nature, and ethical cultivation. Mohism is akin to Western utilitarianism in being a form of consequentialism, but distinctive in its conception of the relevant consequences and in its specific thought-experiments and state-of-nature arguments. Van Norden makes use of the best research on Chinese history, archaeology, and philology. His text is accessible to philosophers with no previous knowledge of Chinese culture and to Sinologists with no background in philosophy Confucianism Philosophy, Confucian Ethik (DE-588)4015602-3 gnd rswk-swf Konfuzianismus (DE-588)4032089-3 gnd rswk-swf Konfuzianismus (DE-588)4032089-3 s Ethik (DE-588)4015602-3 s 1\p DE-604 Erscheint auch als Druckausgabe 978-0-521-86735-1 Erscheint auch als Druckausgabe 978-1-107-40732-9 https://doi.org/10.1017/CBO9780511497995 Verlag URL des Erstveröffentlichers Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Van Norden, Bryan W. Virtue ethics and consequentialism in early Chinese philosophy Introduction -- Kongzi and Ruism -- Mozi and early Mohism -- Mengzi -- Pluralistic Ruism Confucianism Philosophy, Confucian Ethik (DE-588)4015602-3 gnd Konfuzianismus (DE-588)4032089-3 gnd |
| subject_GND | (DE-588)4015602-3 (DE-588)4032089-3 |
| title | Virtue ethics and consequentialism in early Chinese philosophy |
| title_alt | Virtue Ethics & Consequentialism in Early Chinese Philosophy |
| title_auth | Virtue ethics and consequentialism in early Chinese philosophy |
| title_exact_search | Virtue ethics and consequentialism in early Chinese philosophy |
| title_full | Virtue ethics and consequentialism in early Chinese philosophy Bryan W. Van Norden |
| title_fullStr | Virtue ethics and consequentialism in early Chinese philosophy Bryan W. Van Norden |
| title_full_unstemmed | Virtue ethics and consequentialism in early Chinese philosophy Bryan W. Van Norden |
| title_short | Virtue ethics and consequentialism in early Chinese philosophy |
| title_sort | virtue ethics and consequentialism in early chinese philosophy |
| topic | Confucianism Philosophy, Confucian Ethik (DE-588)4015602-3 gnd Konfuzianismus (DE-588)4032089-3 gnd |
| topic_facet | Confucianism Philosophy, Confucian Ethik Konfuzianismus |
| url | https://doi.org/10.1017/CBO9780511497995 |
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