William James and the metaphysics of experience:
William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretation D...
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1. Verfasser: | |
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Cambridge
Cambridge University Press
1999
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Schriftenreihe: | Cambridge studies in religion and critical thought
5 |
Schlagworte: | |
Online-Zugang: | BSB01 UBG01 Volltext |
Zusammenfassung: | William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretation David Lamberth argues that James's major contribution was to develop a systematic metaphysics of experience integrally related to his developing pluralistic and social religious ideas. Lamberth systematically interprets James's radically empiricist world-view and argues for an early dating (1895) for his commitment to the metaphysics of radical empiricism. He offers a close reading of Varieties of Religious Experience; and concludes by connecting James's ideas about experience, pluralism and truth to current debates in philosophy, the philosophy of religion, and theology, suggesting James's functional, experiential metaphysics as a conceptual aid in bridging the social and interpretive with the immediate and concrete while avoiding naive realism |
Beschreibung: | Title from publisher's bibliographic system (viewed on 05 Oct 2015) |
Beschreibung: | 1 online resource (xiii, 256 pages) |
ISBN: | 9780511488436 |
DOI: | 10.1017/CBO9780511488436 |
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505 | 8 | 0 | |t James's radically empiricist Weltanschauung |t Radical empiricism: a philosophy of pure experience |t The methodological thesis of radical empiricism |t The factual thesis of radical empiricism |t The metaphysical thesis of pure experience |t The functional account of direct acquaintance |t The functional account of knowledge about |t The pragmatic conception of truth |t The thesis of pluralistic panpsychism |t From psychology to religion: pure experience and radical empiricism in the 1890s |t Psychology as a natural science |t James's shifting interest: from psychology into metaphysics |t "The knowing of things together": the formal break with dualism |t Pure experience, the field theory, and the 1895-6 seminar "The Feelings" |t Pure experience and Richard Avenarius |t The field theory |t The Varieties of Religious Experience: indications of a philosophy adapted to normal religious needs |t Spiritual visions and bodily limitations: the composition of Varieties |t Remnants of the plan for the philosophical course |t Varieties: the basic argument |t Method and procedure |t Hypothetical beginnings |t Descriptions of the life of religion |t James's model of religion in act |t Varieties and radical empiricism |t Squaring logic and life: making philosophy intimate in A Pluralistic Universe |t From Varieties to A Pluralistic Universe |t Adequate philosophy: intimacy, foreignness, and rationality |t The arguments against the absolute |t The problem of the compounding of consciousness |t Pluralistic panpsychism |
520 | |a William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretation David Lamberth argues that James's major contribution was to develop a systematic metaphysics of experience integrally related to his developing pluralistic and social religious ideas. Lamberth systematically interprets James's radically empiricist world-view and argues for an early dating (1895) for his commitment to the metaphysics of radical empiricism. He offers a close reading of Varieties of Religious Experience; and concludes by connecting James's ideas about experience, pluralism and truth to current debates in philosophy, the philosophy of religion, and theology, suggesting James's functional, experiential metaphysics as a conceptual aid in bridging the social and interpretive with the immediate and concrete while avoiding naive realism | ||
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Datensatz im Suchindex
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any_adam_object | |
author | Lamberth, David C. |
author_facet | Lamberth, David C. |
author_role | aut |
author_sort | Lamberth, David C. |
author_variant | d c l dc dcl |
building | Verbundindex |
bvnumber | BV043922695 |
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contents | James's radically empiricist Weltanschauung Radical empiricism: a philosophy of pure experience The methodological thesis of radical empiricism The factual thesis of radical empiricism The metaphysical thesis of pure experience The functional account of direct acquaintance The functional account of knowledge about The pragmatic conception of truth The thesis of pluralistic panpsychism From psychology to religion: pure experience and radical empiricism in the 1890s Psychology as a natural science James's shifting interest: from psychology into metaphysics "The knowing of things together": the formal break with dualism Pure experience, the field theory, and the 1895-6 seminar "The Feelings" Pure experience and Richard Avenarius The field theory The Varieties of Religious Experience: indications of a philosophy adapted to normal religious needs Spiritual visions and bodily limitations: the composition of Varieties Remnants of the plan for the philosophical course Varieties: the basic argument Method and procedure Hypothetical beginnings Descriptions of the life of religion James's model of religion in act Varieties and radical empiricism Squaring logic and life: making philosophy intimate in A Pluralistic Universe From Varieties to A Pluralistic Universe Adequate philosophy: intimacy, foreignness, and rationality The arguments against the absolute The problem of the compounding of consciousness Pluralistic panpsychism |
ctrlnum | (ZDB-20-CBO)CR9780511488436 (OCoLC)992869902 (DE-599)BVBBV043922695 |
dewey-full | 191 |
dewey-hundreds | 100 - Philosophy & psychology |
dewey-ones | 191 - Philosophy of United States and Canada |
dewey-raw | 191 |
dewey-search | 191 |
dewey-sort | 3191 |
dewey-tens | 190 - Modern western philosophy |
discipline | Philosophie |
doi_str_mv | 10.1017/CBO9780511488436 |
format | Electronic eBook |
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indexdate | 2024-07-10T07:38:40Z |
institution | BVB |
isbn | 9780511488436 |
language | English |
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spelling | Lamberth, David C. Verfasser aut William James and the metaphysics of experience David C. Lamberth William James & the Metaphysics of Experience Cambridge Cambridge University Press 1999 1 online resource (xiii, 256 pages) txt rdacontent c rdamedia cr rdacarrier Cambridge studies in religion and critical thought 5 Title from publisher's bibliographic system (viewed on 05 Oct 2015) James's radically empiricist Weltanschauung Radical empiricism: a philosophy of pure experience The methodological thesis of radical empiricism The factual thesis of radical empiricism The metaphysical thesis of pure experience The functional account of direct acquaintance The functional account of knowledge about The pragmatic conception of truth The thesis of pluralistic panpsychism From psychology to religion: pure experience and radical empiricism in the 1890s Psychology as a natural science James's shifting interest: from psychology into metaphysics "The knowing of things together": the formal break with dualism Pure experience, the field theory, and the 1895-6 seminar "The Feelings" Pure experience and Richard Avenarius The field theory The Varieties of Religious Experience: indications of a philosophy adapted to normal religious needs Spiritual visions and bodily limitations: the composition of Varieties Remnants of the plan for the philosophical course Varieties: the basic argument Method and procedure Hypothetical beginnings Descriptions of the life of religion James's model of religion in act Varieties and radical empiricism Squaring logic and life: making philosophy intimate in A Pluralistic Universe From Varieties to A Pluralistic Universe Adequate philosophy: intimacy, foreignness, and rationality The arguments against the absolute The problem of the compounding of consciousness Pluralistic panpsychism William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretation David Lamberth argues that James's major contribution was to develop a systematic metaphysics of experience integrally related to his developing pluralistic and social religious ideas. Lamberth systematically interprets James's radically empiricist world-view and argues for an early dating (1895) for his commitment to the metaphysics of radical empiricism. He offers a close reading of Varieties of Religious Experience; and concludes by connecting James's ideas about experience, pluralism and truth to current debates in philosophy, the philosophy of religion, and theology, suggesting James's functional, experiential metaphysics as a conceptual aid in bridging the social and interpretive with the immediate and concrete while avoiding naive realism James, William / 1842-1910 James, William 1842-1910 (DE-588)118556851 gnd rswk-swf Experience (Religion) Metaphysics Religionsphilosophie (DE-588)4049415-9 gnd rswk-swf James, William 1842-1910 (DE-588)118556851 p Religionsphilosophie (DE-588)4049415-9 s 1\p DE-604 Erscheint auch als Druckausgabe 978-0-521-10897-3 Erscheint auch als Druckausgabe 978-0-521-58163-9 https://doi.org/10.1017/CBO9780511488436 Verlag URL des Erstveröffentlichers Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
spellingShingle | Lamberth, David C. William James and the metaphysics of experience James's radically empiricist Weltanschauung Radical empiricism: a philosophy of pure experience The methodological thesis of radical empiricism The factual thesis of radical empiricism The metaphysical thesis of pure experience The functional account of direct acquaintance The functional account of knowledge about The pragmatic conception of truth The thesis of pluralistic panpsychism From psychology to religion: pure experience and radical empiricism in the 1890s Psychology as a natural science James's shifting interest: from psychology into metaphysics "The knowing of things together": the formal break with dualism Pure experience, the field theory, and the 1895-6 seminar "The Feelings" Pure experience and Richard Avenarius The field theory The Varieties of Religious Experience: indications of a philosophy adapted to normal religious needs Spiritual visions and bodily limitations: the composition of Varieties Remnants of the plan for the philosophical course Varieties: the basic argument Method and procedure Hypothetical beginnings Descriptions of the life of religion James's model of religion in act Varieties and radical empiricism Squaring logic and life: making philosophy intimate in A Pluralistic Universe From Varieties to A Pluralistic Universe Adequate philosophy: intimacy, foreignness, and rationality The arguments against the absolute The problem of the compounding of consciousness Pluralistic panpsychism James, William / 1842-1910 James, William 1842-1910 (DE-588)118556851 gnd Experience (Religion) Metaphysics Religionsphilosophie (DE-588)4049415-9 gnd |
subject_GND | (DE-588)118556851 (DE-588)4049415-9 |
title | William James and the metaphysics of experience |
title_alt | William James & the Metaphysics of Experience James's radically empiricist Weltanschauung Radical empiricism: a philosophy of pure experience The methodological thesis of radical empiricism The factual thesis of radical empiricism The metaphysical thesis of pure experience The functional account of direct acquaintance The functional account of knowledge about The pragmatic conception of truth The thesis of pluralistic panpsychism From psychology to religion: pure experience and radical empiricism in the 1890s Psychology as a natural science James's shifting interest: from psychology into metaphysics "The knowing of things together": the formal break with dualism Pure experience, the field theory, and the 1895-6 seminar "The Feelings" Pure experience and Richard Avenarius The field theory The Varieties of Religious Experience: indications of a philosophy adapted to normal religious needs Spiritual visions and bodily limitations: the composition of Varieties Remnants of the plan for the philosophical course Varieties: the basic argument Method and procedure Hypothetical beginnings Descriptions of the life of religion James's model of religion in act Varieties and radical empiricism Squaring logic and life: making philosophy intimate in A Pluralistic Universe From Varieties to A Pluralistic Universe Adequate philosophy: intimacy, foreignness, and rationality The arguments against the absolute The problem of the compounding of consciousness Pluralistic panpsychism |
title_auth | William James and the metaphysics of experience |
title_exact_search | William James and the metaphysics of experience |
title_full | William James and the metaphysics of experience David C. Lamberth |
title_fullStr | William James and the metaphysics of experience David C. Lamberth |
title_full_unstemmed | William James and the metaphysics of experience David C. Lamberth |
title_short | William James and the metaphysics of experience |
title_sort | william james and the metaphysics of experience |
topic | James, William / 1842-1910 James, William 1842-1910 (DE-588)118556851 gnd Experience (Religion) Metaphysics Religionsphilosophie (DE-588)4049415-9 gnd |
topic_facet | James, William / 1842-1910 James, William 1842-1910 Experience (Religion) Metaphysics Religionsphilosophie |
url | https://doi.org/10.1017/CBO9780511488436 |
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