Proclus: an introduction
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Cambridge
Cambridge University Press
2016
|
| Ausgabe: | First paperback edition |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | Includes bibliographical references and indexes |
| Beschreibung: | xvi, 328 Seiten Diagramme |
| ISBN: | 9781316628850 9780521761482 |
Internformat
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Datensatz im Suchindex
| _version_ | 1804176677921619968 |
|---|---|
| adam_text | Contents
List of figures page vii
Acknowledgements viii
Editions and abbreviations of ancient works X
Note on translations used xvi
Introduction I
i Historical background 9
i.i Neoplatonism and the Platonic tradition 9
1.2 Plotinus versus late Neoplatonism 16
1.2.1 Penchant for subtle classifications 18
1.2.2 Impenetrable boundaries between levels of reality 21
1.2.3 Turn towards religion 30
i*3 Proclus and Athenian Neoplatonism 32
1.3.1 From Iambiichus to Proclus 32
1.3.2 Proclus’ writings 37
1.3.3 The final days of Neoplatonism 44
2 Proclus’ metaphysics 47
2.1 The One and the Good as the beginning and end of all things 48
2.1.1 Positive presence of the One and the Good in all things 5°
2.1.2 Negative theology 54
2.2 The cycle of procession and reversion 62
2.2.1 Why does the One create lower levels? 62
2.2.2 Procession and reversion 64
2,2.3 Self-constituted levels 69
2.2.4 Limit and the Unlimited 7 S
2*3 Grades of causality 83
2.3,1 All things are in all things 83
2.3.2 Being - Life --- Intellect 92
2.4 Levels of participation 99
2.4.1 Participating - participated - unparticipated 99
2.4.2 Participation and the relation between levels of reality IOI
2.4.3 Degrees of participation 105
v
Contents
vi
3 Proclus’ polytheistic theology 112
3.1 Henads 1X2
3,2 Lower gods and the hierarchy of henads II9
3.3 Vertical chains I27
4 Epistemology IB?
4.1 The Soul as a discursive image of intellect 138
4.2 Projection and recollection I44
4.3 Opinion as unreflected projection I48
4.4 Mathematics and dialectic I il
4.5 Beyond discursivity I58
5 Ways of unification 163
5.1 The one in soul 163
5.2 Theurgy 16$
5.2.1 External theurgy 169
5.2.2 Levels of internal theurgy 173
6 Inspired poetry and its symbols 00
6,1 In defence of mythical obscenity X85
6.2 Philosophy as symbolic exegesis I93
7 Evil and theodicy 201
7.1 Proclus1 criticism of Plotinus 202
7.2 Evil as falling short of ones nature 208
7.3 Evil as a distortion of vertical hierarchy 2II
7.4 Evil in souls and in bodies 213
7.5 Evil as perversion of the Good 218
7.6 Why does evil exist? 219
7.7 Evil and providence: Proclus1 theodicy 224
8 Ethics 234
8.x Virtues of the Neoplatonic sage 235
8.2 Action and contemplation 247
9 Worldview 255
9.1 Philosophy and religion in iate antiquity 256
9.2 The inward turn: Plotinus and the ‘Friends of God1 265
9.3 Iamblichean re-ex ternalizati on 273
I o Epilogue: Proclus legacy 279
Bibliography 295
Index of passages quoted 312
General index 317
Proclus of Lycia (412-485) was one of the greatest philosophers of
antiquity, producing the most systematic version of late Neoplatonic
thought. He exercised enormous influence on Byzantine, Medieval,
Renaissance and German Classical philosophy, ranking among the
top five of ancient philosophers in terms of the number of preserved
works. Despite this he is rarely studied now, the enormous intricacy of
his system making the reading of his treatises difficult for beginners.
This book provides the first comprehensive introduction to ail the
basic areas of Proclus’ thought. It carefully guides the reader through
his metaphysics, theology, epistemology, and theory of evil, as well
as his sophisticated philosophy of religion. It also sets Proclus in
the historical, social and religious context of late antiquity, offering a
synthetic account that will appeal to historians and students of ancient
religion.
|
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